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Psalms 146:3
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Summary
Commentary
- John Gill
John Gill Bible Commentary
Put not your trust in princes,.... Not in foreign princes, in alliances and confederacies with them; nor in any at home. David did not desire his people to put their trust in him, nor in his nobles and courtiers; but in the Lord Christ, who, as he is the object of praise, is also the proper object of trust. Princes, though ever so liberal and bountiful, as their name signifies, and therefore called benefactors, Luk 22:25 or ever so mighty and powerful, wise and prudent, yet are not to be depended upon; they are changeable, fickle, and inconstant; and oftentimes not faithful to their word, but fallacious and deceitful; "men of high degree are a lie", Psa 62:9; wherefore it is better to trust in the Lord Jehovah, in whom is everlasting strength; who gives all things richly to enjoy; who is unchangeable, and ever abides faithful; see Psa 118:8; nor in the son of man, in whom there is no help; or "salvation" (m): not in any mere man born of a woman; not in Abraham, the father of the faithful, of whom the Jews boasted, as the Midrash; nor in Moses, as Arama; nor in Cyrus, as R. Obadiah; no, nor in David himself, nor in any of the princes; for how great soever they look, or in whatsoever honour and esteem they may be, they are but sons of men; are frail mortal men, and die like men, though they may be called gods, as they are by office: but no man or son of man, let him be what he will, is to be trusted in; there is a curse on him that does it, Jer 17:5. There is indeed a Son of man that is to be trusted in, the Lord Jesus Christ; but then he is God as well as man, the true God, the great God, God over all, blessed for ever; were he not, he would not be the proper object of trust, for there is no "help" or "salvation" in a mere creature; even kings and princes cannot help and save themselves oftentimes, and much less their people; their salvation is of God, and not from themselves, or from their armies, Psa 33:16. There is help in Christ, on whom it is laid, and where it is found; there is salvation in him, but in no other; he is the author and giver of it, and therefore he, and not another, is to be trusted in. (m) "salus", V. L. Pagninus, Montanus, Junius & Tremellius, Piscator, &c.
Psalms 146:3
Praise the LORD, O My Soul
2I will praise the LORD all my life; I will sing praises to my God while I have my being. 3Put not your trust in princes, in mortal man, who cannot save. 4When his spirit departs, he returns to the ground; on that very day his plans perish.
- Scripture
- Sermons
- Commentary
Voices From Hell Speaking to America - Part 3
By Alan Cairns2.7K09:42PSA 33:16PSA 146:3PRO 16:18ISA 2:22ISA 31:1JER 46:25EZK 32:21This sermon delves into the prophetic lamentation of the impending destruction of Pharaoh, his armies, and the great Egyptian nation, challenging the false hope placed in Egypt's military might against Nebuchadnezzar. It emphasizes the consequences of relying on earthly power rather than God's sovereignty, warning of the inevitable downfall of nations that oppose God. The message highlights the importance of heeding the voices from hell, representing the judgment and wrath of God, as a call to repentance and acknowledgment of His ultimate authority.
What Is Your Life - Part 3
By Leonard Ravenhill1.6K09:44PSA 146:3ECC 1:9JER 17:9JHN 14:61JN 2:15This sermon delves into the themes of materialism, the inevitability of progress, and the sufficiency of man, reflecting on historical events like World War I and II, the devastation caused by atomic warfare, and the failure of human ideologies to bring lasting peace and prosperity. It emphasizes the futility of relying solely on human efforts and intellect, pointing to the emptiness within man that can only be filled by a relationship with Jesus Christ, who is the way, the truth, and the life.
Unite My Heart
By Dennis Kinlaw1.3K42:55HeartPSA 146:3In this sermon, the speaker reflects on the hope that people attach to political leaders and programs every four years. He emphasizes that throughout human history, people have sought help and salvation from sources other than God. The speaker highlights the importance of knowing and having a personal relationship with God, rather than viewing Him as an abstraction or something distant. He concludes by urging listeners not to put their trust in mortal leaders, as they are temporary and ultimately return to the earth.
The Spirit of Egypt - Part 1
By Joshua Daniel99309:57GEN 12:10PSA 146:3PRO 11:25ISA 31:1MAT 16:26LUK 10:30This sermon reflects on a time of imminent danger during the Japanese invasion of Madras, where the speaker's father used the opportunity to preach the gospel. It emphasizes seeking God's guidance in times of decision-making and the consequences of turning to worldly comforts instead of following God's call. The message warns against relying on earthly prosperity and the importance of lifting others up according to the teachings of Jesus.
Trusting in the Lord
By Joshua Daniel71728:30PSA 40:2PSA 71:5PSA 118:8PSA 146:3PRO 3:5ISA 26:4JOL 2:25EPH 3:20This sermon by Joshua Daniel emphasizes the importance of trust in the Lord, highlighting how trust in God can lead to restoration, blessings, and deliverance. Joshua Daniel shares personal stories and reflections on the impact of trusting in God, contrasting it with false trusts in worldly systems. The message encourages cultivating trust in God from a young age and seeking refuge in Him amidst the uncertainties of life.
Understanding Israel's Dilemma (2000)
By Art Katz0RepentanceJudgmentPSA 146:3ZEC 12:10Art Katz addresses the turmoil in Israel following Ariel Sharon's visit to the Temple Mount, highlighting the unprecedented violence between Israeli Arabs and Jews. He argues that this conflict is a manifestation of God's judgment on both Israel and a compromised Church, stemming from a rejection of the true nature of God and the significance of Jesus Christ. Katz emphasizes that the Church must recognize its own departure from apostolic roots and the need for repentance, as well as the necessity for Israel to confront its historical errors. He warns that the rise of Islam serves as a judgment against Israel's rejection of Christ, and calls for a return to the foundational truths of the faith. Ultimately, Katz urges the Church to embody the unity of the Godhead to demonstrate God's truth to the world.
China's Confession ---- Episode 5
By Zhiming Yuan01SA 16:7PSA 146:3PRO 14:12JER 17:5MAT 6:24Zhiming Yuan delivers a sermon reflecting on China's tumultuous history, from the rule of Sun Yatsen to Mao Zedong, highlighting the nation's shift from one leader to another and the consequences of placing faith in mortal leaders. The sermon emphasizes the spiritual void in seeking fulfillment in counterfeit gods, the roots of China's problems being spiritual rather than economic, and the struggle to establish true democracy rooted in faith in God. Despite the challenges, there is hope as the light of God continues to shine in China through the growth of Christianity and the presence of boundless love, forgiveness, and repentance.
From the Finishing of the Temple by Herod to the Death of Alexander and Aristobulus
By Flavius Josephus0PSA 146:3PRO 15:33PRO 16:18PRO 22:1MAT 23:12ROM 12:18GAL 6:7PHP 2:3JAS 3:161PE 5:5Flavius Josephus preaches about King Herod's zealous administration, enactment of severe laws, and controversial punishments, leading to hatred and accusations within his family. Despite his magnificence in building cities, temples, and sponsoring grand festivals, Herod's harshness towards his sons and subjects reveals a complex nature driven by ambition and a desire for honor. The sermon also highlights the embassages sent to Caesar concerning the mistreatment of Jews in Asia and Libya by the Greeks, showcasing the struggles faced by the Jewish community in foreign lands.
Psalms 121:1
By Chuck Smith0Divine HelpTrust in GodPSA 121:1PSA 146:3ISA 41:10PHP 4:19HEB 13:5Chuck Smith emphasizes that while we often seek help from various sources, true and reliable help comes only from Jehovah, the creator of heaven and earth. He discusses the limitations of relying on a positive attitude or friends, highlighting that they can falter in times of need. Instead, he encourages believers to look to God, who is always available and capable of providing the help we need. The sermon reflects on the significance of recognizing God's omnipotence and the importance of worshiping Him rather than the creation. Ultimately, Smith reassures that God is our steadfast keeper, always ready to support us in our struggles.
Man Has No Good in Himself and Can Glory in Nothing
By Thomas a Kempis0PSA 8:4PSA 115:1PSA 146:31CO 1:31HEB 13:8JAS 4:6Thomas a Kempis preaches about the humility and dependence of man on God, acknowledging human insignificance and the need for divine grace and strength. He contrasts the unchanging nature of God with the ever-changing state of man, emphasizing the importance of seeking God's help for true conversion and steadfastness. Kempis highlights the vanity of self-glory and the true glory found in praising God and delighting in His name, rather than seeking human praise or worldly recognition.
Jeremiah Contrasting the Two Options on Trust
By Bob Hoekstra0PSA 146:3PRO 3:5ISA 26:3JER 17:5JER 17:7Bob Hoekstra preaches on the critical choice between trusting in man or God, as highlighted in Jeremiah 17:5-8a. Placing trust in man leads to a curse, resulting in spiritual barrenness and a departure from the Lord, while trusting in the Lord brings blessings and grace. Dependence on human resources leads to a cursed spiritual existence of carnal desolation, like a shrub in the desert, devoid of vitality and fruitfulness. However, those who trust in the Lord experience the blessedness of His grace and abundant life.
Christian Humility--Christ's School--Friends
By John Newton0PSA 51:17PSA 62:5PSA 119:105PSA 146:3ISA 40:31John Newton emphasizes the importance of waiting only upon God, seeking humility, and learning to cease from relying on creatures or worldly comforts. He reflects on the need to trust in God's sovereignty, even in times of separation, sorrow, and uncertainty, knowing that He provides strength and joy in the midst of trials. Newton encourages a focus on personal growth through daily experiences, viewing them as opportunities for spiritual learning and growth. He also highlights the significance of private prayer and studying God's Word, especially in times when public means of worship are limited or unavailable.
From the Death of Antigonus to the Finishing of the Temple by Herod
By Flavius Josephus0PSA 146:3PRO 6:34PRO 16:18PRO 27:4ECC 7:9Flavius Josephus recounts the events from the death of Antigonus to the completion of the temple by Herod. Herod seizes Jerusalem, captures Antigonus, and punishes his enemies while rewarding his supporters. Antony beheads Antigonus to quell the Jews' loyalty to him. Hyrcanus is freed by the Parthians and returns to Herod, who later manipulates the high priesthood to secure his rule. Herod's complex relationships with Cleopatra and Mariamne lead to suspicion, jealousy, and tragic consequences.
In the Pits With a King
By John Piper0PSA 6:6PSA 30:2PSA 37:9PSA 40:1PSA 42:1PSA 56:8PSA 146:3PHP 1:28John Piper preaches on the pattern of life presented in Psalms 40:1-3, focusing on the experience of being in the pits, crying out to God, waiting patiently, being rescued by God, receiving a new song of praise, and influencing others to trust in the Lord. The sermon emphasizes the importance of humility, hope, and genuine cries to God in times of distress, highlighting the need to trust in the Lord rather than turning to worldly solutions. Through the example of King David, the sermon encourages believers to wait intently for God's deliverance, which brings a sense of security and prompts heartfelt gratitude and praise.
All Men Are Not to Be Believed, for It Is Easy to Err in Speech
By Thomas a Kempis0PSA 28:7PSA 62:8PSA 146:3PRO 3:5PRO 4:23PRO 17:28EPH 4:291PE 4:11Thomas a Kempis preaches about the challenges of finding faithfulness in people and the importance of putting our trust in God alone, who is entirely faithful in all things. He emphasizes the wisdom of seeking God with a simple heart to avoid deception and find comfort in times of trouble. Kempis also highlights the value of being cautious with our words, seeking God as the discerner of hearts, and keeping heavenly grace by not seeking admiration from others but focusing on fervor and amendment of life.
Papal Infallibility
By Ian Paisley0PSA 146:3JER 17:51CO 1:251TI 6:16REV 19:16Ian Paisley delivers a sermon critiquing the claim of infallibility within the Papal system, emphasizing that infallibility belongs only to God and not to any human being. He highlights the inconsistencies and imperfections of Peter, questioning the audacity of his professed successors to claim such an attribute. Paisley exposes the historical record of the Popes, depicting a lineage marred by impiety, profligacy, and wickedness, challenging the notion of Papal infallibility. He dissects the arguments for infallibility in both the Pope and General Councils, ultimately concluding that the belief in Papal infallibility is preposterous and devoid of substantial grounds.
China's Confession ---- Episode 2
By Zhiming Yuan0GEN 3:4GEN 4:8PSA 146:3PRO 16:18ECC 1:9JER 17:9ROM 3:23Zhiming Yuan reflects on the history of China, tracing the downfall of mankind from the loss of godliness and the deception by the great dragon to the rise and fall of emperors who claimed divinity, leading to cycles of devastation, violence, and rebellion. The sermon highlights the tragic consequences of sinful man trying to be holy and godless individuals considering themselves as gods, resulting in power struggles, oppression, bloodshed, and treachery throughout Chinese history.
From the Death of Queen Alexandra to the Death of Antigonus
By Flavius Josephus0PSA 20:7PSA 33:12PSA 118:8PSA 146:3PRO 3:5PRO 16:7PRO 21:1ROM 12:18ROM 13:1ROM 15:5Flavius Josephus recounts the political intrigues and power struggles within Judea, highlighting the influence of Antipater and his sons, Herod and Phasaelus, in the governance of the region. The narrative includes the accusations against Herod, his trial before the Sanhedrin, and his subsequent rise to power with Roman support. The account also details the honors and alliances that the Romans, including Julius Caesar, bestowed upon the Jews, showcasing their courage, fidelity, and political significance in the region.
- John Gill
John Gill Bible Commentary
Put not your trust in princes,.... Not in foreign princes, in alliances and confederacies with them; nor in any at home. David did not desire his people to put their trust in him, nor in his nobles and courtiers; but in the Lord Christ, who, as he is the object of praise, is also the proper object of trust. Princes, though ever so liberal and bountiful, as their name signifies, and therefore called benefactors, Luk 22:25 or ever so mighty and powerful, wise and prudent, yet are not to be depended upon; they are changeable, fickle, and inconstant; and oftentimes not faithful to their word, but fallacious and deceitful; "men of high degree are a lie", Psa 62:9; wherefore it is better to trust in the Lord Jehovah, in whom is everlasting strength; who gives all things richly to enjoy; who is unchangeable, and ever abides faithful; see Psa 118:8; nor in the son of man, in whom there is no help; or "salvation" (m): not in any mere man born of a woman; not in Abraham, the father of the faithful, of whom the Jews boasted, as the Midrash; nor in Moses, as Arama; nor in Cyrus, as R. Obadiah; no, nor in David himself, nor in any of the princes; for how great soever they look, or in whatsoever honour and esteem they may be, they are but sons of men; are frail mortal men, and die like men, though they may be called gods, as they are by office: but no man or son of man, let him be what he will, is to be trusted in; there is a curse on him that does it, Jer 17:5. There is indeed a Son of man that is to be trusted in, the Lord Jesus Christ; but then he is God as well as man, the true God, the great God, God over all, blessed for ever; were he not, he would not be the proper object of trust, for there is no "help" or "salvation" in a mere creature; even kings and princes cannot help and save themselves oftentimes, and much less their people; their salvation is of God, and not from themselves, or from their armies, Psa 33:16. There is help in Christ, on whom it is laid, and where it is found; there is salvation in him, but in no other; he is the author and giver of it, and therefore he, and not another, is to be trusted in. (m) "salus", V. L. Pagninus, Montanus, Junius & Tremellius, Piscator, &c.