1 Peter 1

“THE FIRST EPISTLE OF PETER”

Chapter One IN THIS CHAPTER

1. To consider terms used by Peter to describe the people of God: “Pilgrims of the Dispersion”, “elect”, “obedient children”

2. To reflect upon the salvation, inheritance, and grace to come at the revelation of Jesus Christ

3. To note how we have been served by prophets, apostles, angels, the Holy Spirit, and Christ

4. To be reminded of the need to live holy lives, conducted with reverence toward God and with fervent and sincere love toward brethren

SUMMARY Peter begins his first epistle to Christians in Asia Minor by acknowledging their election according to God’s foreknowledge, made possible by the sanctifying work of the Spirit, and for obedience and sprinkling by the blood of Jesus (1 Peter 1:1-2).

He then praises God for their living hope, incorruptible inheritance, and glorious salvation to be revealed at the coming of Christ. Despite grievous trials, the power of God and their genuine faith protects them and gives them inexpressible joy. Their salvation to come was foretold by the prophets, and preached in the gospel by those inspired by the Holy Spirit (1 Peter 1:3-12).

In view of this salvation, Peter prescribes conduct becoming the people of God. They are to focus their mind and hope on the grace that will brought to them at the revelation of Jesus Christ. As obedient children, they should conduct themselves in holiness and fear, imitating their holy Father who judges without partiality, ever mindful they have been redeemed by the precious blood of Christ through whom their faith and hope are in God. They are to love one another fervently with pure hearts, since they have purified their souls for that very purpose through their obedience to the truth, and have been born again by the incorruptible Word of God which lives and abides forever (1 Peter 1:13-25).

OUTLINE I. (1 Peter 1:1-2) A. THE AUTHOR (1 Peter 1:1 a)1. Peter 2. An apostle of Jesus Christ

B. THE (1 Peter 1:1-2 b)1. Pilgrims of the Dispersion 2. In Pontus, Galatia, Cappadocia, Asia, and Bithynia 3. Elect (chosen)… a. According to the foreknowledge of God the Father b. In sanctification of the Spirit c. For obedience and sprinkling of blood of Jesus Christ

C. (1 Peter 1:2 c)1. Grace and peace 2. Be multiplied

II. OUR IN CHRIST (1 Peter 1:3-12) A. BORN AGAIN TO A LIVING HOPE (1 Peter 1:3-5)1. Because of God’s abundant mercy 2. Because Jesus has been raised from the dead 3. Because of our wonderful inheritance a. Incorruptible, undefiled, and that does not fade away b. Reserved in heaven 4. Because of being safely kept a. By the power of God through faith b. For salvation ready to be revealed in the last time

B. JOY IN THE MIDST OF (1 Peter 1:6-9)1. Great joy, though for a little while grieved by various trials 2. The genuineness of faith tested by fire a. Proving more precious than gold that perishes b. May be found to praise, honor, and glory at the revelation of Jesus Christ 3. Rejoicing with joy inexpressible and full of glory a. For loving Him whom you have not seen b. For believing Him whom you have not seen 4. Receiving the end of such faith - the salvation of your souls

C. SERVED BY AND (1 Peter 1:10-12)1. Regarding our salvation the prophets inquired and searched diligently a. Wondering what and when the Spirit of Christ in them was indicating b. When He testified beforehand of the sufferings of Christ and the glories to follow 2. They were ministering such things not to themselves, but to us a. Things now reported by those who preached the gospel by the Holy Spirit b. Things which angels desire to look into

III. OUR DUTY IN CHRIST (1 Peter 1:13-25) A. HOLY CONDUCT (1 Peter 1:13-21)1. Gird up the loins of your mind a. Be sober b. Rest your hope fully upon the grace to be brought at the revelation of Jesus Christ 2. Be holy in all your conduct a. As obedient children b. Not conforming to former lusts done in ignorance c. As He who called you is holy, just as it is written 3. Conduct yourselves during your stay in fear a. Since you call on the Father who judges each one without partiality b. Knowing that you redeemed

1. Not with corruptible things like silver and gold
2. From your aimless conduct received by tradition from your fathers
3. With the precious blood of Christ a) As of a lamb without blemish and without spot b) Foreordained before the foundation of the world c) Manifest in these last times for you d) Through whom you believe in God 1] Who raised Him from the dead and gave Him glory 2] So that your faith and hope are in God

B. FERVENT AND PURE LOVE (1 Peter 1:22-25)1. Since you have purified your souls a. In obeying the truth through the Spirit b. In sincere love of the brethren 2. Having been born again, not of corruptible seed but incorruptible a. Through the word of God which lives and abide forever

1. All flesh is as grass, all the glory of man as the flower of the grass
2. The grass withers, its flower falls away
3. The word of the Lord endures forever b. The word which by the gospel was preached to you

REVIEW FOR THE CHAPTER

1. What are the main points of this chapter?- Introduction (1 Peter 1:1-2)

• Our salvation in Christ (1 Peter 1:3-12)
• Our duty in Christ (1 Peter 1:13-25)

2. To whom does Peter address this epistle? Where were they located? (1 Peter 1:1)- To the pilgrims of the Dispersion; Pontus, Galatia, Cappadocia, Asia, Bithynia

3. What three things are said concerning their election? (1 Peter 1:2)- According to the foreknowledge of God

• In sanctification of the Spirit
• For obedience and sprinkling of the blood of Jesus Christ

4. What has God done for us according to His abundant mercy? How was this done? (1 Peter 1:3)- Begotten us against to a living hope

• Through the resurrection of Jesus Christ from the dead

5. What kind of inheritance does the Christian have? Where is it now? (1 Peter 1:4)- Incorruptible, undefiled, and that does not fade away; reserved in heaven

6. How are Christians kept (guarded) for their salvation? (1 Peter 1:5)- By the power of God

• Through faith

7. In what do Christians greatly rejoice? (1 Peter 1:5-6)- Their salvation ready to be revealed in the last time

8. What benefits can come out of enduring grievous trials? (1 Peter 1:6-7)- The testing of genuine faith

• Praise, honor, and glory at the revelation of Jesus Christ

9. Though they had not seen Jesus, what is said about Peter’s readers? (1 Peter 1:8)- They loved Jesus

• They believed Jesus
• They rejoiced with joy inexpressible and full of glory

10. What would they receive as the end of their faith? 1 Peter 1:9)- The salvation of their souls

11. What did the prophets of old testify about? (1 Peter 1:10-11)- Of the salvation and grace that would come

• Of the sufferings of Christ and the glories to follow

12. When these prophets wondered about they were prophesying, what were they told? (1 Peter 1:12)- They were not serving themselves, but us (Christians)

• They were ministering things that have now been reported by those who preached the gospel

13. Upon what are Christians to rest their hope? (1 Peter 1:13)- The grace to be brought at the revelation of Jesus Christ

14. As obedient children, what three admonitions are given to Christians? (1 Peter 1:14-17)- Do not conform to the former lusts

• Be holy in all your conduct
• Conduct yourselves during your sojourn in fear

15. What three reasons are given to obey these admonitions (1 Peter 1:14-19)- God is holy

• The Father judges each one’s work without partiality
• We were redeemed with the precious blood of Christ

16. What four things are said about Christ? (1 Peter 1:20-21)- He was foreordained before the foundation of the world

• He was manifest in these last times for us
• He was raised from the dead and given glory
• Through Him we believe and have hope in God

17. What did God do to Jesus so that our faith and hope are in God? (1 Peter 1:21)- Raised Him from the dead (resurrection) and gave Him glory (ascension)

18. What two reasons are given for us to love one another fervently with a pure heart? (1 Peter 1:22-23)- We have purified our souls in obeying the truth

• We have been born again of the Word of God

19. What is said of the Word of God? (1 Peter 1:23-25)- Incorruptible seed

• Lives and abides forever
• Endures forever
• By the gospel was preached to them

20. What is said about flesh and the glory of man? (1 Peter 1:24)- Flesh is as grass which withers; the glory of man as the flower which falls away

1 Peter 1:1

“THE FIRST EPISTLE OF PETER”

Pilgrims Of The Dispersion (1 Peter 1:1)

1. Throughout the New Testament, various phrases are used to describe those people of God who make up the Lord’s church a. Individually, they are referred to as disciples, saints, believers, priests, Christians, etc. b. Collectively, they are called the church, the church of God, churches of Christ, the body of Christ, the temple of God, the family of God, etc. – Each of these terms describe various relationships maintained by those who are Christians

2. An interesting phrase not commonly used in reference to the people of God is found in 1 Peter 1:1, where Peter addresses “the pilgrims of the Dispersion”

3. A proper understanding of this phrase can be very beneficial, and give us insight into: a. What the Christian life is b. An important responsibility expected of Christians c. Our true home, and goal in this life

[Let’s start by…]

I. " OF THE " A. THE WORD “PILGRIM” IS …1. Transliterated from Grk., it is parepidemos
which is a combination of three words: a. para - “alongside of” b. epi - “upon” c. demos - “used in Biblical Greek of the people of a heathen city” (Wuest) 2. Here, then, is how Thayer defines the word… a. “one who comes from a foreign country into a city or land to reside there by the side of the natives” b. “a stranger” c. “sojourning in a strange place, a foreigner” d. “in the NT metaph. in reference to heaven as the native country, one who sojourns on earth: so of Christians (1 Peter 1:1)…of the patriarchs (Hebrews 11:13).” 3. Another definition: “One who stays in a place as a stranger or visitor; to describe Christians whose final citizenship is in heaven and who are regarded as temporary dwellers on earth.” (Zondervan Pictorial Encyclopedia Of The Bible)

B. THE MEANING OF THE WORD “”…1. The Greek word is diaspora
a. It is noun form of the verb diaspeiro b. Which means “to sow, to scatter seed” 2. The term is found in John 7:35, and there it refers to the Jews who were scattered among the Greeks a. As a result of the Assyrian and Babylonian captivities b. This has caused some to conclude that Peter was writing to Jewish Christians c. Who were living in the regions of Asia Minor (modern day Turkey) - cf. 1 Peter 1:13. But there is good reason to believe that Peter was writing to ALL the Christians, both Jewish and Gentile, who were scattered throughout Asia Minor a. Comments are made in this epistle that cannot be understood in reference to the original recipients being Jews - cf. 1 Peter 1:14; 1 Peter 1:18; 1 Peter 1:20-21b. More likely, Peter employs terms once limited to the Jews, but now applicable to all who are in Christ

1. For example, terms like “elect” (1 Peter 1:2), “holy nation” (1 Peter 2:9), “people of God” (1 Peter 2:10)
2. Even as Paul did: “circumcision” (Philippians 3:3), “Israel of God” (Galatians 6:16)

4. If this be so, then Peter implies by using the term “pilgrims of the dispersion” that all Christians are: a. Pilgrims living in a world not their own b. Like scattered seed, spread out among those in the world

[With this understanding of the phrase, “pilgrims of the dispersion,” we can now draw insights that are implied by it…]

II. FROM BEING CALLED " OF THE " A. THIS PHRASE REVEALS WHAT THE LIFE REALLY IS…1. It is but a JOURNEY, begun when we first became Christians, ending only when we reach our true destination a. This ought to affect our entire perspective on life

1. It is not an end in itself
2. Only a temporary trip toward our final destination
3. Our homes, our jobs, take on a different meaning when viewed in this light b. This ought to affect our perspective on death
4. Not the end of life, but the end of our journey!
5. Not the end of life, but the beginning of eternity in our true home!

2. Embarked on this JOURNEY, we become like our spiritual father, Abraham a. Notice Hebrews 11:8-10; Hebrews 11:13-16b. If this be our attitude towards this life…

1. Then God is not ashamed to be called our God
2. And we can honestly sing songs like “This World Is Not My Home”

B. THIS PHRASE REMINDS US OF AN …1. Our responsibility as “pilgrims” is to be

• cf. 1 Peter 2:11-12a. We may be “in the world,” but we are not to be “of the world” - John 17:15-16; 2 Corinthians 6:14 to 2 Corinthians 7:1b. Remaining separate may cause some in the world to think we are strange - cf. 1 Peter 4:3-4c. But Jesus said this would happen, even as it did to Him - John 15:18-192. Figuratively speaking, we should be like those foreign refugees now in our country: a. Who resist giving up their heritage, their language b. Who resist attempts to “Americanize” them and destroy their cultural traditions

3. Can it be said of us who are Christians, that we are keeping ourselves from the world? a. Are we allowing the world to influence our…

1. Speech?
2. Dress?
3. Conduct? b. If we so, then we are no longer “pilgrims,” but “naturalized citizens” of this world! c. Remember John’s warning in 1 John 2:15-17 C. THIS PHRASE OUGHT TO REMIND US OF OUR TRUE HOME…1. Our citizenship is in heaven, from which we eagerly await our Savior - Philippians 3:20-212. We are to be looking for “a new heavens and a new earth” - 2 Peter 3:13-143. That is where we will find our true home, the CITY… a. “which has foundations, whose builder and maker is God.”

• Hebrews 11:10; Hebrews 11:16b. That is “the one to come” - Hebrews 13:14c. That “comes down out of heaven from God”
• Revelation 21:1 to Revelation 22:5– That is where we, who are now simply strangers and foreigners scattered like seed in this world, will one day be gathered together!

4. Those who are truly “pilgrims” will think often of their true home a. When my family lived in Taiwan, we thought often of our home in the states b. And so we will think often of our heavenly home, if we are truly “pilgrims of the Dispersion”!

5. Are we “pilgrims of the Dispersion”? We are, if as Christians we… a. View our life here on earth as a journey in a foreign land! b. Keep ourselves separate from things in the world that would lead us away from God! c. View as our true home, the heavenly city God has prepared from those who confess they are strangers and pilgrims on the earth!

6. But you are NOT a “pilgrim of the Dispersion” if… a. You have not yet begun your spiritual sojourn by obeying the gospel of Christ! b. Having done so, you allow the attractions of the world to discontinue your journey and “settle down” in things which would separate you from God!

Are YOU a “pilgrim of the Dispersion”?

1 Peter 1:2

“THE FIRST EPISTLE OF PETER”

The “Elect” Of God (1 Peter 1:2)

1. In our previous study, we noticed that Peter referred to Christians as “pilgrims of the Dispersion” a. This description implies that Christians are but strangers, foreigners, sojourning in a land not their own, and scattered about like seed b. With their citizenship in heaven, they may be “in” this world, but they are not to be “of” this world c. Therefore, one of their important duties is to be “separate” - cf. 1 Peter 2:11

2. One might think that since Christians are “scattered strangers” in this world, they are to be pitied

3. Not so, for though they are strangers in the world, they are the “ELECT” of God - 1 Peter 1:2a. The word “elect” simply means “chosen” and is thus translated in 1 Peter 2:9-10b. There we learn that Christians are “a chosen generation”; i.e., they are truly God’s chosen people!

4. In this lesson, we shall consider what it means for Christians to be “The ELECT Of God” [Using the comments of Peter in 1 Peter 1:2 as an outline for this study, we see first that as the ELECT of God…]

I. WE ARE A PART OF GOD’S PLAN A. PETER SAYS “ELECT TO THE OF GOD"1. The word “foreknowledge” comes from “prognosis”
2. It means “forethought, pre-arrangement” 3. I.e., being the “elect” (chosen) of God is in keeping with God’s plan which He designed beforehand 4. As B. W. Johnson says in his “People’s New Testament” commentary: “Their election and salvation was in accordance with God’s predetermined purpose to save men through the gospel, and hence, according to foreknowledge.”

B. PAUL UPON THIS “PRE-” IN …1. God planned it before the world began - Ephesians 1:42. It anticipated the “chosen” being holy and without blame - Ephesians 1:43. It looked forward to the “elect” being adopted as sons - Ep 1:54. This plan is according to God’s good pleasure - Ephesians 1:55. This plan has a goal that the “elect” walk in good works - Ep 2:10 C. WAS THIS "” OR ?1. I understand election by God to have been general, not particular; corporate, not individual 2. That it would be “the body of Christ, the church as a whole”… a. Which God chose to be the recipients of His divine and gracious purposes b. And which He planned beforehand (foreknowledge) to carry out in Christ Jesus 3. While in the “corporate” sense this choice is unconditional and final, as “individuals” we must be “diligent to make your calling and election sure” - 2 Peter 1:101) Just as Israel (as a nation) had been chosen by God to receive His blessings during the Old Testament period 2) But individually, the Israelites also had to make “their calling and election sure”

[So by being in Christ, we are God’s “elect”, and involved in a plan which was in the mind of God before time began and which is still in the process of being worked out! The implication of this is that those who are God’s “elect” are very special to God.

As we return to 1 Peter 1:2, we learn also that…]

II. WE BECOME GOD’S “ELECT” THROUGH THE WORK OF THE SPIRIT A. AND THE HOLY SPIRIT…1. Sanctification, the process by which we are “set apart” for God’s purpose, is accomplished by the Holy Spirit 2. There are several passages that describe the connection between the Holy Spirit and our sanctification - Romans 15:16; 1 Corinthians 6:11; 2 Thessalonians 2:13 B. HOW THE HOLY SPIRIT THIS “”…1. It is through the Word of God a. It was God’s will that the Holy Spirit would reveal the Word to the apostles - cf. John 16:12-13b. Through this revealed Word, we are “sanctified” (set apart)

• cf. John 17:172. Therefore, when people obey the Word of God which has been revealed by the Holy Spirit, they become “chosen…to salvation” through: a. “sanctification of the Spirit” (the Divine side of conversion, as the Spirit has revealed the Word and convicts men of sin through it) b. “and belief of the truth” (the human side of conversion, as they believe it) - cf. 2 Thessalonians 2:13-14 [Having been “sanctified” (set apart) by belief in the truth, and as God’s “elect” now a part of His eternal plan, you might expect such privileges would call for certain responsibilities.

Indeed it does, for as God’s “elect”…]

III. WE HAVE THE OF ! A. GOD’S CHOSEN ARE TO BE …1. We saw earlier in Ephesians 2:10 that it was part of God’s plan before time began that the people of God would “walk in good works” 2. This is all part of God’s wonderful grace as defined by Paul in Titus 2:11-143. We do not earn salvation by such good works (cf. Titus 3:5), but nonetheless we are to be diligent in doing them - Titus 3:1; Titus 3:8; Titus 3:14 B. PETER WILL LATER EXPOUND UPON THE NEED FOR …1. As obedient children of God, we are to be holy - 1 Peter 1:14-162. We are even to submit to civil authorities, that we might silence the ignorance of foolish men - 1 Peter 2:13-163. Peter implies grave consequences to those “who obey not the gospel of God” - 1 Peter 4:17 [Peter also tells servants and wives to be obedient, but this should suffice to impress upon us that the privilege of being God’s “elect” involves the responsibility of being obedient to the will of the Lord.

Finally, being the “elect” of God also means…]

IV. WE HAVE THE OF ! A. WE ENJOY THE " OF THE BLOOD OF JESUS CHRIST"1. A clear reference to the blessing of forgiveness of sins made possible by the death of Christ 2. The blessing of forgiveness is one enjoyed… a. When we first become Christians upon our baptism into Christ

• Acts 2:38; Acts 22:16b. As we confess sins throughout our daily walk with God - 1 John 1:7-9 B. THIS IS ONLY ONE OF SEVERAL IN PETER’S EPISTLE1. He later speaks of “an inheritance” - 1 Peter 1:42. And the “salvation of souls” - 1 Peter 1:93. He describes Jesus as the “Shepherd and Overseer of your souls”
• 1 Peter 2:254. He also refers to the care of God - 1 Peter 5:7

1. We hope to examine some of these blessings for God’s “elect” in greater detail in future lessons

2. But what we have seen from 1 Peter 1:2 is that while Christians may indeed be “pilgrims”, strangers living in a world not their own, they are not to be pitied!

3. For by the grace of God and their obedience to the gospel of Jesus Christ, they are God’s “elect”, His “chosen ones”, and as such they are: a. Part of God’s predetermined plan b. Chosen through the sanctifying work of the Holy Spirit c. Given responsibilities in keeping with the fact they are the children of God d. Recipients of the richest blessings God has to offer (such as forgiveness of sins)

4. Is it surprising, then, that Peter would address such people with:

“Grace to you and peace be multiplied”? 5. Certainly those who are God’s “elect” receive in multiple measure the saving grace of God and the peace which accompanies such unmerited favor!

How about you? Are you one of the “elect” of God? You are if you have answered the call of the gospel through the obedience of faith (cf. Mark 16:15-16; Acts 2:38-41)!

If you have not yet rendered obedience to the gospel, then please do so today, especially in view of the following statements by Peter and Paul:

“For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?” - 1 Peter 4:17 “and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, when He comes, in that Day, to be glorified in His saints and to be admired among all those who believe, because our testimony among you was believed.” - 2 Thessalonians 1:7-10

1 Peter 1:3-5

“THE FIRST EPISTLE OF PETER”

A “Living” Hope (1 Peter 1:3-5)

1. In our study of Peter’s epistle so far, we have noticed… a. That as far as the world is concerned, Christians are but “pilgrims” b. But as far as God is concerned, we are His “elect”

2. As the “elect” (chosen) of God, we are the recipients of many blessings that God offers to all who will obey and follow Christ a. One of these blessings is described in 1 Peter 1:3-5b. There we learn that God has caused us to be born again unto “a living hope”

3. An understanding of this “living” hope can help Christians who are “pilgrims” be more joyful during their sojourn in this life

4. Therefore, in this lesson we shall examine what Peter says about the Christian hope that makes it a “living” hope

[Verse 3 begins with Peter praising God, and this leads us to the first reason our hope is a “living” hope…]

I. BECAUSE GOD IS ! A. THE BASIS FOR OUR HOPE LIES NOT IN OUR OWN OR …1. It is a good thing that it does not, for all are sinners in God’s sight - cf. Romans 3:232. Even as Christians we find ourselves guilty before God - cf. 1 John 1:8; 1 John 1:10 B. THE BASIS FOR OUR HOPE LIES IN THE OF GOD’S MERCY…1. Mercy bestowed while we were yet sinners - cf. Romans 5:6; Romans 5:82. Mercy bestowed upon the conditions of faith, repentance, and baptism - cf. Acts 2:36-383. Mercy bestowed continually upon Christians as they repent of and confess their sins - cf. 1 John 1:9 [Because of God’s “abundant mercy”, then, we who are sinners can have a “living” hope!

But according to verse 3 there is another reason to have hope…]

II. BECAUSE JESUS IS ALIVE! A. THE OF JESUS IS CRUCIAL TO OUR HOPE…1. If Christ is not risen, then the apostles were liars, and our faith is vain! - 1 Corinthians 15:14-152. If Christ is not risen, we are still held guilty for our sins, no forgiveness has occurred! - 1 Corinthians 15:173. If Christ is not risen, those who have died as Christians have perished, they are lost! - 1 Corinthians 15:184. If Christ has not risen, then we do not have a “living” hope, instead we are to be pitied by others! - 1 Corinthians 15:19 B. BUT THROUGH JESUS’ , WE HAVE BEEN “BORN AGAIN” TO A LIVING HOPE!1. Peter may have reference not to the process of conversion (though he does in 1 Peter 1:23), but to the renewed hope produced by the resurrection of Jesus a. E.g., after Jesus’ death and prior to His resurrection, the disciples were despondent b. But after the resurrection of Jesus, His disciples were “born again” in regards to their hope c. As Guy N. Woods says in his commentary: “The reference here is…to the re-establishment of the faith of the disciples by the resurrection of Jesus from the dead.” 2. Surely the fact that Jesus did rise gives us reason for a “living” hope a. God would not raise a liar, so anything Jesus said about our hope is true - e.g., John 11:25b. Since Jesus rose from the dead, we have a firm hope that we too will one day rise from the dead - cf. 1 Corinthians 15:20-23 [By the abundant mercy of God, and upon the basis of Jesus’ own resurrection, then, we have been “born again” to a living hope!

But there are two more reasons discussed in verses 4-5 as to why our hope can be described as “living”. One is…]

III. BECAUSE OF THE NATURE OF OUR ! A. THE DEGREE OF HOPE WE HAVE IS RELATED TO THE WE HAVE…1. If our inheritance is a good one, our hope is strong, or “living” 2. If our inheritance is a poor one, then our hope is weak, or “dead”

B. AS BY PETER, OUR …1. IS a. The Greek word is aphthartos , meaning “not liable to corruption or decay, imperishable” b. Unlike this present heavens and earth in which now live, and which will one day be destroyed - 2 Peter 3:10-132. IS a. The Greek word is amiantos , meaning “not defiled, unsoiled” b. It is unlike the earthly Canaan, which could be and was defiled by its inhabitants c. Our hope pertains to that where the defiled are not allowed to enter - cf. Revelation 21:273. DOES NOT FADE AWAY a. The Greek word is amarantos , meaning “unfading, perennial” b. The word is a variation of “amaranth” which was the name of a mythical flower whose bloom was perpetual and whose loveliness never faded c. Such is our heavenly reward: it will not rust, fade, or wither like so many things do here on earth 4. IT IS IN HEAVEN a. The word “reserved” comes from tereo , meaning “to watch, to observe, to guard, protect, to reserve, set aside” b. Therefore, our inheritance is safely guarded in heaven itself! c. No one, not even Satan himself, can steal it from you!

[Since this is the nature of our “inheritance” upon which our hope rests, we can see why our hope is described as a “living” hope.

There is one more reason to call our hope a “living” hope: not only is our inheritance safely guarded in heaven, but also…]

IV. BECAUSE WE ARE SAFELY GUARDED! A. ARE “KEPT” FOR THE READY TO BE IN THE LAST TIME1. The word “kept” is from phroureo , and is a military term 2. It means “to guard, protect by a military guard, either to prevent hostile invasion, or to keep the inhabitants of a besieged city from flight” 3. “While our inheritance is being kept guarded in heaven under the watchful eye of God, we are being garrisoned about by God’s protecting care for it.” (WUEST)

B. NOTE THAT BEING “KEPT” TWO THINGS…1. First, THE POWER OF GOD! a. We have the help of God Himself, who knows how to help those in temptation b. He knows how to deliver them out of temptation - cf. 2 Peter 2:9c. He knows how to enable them to bear with the temptation - cf. 1 Corinthians 10:13d. He supplies the armor necessary to withstand in the evil day

• cf. Ephesians 6:10-132. Also, OUR FAITH! a. To be safely guarded by God’s protective care requires faith on our part b. The only way we can ever lose our inheritance reserved in heaven is to become unfaithful to the Lord! - cf. Revelation 2:10c. While the Bible teaches the security of the “believer”…

1. It also teaches that a “believer” can become an “unbeliever” - cf. Hebrews 3:12-132) And it teaches that “unbelievers” have no hope - cf. He 3:14-4:3d. As long as we remain “faithful”, then, we have the assurance of God’s protective care to guide us until we receive that inheritance reserved in heaven for us!

1. In this passage (1 Peter 1:3-5), then, are four reasons why the hope of the Christian is called a “living” hope: a. Because God is merciful! b. Because Jesus is alive! c. Because of the nature of our inheritance! d. Because we are safely guarded!

2. A “living” hope can be a source of great joy in the lives of Christians; it certainly was to the original recipients of Peter’s epistle:

“In this (the living hope that pertains to the salvation ready to be revealed in the last time) you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials.” - 1 Peter 1:6 3. Do you have this “living” hope? a. You do if you have received God’s mercy offered in Christ, and are remaining faithful to the Lord b. If you have not received this mercy, or have neglected it through unfaithfulness, why not come to the Lord according to His conditions found in His Holy Word? - cf. Acts 2:38; 1 John 1:9

1 Peter 1:4

1 Peter 1:41 Pe 1:4 ειςG1519 TO κληρονομιανG2817 AN αφθαρτονG862 καιG2532 AND αμιαντονG283 καιG2532 AND αμαραντονG263 , τετηρημενηνG5083 [G5772] ενG1722 IN “THE” ουρανοιςG3772 HEAVENS ειςG1519 FOR ημαςG2248 US, . an: 1 Peter 3:9, Matthew 25:34, Acts 20:32, Acts 26:18, Galatians 3:18, Ephesians 1:11, Ephesians 1:14, Ephesians 1:18, Colossians 1:12, Hebrews 9:15 incorruptible: 1 Corinthians 9:25, 1 Corinthians 15:52-54 undefiled: Revelation 21:27 fadeth: 1 Peter 5:4, Isaiah 40:7, Isaiah 40:8, Ezekiel 47:12, James 1:11 reserved: Psalms 31:19, Colossians 1:5, Colossians 3:3, Colossians 3:4, 2 Timothy 4:8 for you: or, for us Genesis 14:20 - blessed Genesis 21:10 - heir Leviticus 25:28 - he shall Numbers 34:2 - an inheritance Deuteronomy 12:9 - General Psalms 37:18 - their Psalms 47:4 - choose Psalms 73:24 - receive Psalms 92:15 - To show Psalms 119:111 - Thy testimonies Proverbs 8:21 - to inherit Isaiah 66:22 - so shall Jeremiah 3:19 - goodly heritage Matthew 6:20 - General Mark 10:21 - treasure Luke 10:42 - which Luke 16:12 - that which is your Romans 5:2 - wherein Romans 6:23 - but the Romans 8:17 - if children 1 Corinthians 15:42 - it Isaiah 2 Corinthians 5:1 - an Ephesians 4:4 - as Philippians 3:14 - the high Philippians 3:20 - our Philippians 4:7 - through Colossians 1:27 - the hope 2 Thessalonians 2:14 - to 1 Timothy 6:19 - lay Titus 1:2 - hope Hebrews 1:14 - heirs Hebrews 10:34 - in yourselves that ye have Hebrews 12:28 - a kingdom James 2:5 - heirs James 5:2 - Your riches 1 Peter 1:13 - the grace 1 Peter 3:15 - the hope Revelation 21:7 - inherit Revelation 22:5 - and they1 Peter 1:4 This verse states the hope referred to in the preceding one to which disciples are begotten. An inheritance is something not yet posses­sed but looked forward to. It also is not that which a person produces for himself but what he receives by in­heritance. It is so termed in this case because the preceding verse says they had been begotten of God, which makes them heirs of His eternal es­tate. Incorruptible means it cannot decay; undefiled denotes that it is pure or unsoiled, and fadeth not away means it will be perpetual. It will be unlike the earthly possessions that are with us today and gone tomorrow.

To be reserved has the idea of being held in safe keeping and also that it is to be possessed at some future time. In heaven tells where the inheritance is kept and hence it is in a safe place. (See Matthew 6:19-21.) In temporal matters when something is said to be “ reserved,” it is understood that only certain persons have a right to it. Such is true of the heavenly inheri­tance and the right persons will be described in the next verse. Unto an inheritance (eis klηronomian). Old word (from klηronomos, heir) for the property received by the heir (Matthew 21:38), here a picture of the blessedness in store for us pilgrims (Galatians 3:18). ——————————————————————————– Incorruptible (aphtharton). Old compound adjective (alpha privative and phtheirτ, to corrupt), imperishable. So many inheritances vanish away before they are obtained. ——————————————————————————– Undefiled (amianton). Old verbal adjective (note alliteration) from alpha privative and miainτ, to defile, without defect or flaw in the title, in N.T. only here, James 1:27; Hebrews 13:4. ——————————————————————————– That fadeth not away (amaranton). Alliterative and verbal adjective again from alpha privative and marainτ (to dry up, to wither, as in James 1:11), late and rare word in several inscriptions on tombs, here only in N.T.

These inscriptions will fade away, but not this inheritance in Christ. It will not be like a faded rose. ——————————————————————————– Reserved (tetηrηmenηn). Perfect passive participle of tηreτ, old verb, to take care of, to guard. No burglars or bandits can break through where this inheritance is kept (Matthew 6:19-20; John 17:11-12). Cf. Colossians 1:5, “where laid away” (apokeimenηn) occurs. ——————————————————————————– For you (eis humas).

More graphic than the mere dative.

1 Peter 1:5

1 Peter 1:51 Pe 1:5 τουςG3588 WHO ενG1722 BY δυναμειG1411 “THE” POWER θεουG2316 OF GOD “ARE” φρουρουμενουςG5432 [G5746] BEING GUARDED διαG1223 THROUGH πιστεωςG4102 FAITH, ειςG1519 FOR σωτηριανG4991 ετοιμηνG2092 READY αποκαλυφθηναιG601 [G5683] TO BE ενG1722 IN “THE” καιρωG2540 TIME εσχατωG2078 LAST. . kept: 1 Samuel 2:9, Psalms 37:23, Psalms 37:24, Psalms 37:28, Psalms 103:17, Psalms 103:18, Psalms 125:1, Psalms 125:2, Proverbs 2:8, Isaiah 54:17, Jeremiah 32:40, John 4:14, John 5:24, John 10:28-30, John 17:11, John 17:12, John 17:15, Romans 8:31-39, Philippians 1:6, Jude 1:1, Jude 1:24 through: Romans 11:20, 2 Corinthians 1:24, Galatians 2:20, Ephesians 2:8, Ephesians 3:17, 2 Timothy 3:15, Hebrews 6:12 unto: Isaiah 45:17, Isaiah 51:6, 1 Thessalonians 1:3, 1 Thessalonians 1:4, 2 Thessalonians 2:13, 2 Thessalonians 2:14, Hebrews 9:28 ready: 1 Peter 1:13, 1 Timothy 6:14, 1 Timothy 6:15, Titus 2:13, 1 John 3:2 in: Job 19:25, John 12:48 Genesis 7:16 - the Exodus 15:13 - guided Exodus 39:15 - chains at the ends Exodus 40:18 - reared Leviticus 25:28 - he shall Leviticus 26:5 - dwell Numbers 6:24 - keep thee Numbers 23:20 - I cannot Deuteronomy 33:3 - all his saints Deuteronomy 33:27 - underneath 1 Samuel 25:29 - with the Lord Job 1:10 - an hedge Job 17:9 - hold on Psalms 12:7 - thou shalt Psalms 26:1 - I shall Psalms 31:19 - laid up Psalms 34:22 - none Psalms 36:10 - continue Psalms 37:18 - their Psalms 51:12 - uphold Psalms 55:22 - suffer Psalms 73:24 - receive Psalms 92:15 - To show Psalms 94:18 - My foot Psalms 97:10 - preserveth Psalms 119:117 - Hold Psalms 121:3 - will not Psalms 145:20 - preserveth Proverbs 1:33 - whoso Ecclesiastes 9:1 - that the Son 4:4 - neck Isaiah 63:1 - mighty Isaiah 66:22 - so shall Jeremiah 23:4 - neither Ezekiel 41:6 - have hold Micah 5:4 - shall abide Matthew 7:25 - for Matthew 13:21 - dureth Matthew 14:31 - and caught Matthew 24:24 - insomuch Matthew 25:34 - inherit Matthew 26:75 - And he Mark 10:21 - treasure Luke 10:42 - which Luke 15:5 - he layeth Luke 16:12 - that which is your Luke 22:32 - I have John 6:39 - I should Acts 20:32 - and to give Romans 8:35 - shall tribulation Romans 14:4 - he shall 1 Corinthians 10:13 - who Philippians 4:7 - through Colossians 1:23 - ye continue 2 Thessalonians 2:16 - everlasting 2 Timothy 1:8 - according 2 Timothy 1:12 - keep 2 Timothy 4:18 - and will Philemon 1:6 - the acknowledging Hebrews 10:39 - but Hebrews 12:28 - a kingdom 1 Peter 1:7 - at 1 Peter 4:13 - when 2 Peter 1:10 - never 1 John 2:17 - abideth 1 John 2:18 - it is1 Peter 1:5 Not only is the inheritance safely cared for, but the heirs are also assured that they will “ live to see the estate settled” as the expression is often heard concerning an earthly es­tate. Kept Is defined “ being guarded” and it is by the power of God. How­ever, the heirs must cooperate by being faithful until the time of the distribution. Revealed in the last time. On the day of judgment all intelligent creatures in the universe will see who are to be given the eternal riches. By the power of God (en dunamei theou). No other dunamis (power) like this (Colossians 1:3). ——————————————————————————– Are guarded (phrouroumenous). Present (continuous process) passive articular (tous) participle of phroureτ, to garrison, old verb (from phrouros sentinel), a military term (Acts 9:24; 2 Corinthians 11:32), used of God’s love (Philippians 4:7) as here. “The inheritance is kept; the heirs are guarded” (Bengel). ——————————————————————————– Through faith (dia pisteτs). Intermediate agency (dia), the immediate being (en, in, by) God’s power. ——————————————————————————– Unto a salvation (eis sτtηrian). Deliverance is the goal (eis) of the process and final salvation here, consummation as in 1 Thessalonians 5:8, from sτtηr (Saviour, from sτzτ, to save). ——————————————————————————– Ready (hetoimηn). Prepared awaiting God’s will (Galatians 3:23; Romans 8:18). ——————————————————————————– To be revealed (apokaluphthηnai).

First aorist passive infinitive of apokaluptτ, to unveil. Cf. Colossians 3:4 for phaneroτ (to manifest) in this sense. ——————————————————————————– In the last time (en kairτi eschatτi). This precise phrase nowhere else, but similar ones in John 6:39; Acts 2:17; James 5:3; 2 Timothy 3:1; 2 Peter 3:3; Hebrews 1:2; Jude 1:18; 1 John 2:18. Hort translates it here “in a season of extremity,” but it is usually taken to refer to the Day of Judgment. That day no one knows, Jesus said.

1 Peter 1:6-9

“THE FIRST EPISTLE OF PETER”

Joy Inexpressible And Full Of Glory (1:6-9)

1. One of the many blessings available to the “elect” (chosen) of God is a very special kind of joy… a. For reasons we shall notice in our lesson, Christians are able to “greatly rejoice” (lit., “leap for joy”) - 1 Peter 1:6b. They have access to joy that is “inexpressible and full of glory”

• 1 Peter 1:8c. A joy so great, so glorious, that it is impossible to truly express with words!

2. In this lesson, we shall focus our attention on Peter’s remarks in 1 Peter 1:6-9 concerning this “inexpressible joy” that Christians are blessed to have

[Notice first that in verse 6 Peter begins by saying “IN THIS you greatly rejoice…” He is referring to those things which serve as…]

I. THE BASIS FOR JOY A. THERE ARE “PAST” GROUNDS FOR …1. We have been “set apart” by the sanctifying work of the Holy Spirit - 1:22. We have been “sprinkled” with the blood of Jesus Christ - 1:23. We have been “born again” to a living hope - 1:3 B. THERE ARE “PRESENT” GROUNDS FOR AS WELL…1. We are God’s “elect” - 1:22. We are “kept” by the power of God through faith - 1:5 C. AND THERE ARE “FUTURE” GROUNDS FOR …1. We have an “inheritance” reserved for us in heaven - 1:42. We look forward to the “salvation” which will be revealed in the last time - 1:5, cf. 1:9 [All these blessings (past, present, future) serve as the basis for inexpressible joy. Because of them, we can “greatly rejoice!”

Exactly how great is this joy? In verses 6-7, Peter explains…]

II. THE OF THIS JOY A. IT ENABLES ONE TO REJOICE EVEN IN TRIAL (1:6)1. No matter what degree of suffering one may experience, in Christ there is joy to match it a. As Peter explains in 1 Peter 4:12-13b. As he and the rest of the apostles exemplified in Acts 5 : 40-412. How can Christians find joy in such trials? a. Informed Christians understand the purifying nature of such trials - 1 Peter 1:7; cf. 2 Corinthians 4:17-18b. Knowing what trials can produce, it is possible to be joyful in trials - cf. James 1:2-4; James 1:12; Romans 5:1-4 B. WHAT KIND OF TRIALS?1. The word “various” includes all kinds 2. Primarily, it includes those which come as a result of living for Christ - e.g., Matthew 5:10-123. But we can also rejoice in the everyday afflictions of life a. E.g., sickness, heartbreak, frustration, approaching death b. For these things also provide an opportunity to test our faith, hope, love, longsuffering and patience

[If one is able to rejoice even in the midst of such trials, surely they have a joy “inexpressible and full of glory”!

But how can Christians be sure to possess this joy? For it must be admitted that all do not, and there are times when even the best of us do not.

In verse 8, Peter alludes to two things which I suggest are necessary to…]

III. THIS JOY A. WE MUST LOVE JESUS…1. “whom having not seen you love” 2. Jesus is the ultimate source for being able to rejoice in all things - cf. Philippians 4:4a. He has promised that if we truly love Him, He and His Father will be with us - John 14:23b. If Jesus is with us, we can receive that joy which is inexpressible! - John 15:11; John 16:333. But can we who have never seen Jesus, love Him? Yes! - cf. 1 Peter 1:84. How can we come to love Him we have not seen? Through a devotional study of: a. The Old Testament, with its prophecies of the Messiah b. The Gospels, with their description of His life, teachings, compassion, suffering, death, and glorious resurrection c. The Acts, with its action-packed portrayal of the Lord working together with His church d. The Epistles, where we learn of many blessings found in Christ, and of His ministry as High Priest interceding in our behalf e. The Revelation, in which we learn of the glorious victory to be won by the Lamb and His followers

B. WE MUST ALSO BELIEVE IN JESUS…1. “Though now you do not see Him, yet believing…” 2. Through believing in Jesus we can “rejoice with joy inexpressible and full of glory” 3. But such faith is more than a mental assent, or academic knowledge of Jesus 4. It involves the key element of faith itself, which is “trust” a. Trusting in His commands to be for our ultimate good b. Trusting in His promises to be fulfilled c. The kind of trust that prompts us to obey Jesus wholeheartedly d. This kind of faith comes from the Word of God - Romans 10:17

1. When we have this kind of faith in Jesus, and when we truly love Him with our whole being… a. A blessing we receive is that “joy inexpressible and full of glory”! b. A blessing that can sustain us till we reach the end (goal) of our faith: salvation! - 1 Peter 1:9

2. And that is because this “inexpressible joy”… a. Is based upon many other blessings: past, present, and future b. Enables us to joyfully persevere through all kinds of trials in this life

3. But again, this blessing is only for those who truly love Jesus and believe in Him… a. Do you love Jesus? If you do, you will keep His commandments

• John 14:15; John 14:23b. Do you believe in Jesus? If you do, you will do what He says
• cf. Luke 6:46 Are there commandments of Jesus you have not yet obeyed? If so, why not obey them today so that this “inexpressible joy” can be yours as well!

1 Peter 1:7

1 Peter 1:71 Pe 1:7 ιναG2443 THAT τοG3588 THE δοκιμιονG1383 PROVING υμωνG5216 τηςG3588 OF YOUR πιστεωςG4102 FAITH, πολυG4183 MUCH τιμιωτερονG5093 MORE χρυσιουG5553 THAN GOLD τουG3588 THAT απολλυμενουG622 [G5734] , διαG1223 BY πυροςG4442 FIRE δεG1161 THOUGH δοκιμαζομενουG1381 [G5746] BEING PROVED, ευρεθηG2147 [G5686] BE FOUND ειςG1519 TO επαινονG1868 PRAISE καιG2532 AND τιμηνG5092 HONOUR καιG2532 AND δοξανG1391 GLORY, ενG1722 IN αποκαλυψειG602 “THE” ιησουG2424 OF JESUS χριστουG5547 CHRIST, . the trial: 1 Peter 4:12, Job 23:10, Psalms 66:10-12, Proverbs 17:3, Isaiah 48:10, Jeremiah 9:7, Zechariah 13:9, Malachi 3:3, Romans 5:3, Romans 5:4, James 1:3, James 1:4, James 1:12, Revelation 2:10, Revelation 3:10 precious: 1 Peter 2:4, 1 Peter 2:7, Proverbs 3:13-15, Proverbs 8:19, Proverbs 16:16, 2 Peter 1:1, 2 Peter 1:4 that: Ecclesiastes 5:14, Jeremiah 48:36, Luke 12:20, Luke 12:21, Luke 12:33, Acts 8:20, James 5:2, James 5:3, 2 Peter 3:10-12, Revelation 18:16, Revelation 18:17 tried: 1 Peter 4:12, Job 23:10, Psalms 66:10, Proverbs 17:3, Isaiah 48:10, Zechariah 13:9, 1 Corinthians 3:13, Revelation 3:18 might: 1 Samuel 2:30, Matthew 19:28, Matthew 25:21, Matthew 25:23, John 5:44, John 12:26, Romans 2:7, Romans 2:29, 1 Corinthians 4:5, 2 Thessalonians 1:7-12, Jude 1:24 at: 1 Peter 1:5, Revelation 1:7 Genesis 22:1 - God Exodus 15:25 - proved Exodus 37:4 - with gold Numbers 5:28 - And if Numbers 31:23 - abide Deuteronomy 8:2 - prove thee Deuteronomy 8:16 - to do thee Judges 3:1 - prove 1 Samuel 30:3 - burned 1 Kings 17:13 - make me thereof 1 Kings 17:17 - the son of the woman 2 Chronicles 32:31 - to try him Job 1:22 - In all this Job 2:3 - holdeth Job 7:18 - try Job 28:1 - where they fine it Psalms 11:5 - trieth Psalms 17:3 - proved Psalms 37:34 - exalt Psalms 94:19 - General Psalms 111:10 - his praise Psalms 139:23 - know Proverbs 21:21 - findeth Proverbs 25:3 - is unsearchable Proverbs 25:4 - General Proverbs 27:21 - the fining Proverbs 31:30 - she Isaiah 11:10 - his rest Isaiah 24:15 - glorify Isaiah 43:4 - thou hast been Jeremiah 6:29 - the founder Jeremiah 30:19 - I will Ezekiel 39:13 - a renown Daniel 11:35 - to try Daniel 12:10 - shall be Matthew 6:18 - shall Matthew 7:25 - the rain Luke 19:17 - Well John 12:43 - the praise of God Romans 2:10 - glory Romans 8:18 - I reckon Romans 8:23 - even we Romans 8:28 - we know Romans 16:10 - approved 1 Corinthians 3:12 - gold 1 Corinthians 10:13 - hath 2 Corinthians 4:8 - yet 2 Corinthians 4:17 - far 2 Corinthians 5:2 - we 2 Corinthians 10:18 - but 2 Corinthians 12:10 - I take Philippians 1:19 - I know 2 Thessalonians 1:12 - and ye 1 Timothy 6:14 - until 2 Timothy 2:21 - a vessel 2 Timothy 4:1 - at Titus 2:13 - the glorious Hebrews 11:1 - faith Hebrews 11:17 - when Hebrews 11:25 - Choosing James 5:11 - and have 1 Peter 1:6 - if 1 Peter 1:18 - corruptible 1 Peter 5:10 - after 1 John 2:28 - when Revelation 15:2 - mingled1 Peter 1:7 It was their faith that was more precious than gold, even after the metal has withstood the test of the fire. The reason is that the very best of precious metals or any other like substance of earthly valuables, is sub­ject to destruction when other earthly things shall cease to be. Also even while the earth remaineth. the joys that gold may procure for us are uncertain and often flee like the dew of morning. But the happiness that is obtained by an enduring faith will not pass away. Of course this is all on condition that the faith is found to be steadfast until the appearing of Jesus Christ. The proof of your faith (to dokimion humτn tηs pisteτs). The identical phrase in James 1:3 and probably derived from there by Peter. See there for discussion of to dokimion (the test or touchstone of faith). ——————————————————————————– Being more precious (polutimoteron). No word for “being” (on) in the Greek. The secondary uncials have polu timiτteron. The text is the comparative of polutimos, late adjective (Plutarch) from polu and timη (of great price) as in Matthew 13:46. ——————————————————————————– Than gold (chrusiou).

Ablative case after the comparative adjective. ——————————————————————————– That perisheth (tou apollumenou). Present middle articular participle of apollumi to destroy.

Even gold perishes (wears away). ——————————————————————————– Though it is proved by fire (dia puros de dokimazomenou). Present passive articular participle (in the ablative like chrusiou) of dokimazτ (common verb for testing metals) with de, which gives a concessive sense to the participle. Faith stands the test of fire better than gold, but even gold is refined by fire. ——————————————————————————– That might be found (hina heurethηi). Purpose clause with hina and the first aorist passive subjunctive of heuriskτ, common verb, to find. As in 2 Peter 3:14, this is the result of the probation by God as the Refiner of hearts. ——————————————————————————– Unto praise and glory and honour (eis epainon kai doxan kai timηn). Here probably both to God and man in the result.

Cf. Matthew 5:11-12; Romans 2:7; Romans 2:10; 1 Timothy 1:17. ——————————————————————————– At the revelation of Jesus Christ (en apokalupsei Iηsou Christou).

So also in 1 Peter 1:13; 1 Peter 4:13; 2 Thessalonians 1:7; 1 Corinthians 1:7; Luke 17:30 of the second coming of Christ as the Judge and Rewarder (Bigg).

1 Peter 1:8

1 Peter 1:81 Pe 1:8 ονG3739 WHOM ουκG3756 NOT ειδοτεςG1492 [G5761] HAVING SEEN αγαπατεG25 [G5719] YE LOVE : ειςG1519 ON ονG3739 WHOM αρτιG737 NOW μηG3361 “THOUGH” NOT ορωντεςG3708 [G5723] LOOKING, πιστευοντεςG4100 [G5723] δεG1161 BUT , αγαλλιασθεG21 [G5736] YE EXULT χαραG5479 WITH JOY ανεκλαλητωG412 καιG2532 AND δεδοξασμενηG1392 [G5772] . having: John 20:29, 2 Corinthians 4:18, 2 Corinthians 5:7, Hebrews 11:1, Hebrews 11:27, 1 John 4:20 ye love: 1 Peter 2:7, Son 1:7, Son 5:9, Son 5:16, Matthew 10:37, Matthew 25:35-40, John 8:42, John 14:15, John 14:21, John 14:24, John 21:15-17, 1 Corinthians 16:22, 2 Corinthians 5:14, 2 Corinthians 5:15, Galatians 5:6, Ephesians 6:24, 1 John 4:19 believing: 1 Peter 1:6, Habakkuk 3:17, Habakkuk 3:18, Acts 16:34, Romans 14:17, Romans 15:13, Philippians 1:25, Philippians 3:3, Philippians 4:4 unspeakable: John 16:22, 2 Corinthians 9:15, 2 Corinthians 12:4 full: 1 Peter 5:4, 2 Corinthians 1:22, Galatians 5:22, Ephesians 1:13, Ephesians 1:14 Leviticus 23:40 - rejoice Judges 5:31 - them that 1 Samuel 2:1 - My heart Psalms 4:7 - put Psalms 37:4 - Delight Psalms 68:3 - exceedingly rejoice Psalms 94:19 - General Psalms 97:10 - Ye that Psalms 108:7 - I will rejoice Psalms 119:111 - for they Psalms 149:5 - the saints Proverbs 14:10 - and Proverbs 29:6 - but Son 1:4 - we will be Son 3:1 - him whom Isaiah 9:3 - they joy Isaiah 25:9 - we will Isaiah 30:33 - ordained Isaiah 51:3 - joy Isaiah 58:14 - delight Isaiah 61:10 - will greatly Zechariah 10:7 - their heart Matthew 25:21 - enter Luke 1:46 - General Luke 24:52 - with John 6:36 - That John 6:40 - seeth John 12:43 - the praise of God John 14:28 - If John 15:11 - your John 16:27 - because Romans 2:7 - glory Romans 5:11 - but we Romans 8:28 - we know 1 Corinthians 8:3 - love 2 Corinthians 4:17 - far Galatians 1:14 - traditions Galatians 2:16 - we have Galatians 2:20 - I now Colossians 2:1 - not 1 Thessalonians 1:6 - with joy 2 Thessalonians 1:12 - and ye Hebrews 3:6 - rejoicing James 1:12 - them 1 Peter 4:13 - ye may 2 Peter 2:1 - bought1 Peter 1:8 We do not have to see Jesus to love him if we believe the mul­titude of evidences of His love for us. “ We love him because he first loved us" (1 John 4:19.) His faith in the unseen Christ enables us to have great joy. Unspeakable means it cannot be fully described by human speech. Full of glory means it is a jov that imparts to one a sense of dignity, not a feeling of outward show. Whom (hon). Relative referring to Christ just before and accusative case, object of both idontes and agapate (ye love). ——————————————————————————– Not having seen (ouk idontes). Second aorist active participle of horaτ, to see, with ouk rather than mη because it negatives an actual experience in contrast with mη horτntes (though not seeing, hypothetical case). On whom (eis hon) with pisteuontes common construction for “believing on” (pisteuτ eis). It is possible that Peter here has in mind the words of Jesus to Thomas as recorded in John 20:29 (“Happy are those not seeing and yet believing”). Peter was present and heard the words of Jesus to Thomas, and so he could use them before John wrote his Gospel. ——————————————————————————– Ye rejoice greatly (agalliβte).

Same form as in 1 Peter 1:6, only active here instead of middle. ——————————————————————————– With joy (charβi). Instrumental case (manner). ——————————————————————————– Unspeakable (aneklalηtτi).

Late and rare double compound verbal (alpha privative and eklaleτ), here only in N.T., in Dioscorides and Heliodorus, “unutterable,” like Paul’s “indescribable” (anekdiηgηtos) gift (2 Corinthians 9:15, here alone in N.T.). ——————————————————————————– Full of glory (dedoxasmenηi). Perfect passive participle of doxazτ, to glorify, “glorified joy,” like the glorified face of Moses (Exodus 34:29 ff.; 2 Corinthians 3:10. Whom (hon). Relative referring to Christ just before and accusative case, object of both idontes and agapate (ye love). ——————————————————————————– Not having seen (ouk idontes). Second aorist active participle of horaτ, to see, with ouk rather than mη because it negatives an actual experience in contrast with mη horτntes (though not seeing, hypothetical case). On whom (eis hon) with pisteuontes common construction for “believing on” (pisteuτ eis).

It is possible that Peter here has in mind the words of Jesus to Thomas as recorded in John 20:29 (“Happy are those not seeing and yet believing”). Peter was present and heard the words of Jesus to Thomas, and so he could use them before John wrote his Gospel. ——————————————————————————– Ye rejoice greatly (agalliβte).

Same form as in 1 Peter 1:6, only active here instead of middle. ——————————————————————————– With joy (charβi). Instrumental case (manner). ——————————————————————————– Unspeakable (aneklalηtτi). Late and rare double compound verbal (alpha privative and eklaleτ), here only in N.T., in Dioscorides and Heliodorus, “unutterable,” like Paul’s “indescribable” (anekdiηgηtos) gift (2 Corinthians 9:15, here alone in N.T.). ——————————————————————————– Full of glory (dedoxasmenηi). Perfect passive participle of doxazτ, to glorify, “glorified joy,” like the glorified face of Moses (Exodus 34:29 ff.; 2 Corinthians 3:10.

1 Peter 1:9

1 Peter 1:91 Pe 1:9 κομιζομενοιG2865 [G5734] τοG3588 THE τελοςG5056 END τηςG3588 πιστεωςG4102 υμωνG5216 OF YOUR FAITH, σωτηριανG4991 “THE” ψυχωνG5590 OF “YOUR” SOULS; . Romans 6:22, Hebrews 11:13, James 1:21 Matthew 25:34 - inherit John 6:36 - That John 20:31 - believing Galatians 2:16 - we have Hebrews 10:36 - ye might1 Peter 1:9 The word receiving means “ to provide for.” and that is what an abiding faith will do. It will provide for the faithful one the salvation of his soul. Receiving (komizomenoi). Present middle participle of komizτ, old verb, to receive back, to get what is promised (1 Peter 5:4; Hebrews 10:36). ——————————————————————————– The end of your faith (to telos tηs pisteτs). The conclusion, the culmination of faith (2 Corinthians 3:13; Romans 2:21-22; Romans 10:4). See Hebrews 12:2 of Jesus as “Pioneer and Perfecter of Faith.” ——————————————————————————– Even the salvation of your souls (sτtηrian psuchτn). No “even” in the text, just the accusative of apposition with telos, viz., final salvation.

1 Peter 1:10-12

“THE FIRST EPISTLE OF PETER”

Ministering Not To Themselves, But To Us (1 Peter 1:10-12)

1. Already in Peter’s epistle we have seen several blessings enjoyed by the “elect” of God… a. E.g., born again to a “living” hope - 1 Peter 1:3b. E.g., having a joy “inexpressible and full of glory” - 1 Peter 1:8

2. As one continues in verses 10-12, he finds that Peter expands upon the topic of the “salvation” Christians enjoy as a result of their faith (please read)

3. If one takes the time to contemplate upon what is found in this passage, he should not fail to be impressed with how privileged we are in God’s sight a. For there we learn that we are the recipients of a gospel that was prophesied and has come to us only through the efforts of a very distinguished company of individuals! b. And in their efforts, they were ministering not to themselves, but to us who are now Christians!

[To illustrate just how privileged we are, let’s begin identifying those who have ministered to us…]

I. WE HAVE BEEN SERVED BY “THE “! A. WHICH IS THE MAIN THOUGHT OF THIS PASSAGE…1. When the prophets prophesied, they were often intrigued by what they revealed - 1 Peter 1:10-11a. This is because they were inspired or moved by the Holy Spirit, and not by their own will - cf. 2 Peter 1:21b. Therefore, they often expressed perplexity concerning those things they prophesied - e.g., Daniel 7:28; Daniel 8:26-272. But as pointed out in our text, it was revealed to them that they were not serving themselves, but us! - e.g., Daniel 12:8-9 B. THE OF THIS POINT…1. We who are Christians have been served by such people as: a. Moses, Samuel, and David b. Isaiah, Jeremiah, Ezekiel, and Daniel 2. These men (and many others) spent their lives, and in many cases even gave their lives, in service to you and me! 3. Yes, these great “heroes of faith” suffered much in their service to God and to us who are now in Christ - cf. Hebrews 11 : 36-38 [Does this not indicate that we must be very special in God’s sight? We who have been ministered unto by the prophets of Almighty God, and who endured all these things for our sake?

And yet, there is even more…]

II. WE HAVE BEEN SERVED BY “THE HOLY SPIRIT”! A. THIS THOUGHT IS ALSO IN OUR TEXT…1. For it was the Holy Spirit who inspired the prophets to proclaim things to come - 1 Peter 1:11a. It was He who inspired David and Isaiah to foretell the sufferings of Christ - e.g., Psalms 22; Isaiah 53b. It was He who likewise moved the prophets to proclaim the glories to follow

1. E.g., the resurrection of Jesus - Psalms 16:9-112) E.g., His ascension and coronation - Daniel 7:13-142. And it was the Holy Spirit who inspired the apostles to reveal the gospel - 1 Peter 1:12a. As Jesus promised He would, in His discourse to His apostles - John 16:13b. As Paul said He did, in writing to the Ephesians - Ephesians 3:5 B. AGAIN, THE OF THIS TRUTH…1. Through His ministry of inspiration and revelation in the lives of the prophets and apostles, we have been served by the Holy Spirit

2. Because of His work, we have today the completed revelation of God’s Word in our hands!
3. This is in addition to the “sanctifying work” of the Holy Spirit to which Peter referred in 1 Peter 1:2 [Do we appreciate the service that the Holy Spirit has rendered for us throughout the ages? Is this not an indication of the great value God must place upon His people?

But there is even another group of distinguished individuals who served their lives in our behalf…]

III. WE HAVE BEEN SERVED BY “THE “! A. THIS WE CAN GLEAN FROM VERSE 12…1. “…those who preached the gospel to you” a. This is a likely reference to the apostles of Jesus Christ b. Who were commissioned to preach the gospel, as recorded in Mark 16:15-162. As they carried out this “Great Commission”, they considered themselves but servants for those to whom they preached a. As Paul said, they were but “seed-throwers” and “water-boys” - cf. 1 Corinthians 3:5-7b. They were serving as servants of Christ - 1 Corinthians 3:21 to 1 Corinthians 4:1; 2 Corinthians 4:5 B. , WE HAVE BEEN SERVED BY MEN…1. Such as Peter, James, John, and Paul 2. Who gave their lives for our sake, to convince the world that our faith in their testimony is not unfounded, but that Jesus did indeed rise from the dead! - cf. 2 Corinthians 11:24-29 [When we take the time to think about those who spent their lives ministering to us, we can’t help but conclude that Christians hold a very high place in God’s scheme of redemption as it has unfolded throughout the ages!

But before we conclude this lesson, let me point out another noble group that has served those who are God’s “elect”…]

IV. WE HAVE BEEN SERVED BY “ANGELS”! A. VERSE 12 TELLS US THAT ANGELS HAD A KEEN …1. In things prophesied by the prophets 2. In things proclaimed by the apostles through the gospel

B. WHY SUCH A KEEN ?1. They too were involved in the process of foretelling and revealing the salvation in Christ! a. E.g., Gabriel’s appearances to Daniel - cf. Daniel 8, 9b. E.g., Gabriel’s appearances to Zacharias and Mary - cf. Luke 1:11-19; Luke 1:26-382. But like the prophets, angels were also in the dark concerning the details of coming salvation 3. And so, the angels were serving not themselves but us! - cf. Hebrews 1:13-14

1. Our Father in heaven must hold His “elect” (the church) in high regard to have them served by such a distinguished company!

2. To be so privileged should motivate us to praise God for His grace and to devote our lives in grateful service to Him and His people

3. But the grace God bestowed toward us reached its peak when addition to all these (prophets, the Holy Spirit, apostles, angels) He sent His only Son to serve us as well!

“just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” - Matthew 20:28 Shall we not respond with grateful service through faithful obedience to His Will?

1 Peter 1:11

1 Peter 1:111 Pe 1:11 ερευνωντεςG2045 [G5723] ειςG1519 TO τιναG5101 WHAT ηG2228 OR ποιονG4169 WHAT MANNER OF καιρονG2540 TIME εδηλουG1213 [G5707] WAS τοG3588 THE ενG1722 IN αυτοιςG846 THEM πνευμαG4151 SPIRIT χριστουG5547 OF CHRIST προμαρτυρομενονG4303 [G5740] ταG3588 OF THE ειςG1519 χριστονG5547 παθηματαG3804 " " TO CHRIST , καιG2532 AND ταςG3588 THE μεταG3326 AFTER ταυταG5023 THESE δοξαςG1391 GLORIES; . the Spirit: 1 Peter 3:18, 1 Peter 3:19, Romans 8:9, Galatians 4:6, 2 Peter 1:21, Revelation 19:10 the sufferings: Psalms 22:1-21, Psalms 69:1-21, Psalms 88:1-18, Isaiah 52:13, Isaiah 52:14, Isaiah 53:1-10, Daniel 9:24-26, Zechariah 13:7, Luke 24:25-27, Luke 24:44 the glory: Genesis 3:15, Genesis 49:10, Psalms 22:22-31, Psalms 69:30-36, Psalms 110:1-6, Isaiah 9:6, Isaiah 9:7, Isaiah 49:6, Isaiah 53:11, Isaiah 53:12, Daniel 2:34, Daniel 2:35, Daniel 2:44, Daniel 7:13, Daniel 7:14, Zechariah 8:18-21, Zechariah 14:9, John 12:41, Acts 26:22, Acts 26:23 Nehemiah 9:30 - by thy spirit Psalms 40:7 - in the Psalms 110:7 - therefore Isaiah 55:5 - he Daniel 8:15 - sought Daniel 12:8 - but Zechariah 7:12 - sent Matthew 13:35 - I will utter Matthew 26:24 - Son of man goeth Mark 10:37 - in Mark 12:36 - by Luke 9:22 - General Luke 9:31 - spake Luke 10:24 - many Luke 22:22 - truly Luke 23:42 - thy Luke 24:26 - General John 1:16 - of his John 4:38 - other John 5:39 - they which John 15:15 - all Acts 1:16 - which the Acts 2:31 - seeing Acts 3:18 - those Acts 7:52 - which showed Acts 8:35 - preached Acts 10:17 - while Acts 10:43 - him Acts 24:14 - believing Acts 26:6 - the promise Romans 1:4 - according Romans 8:24 - but hope 1 Corinthians 2:7 - even 1 Corinthians 15:3 - according 1 Corinthians 15:4 - according Galatians 3:17 - the covenant Galatians 3:23 - the faith Philippians 1:19 - the Spirit Philippians 4:5 - your Colossians 3:16 - the word 1 Timothy 1:11 - glorious Hebrews 2:6 - in Hebrews 9:9 - the time Hebrews 10:15 - General Hebrews 11:26 - the reproach Hebrews 12:2 - for 1 Peter 1:10 - and 1 Peter 1:21 - gave Revelation 3:1 - he that Revelation 22:6 - the holy1 Peter 1:11 This repeats the thoughts of the preceding verse, with the addi tion of predictions concerning the per­sonal sufferings of Christ which were necessary for the salvation of man. (See Psalms 22 and Isaiah 53.) Searching (eraunτntes). Present active participle of eraunaτ, late form for older ereunaτ (both in the papyri), uncompounded verb (John 7:52), the compound occurring in 1 Peter 1:10. ——————————————————————————– What time or what manner of time (eis tina η poion kairon). Proper sense of poios (qualitative interrogative) kept here as in 1 Corinthians 15:35, Romans 3:27, though it is losing its distinctive sense from tis (Acts 23:34). The prophets knew what they prophesied, but not at what time the Messianic prophecies would be fulfilled. ——————————————————————————– The Spirit of Christ which was in them (to en autois pneuma Christou). Peter definitely asserts here that the Spirit of Jesus Christ (the Messiah) was in the Old Testament prophets, the Holy Spirit called the Spirit of Christ and the Spirit of God (Romans 8:9), who spoke to the prophets as he would speak to the apostles (John 16:14). ——————————————————————————– Did point unto (edηlou). Imperfect active of dηloτ, to make plain, “did keep on pointing to,” though they did not clearly perceive the time. ——————————————————————————– When it testified beforehand (promarturomenon).

Present middle participle of promarturomai, a late compound unknown elsewhere save in a writer of the fourteenth century (Theodorus Mech.) and now in a papyrus of the eighth. It is neuter here because pneuma is neuter, but this grammatical gender should not be retained as “it” in English, but should be rendered “he” (and so as to Acts 8:15). Here we have predictive prophecy concerning the Messiah, though some modern critics fail to find predictions of the Messiah in the Old Testament. ——————————————————————————– The sufferings of Christ (ta eis Christon pathηmata). “The sufferings for (destined for) Christ” like the use of eis in 1 Peter 1:10 (eis humas for you). ——————————————————————————– The glories that should follow them (tas meta tauta doxas). “The after these things (sufferings) glories.” The plural of doxa is rare, but occurs in Exodus 15:11; Hosea 9:11. The glories of Christ followed the sufferings as in 1 Peter 4:13; 1 Peter 5:1; 1 Peter 5:6.

1 Peter 1:12

1 Peter 1:121 Pe 1:12 οιςG3739 TO WHOM απεκαλυφθηG601 [G5681] IT WAS , οτιG3754 THAT ουχG3756 NOT εαυτοιςG1438 TO ημινG2254 TO US δεG1161 BUT διηκονουνG1247 [G5707] WERE SERVING αυταG846 THOSE THINGS, αG3739 WHICH νυνG3568 NOW ανηγγεληG312 [G5648] WERE υμινG5213 TO YOU διαG1223 BY τωνG3588 THOSE WHO ευαγγελισαμενωνG2097 [G5671] THE GLAD TIDINGS υμαςG5209 TO YOU ενG1722 IN “THE” πνευματιG4151 SPIRIT αγιωG40 HOLY αποσταλεντιG649 [G5651] SENT απG575 FROM ουρανουG3772 HEAVEN, ειςG1519 INTO αG3739 WHICH επιθυμουσινG1937 [G5719] DESIRE αγγελοιG32 ANGELS παρακυψαιG3879 [G5658] TO LOOK. . it: Isaiah 53:1, Daniel 2:19, Daniel 2:22, Daniel 2:28, Daniel 2:29, Daniel 2:47, Daniel 10:1, Amos 3:7, Matthew 11:25, Matthew 11:27, Matthew 16:17, Luke 2:26, Romans 1:17, 1 Corinthians 2:10, Galatians 1:12, Galatians 1:16 that not: Daniel 9:24, Daniel 12:9, Daniel 12:13, Hebrews 11:13, Hebrews 11:39, Hebrews 11:40 that have: Mark 16:15, Luke 9:6, Acts 8:25, Acts 16:10, Romans 1:15, Romans 10:15, Romans 15:19, 1 Thessalonians 2:9, Hebrews 4:2 with: John 15:26, John 16:7-15, Acts 2:4, Acts 2:33, Acts 4:8, Acts 4:31, Acts 10:44, 2 Corinthians 1:22, 2 Corinthians 6:6, 1 Thessalonians 1:5, 1 Thessalonians 1:6, Hebrews 2:4 sent: Proverbs 1:23, Isaiah 11:2-6, Isaiah 32:15, Isaiah 44:3-5, Joe 2:28, Zechariah 12:10, John 15:26, Acts 2:17, Acts 2:18 which things: Exodus 25:20, Daniel 8:13, Daniel 12:5, Daniel 12:6, Luke 15:10, Ephesians 3:10, Revelation 5:11 Exodus 37:9 - to the mercy seatward Numbers 7:89 - two cherubims 2 Samuel 6:2 - dwelleth 1 Kings 6:23 - two cherubims Psalms 89:5 - heavens Psalms 97:7 - worship Psalms 110:2 - the rod Zechariah 4:6 - Not Zechariah 7:12 - sent Matthew 10:20 - but Matthew 13:35 - I will utter Matthew 28:2 - for Mark 13:11 - but Luke 1:70 - which Luke 2:13 - a multitude Luke 9:31 - spake Luke 19:38 - glory John 4:38 - other John 8:54 - it is John 10:3 - the porter John 14:26 - Holy Ghost Acts 2:31 - seeing Acts 5:32 - and so Acts 8:35 - preached Acts 15:28 - it Acts 21:11 - Thus Acts 26:6 - the promise Romans 15:16 - ministering 1 Corinthians 2:4 - but 1 Corinthians 2:9 - eye 1 Corinthians 2:13 - but 2 Corinthians 1:20 - unto 2 Corinthians 4:6 - in the Galatians 3:2 - Received Galatians 3:17 - the covenant Galatians 3:23 - the faith Ephesians 2:7 - show Colossians 3:16 - the word 1 Thessalonians 4:8 - who 1 Timothy 1:11 - glorious 1 Timothy 3:16 - seen Hebrews 1:14 - sent Hebrews 2:10 - it Hebrews 9:5 - over Hebrews 9:9 - the time Hebrews 10:15 - General 1 Peter 1:25 - this 1 Peter 3:19 - By which 1 Peter 5:1 - and a Revelation 22:6 - the holy1 Peter 1:12 The only “ inside information” that was offered those ancient servants of God, was that their minis­try of prophecy was not for their sake, but was for those to come into the service of the Lord in the next age or Christian Dispensation. Those truths are now delivered to us by the preachers of the Gospel (the apostles) in fuller detail. They are enabled to do so by the Holy Ghost (or Spirit) that was sent down from heaven. The angels desire to look into. (See Exodus 25:20; Ephesians 3:10.) To whom (hois). Dative plural of the relative pronoun. To the prophets who were seeking to understand. Bigg observes that “the connexion between study and inspiration is a great mystery.” Surely, but that is no argument for ignorance or obscurantism. We do the best that we can and only skirt the shore of knowledge, as Newton said. ——————————————————————————– It was revealed (apekaluphthη). First aorist passive indicative of apokaluptτ, old verb, to reveal, to unveil.

Here is revelation about the revelation already received, revelation after research. ——————————————————————————– Did they minister (diηkonoun). Imperfect active of diakoneτ, old verb, to minister, “were they ministering.” ——————————————————————————– Have been announced (anηggelη).

Second aorist passive indicative of anaggellτ, to report, to bring back tidings (John 4:25). ——————————————————————————– Through them (dia tτn). Intermediate agent (dia), “the gospelizers” (tτn euaggelisamenτn, articular first aorist middle participle of euaggelizτ, to preach the gospel). ——————————————————————————– By the Holy Ghost (pneumati hagiτi). Instrumental case of the personal agent, “by the Holy Spirit” (without article). ——————————————————————————– Sent forth from heaven (apostalenti). Second aorist passive participle of apostellτ in instrumental case agreeing with pneumati hagiτi (the Spirit of Christ of 1 Peter 1:11. ——————————————————————————– Desire (epithumousin). Eagerly desire (present active indicative of epithumeτ, to long for). ——————————————————————————– To look into (parakupsai). First aorist active infinitive of parakuptτ, old compound to peer into as in Luke 24:12; John 20:5; John 20:11; James 1:25, which see. For the interest of angels in the Incarnation see Luke 2:13-14.

1 Peter 1:13

“THE FIRST EPISTLE OF PETER”

Fortifying The Focus Of Our Hope (1 Peter 1:13)

1. Up to this point in his epistle, Peter has summarized some of the blessings enjoyed by God’s “pilgrims”… a. Their election, sanctification, and sprinkling of the blood of Jesus - 1 Peter 1:2b. Their rebirth to a living hope - 1 Peter 1:3c. Their incorruptible inheritance, reserved in heaven - 1 Peter 1:4d. Their being kept by the power of God through faith for the salvation to come - 1 Peter 1:5e. Their great joy, which is inexpressible and full of glory - 1 Peter 1:6-9f. The honor of having been served by a distinguished group of individuals - 1 Peter 1:10-12

2. Starting with verse 13, we find a series of exhortations… a. These exhortations are based upon the wonderful blessings listed previously (note the connecting word “therefore”) b. These exhortations are found throughout much of the rest of the epistle

3. The first exhortation relates to the “hope” that we have as Christians - 1 Peter 1:13a. In which we are charged to “rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ” b. Put another way, we are being charged to “fortify the focus of our hope” c. What this means, and how we are to accomplish it, will be the focus of this lesson

[Let’s start by first noticing…]

I. OUR DUTY TO FORTIFY THE FOCUS OF OUR HOPE A. THAT IS THE PRIMARY IN THIS PASSAGE…1. I.e., the words “rest your hope fully upon the grace that is to be brought to you” is the main point of this verse 2. The other exhortations which precede it are subsidiary 3. And will be considered later

B. WHAT IT MEANS TO “REST YOUR HOPE FULLY"1. It means to “set your hope perfectly, unchangeably, without doubt and despondency” 2. As the NASV puts it: “fix your hope completely on the grace…” 3. Therefore Peter is exhorting us to make our hope one that is complete, strong, and not wavering

C. THE OF A STRONG HOPE IS A DUTY…1. We have a duty to develop and fortify our hope 2. Just as we need to cultivate patience, self-control, etc., so we need to cultivate our hope! 3. For without a hope that is strong… a. Our faith may waver b. We are subject to fear, doubt, and depression 4. Yes, the cultivation (or fortification) of our hope is essential to living joyful and victorious lives as Christians!

[This is the main point of verse 13, an exhortation to fortify our hope, to make it stronger. Just as we are to grow in faith and love, so we are to grow in hope!

To do this effectively, it is important to give thought to…]

II. THE FOCUS OF OUR HOPE A. AS DEFINED IN VERSE 13, OUR HOPE IS…1. The “grace that is to be brought to you at the revelation of Jesus Christ” 2. I.e., the unmerited favor that we will receive when Jesus comes again!

B. AS ALLUDED TO IN THE TWELVE VERSES, OUR HOPE IS…1. The “inheritance…reserved in heaven for you” - 1 Peter 1:42. The “salvation ready to be revealed in the last time” - 1 Peter 1:53. The “praise, honor, and glory” we shall receive “at the revelation of Jesus Christ” - 1 Peter 1:74. The “end of your faith–the salvation of your souls” - 1 Peter 1:9 C. IN VIEW OF ALL THESE VERSES, THE FOCUS OF OUR HOPE IS TO BE…1. The coming of our Lord Jesus Christ, and the wonderful grace He will bring! 2. The wonderful praise, honor, and glory we shall receive when He comes! 3. The complete and final salvation of our souls from sin and its effects! 4. The receiving of our wonderful inheritance, the heavenly city, which is incorruptible, undefiled, and that does not fade away!

[Such is to be the focus of our hope. And as stated previously, the main charge in this passage to “rest our hope fully upon the grace that is to be brought to you” (to fortify the focus of your hope).

How we accomplish this is now considered as we examine…]

III. WHAT IS TO FORTIFY THE FOCUS OUR HOPE A. “GIRD UP THE LOINS OF YOUR MIND"1. “gird up” is an oriental expression… a. It refers to the act of gathering up around the waist the long, loose robes warn by those in the east b. Such “gathering up” was necessary or one’s progress in running or some other act of exertion would be impeded 2. With the use of this metaphor, Peter is saying… a. We must put out of the mind all things that would impede the free action of the mind in connection with developing our hope b. We must put out of the mind such things like worry, fear, or obsession with material possessions 3. I.e., remove anything and everything that is not conducive to having a strong hope in the coming of our Lord a. Such as carousing, drunkenness, and cares of this life - cf. Luke 21:34-35b. Such things as these “choke” us and hinder our ability to bear fruit (such as the fruit of a strong hope) - cf. Luke 8:14 B. “BE SOBER"1. The word “sober” means “to be calm and collected in spirit, to be temperate, dispassionate, circumspect” 2. It is that state of mind in which the individual is self- controlled, able to see things without the distortion caused by worry or fear 3. I.e., to fortify the focus of our hope requires a CALM and SERIOUS attention to the task at hand - cf. Luke 21:36 (“Watch therefore, and pray always…”) 4. We cannot cultivate and fortify a strong hope if we are so “weak-minded” that we allow things to divert us away from our true calling!

1. And what is our calling? To sojourn through this life as pilgrims, but with a hope that is resting fully upon the grace we will receive when Christ comes again!

2. The problem with many Christians today is NOT that they have no hope… a. But that their hope is weak and shallow b. And that is because they are preoccupied with the affairs of this temporary life

3. To remain faithful to the Lord, we need to heed Peter’s exhortation to fortify the focus of our hope by… a. Freeing our minds of those things which would hinder us b. Being more serious about the kind of lives our Heavenly Father would have us live - cf. Luke 12:35-40 Our next lesson will elaborate upon how God would have us live; but for now, are we living for God at all…?

1 Peter 1:14-21

“THE FIRST EPISTLE OF PETER”

Proper Conduct As Obedient Children (1 Peter 1:14-21)

1. In our previous study, we saw from verse 13 that we have the responsibility to fortify the focus of our hope and set it fully upon the grace that we are to receive when Jesus comes again

2. Another responsibility we have as Christians is to conduct ourselves as “obedient children” - 1 Peter 1:14

3. While the need to be obedient is often misconstrued by some as sounding legalistic, it is stressed in the New Testament nonetheless

• cf. Hebrews 5:9; 2 Thessalonians 1:8

4. In what way are we to be obedient? There is much the Bible has to say on the subject… a. But in this lesson we shall focus our attention to 1 Peter 1:14-21b. Where we learn that “Proper Conduct As Obedient Children” has both negative and positive connotations (i.e., both “thou shalt nots” and “thou shalt”)

[For example, we learn from verse 14 that as “obedient children”…]

I. WE ARE NOT TO CONFORM TO FORMER LUSTS A. WHAT PETER IS SAYING…1. The word “conform” (“fashion” in the KJV) means “to conform one’s self (i.e. one’s mind and character) to another’s pattern” 2. The “former lusts” refer to the evil desires and behavior in which we once engaged, and in which the world continues to engage 3. In essence, then, Peter is saying: a. “Don’t act like you once did, or like those still in the world.” b. “Do not adopt their sinful habits, mannerisms, dress, and speech, which you did before you became Christians.”

B. WHAT PETER IS SAYING…1. We will not seek to act like those who are not Christians 2. For Christians are not to be “conformists”, but true “non-conformists”, or “transformists” - cf. Romans 12:1-2a. “Conformists” simply imitate others, sometimes claiming to do so only outwardly b. But “transformists” are those who:

1. Have undergone a true change on the “inside”
2. And who manifest the difference on the “outside”

3. To behave properly as “obedient children”, then, we need to be sure we are not adopting the sinful habits or mannerisms of those in the world a. Like accepting the popular fashions of our society which appeal to fleshly desires

1. E.g., short dresses, tight “designer jeans”, and other immodest apparel
2. Christians, rather than conforming, are to adorn themselves in modest apparel - cf. 1 Timothy 2:9-10b. Like filling our speech with suggestive language or jokes

• cf. Ephesians 4:29; Ephesians 5:3-4c. Or delighting in various forms of entertainment which cater to fleshly desires - cf. Philippians 4:84. But too many Christians DO conform to the world and its lusts… a. Therefore it is not surprising to hear many becoming entrapped by the world b. As is indicated by the rise of marital unfaithfulness and divorce

5. So Christians need to heed what Peter is saying (as well as what was said by John - 1 John 2:15-17)

[In a more “positive” vein, we learn from verses 15-16 that as “obedient children”…]

II. WE ARE TO BE HOLY IN ALL OUR CONDUCT A. THE WORD “HOLY”…1. It is closely related to the words “sanctify” and “sanctification” 2. All of which stress the idea of being “set apart” 3. To be “holy”, then, means that we are “set apart” or dedicated to God

B. WE ARE TO BE “HOLY” FOR AT LEAST TWO REASONS…1. The first reason is that given in our text: “For I (God) am holy.” a. The God who has called us through His gospel is a holy God b. He Himself is “set apart” from sin and wickedness c. His very nature demands a similar holiness on our part - cf. Hebrews 12:142. It is also Jesus’ desire that we be holy (He died for this very purpose!) - cf. Ephesians 5:25-27 C. NOTE ALSO THAT WE ARE TO BE HOLY IN “ALL” OUR CONDUCT!1. Holiness is not something we put on when convenient, like on Sundays 2. Instead, our daily life, our entire conduct is to be “set apart” in service to the Lord - cf. Romans 12:13. For this to be true, every aspect of our life must be in harmony with God’s demand for holiness! a. This means our work, our speech, our dress, our recreation… b. …ALL should be in harmony with the principles of God’s Word 4. Even the most mundane things, when done in keeping with God’s Will, become a part of our holy service to God! 5. Can it be said of our lives, that we are holy in all our conduct? a. Do we go about our business, our play, with the thought of being “set apart” to the Will of God, so that it is evident in our business or play? b. I am sure that all of us can improve in this area of our service as “obedient children”!

[There is one more point that can be made in reference to our conduct as “obedient children”, taken from verses 17-21…]

III. WE MUST CONDUCT IN FEAR A. AS , “FEAR” HAS A PROPER PLACE DURING OUR SOJOURN…1. Even as Jesus taught His disciples - Matthew 10:282. And as Paul wrote the Philippians - Philippians 2:12 B. PETER GIVES TWO REASONS FOR SUCH “FEAR”…1. In view of the judgment by our Father - 1 Peter 1:17a. He will not be partial - “without partiality” b. He will be personal - “judges according to each one’s work” – No one will receive special favors, no one will escape His discerning eye! 2. In view of the high cost of redemption - 1 Peter 1:18-21a. We were not redeemed from our sins with silver or gold b. But only by the precious blood of Christ!

1. Who was without blemish and without spot
2. Who was foreordained to die for our sins before the world began
3. Who came to this earth for our sakes
4. By whom our faith and hope are in God! c. Any Christian who does not conduct himself in a manner appreciative of the price paid for his sins, can expect a fate worse than death if he does not repent! - cf. Hebrews 10:26-31

1. From verses 14-21, then, we learn that “Proper Conduct As Obedient Children” means that… a. We are not to conform ourselves to former lusts b. We are to be holy in all our conduct c. We are to conduct ourselves in fear

2. Paul said much the same thing in writing to the church at Corinth:

“Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” (2 Corinthians 7:1) 3. This we cannot do on our own, but by the redeeming grace of God… a. We can be forgiven by the precious blood of Christ b. We can be strengthened by the power of His Spirit to live the sort of lives pleasing to our Heavenly Father

Have you responded to the grace of God in order to receive such wonderful blessings? - cf. Acts 2:38

1 Peter 1:15

1 Peter 1:151 Pe 1:15 αλλαG235 BUT καταG2596 AS τονG3588 HE WHO καλεσανταG2564 [G5660] CALLED υμαςG5209 YOU αγιονG40 “IS” HOLY, καιG2532 ALSO αυτοιG846 αγιοιG40 HOLY ενG1722 IN πασηG3956 ALL “YOUR” αναστροφηG391 CONDUCT γενηθητεG1096 [G5676] BE YE; . as: 1 Peter 2:9, 1 Peter 5:10, Romans 8:28-30, Romans 9:24, Philippians 3:14, 1 Thessalonians 2:12, 1 Thessalonians 4:7, 2 Timothy 1:9, 2 Peter 1:3, 2 Peter 1:10 is: Isaiah 6:3, Revelation 3:7, Revelation 4:8, Revelation 6:10 so: Matthew 5:48, Luke 1:74, Luke 1:75, 2 Corinthians 7:1, Ephesians 5:1, Ephesians 5:2, Philippians 1:27, Philippians 2:15, Philippians 2:16, 1 Thessalonians 4:3-7, Titus 2:11-14, Titus 3:8, Titus 3:14, Hebrews 12:14, 2 Peter 1:4-10 in: 1 Peter 2:12, 1 Peter 3:16, Philippians 3:20, 1 Timothy 4:12, Hebrews 13:5, James 3:13, 2 Peter 3:11-14 Exodus 15:11 - glorious Exodus 19:6 - and an Exodus 22:31 - holy Exodus 28:36 - Leviticus 11:44 - ye shall Leviticus 14:14 - General Leviticus 19:2 - Ye shall Leviticus 20:7 - General Leviticus 20:26 - the Lord Numbers 15:40 - be holy Deuteronomy 10:12 - to walk Psalms 50:23 - ordereth his conversation Psalms 99:9 - for the Isaiah 35:8 - The way Habakkuk 1:13 - of Luke 6:36 - General John 17:11 - Holy Acts 17:30 - but Romans 1:7 - called 1 Corinthians 1:2 - called 2 Corinthians 5:15 - henceforth 2 Corinthians 10:5 - the obedience Galatians 1:6 - that called Colossians 3:10 - after Hebrews 12:10 - partakers 1 Peter 3:2 - behold 1 John 2:1 - that 1 John 3:7 - even1 Peter 1:15 The Lord is the one who has called them into divine service. Such a call would have been fruitless had they not accepted the call, thereby acknowledging it to be a righteous in­vitation. Hence they should imitate the character of the One who called them, which would require that they live a life that is holy since He is holy, which is another word for righteous­ness. Conversation means manner of life. But like as he which called you is holy (alla kata ton kalesanta humas hagion). This use of kata is a regular Greek idiom (here in contrast with sunschηmatizomenoi). “But according to the holy one calling you or who called you” (first aorist articular participle of kaleτ, to call). God is our standard or pattern (kata), not our lusts. ——————————————————————————– Be ye yourselves also holy (kai autoi hagioi genηthηte). First aorist (ingressive) passive imperative of ginomai, to become with allusion (kai also) to kata (God as our example), “Do ye also become holy.” For anastrophη (manner of life) see 1 Peter 1:18; 1 Peter 2:12; 1 Peter 3:1-16; James 3:13; 2 Peter 2:7. Peter uses anastrophη eight times. The original meaning (turning up and down, back and forth) suited the Latin word conversatio (converto), but not our modern “conversation” (talk, not walk).

1 Peter 1:16

1 Peter 1:161 Pe 1:16 διοτιG1360 BECAUSE γεγραπταιG1125 [G5769] IT HAS BEEN WRITTEN, αγιοιG40 HOLY γενεσθεG1096 [G5634] BE YE, οτιG3754 BECAUSE εγωG1473 I αγιοςG40 HOLY ειμιG1510 [G5748] AM . Leviticus 11:44, Leviticus 19:2, Leviticus 20:7, Amos 3:3 Exodus 15:11 - glorious Exodus 19:6 - and an Exodus 20:26 - thy nakedness Exodus 22:31 - holy Exodus 28:36 - Leviticus 6:18 - every one Leviticus 20:26 - the Lord Numbers 15:40 - be holy Deuteronomy 10:12 - to walk Deuteronomy 14:21 - an holy 1 Samuel 2:2 - none holy Psalms 99:9 - for the Isaiah 5:16 - sanctified Habakkuk 1:13 - of Matthew 5:48 - ye Luke 6:36 - General Romans 3:10 - As it Isaiah 1 Corinthians 1:2 - called Ephesians 5:1 - followers 1 Thessalonians 2:12 - walk 2 Timothy 1:9 - called Hebrews 12:10 - partakers Hebrews 12:14 - and holiness 1 John 3:7 - even Revelation 15:4 - thou only1 Peter 1:16 This citation is in Leviticus 11:44 where God is admonishing the children of Israel to be holy and not like the heathen nations about them. Because it is written (dioti gegraptai). “Because (dioti stronger than hoti below) it stands written” (regular formula for O.T. quotation, perfect passive indicative of graphτ). The quotation is from Leviticus 11:44; Leviticus 19:2; Leviticus 20:7. Reenforced by Jesus in Matthew 5:48. The future esesthe here is volitive like an imperative.

1 Peter 1:17

1 Peter 1:171 Pe 1:17 καιG2532 AND ειG1487 IF “AS” πατεραG3962 FATHER επικαλεισθεG1941 [G5731] YE CALL ON τονG3588 HIM WHO απροσωποληπτωςG678 WITHOUT REGARD OF PERSONS κρινονταG2919 [G5723] JUDGES καταG2596 τοG3588 TO THE εκαστουG1538 OF EACH εργονG2041 WORK, ενG1722 IN φοβωG5401 FEAR τονG3588 THE τηςG3588 παροικιαςG3940 υμωνG5216 OF YOUR SOJOURN χρονονG5550 TIME αναστραφητεG390 [G5649] PASS YE, . call: Zephaniah 3:9, Matthew 6:9, Matthew 7:7-11, 2 Corinthians 1:2, Ephesians 1:17, Ephesians 3:14 who: Deuteronomy 10:17, 2 Chronicles 19:7, Job 34:19, Matthew 22:16, Acts 10:34, Acts 10:35, Romans 2:10, Romans 2:11, Galatians 2:6, Ephesians 6:9, Colossians 3:25 pass: Genesis 47:9, 1 Chronicles 29:15, Psalms 39:12, Hebrews 11:13-16 in fear: 1 Peter 2:11, Proverbs 14:16, Proverbs 28:14, Romans 11:20, 2 Corinthians 5:6, 2 Corinthians 7:1, 2 Corinthians 7:11, Philippians 2:12, Hebrews 4:1, Hebrews 12:28 Leviticus 19:14 - fear Deuteronomy 1:17 - shall not Deuteronomy 6:2 - fear Deuteronomy 10:12 - fear 2 Samuel 14:14 - neither Job 4:6 - thy hope Job 34:11 - the work Psalms 5:7 - in thy Psalms 62:12 - renderest Psalms 147:11 - fear Proverbs 23:17 - be thou Proverbs 24:23 - It Ezekiel 18:30 - I will Zephaniah 3:5 - just Malachi 1:6 - if then Malachi 1:9 - will he Matthew 16:27 - and then Matthew 26:35 - Though John 4:21 - worship Acts 5:11 - General Ephesians 2:18 - the Revelation 2:23 - and I will 1 Peter 1:17 The Englishman’ s Greek New Testament renders the beginning of this verse, “ And if as Father ye call on him,” etc. The meaning is that if they approach God on the ground that He is their Father, they should have due regard for His character and act accordingly. God does not show any respect of persons in His judgments but acts according to their works. Accordingly His children should pass the time of their sojourning (see first verse) in fear or serious regard for the greatness of God and his impartial judgment to come. If ye call (ei epikaleisthe). Condition of first class and present middle indicative of epikaleτ, to call a name on, to name (Acts 10:18). ——————————————————————————– As Father (patera). Predicate accusative in apposition with ton—krinonta. ——————————————————————————– Without respect of persons (aprosτpolηmptτs). Found nowhere else except in the later Ep. of Clem. of Rome and Ep. of Barn., from alpha privative and prosτpolηmptηs (Acts 10:34. See James 2:9 for prosτpolηmpteτ and James 2:1 for prosτpolηmpsia) from prosτpon lambanτ (in imitation of the Hebrew). ——————————————————————————– According to each man’s work (kata to hekastou ergon). “According to the deed of each one” God judges (krinonta) just as Christ judges also (2 Corinthians 5:10). ——————————————————————————– Pass (anastraphηte). Second aorist passive imperative of anastrephτ, metaphorical sense as in 2 Corinthians 1:12; 2 Peter 2:18. ——————————————————————————– The time (ton chronon).

Accusative case of extent of time. ——————————————————————————– Of your sojourning (tηs paroikias humτn). A late word, found in LXX (Psalms 119:5) and in N.T. only here and Acts 13:17 and in ecclesiastical writers (one late Christian inscription). It comes from paroikeτ, old verb, to dwell beside (in one’s neighbourhood), and so of pilgrims or strangers (paroikos Acts 7:6) as of Jews away from Palestine or of Christians here on earth, then of a local region (our “parish”). Peter here recurs to 1 Peter 1:1 (“sojourners of the Dispersion”). ——————————————————————————– In fear (en phobτi). Emphatic position at beginning of the clause with anastraphηte at the end.

1 Peter 1:18

1 Peter 1:181 Pe 1:18 ειδοτεςG1492 [G5761] KNOWING οτιG3754 THAT ουG3756 NOT φθαρτοιςG5349 BY THINGS, αργυριωG694 BY SILVER ηG2228 OR χρυσιωG5553 BY GOLD, ελυτρωθητεG3084 [G5681] YE WERE εκG1537 FROM τηςG3588 ματαιαςG3152 υμωνG5216 YOUR VAIN αναστροφηςG391 MANNER OF LIFE πατροπαραδοτουG3970 HANDED DOWN FROM “YOUR” FATHERS, . ye: Psalms 49:7, Psalms 49:8, 1 Corinthians 6:20, 1 Corinthians 7:23 corruptible: 1 Peter 1:7 vain: Psalms 39:6, Psalms 62:10, Jeremiah 4:11, Romans 1:21, 1 Corinthians 3:20 received: 1 Peter 4:3, Jeremiah 9:14, Jeremiah 16:19, Jeremiah 44:17, Ezekiel 20:18, Amos 2:4, Zechariah 1:4-6, Matthew 15:2, Matthew 15:3, Acts 7:51, Acts 7:52, Acts 19:34, Acts 19:35, Galatians 1:4 Exodus 12:5 - be without Exodus 30:12 - a ransom Exodus 37:4 - with gold Leviticus 1:3 - a male Leviticus 4:32 - a lamb Leviticus 4:34 - the horns of the altar Leviticus 4:35 - and the priest shall make Leviticus 12:6 - a lamb Leviticus 15:27 - General Numbers 3:46 - the two hundred Numbers 3:50 - General Numbers 7:15 - General 2 Samuel 21:4 - We will 1 Kings 15:12 - all the idols 1 Kings 20:39 - or else 2 Kings 14:3 - he did according 2 Kings 16:10 - saw an altar Job 33:24 - I Psalms 19:14 - redeemer Psalms 26:11 - redeem Psalms 31:5 - thou Psalms 34:22 - redeemeth Psalms 107:2 - Let the Psalms 111:9 - sent Proverbs 13:8 - ransom Proverbs 14:18 - inherit Isaiah 1:27 - redeemed Isaiah 29:22 - who redeemed Isaiah 35:9 - but Isaiah 44:22 - return Isaiah 45:13 - let go Isaiah 52:3 - General Isaiah 62:12 - The redeemed Isaiah 63:16 - General Jeremiah 2:11 - a nation Jeremiah 10:3 - customs Ezekiel 18:14 - that seeth Hosea 7:13 - though Zechariah 13:7 - smite Matthew 20:28 - and to Mark 7:3 - the tradition Mark 8:37 - General Luke 24:21 - General Acts 20:28 - which he Romans 3:24 - through Romans 3:25 - set forth Romans 4:25 - Who was Romans 12:2 - be not 1 Corinthians 1:30 - redemption 1 Corinthians 12:2 - even Galatians 2:16 - we have Galatians 3:13 - redeemed Galatians 4:5 - redeem Ephesians 1:7 - whom Ephesians 2:13 - are Ephesians 4:22 - former Ephesians 5:25 - loved Colossians 2:8 - after the tradition 1 Timothy 2:6 - gave Hebrews 9:12 - by his 1 Peter 2:1 - Wherefore 1 John 3:16 - perceive Revelation 5:9 - and hast1 Peter 1:18 What may be justly ex­pected from servants who have been redeemed from bondage, will depend largely on what was exchanged for their freedom. These servants of God had formerly followed a conversation (manner of life) that was handed down by tradition from their heathen fathers. God did not procure their freedom by the use of silver and gold which are corruptible which means perishable. Knowing (eidotes). Second perfect active participle of oida, causal participle. The appeal is to an elementary Christian belief (Hort), the holiness and justice of God with the added thought of the high cost of redemption (Bigg). ——————————————————————————– Ye were redeemed (elutrτthηte). First aorist passive indicative of lutroτ, old verb from lutron (ransom for life as of a slave, Matthew 20:28), to set free by payment of ransom, abundant examples in the papyri, in N.T. only here, Luke 24:21; Titus 2:14. The ransom is the blood of Christ. Peter here amplifies the language in Isaiah 52:3-4. ——————————————————————————– Not with corruptible things (ou phthartois).

Instrumental case neuter plural of the late verbal adjective from phtheirτ to destroy or to corrupt, and so perishable, in N.T. here, 1 Peter 1:23; 1 Corinthians 9:25; 1 Corinthians 15:53-54; Romans 1:23. Arguriτi η chrusiτi (silver or gold) are in explanatory apposition with phthartois and so in the same case. Slaves were set free by silver and gold. ——————————————————————————– From your vain manner of life (ek tηs mataias humτn anastrophηs). “Out of” (ek), and so away from, the pre-Christian anastrophη of 1 Peter 1:15, which was “vain” (mataias. Cf. Ephesians 4:17-24). ——————————————————————————– Handed down from your fathers (patroparadotou). This adjective, though predicate in position, is really attributive in idea, like cheiropoiηtou in Ephesians 2:11 (Robertson, Grammar, p. 777), like the French idiom.

This double compound verbal adjective (pater, para, didτmi), though here alone in N.T., occurs in Diodorus, Dion. Halic, and in several inscriptions (Moulton and Milligan’s Vocabulary; Deissmann, Bible Studies, pp. 266f.). The Jews made a wrong use of tradition (Matthew 15:2 ff.), but the reference here seems mainly to Gentiles (1 Peter 2:12).

1 Peter 1:19

1 Peter 1:191 Pe 1:19 αλλαG235 BUT τιμιωG5093 BY αιματιG129 BLOOD ωςG5613 AS αμνουG286 OF A LAMB αμωμουG299 WITHOUT BLEMISH καιG2532 AND ασπιλουG784 WITHOUT SPOT " THE BLOOD " χριστουG5547 OF CHRIST : . with: 1 Peter 2:22-24, 1 Peter 3:18, Daniel 9:24, Zechariah 13:7, Matthew 20:28, Matthew 26:28, Acts 20:28, Ephesians 1:7, Colossians 1:14, Hebrews 9:12-14, 1 John 1:7, 1 John 2:2, Revelation 1:5, Revelation 5:9 as: Exodus 12:5, Isaiah 53:7, John 1:29, John 1:36, Acts 8:32-35, 1 Corinthians 5:7, 1 Corinthians 5:8, Revelation 5:6, Revelation 7:14, Revelation 14:1 Genesis 4:4 - the firstlings Genesis 22:8 - General Genesis 22:13 - in the Exodus 24:6 - the blood he Exodus 29:1 - without Exodus 29:38 - two lambs Exodus 30:12 - a ransom Exodus 37:4 - with gold Leviticus 1:3 - a male Leviticus 1:17 - shall not Leviticus 4:35 - and the priest shall make Leviticus 12:6 - a lamb Leviticus 14:10 - he lambs Leviticus 15:27 - General Leviticus 22:19 - General Leviticus 23:12 - General Numbers 3:46 - the two hundred Numbers 6:14 - one ewe Numbers 7:15 - General Numbers 7:39 - General Numbers 19:2 - no blemish Numbers 28:3 - two lambs Numbers 28:19 - they shall Deuteronomy 16:6 - at even Deuteronomy 17:1 - General 2 Samuel 21:4 - We will 1 Kings 20:39 - or else Job 33:24 - I Psalms 19:14 - redeemer Psalms 26:11 - redeem Psalms 31:5 - thou Psalms 34:22 - redeemeth Psalms 107:2 - Let the Proverbs 13:8 - ransom Isaiah 1:27 - redeemed Isaiah 29:22 - who redeemed Isaiah 44:22 - return Isaiah 45:13 - let go Isaiah 62:12 - The redeemed Ezekiel 43:22 - a kid Ezekiel 45:18 - without blemish Ezekiel 46:13 - Thou shalt daily Hosea 7:13 - though Zechariah 13:1 - a fountain Matthew 25:34 - from Matthew 27:4 - the innocent Mark 8:37 - General Mark 10:45 - and to Mark 15:14 - Why Luke 23:4 - I find Luke 23:22 - Why Luke 23:41 - but Luke 24:21 - General John 14:30 - and John 18:38 - I find John 19:4 - that ye Romans 3:24 - through Romans 4:25 - Who was 1 Corinthians 1:30 - redemption 1 Corinthians 7:23 - are Ephesians 2:13 - are Ephesians 5:27 - not 1 Timothy 2:6 - gave 1 Timothy 6:14 - without Hebrews 7:26 - holy Hebrews 9:14 - the blood Hebrews 9:23 - the heavenly 1 Peter 2:4 - precious Revelation 13:8 - from 1 Peter 1:19 They were redeemed, instead, with the precious blood of Christ. The reference to a lamb without blemish is from the requirement of that kind of animal sacrifices in former ages. The public life of Christ on earth showed one of spotless right­eousness. “ He did no sin, neither was guile found in his mouth” (1 Peter 2:22). But with precious blood (alla timiτi haimati). Instrumental case of haima after elutrτthηte (repeated from 1 Peter 1:18). Peter here applies the old adjective timios (from timη, of Christ in 1 Peter 2:7) to Christ as in 1 Peter 1:7 polutimoteron to testing of faith. The blood of anyone is “precious” (costly), far above gold or silver, but that of Jesus immeasurably more so. ——————————————————————————– As of a lamb (hτs amnou). This word occurs in Leviticus 12:8; Numbers 15:11; Deuteronomy 14:4 of the lamb prescribed for the passover sacrifice (Exodus 12:5). John the Baptist applies it to Jesus (John 1:29; John 1:36).

It occurs also in Acts 8:32 quoted from Isaiah 53:7-8. Undoubtedly both the Baptist and Peter have this passage in mind. Elsewhere in the N.T. arnion is used of Christ (Revelation 5:6; Revelation 5:12). Jesus is the Paschal Lamb. Peter sees clearly that it was by the blood of Christ that we are redeemed from sin. ——————————————————————————– Without blemish (amτmou). Without (alpha privative) spot (mτmos) as the paschal lamb had to be (Leviticus 22:21).

So Hebrews 9:14. ——————————————————————————– Without spot (aspilou). Without (alpha privative) stain (spilos spot) as in James 1:27; 2 Peter 3:14; 1 Peter 6:14. ——————————————————————————– Even the blood of Christ (Christou). Genitive case with haimati, but in unusual position for emphasis and clearness with the participles following.

1 Peter 1:20

1 Peter 1:201 Pe 1:20 προεγνωσμενουG4267 [G5772] HAVING BEEN μενG3303 INDEED προG4253 BEFORE “THE” καταβοληςG2602 κοσμουG2889 OF “THE” WORLD, φανερωθεντοςG5319 [G5685] δεG1161 BUT επG1909 AT εσχατωνG2078 τωνG3588 “THE” LAST χρονωνG5550 TIMES διG1223 FOR THE SAKE OF υμαςG5209 YOU, . verily: Genesis 3:15, Proverbs 8:23, Micah 5:2, Romans 3:25, Romans 16:25, Romans 16:26, Ephesians 1:4, Ephesians 3:9, Ephesians 3:11, Colossians 1:26, 2 Timothy 1:9, 2 Timothy 1:10, Titus 1:2, Titus 1:3, Revelation 13:8 but: Acts 3:25, Acts 3:26, Colossians 1:26, 1 John 1:2, 1 John 3:5, 1 John 3:8, 1 John 4:9, 1 John 4:10 in: Galatians 4:4, Ephesians 1:10, Hebrews 1:2, Hebrews 9:26 Genesis 4:4 - the firstlings Genesis 22:8 - General Genesis 22:13 - in the Numbers 28:3 - two lambs Deuteronomy 16:6 - at even Psalms 8:5 - hast Isaiah 49:1 - The Lord Ezekiel 46:13 - Thou shalt daily Matthew 13:35 - from Matthew 25:34 - from John 1:36 - Behold John 17:5 - before Acts 2:23 - being Acts 15:18 - General Romans 5:6 - in due time Romans 8:29 - he also 1 Corinthians 5:7 - Christ Galatians 3:17 - the covenant Colossians 1:14 - whom 1 Timothy 4:1 - the latter 2 Timothy 1:12 - believed Hebrews 2:16 - verily Hebrews 4:3 - from 1 Peter 2:21 - for us 1 John 2:18 - it is Revelation 5:6 - a Lamb Revelation 17:8 - from1 Peter 1:20 World is from kosmos, which is used 188 times in the Greek New Testament, and in every place except one it is rendered by this word in the King James Version, It is given 8 different definitions In Thayer’ s lexicon, and the particular mean­ing in any given place must be gathered from the connection in which it is used. The definition that will most generally fit in with the passages where it is used is the fifth one as follows:“ The inhabitants of the world; the inhabitants of the earth, men, the human race.” Before the existence of the human race God (whose foreknowledge is infinite) saw what was going to be needed to save mankind, namely, a sacrifice that would have the redeeming virtue of a spotless victim. He decreed that his Son should be that victim, but did not even tell any person about it until He made the promise to Abraham (Galatians 3:16). Nor was the full signifi­cance of the promise realized even by him. That great favor was reserved to be made manifest in these last times, meaning the Christian Dispensation. Who was foreknown indeed (proegnτsmenou men). Perfect passive participle (in genitive singular agreeing with Christou) of proginτskτ, old verb, to know beforehand (Romans 8:29; 2 Peter 3:17). See prognτsin theou in 1 Peter 1:2. ——————————————————————————– Before the foundation of the world (pro katabolηs kosmou). This precise curious phrase occurs in John 17:24 in the Saviour’s mouth of his preincarnate state with the Father as here and in Ephes. 1:4. We have apo katabolηs kosmou in Matthew 25:34 (kosmou omitted in Matthew 13:35); Luke 11:50; Hebrews 4:3; Hebrews 9:26; Revelation 13:8; Revelation 17:8. Katabolη (from kataballτ) was originally laying the foundation of a house (Hebrews 6:1).

The preincarnate Messiah appears in the counsels of God also in 1 Corinthians 2:7; Colossians 1:26-27; Ephes. 1:9-10; Ephes. 3:9-11; Romans 16:25; 1 Timothy 1:9. ——————————————————————————– But was manifested (phanerτthentos de). First aorist (ingressive) passive participle of phaneroτ, referring to the Incarnation in contrast with the preexistence of Christ (cf. John 1:31; 1 John 3:5; 1 John 3:8). ——————————————————————————– At the end of the times (ep’ eschatou tτn chronτn). Like ep’ eschatou tτn hηmerτn (Hebrews 1:2). The plural chronoi, doubtless referring to successive periods in human history until the fullness of the time came (Galatians 4:4). ——————————————————————————– For your sake (di’ humβs). Proof of God’s love, not of their desert or worth (Acts 17:30-31; Hebrews 11:39-40).

1 Peter 1:21

1 Peter 1:211 Pe 1:21 τουςG3588 WHO διG1223 BY αυτουG846 HIM πιστευονταςG4100 [G5723] BELIEVE ειςG1519 IN θεονG2316 GOD, τονG3588 WHO εγειρανταG1453 [G5660] RAISED UP αυτονG846 HIM εκG1537 FROM AMONG “THE” νεκρωνG3498 DEAD, καιG2532 AND δοξανG1391 GLORY αυτωG846 TO HIM δονταG1325 [G5631] GAVE, ωστεG5620 SO AS FOR τηνG3588 πιστινG4102 υμωνG5216 YOUR FAITH καιG2532 AND ελπιδαG1680 HOPE ειναιG1511 [G5750] TO BE ειςG1519 IN θεονG2316 GOD. . by: John 5:24, John 12:44, John 14:6, Hebrews 6:1, Hebrews 7:25 that raised: Acts 2:24, Acts 2:32, Acts 3:15, Acts 4:10 gave: 1 Peter 1:11, 1 Peter 3:22, Matthew 28:18, John 3:34, John 5:22, John 5:23, John 13:31, John 13:32, John 17:1, Acts 2:33, Acts 3:13, Ephesians 1:20-23, Philippians 2:9-11, Hebrews 2:9 your: Psalms 42:5, Psalms 146:3-5, Jeremiah 17:7, John 14:1, Ephesians 1:12, Ephesians 1:13, *marg. Ephesians 1:15, Colossians 1:27, 1 Timothy 1:1 Psalms 2:12 - Blessed Psalms 7:1 - in Psalms 8:5 - hast Psalms 16:11 - path Psalms 31:24 - all ye Psalms 78:7 - set Psalms 91:15 - honour Psalms 119:49 - upon which Psalms 125:1 - that trust Psalms 146:5 - whose Proverbs 22:19 - thy Proverbs 29:25 - whoso Son 8:5 - leaning Jeremiah 39:18 - because Lamentations 3:24 - therefore Daniel 3:28 - that trusted Zephaniah 3:12 - and Matthew 13:35 - from Mark 16:16 - that believeth and John 8:54 - it is John 11:4 - that Acts 10:40 - General Romans 4:24 - if we Romans 4:25 - and was raised Romans 8:11 - him Romans 8:24 - saved Romans 10:9 - and shalt Romans 14:9 - Christ Romans 15:12 - in him 1 Corinthians 8:6 - and one 1 Corinthians 13:13 - abideth 1 Corinthians 15:17 - ye are 1 Corinthians 15:19 - hope Galatians 1:1 - raised Ephesians 2:12 - having Ephesians 2:18 - through Ephesians 4:4 - as Philippians 2:11 - to the Philippians 2:19 - But Colossians 1:4 - faith 1 Thessalonians 1:10 - whom 1 Timothy 4:10 - because 2 Timothy 1:10 - now 2 Timothy 1:12 - believed Titus 3:8 - which Hebrews 1:3 - sat Hebrews 6:11 - of hope Hebrews 13:20 - brought 1 John 2:8 - which1 Peter 1:21 This verse tells to whom Christ has been manifest, namely, to the believers. Not that any secrecy was kept from the world in general, for the Gospel was preached to every creature in all the world. But the manifestation was realized or recog­nized only by those who believed in His resurrection from the dead, and the glory that was afterward given Him. The purpose of all this grand scheme of human redemption was to show that all faith and hope has to be in God. Who through him are believers in God (tous di’ autou pistous eis theon). Accusative case in apposition with humβs (you), “the through him (that is Christ as in 1 Peter 1:8; Acts 3:16) believers (pistous correct text of A B) in God.” ——————————————————————————– Which raised (ton egeiranta). Accusative singular articular (agreeing with theon) first aorist active participle of egeirτ (cf. di’ anastaseτs Iηsou in 1 Peter 1:3). ——————————————————————————– Gave glory to him (doxan autτi donta). Second aorist active participle of didτmi agreeing also with theon. See Peter’s speech in Acts 3:13 about God glorifying (edoxasen) Jesus and also the same idea by Peter in Acts 2:33-36; Acts 5:31. ——————————————————————————– So that your faith and hope might be in God (hτste tηn pistin humτn kai elpida eis theon). Hτste with the infinitive (einai) and the accusative of general reference (pistin kai elpida) is used in the N.T. as in the Koinι for either purpose (Matthew 10:1) or usually result (Mark 4:37). Hence here result (so that is) is more probable than design.

1 Peter 1:22

“THE FIRST EPISTLE OF PETER”

Loving One Another Fervently (1 Peter 1:22)

1. In our last study, we saw that “Proper Conduct As Obedient Children"means: a. Not to conform ourselves to the former lusts - 1 Peter 1:14b. To be holy in all our conduct - 1 Peter 1:15-16c. To conduct ourselves in fear - 1 Peter 1:17-21
2. Another responsibility we have as obedient children is found in verse 22… a. Simply stated, we are to “love one another fervently”. b. A closer look at verse 22 reveals:

1. What “fervent love” Isaiah 2) And how it is possible for Christians to “love one another fervently”

[But before we take that closer look, consider this question…]

I. WHY IS “FERVENT LOVE” ? A. IT IS A OF …1. While Judas had gone to betray Him, Jesus gave a new commandment - John 13:33-352. It is a commandment to love one another, even as Jesus loved us 3. The reason for such a commandment: to convince the world that we are truly His disciples! 4. Where there is no “Christ-like love”, our actions betray our words a. We may profess to be Christ’s disciples… b. But failure to have a fervent love like Christ had for us will cause the world to doubt our discipleship!

B. IT IS A OF LIFE…1. “Love of the brethren” is an indication that we have passed from spiritual death to spiritual life - 1 John 3:142. Failure to love the brethren is an indication that we are still spiritually dead!

C. THIRDLY, IT OUR TO GOD…1. God is love, and those who truly love have been born of God

• 1 John 4:72. Failure to love leaves the impression that we have not been born again and that we do not truly know God! - 1 John 4:8 [Certainly these three reasons should convince us that “loving one another fervently” is important.

But what qualifies as a “fervent love”? What kind of love will demonstrate our discipleship, our spiritual life, our relationship with God?]

II. WHAT IS “FERVENT LOVE”? A. CLEARLY, IT IS “FERVENT”…1. The same word is used in reference to prayer in Acts 12:5a. There it is translated “constant” or “earnest” b. Just as the disciples were constantly praying for the release of Peter, so our love for one another is to be “unceasing” 2. Therefore, only that love which is constant and earnest can qualify as “fervent love”

B. IT MUST ALSO BE “SINCERE”…1. Translated “unfeigned” in some versions 2. The Greek word literally means “not hypocritical” 3. This makes it clear that “fervent love” is not to be some kind of show, but coming from the heart - cf. Romans 12:9 C. FINALLY, IT MUST ALSO BE “PURE”…1. Love of the brethren must always be kept in the context of moral purity 2. Under no circumstances is our love to be a cover for sexual immorality - Ephesians 5:2-33. Pure, sincere, fervent love, then, is one that emulates Christ’s love, i.e., a sacrificial love!

[How do we measure up to this type of love? Do we have a pure and sincere love for one another? Does the word “fervently” accurately describe our feelings and actions towards each other?

If our only contact with one another is a weekly assembly, and if we are not opening our hearts and our homes to one another, can it be said that we love one another fervently? Brethren, think upon these things!

Finally…]

III. HOW IS “FERVENT LOVE” ? A. IT IS BECAUSE OUR SOULS HAVE BEEN …1. By obeying the truth we have been forgiven - 1 Peter 1:22; cf. Acts 2:382. By continuing to heed the truth, we are taught to be pure

• cf. Ephesians 4:20-243. Therefore we can be fervent in our love for it will be a pure love

B. IT IS BECAUSE WE HAVE BEEN “BORN AGAIN"1. Born again by the incorruptible word of God! - cf. 1 Peter 1:232. How does being born again by the Word of God prepare us to love one another fervently? a. By the Word of God we come to know what true love really is b. For the Word of God tells us of:

1. The love of Jesus - 1 John 3:16-182) The love of God - 1 John 4:9-10 C. IN OTHER WORDS…1. We CAN have this fervent love because we have been purified and understand the need for a sincere, pure love of the brethren

2. We WILL have this fervent love, because the love of Jesus and God motivates us!

3. If we fail to “love one another fervently” with sincerity and purity, it is an indication that we either: a. Have never been purified, born again b. Or are not allowing the love of God and Jesus to motivate us

4. Furthermore, failure to love one another fervently presents a picture to the world which belies our claim to: a. Be true disciples of Christ b. Possess spiritual life c. Have a relationship with God as our heavenly Father

5. Perhaps this is the reason Peter exhorts us to love one another fervently, not only here in verse 22, but also in 1 Peter 4:8!

6. In view of these truths found in God’s Word, how are we doing in our gave for one another? a. Even if we excel in this department, there is room for improvement - cf. 1 Thessalonians 4:9-10b. In the days ahead, think of how you can be more fervent in your love of the brethren c. But just don’t think, ACT! Open your hearts and homes to each other!

If you are not a Christian, we want you to enjoy the blessings of God’s love and the love of His children. But these blessings are only for those who have purified themselves by obeying the truth!

Why not do so today?

1 Peter 1:23-25

“THE FIRST EPISTLE OF PETER”

The Living And Abiding Word (1 Peter 1:22-25; 1 Peter 2:1-3)

1. As Christians, we are but pilgrims in this world; our lives are but a sojourn toward our true home which is in heaven a. But as we travel through this life, we are not left without a “spiritual roadmap” b. To guide us on our journey, God in His grace has given us His wonderful Word, contained in the pages of what we call the Bible

2. What is sad is the fact… a. That many people go through their lives and never seriously consult this book which can direct them to heaven b. That even many Christians go through life ignorant of much of its content!

3. I am hoping that in the course of this lesson… a. I can awaken any such people to the value of the wonderful Word of God b. And that I can impress upon you the importance and necessity of reading the Word of God on a daily basis

[In an effort to do so, I encourage you to open your Bibles to 1 Peter 1:22 to 1 Peter 2:3, where we read of the nature of God’s Word (read).

Within this passage of scripture, we can glean various attributes possessed by the Word of God that make it so wonderful. Consider, then…]

I. THE WONDER OF GOD’S WORD A. IT LIVES AND ABIDES FOREVER…1. Verses 23-25 stress this point: a. “not of corruptible seed, but incorruptible” b. “which lives abides forever” c. “the Word of the Lord endures forever” 2. Jesus has also spoken of the indestructibility of the Word of God - Matthew 24:353. History has borne out the fact that despite man’s efforts to destroy and do away with it, the Bible continues to endure forever a. The efforts of Diocletian

1. In 303 A.D. he proclaimed an edict requiring Christians and their sacred scriptures to be destroyed
2. But within 25 years, the succeeding emperor ordered that 50 copies be made and distributed at government expense! b. The claims of Voltaire, the French atheist (who died in
4. He boasted that within 100 hundred years of his lifetime, Christianity would be swept from the earth
5. But only fifty years after his death, his own printing press and house were being used by the Geneva Bible Society to produce stacks of Bibles!

4. How true, then, is the statement of Isaiah as quoted by Peter in 1 Peter 1:24-25 B. IT CAN CAUSE ONE TO BE BORN AGAIN…1. There is a law of science known as the Law of Biogenesis which states that “life begets life”
5. Because the Word of God is what it is, it is able to produce spiritual life! What is it? a. It is “incorruptible” seed which “lives and abides forever”

• 1 Peter 1:23b. It is “living and powerful” - Hebrews 4:12c. As Jesus said: “…The words that I speak to you are spirit, and they are life.” - cf. John 6:633. When a person receives the Word of God and obeys it, he or she is truly born again! - cf. James 1:18 C. IT CAN PURIFY THE SOUL…1. Notice carefully: “Since you have purified your souls in obeying the truth…” - 1 Peter 1:222. By obeying the truth (the Word of God), our souls are purified
• cf. John 17:173. That is because the truth contains the gospel, which when believed and obeyed, results in the remission of sins by the blood of Christ!

D. IT CAN PRODUCE GROWTH…1. “…desire the pure milk of the word, that you may grow thereby,” - 1 Peter 2:22. Spiritual growth as a Christian is totally dependent upon the Word of God!

[Do you see why the Word of God is too wonderful to neglect? There is no way you can destroy it, and if you desire to be born again and grow spiritually, it is impossible without the incorruptible seed of the Word of God!

Now if we desire to allow the Word of God to produce in our lives its desired effect (spiritual life and spiritual growth), there are at least two things mentioned by Peter which are essential…]

II. GROWING BY THE WORD OF GOD A. FIRST, WE MUST PREPARE THE SOIL OF OUR HEARTS…1. Just as when we prepare the ground for planting a garden a. We cleanse the ground of all insects and weeds b. So that seeds can grow unhindered 2. Likewise, there are things Peter says we must lay aside… a. MALICE - an evil disposition, malignant spirit, a desire to injure another b. GUILE - that is, craftiness c. - deceptive and deceitful actions and attitudes d. ENVY - feelings of unhappiness because another has that which one desires for oneself e. EVIL - slanderous and defamatory statements about others – For the Word of God to flourish in our lives, we must rid ourselves of these things 3. Note also that these attributes must be rid of, if we are to be able to “love one another fervently” (as commanded in 1 Peter 1:22)

B. SECOND, WE MUST HAVE THE PROPER DESIRE FOR THE WORD…1. Peter illustrates the proper desire… a. We are to be like “newborn babes” who desire milk - 1 Peter 2 : 2-3b. Just as babies “long” for milk, we are to “long” for the Word of God 2. Do our present attitudes toward the Word of God indicate such longing? a. Do we demand regular feeding upon the Word of God? b. If we feasted upon food as often as we feasted upon the Word of God, would we survive physically? - cf. Matthew 4:4; Psalms 119:165; Jeremiah 15:163. Failure to have this longing for the Word of God is a main reason for the lack of spiritual growth in many today a. It is why many do not overcome sin in their lives - cf. 1 John 2:14b. It is why many never become the godly men and women you would expect of Christians who have been such for 5,10,15 years or more 4. A question I often raise: a. If we do not read, study and meditate upon the Bible daily… b. If we go year after year, failing to read through the Bible on a regular basis… – Can it be said that we have the proper desire for the Word of God?

1. The Word of God is too wonderful for Christians to neglect! Yet I dare to say that there has been a wholesale neglect of the Word of God among Christians in the Lord’s church today

2. “If indeed you have tasted that the Lord is gracious”, as Peter says, if you have been born again by the Word of God, then I plead with you to make Bible reading an integral part of your daily life!

If you have not even obeyed the gospel, why not do so this very day? For the wonderful Word of which we have been speaking is contained within the gospel (cf. 1 Peter 1:25 b; Mark 16:15-16).

Yes, be born again through obedience to the Word of God (cf. 1 Peter 1:22-23), and begin a life where you can continue to grow, feeding upon “The Living And Abiding Word!”

1 Peter 1:24

1 Peter 1:241 Pe 1:24 διοτιG1360 BECAUSE πασαG3956 ALL σαρξG4561 FLESH “IS” ωςG5613 AS χορτοςG5528 GRASS, καιG2532 AND πασαG3956 ALL “THE” δοξαG1391 GLORY ανθρωπουG444 OF MAN ωςG5613 AS “THE” ανθοςG438 FLOWER χορτουG5528 OF GRASS. εξηρανθηG3583 [G5681] οG3588 THE χορτοςG5528 GRASS, καιG2532 AND τοG3588 THE ανθοςG438 FLOWER αυτουG846 OF IT εξεπεσενG1601 [G5627] FELL AWAY; . For: or, For that all flesh: 2 Kings 19:26, Psalms 37:2, Psalms 90:5, Psalms 92:7, Psalms 102:4, Psalms 103:15, Psalms 129:6, Isaiah 40:6-8, James 1:10, James 1:11, James 4:14, 1 John 2:17 Genesis 31:1 - glory 2 Samuel 21:15 - and David waxed faint Job 4:19 - crushed Job 7:6 - swifter Job 8:12 - General Job 14:2 - like Psalms 49:12 - in honour Psalms 87:5 - of Zion Psalms 102:11 - I am withered Proverbs 31:30 - Favour Ecclesiastes 3:18 - concerning Isaiah 37:27 - as the grass of Isa 51:12 - man which Isaiah 64:6 - we all Matthew 4:8 - and showeth Matthew 6:30 - clothe Luke 4:6 - and the Luke 12:28 - which John 6:27 - the meat Acts 25:23 - with 1 Corinthians 7:29 - that both 1 Corinthians 7:31 - for 2 Corinthians 11:18 - many Revelation 8:7 - the third1 Peter 1:24 This verse indicates the temporal nature of man as regards his flesh. It is material and subject to de­cay, even as the glory of vegetation is destined to pass away. The apostle is not underestimating the importance of man, for even his fleshly body is made in the likeness of God. The point is to impress upon the disciples the truth that their spiritual relation to Him is not subject to decay as the fleshly na­ture is. Having become a part of the Lord’s spiritual race, they should honor that relationship by a righteous life. 1 Peter 1:24-25 Quotation from Isaiah 40:6-8 (partly like the LXX, partly like the Hebrew). ——————————————————————————– For (dioti). As in 1 Peter 1:16 (dia and hoti), “for that.” So in 1 Peter 2:6. See a free use of this imagery about the life of man as grass and a flower in James 1:11. The best MSS. here read autηs (thereof) after doxa (glory) rather than anthrτpou (of man). ——————————————————————————– Withereth (exηranthη). First aorist (gnomic, timeless) passive indicative of xηrainτ (see James 1:11). ——————————————————————————– Falleth (exepesen). Second aorist (gnomic, timeless) active indicative of ekpiptτ (see James 1:11). In 1 Peter 1:25 note eis humβs (unto you) like eis humβs in 1 Peter 1:4 (humin dative).

1 Peter 1:25

1 Peter 1:251 Pe 1:25 τοG3588 δεG1161 ρημαG4487 BUT THE WORD κυριουG2962 OF “THE” LORD μενειG3306 [G5719] ABIDES ειςG1519 τονG3588 αιωναG165 FOR EVER. τουτοG5124 δεG1161 BUT THIS εστινG2076 [G5748] IS τοG3588 THE ρημαG4487 WORD τοG3588 WHICH ευαγγελισθενG2097 [G5685] WAS ειςG1519 TO υμαςG5209 YOU. . the word: 1 Peter 1:23, Psalms 102:12, Psalms 102:26, Psalms 119:89, Isaiah 40:8, Matthew 5:18, Luke 16:17 this: 1 Peter 1:12, 1 Peter 2:2, John 1:1, John 1:14, 1 Corinthians 1:21-24, 1 Corinthians 2:2, 1 Corinthians 15:1-4, Ephesians 2:17, Ephesians 3:8, Titus 1:3, 2 Peter 1:19, 1 John 1:1, 1 John 1:3 2 Samuel 21:15 - and David waxed faint Isaiah 64:6 - we all Matthew 24:35 - my Luke 21:33 - General Romans 10:8 - the word of faith 1 Thessalonians 2:13 - the word of God 1 John 2:17 - abideth1 Peter 1:25 The reader is not left in any uncertainty as to what is meant by the spiritual seed of reproduction. It is the word that was brought into the world by the Gospel, hence the new birth does not consist of some mysterious operation of God upon sin­ful man. It is tie simple matter of believing and obeying the Gospel. 1 Peter 1:24-25 Quotation from Isaiah 40:6-8 (partly like the LXX, partly like the Hebrew). ——————————————————————————– For (dioti). As in 1 Peter 1:16 (dia and hoti), “for that.” So in 1 Peter 2:6. See a free use of this imagery about the life of man as grass and a flower in James 1:11. The best MSS. here read autηs (thereof) after doxa (glory) rather than anthrτpou (of man). ——————————————————————————– Withereth (exηranthη). First aorist (gnomic, timeless) passive indicative of xηrainτ (see James 1:11). ——————————————————————————– Falleth (exepesen). Second aorist (gnomic, timeless) active indicative of ekpiptō (see James 1:11). In 1 Peter 1:25 note eis humās (unto you) like eis humās in 1 Peter 1:4 (humin dative).