Verse
Context
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And such were some of you - It was not with the prospect of collecting saints that the apostles went about preaching the Gospel of the kingdom. None but sinners were to be found over the face of the earth; they preached that sinners might be converted unto God, made saints, and constituted into a Church; and this was the effect as well as the object of their preaching. But ye are washed - Several suppose that the order in which the operations of the grace of God take place in the soul is here inverted; but I am of a very different mind. Every thing will appear here in its order, when we understand the terms used by the apostle. Ye are washed, απελουσασθε; ye have been baptized into the Christian faith, and ye have promised in this baptism to put off all filthiness of the flesh and spirit: and the washing of your bodies is emblematical of the purification of your souls. Ye are sanctified - Ἡγιασθητε; from α, privative, and γη, the earth; ye are separated from earthly things to be connected with spiritual. Ye are separated from time to be connected with eternity. Ye are separated from idols to be joined to the living God. Separation from common, earthly, or sinful uses, to be wholly employed in the service of the true God, is the ideal meaning of this word, both in the Old and New Testaments. It was in consequence of their being separated from the world that they became a Church of God. Ye were formerly workers of iniquity, and associated with workers of iniquity; but now ye are separated from them, and united together to work out your salvation with fear and trembling before God. Ye are justified - Εδικαιωθητε· Ye have been brought into a state of favor with God; your sins having been blotted out through Christ Jesus, the Spirit of God witnessing the same to your conscience, and carrying on by his energy the great work of regeneration in your hearts. The process here is plain and simple: - 1. Paul and his brother apostles preached the Gospel at Corinth, and besought the people to turn from darkness to light - from idol vanities to the living God, and to believe in the Lord Jesus for the remission of sins. 2. The people who heard were convinced of the Divine truths delivered by the apostle, and flocked to baptism. 3. They were baptized in the name of the Lord Jesus, and thus took upon them the public profession of the Gospel. 4. Being now baptized into the Christian faith, they were separated from idols and idolaters, and became incorporated with the Church of God. 5. As penitents, they were led to the Lord Jesus for justification, which they received through faith in his blood. 6. Being justified freely - having their sins forgiven through the redemption that is in Jesus, they received the Spirit of God to attest this glorious work of grace to their consciences; and thus became possessed of that principle of righteousness, that true leaven which was to leaven the whole lump, producing that universal holiness without which none can see the Lord.
Jamieson-Fausset-Brown Bible Commentary
ye are washed--The Greek middle voice expresses, "Ye have had yourselves washed." This washing implies the admission to the benefits of Christ's salvation generally; of which the parts are; (1) Sanctification, or the setting apart from the world, and adoption into the Church: so "sanctified" is used Co1 7:14; Joh 17:19. Compare Pe1 1:2, where it rather seems to mean the setting apart of one as consecrated by the Spirit in the eternal purpose God. (2) Justification from condemnation through the righteousness of God in Christ by faith (Rom 1:17). So PARÆUS. The order of sanctification before justification shows that it must be so taken, and not in the sense of progressive sanctification. "Washed" precedes both, and so must refer to the Christian's outward new birth of water, the sign of the inward setting apart to the Lord by the inspiration of the Spirit as the seed of new life (Joh 3:5; Eph 5:26; Tit 3:5; Heb 10:22). Paul (compare the Church of England Baptismal Service), in charity, and faith in the ideal of the Church, presumes that baptism realizes its original design, and that those outwardly baptized inwardly enter into vital communion with Christ (Gal 3:27). He presents the grand ideal which those alone realized in whom the inward and the outward baptism coalesced. At the same time he recognizes the fact that this in many cases does not hold good (Co1 6:8-10), leaving it to God to decide who are the really "washed," while he only decides on broad general principles. in the name of . . . Jesus, and by the Spirit--rather, "in the Spirit," that is, by His in-dwelling. Both clauses belong to the three--"washed, sanctified, justified." our God--The "our" reminds the that amidst all his reproofs God is still the common God of himself and them.
John Gill Bible Commentary
And such were some of you,.... Not all, but some of them; and of these everyone was not guilty of all these crimes; but some had been guilty of one, and others of another; so that they had been all committed by one or another of them. The Corinthians were a people very much given to uncleanness and luxury, without measure (i), which was the ruin of their state: and among these wicked people God had some chosen vessels of salvation; who are put in mind of their former state, partly for their present humiliation, when they considered what they once were, no better than others, but children of wrath, even as others; and partly to observe to them, and the more to illustrate and magnify the grace of God in their conversion, pardon, justification, and salvation; as also to point out to them the obligations that lay upon them to live otherwise now than they formerly did. But ye are washed; which is not to be understood of external washing, of corporeal ablution, or of their being baptized in water; so they might be, and yet not be cleansed from their filthiness, either by original or actual transgressions; nor of the washing of regeneration, which more properly comes under the next head; but of their being washed from their sins by the blood of Christ, through the application of it to them, for the remission of them; which supposes them to have been polluted, as they were originally, being conceived in sin, and shapen in iniquity; naturally, for who can bring a clean thing out of an unclean? and internally, in heart, mind, and conscience; also universally, both as to persons, and as to the powers and faculties of their souls, and members of their bodies; and that they could not wash and cleanse themselves by any ceremonial purifications, moral duties, or evangelical performances; but that this was a blessing of grace they enjoyed through the blood of Christ, by which they were washed from their sins, both in the sight of God, his justice being satisfied for them, they were all pardoned and done away, so as to be seen no more, and they appeared unblamable and irreprovable in his sight; and also in their own apprehensions, for being convinced of their pollution, and being directed to Christ for cleansing, the Spirit of God took his blood, and sprinkled it on their consciences, to the appeasement of them, the removal of sin from thence, and a non-remembrance of it. But ye are sanctified; which designs not their sanctification by God the Father, which is no other than the eternal separation of them from himself, or his everlasting choice of them to eternal happiness; nor the sanctification of them, or the expiation of their sins by the blood of Christ, this is meant in the former clause; nor their sanctification in Christ, or the imputation of his holiness with his obedience and death for their justification, which is intended in the following one; but the sanctification of the Spirit, which lies in a principle of spiritual life infused into the soul, in a spiritual light in the understanding, in a flexion of the will to the will of God, both in grace and providence, in a settlement of the affections on divine objects, and in an implantation of every grace; which is a gradual work, as yet not perfect, but will be fulfilled in all in whom it is begun. But ye are justified; not by the works of the law, but by the righteousness of Christ. Justified they were from all eternity, as soon as Christ became a surety for them; and so they were when he rose from the dead, who were justified as their head and surety, and they in him; but here it is to be understood of their being justified in the court of conscience, under the witnessings of the Spirit of God; who having convinced them of the insufficiency of their own righteousness, and having brought near the righteousness of Christ unto them, and wrought faith in them to lay hold on it, pronounced them justified persons in their own consciences; whence followed joy, peace, and comfort. In the name of the Lord Jesus; which may refer, as the following clause, to all that is said before: by "the name of the Lord Jesus" may be meant he himself; and the sense be, that they were washed by his blood, sanctified by his Spirit, and justified by his righteousness; or it may intend the merit and efficacy of Christ's blood, sacrifice, and righteousness; as that their sins were pardoned, and they cleansed from them through the merit of the blood of Christ shed for the remission of their sins; and that they were regenerated and sanctified through the efficacy of Christ's resurrection from the dead; and were instilled by the grace of God, through the redemption that is in Christ: or else the name of Christ may design his Gospel, through which they received the knowledge of God's way of pardoning sinners, and justifying them, and the Spirit of God, as a spirit of regeneration and sanctification: and by the Spirit of our God; who sprinkled the blood of Christ upon them, to the cleansing of them; who sanctified their hearts, and revealed the righteousness of Christ unto them for their justification, and pronounced the sentence of it upon them. It is to be observed, that all the three persons, Father, Son, and Spirit, are here mentioned, as being jointly concerned in those acts of grace. (i) Aelian. Hist. var. l. 1. c. 19.
Tyndale Open Study Notes
6:11 Following the strong warning of 6:9-10, Paul reaffirms his confidence in the genuineness of his readers’ conversion. • you were cleansed (cp. Acts 22:16): Cleanliness is a metaphor for the righteousness that comes from forgiveness (see Titus 3:5). They were made holy by God himself (see 1 Cor 1:2). • They were made right with God by their identification with the Lord Jesus Christ and by the transforming work of the Spirit of our God. God has forgiven them and views them as righteous (see Rom 1:17; 3:21-26), and their lives have really been changed for the good (see Titus 3:5-7).
Members of Christ
10nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God.11And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.
- Scripture
- Sermons
- Commentary
Hurts (Compilation)
By Compilations86500:00CompilationJOB 31:1PSA 139:23MAT 6:331CO 6:11JAS 4:7In this sermon, the speaker emphasizes the importance of four essential steps in the process of finding justification in God. The first step is repentance, where individuals acknowledge their sins and ask God to take back the ground from the devil. The second step is equipping oneself with scripture to fight against the devil's temptations. However, the speaker acknowledges that even after taking these steps, some people still fail. The final and crucial step is making a new covenant with Christ, committing to no longer have secrets with the devil and seeking victory over secret sins. The speaker encourages couples to have open and honest conversations about their struggles and temptations, emphasizing the importance of addressing these issues within marriages.
Maturing in Christ
By Phil Beach Jr.1746:17Transformation in ChristSpiritual GrowthMaturityMIC 7:18ZEC 4:6JHN 12:35ROM 5:11CO 6:11GAL 2:20EPH 1:4EPH 2:11TH 5:5TIT 2:11Phil Beach Jr. emphasizes the transformative process of maturing in Christ, highlighting that it is God who initiates and performs our salvation. He explains that the Holy Spirit reveals God's will to us, creating both knowledge and desire to align with it. This journey involves recognizing our sins and inconsistencies, and willingly consenting to God's work in our lives. Beach stresses that understanding the finished facts of our salvation is crucial for growth, as it allows us to face our shortcomings without despair. Ultimately, the goal is conformity to Christ, achieved through our cooperation with the Holy Spirit.
We Can Rise Again
By James Stalker1PSA 51:3PSA 51:13PRO 24:16ROM 6:141CO 6:112CO 12:9JAS 4:10James Stalker preaches about the possibility of rising after falling into sin, emphasizing that through Christ, one can overcome besetting sins and be washed, justified, and sanctified by the Spirit of God. He encourages those who feel fallen to believe that they can rise, citing examples of individuals who were once deeply fallen but found redemption. Stalker acknowledges the doctrine's potential for abuse but stresses its relevance for those seeking deliverance, drawing inspiration from St. Augustine's concept of using past sins as stepping stones towards perfection. He highlights David's repentance in Psalm 51 as a model for turning transgressors back to God.
Victory Over the World
By Watchman Nee0Faith and ExperienceVictory in ChristJHN 16:331CO 1:21CO 6:111CO 6:191CO 8:121JN 5:4Watchman Nee emphasizes that victory over the world is rooted in the accomplished work of Christ, who has already overcome the world. He explains that while God's facts are established by His works, our faith is essential to appropriate these truths in our lives. The experience of victory is not achieved through human effort but through acknowledging and claiming the grace God has provided. Nee illustrates this with the example of the Corinthian church, which, despite being sanctified in Christ, failed to live out that reality due to a lack of faith. Ultimately, the Holy Spirit plays a crucial role in transforming God's facts into personal experiences for believers.
Daniel Rowlands - Part 1
By J.C. Ryle0Faithfulness in MinistryThe Power of PreachingMAT 28:19JHN 7:171CO 6:11J.C. Ryle introduces Daniel Rowlands, a lesser-known yet significant spiritual leader of the 18th century, whose powerful preaching transformed the spiritual landscape of Wales. Despite his humble beginnings and limited recognition outside Wales, Rowlands drew enormous crowds and had a profound impact on his congregations, awakening many to the realities of sin and salvation. His ministry, marked by a deep commitment to the gospel, faced challenges, including his eventual ejection from the Church of England, yet he continued to preach with fervor and effectiveness until his death. Rowlands' legacy is characterized by his dedication to the spiritual growth of his community and the establishment of societies that fostered ongoing discipleship. His life exemplifies the power of the Holy Spirit in transforming lives and communities through faithful preaching.
The Christian Sacraments
By Olin Alfred Curtis0MAT 28:19MRK 14:22JHN 6:53ACT 2:38ROM 6:31CO 6:111CO 10:161CO 11:231CO 12:13TIT 3:4Olin Alfred Curtis delves into the significance of Christian sacraments, emphasizing their personal intention, symbol of grace, and means of grace. Each sacrament serves as a token of personal Christian intention, symbolizing events in grace such as regeneration and redemptional union with Christ, and acting as a means to open up one's inner life to the Spirit of God for Christian growth. The discussion also touches on the number of sacraments, the formula of Christian baptism, the mode of baptism, and the mystical experience of communion in the Lord's Supper.
Theology of Holiness
By Dougan Clark0LUK 4:18JHN 17:19ACT 1:5ACT 10:381CO 6:112CO 1:21EPH 5:261TH 5:23HEB 9:141JN 1:7Dougan Clark emphasizes the doctrine and experience of entire sanctification as clearly taught in the Holy Scripture, from the patriarchs to the apostles, highlighting God's requirement for His people to be holy now and the provision made through Christ for them to be made holy. He explains that the sanctification of believers is through the truth and the work of redemption by Christ, emphasizing the need for cleansing from all sin to be entirely sanctified. Clark also addresses the relationship between entire sanctification and the baptism with the Holy Ghost, stressing that they are coetaneous experiences that should not be separated.
The Logic of Holiness Evangelism
By Charles William Butler0JHN 16:13ACT 1:8ROM 10:171CO 6:11EPH 1:71TH 4:72TI 1:9TIT 2:14HEB 10:101PE 1:16Charles William Butler preaches about the importance of understanding holiness as an integral part of God's salvation provision, directly related to the blood of Christ and the work of the Holy Spirit. He emphasizes that holiness is as much a part of salvation as forgiveness and should not be relegated to a secondary role. Butler highlights the need for genuine evangelism to precipitate conviction and realization of sin's remedy in personal experience, urging believers to spread Scriptural holiness persistently and insistently as a central idea of Christianity.
How Much Room Is in Your Heart?
By Phil Beach Jr.0MAT 13:22ROM 12:101CO 6:112CO 6:11GAL 5:13PHP 2:3COL 3:231PE 4:101JN 2:151JN 3:16Phil Beach Jr. reflects on Paul's grief over the church in Corinth, emphasizing the danger of closing our hearts to the Lord's interests and the consequences of falling away from His Word. Paul's open heart and mouth towards the Corinthians reveal his deep care and willingness to share God's love and truth. The lack of room in the Corinthians' hearts led to division, envy, and a departure from God's wisdom to human wisdom, causing suffering and deception. Beach urges listeners to examine their hearts, ensure they prioritize the Lord's interests, and be filled with the love of God to serve selflessly and sacrificially.
The First Church Manuals and Liturgies
By J.B. Galloway0PRO 4:14ACT 6:31CO 6:11GAL 5:221TH 5:231TI 3:81TI 4:141TI 4:161PE 1:151PE 4:10J.B. Galloway preaches on 'The Didache,' the oldest church manual in existence, believed to be from the first century. It contains instructions on church rites, baptism, fasting, and the Lord's Prayer. The document emphasizes holiness, urging believers to flee from evil and embrace meekness, long-suffering, and goodness. The 'Didache' highlights the sanctified ones as the true Church of God, praying for deliverance from evil and perfection in love. Additionally, Apostolic Constitutions and Canons provide insights on ecclesiastical ordinances, emphasizing spiritual worthiness and the importance of the Holy Spirit in church officers.
2 Corinthians 13:10
By St. John Chrysostom0GEN 20:6DEU 10:12MAT 5:3ROM 15:301CO 1:91CO 6:111CO 7:121CO 12:112CO 13:11John Chrysostom emphasizes the importance of love, reconciliation, and unity among believers, urging them to rejoice, be perfected, comforted, be of the same mind, and live in peace, knowing that God's love and peace will be with them. He highlights the significance of showing love through deeds, as God Himself demonstrated through His actions of reconciliation and mercy towards us. Chrysostom encourages believers to imitate God's love and to strive for a pure conscience, unity, and peace among each other, knowing that God delights in these virtues and that they lead to salvation and blessings.
1 Corinthians 5:9-11
By St. John Chrysostom01CO 5:111CO 6:11CO 6:31CO 6:81CO 6:11John Chrysostom preaches about the importance of not associating with those who engage in sinful behaviors, especially within the Christian community, emphasizing the need to maintain purity and righteousness. He explains that while it may seem impossible to completely avoid sinners in the world, it is crucial to distance oneself from fellow believers who persist in ungodly ways. Chrysostom highlights the need for self-examination and the avoidance of sins like fornication, covetousness, idolatry, drunkenness, reviling, and extortion. He encourages believers to seek justice within the Christian community and not to rely on worldly courts for dispute resolution, reminding them of the ultimate judgment by God. Chrysostom urges Christians to endure wrongs, forgive those who harm them, and trust in God's justice and rewards, emphasizing the eternal blessings that come from bearing injustices with grace and praying for those who wrong them.
The Immoral "Christian"
By David Servant0MAT 5:27LUK 3:8ACT 26:20ROM 12:2ROM 13:141CO 6:111CO 10:131CO 13:3EPH 5:3EPH 5:51JN 3:9David Servant delivers a powerful sermon contrasting the hidden sins of a 'Peeping Tom' with the hypocritical behavior of a supposed follower of Christ who indulges in sexually-explicit content. Through vivid scenarios, he emphasizes the importance of true repentance, genuine transformation, and consistent holiness in the life of a believer. Drawing from Ephesians and Matthew, he highlights the severe consequences of immorality and impurity, stressing that those who practice such sins will not inherit the kingdom of God. Servant exposes the dangers of hypocrisy, selfish motives, and false conversions, urging Christians to pursue genuine purity in thought, word, and deed.
Homily 10 on Matthew
By St. John Chrysostom0ISA 40:3MAT 3:1LUK 3:3JHN 1:33ACT 19:4ROM 13:121CO 6:11HEB 10:37John Chrysostom preaches about the significance of repentance and the coming of the Kingdom of Heaven, as proclaimed by John the Baptist in the wilderness of Judæa. He explains the purpose of Jesus' baptism after thirty years, emphasizing the fulfillment of all righteousness through obedience to the law. John's baptism symbolizes repentance for the remission of sins, urging people to acknowledge their sins, humble themselves, and seek God's grace and forgiveness.
August 13. 1678. the True Priestly Habit.
By Jane Lead0EXO 28:21CO 6:11EPH 4:24HEB 4:14HEB 9:24Jane Lead emphasizes the importance of maintaining uninterrupted, pure conversation with God, highlighting the need to observe specific times and seasons for this purpose. Drawing parallels to the Mosaic priests who wore distinct garments for approaching God, she stresses the necessity of putting on a spiritual habit of righteousness, symbolized by the white linen Ephod, to be sanctified and draw near to God as true worshippers. Lead reveals that through Christ, the great High Priest, the everlasting testimony within the heavenly Ark and Tabernacle will be unveiled to those adorned in spiritual purity, reserved for those consecrated for this divine purpose.
Rev. 14:4. the Model of a Holy Life
By Horatius Bonar0Imitation of ChristHolinessZEC 9:9MAT 11:28JHN 11:22ROM 5:91CO 6:112CO 10:1HEB 12:12PE 2:211JN 4:19REV 14:4Horatius Bonar emphasizes the call to live a holy life by following Christ, the ultimate model of holiness. He explains that believers are redeemed to be holy and are to imitate Christ in faith, prayer, hope, holiness, love, and zeal. Bonar highlights that Christ's meekness and gentleness should inspire both obedience in believers and an invitation to the unbelievers to come to Him. The sermon encourages Christians to reflect Christ's character in their lives, aiming for transformation into His likeness. Ultimately, Bonar reassures that Christ's open invitation is extended to all, regardless of their past.
Bankruptcy Confessed
By Selwyn Hughes0JHN 14:6ACT 4:12ROM 6:61CO 6:11EPH 2:8Selwyn Hughes emphasizes the transformative power of true conversion through Jesus Christ, contrasting it with superficial forms of spiritual change found in other religions. He shares a powerful anecdote from India that highlights the unique impact of encountering Jesus in a life marked by immorality, showcasing the unparalleled ability of Christ to bring about lasting change and redemption. Hughes underscores the essential nature of Jesus as the ultimate Savior who not only forgives sins but also delivers individuals from the bondage of sin, offering a profound sense of gratitude for His unmatched grace and transformation.
It Is God That Justifieth
By Thomas Bradbury0PSA 139:23MRK 9:24JHN 14:1ROM 1:7ROM 3:24ROM 4:25ROM 5:9ROM 5:19ROM 8:331CO 6:11JAS 2:24Thomas Bradbury preaches about the comprehensive justification provided by God through Jesus Christ, emphasizing the triumph of redeeming love over sin, death, and hell. He highlights the role of the Kinsman-Redeemer, Jesus Christ, who entered heaven to intercede for His people, sending the Holy Spirit to complete the canon of Scripture and comfort believers. The sermon delves into the universal proclamation of the Gospel to gather all objects of God's everlasting love, showcasing the diverse testimonies of believers from different backgrounds coming to bow before Jesus and receive blessings from the covenant of grace.
The Saint's Inventory
By Thomas Bradbury0ISA 49:15HOS 11:8ROM 8:171CO 3:211CO 6:111CO 6:192CO 6:10EPH 1:11HEB 7:26Thomas Bradbury preaches on the profound grace of God revealed in the 1st Epistle of Paul to the Corinthians, showcasing how God's sovereign grace shines brightly in the lives of those who were once given up to sin. He emphasizes the transformation brought about by God's rich and distinguishing grace, as seen in the Corinthian Christians who were washed, sanctified, and justified in the name of the Lord Jesus. Bradbury delves into the concept of believers belonging to Christ and Christ belonging to God, highlighting the intimate relationship and possession God has in His people. He explores the believer's inventory, where all things, including ministers of the Gospel, the world, life, death, things present, and things to come, are declared to be theirs in Christ.
Letter 148.
By James Bourne0PSA 119:921CO 6:112TI 3:16James Bourne emphasizes the importance of God speaking to us through His word, which testifies of His love in Christ Jesus, equipping believers for good works and spiritual warfare. Reflecting on the offerings made by the princes in Numbers vii., Bourne sees them as types and shadows of Christ's love, highlighting the need for all that we have and are to be offered before the Lord, symbolized by fine flour mingled with oil, representing Christ's sacrifice and the anointing of the Holy Spirit. Bourne warns against a half-hearted profession of faith and mingling with worldly influences, stressing the necessity of true sanctification and justification in the name of the Lord Jesus.
A Kind of Second Blessing Needed by the Church
By Daniel Steele0ROM 8:161CO 6:111TH 4:7HEB 12:141JN 3:9In this sermon by Daniel Steele, he addresses the concept of believers seeking a 'further work of purification' in their hearts, emphasizing the need for a crisis similar to conversion to attain a life without condemnation and fullness of love. Steele questions whether believers should aim for definite heart purity or an indefinite work of purification, highlighting the importance of faith in the process. He critiques the idea of seeking purification without emphasizing the work and testimony of the Holy Spirit as the basis of assurance, leaving seekers empowered but not fully purified or sanctified.
Soteriology: Salvation
By Greg Herrick0JHN 3:16ROM 8:291CO 6:111CO 15:35GAL 4:7EPH 1:4PHP 1:6HEB 6:9Greg Herrick delves into the term 'soteriology,' which focuses on the biblical doctrine of salvation, exploring various views on the nature of the atonement throughout church history. From the Recapitulation view to the Penal Substitution view, each theory offers unique insights into Christ's death and its significance. The sermon also covers the extent of the atonement, discussing the debate between general redemption and limited redemption, ultimately emphasizing Christ's sacrifice for the elect. Furthermore, the process of salvation is detailed, including Unconditional Election, Effectual Calling, Regeneration, Conversion, Union with Christ, Justification, Adoption, Sanctification, Perseverance, and Glorification, highlighting the intricate journey of believers from election to eternal glory.
Sanctified Wholly
By Aaron Hills0JHN 17:171CO 6:11EPH 5:251TH 4:3HEB 12:141PE 1:15Aaron Hills preaches on the importance of sanctification as a second work of grace after regeneration, using the First Epistle to the Thessalonians to illustrate the need for believers to pursue holiness. The text emphasizes God's role in sanctifying believers completely - body, soul, and spirit - preserving them blameless until the return of Jesus. The sermon highlights that sanctification is a work of God's grace, instantaneously freeing believers from sin and exalting them to holiness of heart and life.
Preach Holiness Scripturally
By Arthur Vess0LEV 11:44MAT 5:48ACT 2:4ACT 10:441CO 6:111TH 4:31TH 5:23HEB 10:141PE 1:16REV 20:6Arthur Vess passionately preaches about holiness, emphasizing its scriptural foundation as a Bible doctrine that stands alone without the need for additional doctrinal proof. He highlights holiness as a great privilege promised in the Scriptures and as an imperative commandment from God, rooted in both the Old and New Testaments. Vess connects holiness to various aspects of the Bible, including Types and Shadows, the moral law, the ceremonial law pointing to a 'better sacrifice,' the prophets' joyful fulfillment, and the radiance of the Holy of Holies. He also links holiness to the life, teachings, and mission of Jesus, as well as the miraculous works and parables of Jesus, presenting it as the essential preparation for the Bridegroom's return.
Pray for the Spirit
By J.W. Alexander0PSA 81:10ISA 49:18ZEC 4:6MAT 21:28LUK 11:13JHN 3:34ACT 2:33ROM 8:131CO 6:11J.W. Alexander preaches about the necessity of the whole Church humbling themselves before God in prayer for a mighty revival. He emphasizes the importance of seeking the Holy Spirit through fervent supplication, as the Spirit is the key to all blessings and the source of revival and sanctification. Alexander urges believers to pray for the outpouring of the Holy Spirit, highlighting the power, influence, and necessity of the Spirit in regeneration, sanctification, and successful ministry. He calls for unwavering faith in God's ability to bring about a great awakening, leading to the conversion of many, especially those in desperate need of salvation.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And such were some of you - It was not with the prospect of collecting saints that the apostles went about preaching the Gospel of the kingdom. None but sinners were to be found over the face of the earth; they preached that sinners might be converted unto God, made saints, and constituted into a Church; and this was the effect as well as the object of their preaching. But ye are washed - Several suppose that the order in which the operations of the grace of God take place in the soul is here inverted; but I am of a very different mind. Every thing will appear here in its order, when we understand the terms used by the apostle. Ye are washed, απελουσασθε; ye have been baptized into the Christian faith, and ye have promised in this baptism to put off all filthiness of the flesh and spirit: and the washing of your bodies is emblematical of the purification of your souls. Ye are sanctified - Ἡγιασθητε; from α, privative, and γη, the earth; ye are separated from earthly things to be connected with spiritual. Ye are separated from time to be connected with eternity. Ye are separated from idols to be joined to the living God. Separation from common, earthly, or sinful uses, to be wholly employed in the service of the true God, is the ideal meaning of this word, both in the Old and New Testaments. It was in consequence of their being separated from the world that they became a Church of God. Ye were formerly workers of iniquity, and associated with workers of iniquity; but now ye are separated from them, and united together to work out your salvation with fear and trembling before God. Ye are justified - Εδικαιωθητε· Ye have been brought into a state of favor with God; your sins having been blotted out through Christ Jesus, the Spirit of God witnessing the same to your conscience, and carrying on by his energy the great work of regeneration in your hearts. The process here is plain and simple: - 1. Paul and his brother apostles preached the Gospel at Corinth, and besought the people to turn from darkness to light - from idol vanities to the living God, and to believe in the Lord Jesus for the remission of sins. 2. The people who heard were convinced of the Divine truths delivered by the apostle, and flocked to baptism. 3. They were baptized in the name of the Lord Jesus, and thus took upon them the public profession of the Gospel. 4. Being now baptized into the Christian faith, they were separated from idols and idolaters, and became incorporated with the Church of God. 5. As penitents, they were led to the Lord Jesus for justification, which they received through faith in his blood. 6. Being justified freely - having their sins forgiven through the redemption that is in Jesus, they received the Spirit of God to attest this glorious work of grace to their consciences; and thus became possessed of that principle of righteousness, that true leaven which was to leaven the whole lump, producing that universal holiness without which none can see the Lord.
Jamieson-Fausset-Brown Bible Commentary
ye are washed--The Greek middle voice expresses, "Ye have had yourselves washed." This washing implies the admission to the benefits of Christ's salvation generally; of which the parts are; (1) Sanctification, or the setting apart from the world, and adoption into the Church: so "sanctified" is used Co1 7:14; Joh 17:19. Compare Pe1 1:2, where it rather seems to mean the setting apart of one as consecrated by the Spirit in the eternal purpose God. (2) Justification from condemnation through the righteousness of God in Christ by faith (Rom 1:17). So PARÆUS. The order of sanctification before justification shows that it must be so taken, and not in the sense of progressive sanctification. "Washed" precedes both, and so must refer to the Christian's outward new birth of water, the sign of the inward setting apart to the Lord by the inspiration of the Spirit as the seed of new life (Joh 3:5; Eph 5:26; Tit 3:5; Heb 10:22). Paul (compare the Church of England Baptismal Service), in charity, and faith in the ideal of the Church, presumes that baptism realizes its original design, and that those outwardly baptized inwardly enter into vital communion with Christ (Gal 3:27). He presents the grand ideal which those alone realized in whom the inward and the outward baptism coalesced. At the same time he recognizes the fact that this in many cases does not hold good (Co1 6:8-10), leaving it to God to decide who are the really "washed," while he only decides on broad general principles. in the name of . . . Jesus, and by the Spirit--rather, "in the Spirit," that is, by His in-dwelling. Both clauses belong to the three--"washed, sanctified, justified." our God--The "our" reminds the that amidst all his reproofs God is still the common God of himself and them.
John Gill Bible Commentary
And such were some of you,.... Not all, but some of them; and of these everyone was not guilty of all these crimes; but some had been guilty of one, and others of another; so that they had been all committed by one or another of them. The Corinthians were a people very much given to uncleanness and luxury, without measure (i), which was the ruin of their state: and among these wicked people God had some chosen vessels of salvation; who are put in mind of their former state, partly for their present humiliation, when they considered what they once were, no better than others, but children of wrath, even as others; and partly to observe to them, and the more to illustrate and magnify the grace of God in their conversion, pardon, justification, and salvation; as also to point out to them the obligations that lay upon them to live otherwise now than they formerly did. But ye are washed; which is not to be understood of external washing, of corporeal ablution, or of their being baptized in water; so they might be, and yet not be cleansed from their filthiness, either by original or actual transgressions; nor of the washing of regeneration, which more properly comes under the next head; but of their being washed from their sins by the blood of Christ, through the application of it to them, for the remission of them; which supposes them to have been polluted, as they were originally, being conceived in sin, and shapen in iniquity; naturally, for who can bring a clean thing out of an unclean? and internally, in heart, mind, and conscience; also universally, both as to persons, and as to the powers and faculties of their souls, and members of their bodies; and that they could not wash and cleanse themselves by any ceremonial purifications, moral duties, or evangelical performances; but that this was a blessing of grace they enjoyed through the blood of Christ, by which they were washed from their sins, both in the sight of God, his justice being satisfied for them, they were all pardoned and done away, so as to be seen no more, and they appeared unblamable and irreprovable in his sight; and also in their own apprehensions, for being convinced of their pollution, and being directed to Christ for cleansing, the Spirit of God took his blood, and sprinkled it on their consciences, to the appeasement of them, the removal of sin from thence, and a non-remembrance of it. But ye are sanctified; which designs not their sanctification by God the Father, which is no other than the eternal separation of them from himself, or his everlasting choice of them to eternal happiness; nor the sanctification of them, or the expiation of their sins by the blood of Christ, this is meant in the former clause; nor their sanctification in Christ, or the imputation of his holiness with his obedience and death for their justification, which is intended in the following one; but the sanctification of the Spirit, which lies in a principle of spiritual life infused into the soul, in a spiritual light in the understanding, in a flexion of the will to the will of God, both in grace and providence, in a settlement of the affections on divine objects, and in an implantation of every grace; which is a gradual work, as yet not perfect, but will be fulfilled in all in whom it is begun. But ye are justified; not by the works of the law, but by the righteousness of Christ. Justified they were from all eternity, as soon as Christ became a surety for them; and so they were when he rose from the dead, who were justified as their head and surety, and they in him; but here it is to be understood of their being justified in the court of conscience, under the witnessings of the Spirit of God; who having convinced them of the insufficiency of their own righteousness, and having brought near the righteousness of Christ unto them, and wrought faith in them to lay hold on it, pronounced them justified persons in their own consciences; whence followed joy, peace, and comfort. In the name of the Lord Jesus; which may refer, as the following clause, to all that is said before: by "the name of the Lord Jesus" may be meant he himself; and the sense be, that they were washed by his blood, sanctified by his Spirit, and justified by his righteousness; or it may intend the merit and efficacy of Christ's blood, sacrifice, and righteousness; as that their sins were pardoned, and they cleansed from them through the merit of the blood of Christ shed for the remission of their sins; and that they were regenerated and sanctified through the efficacy of Christ's resurrection from the dead; and were instilled by the grace of God, through the redemption that is in Christ: or else the name of Christ may design his Gospel, through which they received the knowledge of God's way of pardoning sinners, and justifying them, and the Spirit of God, as a spirit of regeneration and sanctification: and by the Spirit of our God; who sprinkled the blood of Christ upon them, to the cleansing of them; who sanctified their hearts, and revealed the righteousness of Christ unto them for their justification, and pronounced the sentence of it upon them. It is to be observed, that all the three persons, Father, Son, and Spirit, are here mentioned, as being jointly concerned in those acts of grace. (i) Aelian. Hist. var. l. 1. c. 19.
Tyndale Open Study Notes
6:11 Following the strong warning of 6:9-10, Paul reaffirms his confidence in the genuineness of his readers’ conversion. • you were cleansed (cp. Acts 22:16): Cleanliness is a metaphor for the righteousness that comes from forgiveness (see Titus 3:5). They were made holy by God himself (see 1 Cor 1:2). • They were made right with God by their identification with the Lord Jesus Christ and by the transforming work of the Spirit of our God. God has forgiven them and views them as righteous (see Rom 1:17; 3:21-26), and their lives have really been changed for the good (see Titus 3:5-7).