Romans 8:24
Verse
Context
Future Glory
23Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.24For in this hope we were saved; but hope that is seen is no hope at all. Who hopes for what he can already see?25But if we hope for what we do not yet see, we wait for it patiently.
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
For we are saved by hope - We are supported and are comfortable in the expectation we have of receiving from the hand of our God all the good we need in the troubles and adversities of this life, and of having our bodies raised from corruption and death at the general resurrection. Hope that is seen is not hope - As hope signifies the expectation of future good, so it necessarily supposes that the object of it is not seen, i.e. not enjoyed; for to see, in Scripture language, sometimes signifies to enjoy, as in Job 7:7 : Mine eye shall no more See (margin, Enjoy) good. Job 9:25 : My days flee away, and See no good; i.e. enjoy no prosperity. Psa 50:23 : I will Show the salvation of God: I will give that man to enjoy my salvation who walks uprightly. Mat 5:8 : Blessed are the pure in heart, for they shall See God; that is, they shall enjoy his favor and blessing. See also Joh 3:36; Heb 12:14, and Jo1 3:2. The hope that is seen, that is, enjoyed, is no longer hope, it is fruition: and a man cannot hope for that which he has in his possession.
Jamieson-Fausset-Brown Bible Commentary
For we are saved by hope--rather, "For in hope we are saved"; that is, it is more a salvation in hope than as yet in actual possession. but hope that is seen is not hope--for the very meaning of hope is, the expectation that something now future will become present. for what a man seeth, why doth he yet hope for?--the latter ending when the other comes.
John Gill Bible Commentary
For we are saved by hope,.... We who have received the firstfruits, who were in a lost perishing condition, and by nature no better than others, than the Gentiles, are saved by sin and wrath to come by Christ, with a spiritual and everlasting salvation. They were already saved in the preparations and purposes of God; in the covenant of grace; in the arms and hands of Christ, through his purchase; and as considered in him; and with respect to the inchoation and application of salvation, in effectual calling, and their right unto it by the righteousness of Christ; and with regard to the certainty of it, in faith and hope: the manner in which they are said to be saved, is "by", or "in hope"; not that hope is the cause of salvation, but the means by which souls are brought to the enjoyment of it; salvation, or glory, is the object of it: but hope that is seen, is not hope; for what a man seeth why doth he yet hope for? in the former clause, "hope" signifies the grace itself, but here the object of it; which is represented as unseen, not yet fully enjoyed, something future, and to be hoped for; as the resurrection of the dead, which is the object of hope, and is unseen, and even incredible to carnal reason, and is to come, and good foundation there is in divine revelation, to hope for it; and the hope of it is of great use to the saints, whilst in this world of trouble: eternal glory and happiness is also the object of the hope of believers; it is said to be the hope of their calling, which they are called by grace to; the hope of righteousness, which the righteousness of Christ is the ground and foundation of; and that blessed hope, the sum of their happiness; and hope laid up for them in heaven, where it is safe and secure; all which is unseen, and yet to come; but good reason there is to hope for it, since the Scriptures of truth so clearly express it; and the person, blood, and righteousness of Christ, lay such a solid foundation for hope of it: the Alexandrian copy reads, "why doth he yet wait for?" and so the Ethiopic version, with which agrees the Syriac version, reading the whole, "for if we see it, why should we wait for it?"
Romans 8:24
Future Glory
23Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.24For in this hope we were saved; but hope that is seen is no hope at all. Who hopes for what he can already see?25But if we hope for what we do not yet see, we wait for it patiently.
- Scripture
- Sermons
- Commentary
The Almost Christian (Reading)
By John Wesley10K23:00Audio BooksROM 5:1ROM 8:24In this sermon, John Wesley emphasizes the importance of living a truly Christian life. He describes the characteristics of an "almost Christian" who may appear to be religious but lacks true devotion to God. Wesley highlights the need for genuine love and compassion towards others, as well as the importance of actively doing good deeds and helping those in need. He also emphasizes the significance of regularly attending church and participating in the means of grace, such as prayer and worship. Overall, Wesley urges his listeners to strive for a deeper, more authentic relationship with God and to live out their faith in all aspects of their lives.
How to Grow in Grace
By A.W. Tozer4.1K36:04Growing In GraceMAT 24:13ROM 8:241CO 15:58JAS 1:271PE 1:152PE 3:16In this sermon, the preacher reflects on his reluctance to approach people and share the word of God. Despite his initial hesitation, he and his brother-in-law, a preacher, would gather crowds and preach the message of salvation. The preacher expresses his hope for a revival that will deeply impact humanity, saving them from sin and leading them to a life of holiness. He also mentions his excitement for his upcoming sermon on worship and the joy he finds in preparing for it. The sermon emphasizes the importance of being led by God rather than being influenced by worldly sources. The preacher shares a personal anecdote about a high-ranking businessman who was deeply moved when someone spoke to him about his soul and Jesus Christ. The sermon concludes with a warning about the subtle influence of subconscious advertising and the need to be aware of the sources that shape our thoughts and beliefs.
Pleasing God
By David Wilkerson3.7K54:37ROM 8:24In this sermon, the preacher emphasizes the importance of hope and the mercy of God. He encourages the congregation to trust in God's mercy and to ask Him to teach them how to hope. The preacher also highlights the significance of saving lost souls and shares the parable of the lost sheep from Luke 15. He emphasizes that believers don't need special training to share the gospel, but rather a broken heart and a belief in the power of the Holy Spirit. The preacher concludes by urging the congregation to focus on their local community, particularly New York City, and to engage in personal witnessing to spread the message of Jesus Christ.
The God of Hope
By David Wilkerson2.8K59:10JER 17:5JER 17:7MAT 6:33ROM 8:24ROM 15:13In this sermon, the preacher emphasizes the importance of having hope and joy in the midst of a hopeless world. He encourages the congregation to live in hope and to rely on the Holy Spirit for joy. The preacher references Jeremiah 17 and highlights the God of hope mentioned in the scripture. He emphasizes that in the last days, there will be a stream of glory and life that will bring an end to despair. The preacher urges the congregation to trust in God and to draw from the stream of living water for abundant life.
Sin and Grace, Satan and Victor
By Tommy Adkins1.1K59:37GraceROM 1:9ROM 3:24ROM 3:28ROM 6:17ROM 8:24ROM 8:28In this sermon, the preacher focuses on Romans 6 and discusses the mechanics of the Christian life. He emphasizes the importance of knowing that we have died with Christ, been buried with Him, and are now alive with Him. The preacher also highlights the need to count these truths as real and to stop yielding ourselves to sin, instead yielding to God. He emphasizes that victory comes from cooperating with God and having faith in Him. Additionally, the preacher discusses God's way of righteousness, emphasizing that it is not based on our own righteousness but on the righteousness that comes from God.
Paul's Gospel Messages 2 & 3
By Rolfe Barnard92746:13MAT 6:33JHN 3:16ROM 3:23ROM 5:1ROM 8:24EPH 2:81JN 1:8In this sermon, the preacher emphasizes the need for redemption and justification for sinful men. He highlights the Latin term "status quo" to describe the fallen state of humanity and the desperate need for God's grace. The preacher emphasizes the importance of recognizing the condemning law of sin before offering the all-forgiving grace of God. He also addresses the issue of modern man's denial of original sin and emphasizes the reality of sin and the fallen nature of humanity. The sermon calls for a genuine understanding of salvation and the power of God's grace in transforming lives.
Abounding in Hope
By David Wilkerson0HopeFaithROM 8:24ROM 15:13David Wilkerson emphasizes that we serve a God of hope, encouraging believers to look forward with confidence and expectation. He highlights the Apostle Paul's message to the Romans about abounding in hope, which suggests an overflowing supply of hope that is available even in despair. Wilkerson reassures that God's promise of joy and peace in believing is meant for all Christians, not just those who are well-adjusted. He reminds us that true hope is rooted in faith, even when circumstances seem bleak, and that patience is essential as we wait for God's promises to unfold. Ultimately, he calls on believers to rejoice in the God of hope, who transforms mourning into joy.
Romans 8 ("We Are Saved by Hope," but Christians Are Dying, No Longer Seeing or Hearing christ.)
By Hans R. Waldvogel0Living in the SpiritHopeROM 8:24Hans R. Waldvogel emphasizes in his sermon on Romans 8 that Christians are saved by hope, which is a patient waiting for the unseen promises of God. He warns against living according to the flesh, which leads to spiritual death, and encourages believers to anchor their hope in the eternal rather than the temporal. Waldvogel highlights the importance of being led by the Spirit, as true salvation and life come from a deep, active relationship with God. He calls for self-examination among Christians to ensure they are part of the bridal procession, actively seeking God's kingdom and living in the Spirit. The sermon serves as a wake-up call for believers to recognize the dangers of complacency and the necessity of spiritual vitality.
The Necessity of the Bible for Salvation (The Sure Way of Romans 8)
By Hans R. Waldvogel0Walking In The SpiritHope in SalvationROM 8:24Hans R. Waldvogel emphasizes the vital role of the Bible in the journey of salvation, illustrating that true hope is anchored in God's Word and the Holy Spirit. He explains that while believers are saved by hope, they must actively walk in the Spirit and reject the temptations of the flesh. Waldvogel warns against spiritual pride and the dangers of clinging to worldly desires, urging the congregation to fully embrace Jesus Christ as their life and salvation. He highlights the importance of humility and the necessity of being filled with the Holy Ghost to truly experience God's promises. Ultimately, he calls for a complete surrender to God, encouraging believers to trust in His guidance as they navigate their spiritual journey.
Hope Perfectly
By Alexander Maclaren0Christian HopeCultivation of HopeROM 8:24Alexander Maclaren emphasizes the transformative power of hope in Christianity, presenting it as a vital element that shapes a noble life and is essential for salvation. He explains that Christian hope is not a mere wish but a certain anticipation of future grace and glory, rooted in the revelation of Jesus Christ. Maclaren outlines the duty of Christians to cultivate this hope, highlighting its qualities of certainty and continuity, and stresses the importance of mental discipline and sobriety in nurturing it. He encourages believers to focus their minds on eternal truths rather than earthly distractions, thereby elevating their hopes to align with God's promises. Ultimately, he calls for a perfect hope that is actively pursued and deeply rooted in the grace that is to be revealed.
2 Timothy 1:1, 2
By St. John Chrysostom0ISA 1:17ROM 8:242TI 1:12TI 1:6John Chrysostom preaches on Paul's second Epistle to Timothy, written to console and encourage Timothy amidst his grief and the challenges of leading the Church. Paul expresses his deep love and concern for Timothy, commending his unfeigned faith inherited from his family. He urges Timothy to stir up the gift of God within him and reminds him that God has given us a spirit of power, love, and a sound mind, not of fear. Chrysostom emphasizes the importance of maintaining faith, zeal, and alacrity in serving God, even in the face of trials and sorrows, as true consolation and joy come from God's promises and grace.
Exposition on Psalm 115
By St. Augustine0PSA 113:1MAT 24:30ROM 1:25ROM 4:5ROM 8:24St. Augustine preaches about the importance of not seeking glory for ourselves but giving praise to the Lord, emphasizing that God's grace is given out of mercy, not based on our works. He highlights the inseparable qualities of loving mercy and truth in Scripture, pointing to the ultimate display of God's mercy and truth in the future. Augustine reflects on the omnipotence of God, who is above all earthly and heavenly bodies, and does not need His creations to support Him.
Exposition on Psalm 5
By St. Augustine0PSA 5:1PSA 5:4PSA 5:8MAT 5:5JHN 14:6ROM 3:23ROM 8:24ROM 8:301JN 4:18St. Augustine preaches on the Psalms, highlighting the Church as the recipient of eternal life through Jesus Christ, signified as God's inheritance. The Psalms express a prayer for the Church to possess God and be blessed, while acknowledging the hindrances of sin and the need for God's mercy. The progression towards perfection is depicted through seeking God's justice, worshiping in fear, and desiring to be led by God. The Psalms also prophesy the fate of the ungodly and the eternal joy of the just who hope in God.
Exposition on Psalm 78
By St. Augustine0EXO 19:81SA 4:191SA 5:6ISA 40:6JER 7:12ROM 8:24ROM 8:31PHP 3:8COL 1:13St. Augustine preaches about the journey of the Israelites in the desert, highlighting their ungratefulness towards God despite His blessings and the consequences of their disobedience. He emphasizes the importance of faith, humility, and obedience in seeking God's grace and avoiding His wrath. The sermon delves into the symbolic meanings of the plagues inflicted on the Egyptians, the guidance of God through hope and fearlessness, and the rejection of idolatry. St. Augustine warns against the dangers of pride, unbelief, and disobedience, urging listeners to seek God with sincerity and faith.
Salvation and Reconciliation
By H.J. Vine0ACT 4:12ROM 5:11ROM 8:24ROM 10:132TI 2:10HEB 7:25H.J. Vine preaches about the profound difference between salvation and reconciliation, emphasizing that salvation delivers us from ruin and distress while reconciliation sets us before God in Divine favor, removing alienation and enmity. Through Christ's atoning work on the Cross, we receive both salvation and reconciliation, entering into a personal relationship with God. The salvation offered through the gospel is individual and personal, leading believers to be saved, to share in the glory, and to approach God as worshippers through Jesus, our High Priest.
The Process of Our Spiritual Growth
By John Follette0ROM 8:24John Follette preaches about how we become partakers of the divine nature through the gift of Christ's atonement, leading to eternal life for those who believe. He emphasizes the process of building a Christian character by surrendering to God's arrangements in our lives, allowing a new creation life to emerge within us. Follette highlights the importance of letting go of our old selves and embracing the new life in God, even amidst struggles and resistance. He encourages believers to trust in God's plan for their lives, knowing that He prepares good deeds for each individual according to their unique design.
The Christian's Genuine Hope
By Charles Finney0HopeHolinessROM 8:241JN 3:3Charles Finney emphasizes the significance of the Christian's genuine hope, which is rooted in the expectation of becoming like Christ. He explains that true hope is a combination of desire and expectation, compelling believers to purify themselves in anticipation of seeing Christ as He is. Finney warns against false hopes that lead to complacency and sin, asserting that a genuine hope must manifest in a life striving for holiness. He concludes that many professed Christians lack this true hope, which should inspire earnest efforts towards spiritual growth and transformation.
It Is a Faithful Saying: For if We Be Dead With Him
By John Calvin0ROM 8:241CO 15:31PHP 3:102TI 2:111PE 2:21John Calvin preaches about the hidden life of the faithful in this world, drawing parallels to trees in winter that appear dry and lifeless but show strength in spring. He emphasizes the need for believers to die daily to worldly desires and decay outwardly, embracing sickness, poverty, and shame as reminders of life's transient nature. Calvin stresses the importance of daily spiritual renewal and looking to the resurrection of Jesus to find hope and sweetness in the face of death.
January 10. 1678. Transformation
By Jane Lead0MRK 9:23ROM 8:24EPH 4:22HEB 11:1JAS 1:6Jane Lead preaches about the transformative power of faith and the importance of holding onto hope and faith in God's promises. She emphasizes the need for believers to breathe in the pure breath of life that comes from God, leading to the formation of a sinless body. Jane encourages her listeners to trust in the various operations of faith, highlighting it as the great wheel that drives spiritual transformation and urging them to guard against doubt.
A Good Hope Through Grace.
By John Gill0GraceHopeROM 8:242TH 2:16John Gill preaches on 'A Good Hope Through Grace,' emphasizing the blessed state of believers who are chosen and loved by God. He encourages the congregation to stand firm in their faith and hold onto the truths of the gospel, while also praying for their spiritual growth and comfort. Gill highlights the nature of hope as a gift from God, rooted in grace, and distinguishes between good hope and false hopes based on worldly or self-righteous foundations. He reflects on the life of Mr. Edward Ludlow, who exemplified a good hope through grace, and urges the congregation to seek and cherish this hope in their own lives.
Hold Fast to Hope
By Brent Barnett0PRO 11:7JHN 13:34ROM 8:241CO 13:131CO 15:54HEB 10:231PE 1:131PE 3:15Brent Barnett delves into the significance of hope in the Christian faith, emphasizing its importance alongside faith and love. He highlights how placing hope in worldly desires leads to emptiness and eternal loss, contrasting it with the enduring hope found in Christ and His promises. Barnett warns against misplacing hope in temporary gifts or relationships, stressing the need to fix our hope completely on the grace brought by Jesus Christ's revelation. The sermon underscores that true Christianity is anchored in a hope for eternal life with Christ, guiding believers to focus on their heavenly inheritance and live with a confidence that draws others to inquire about their unwavering hope.
Substance and Evidence
By John Follette0MAT 8:23MAT 14:22ROM 4:20ROM 8:24GAL 5:6HEB 11:1John Follette emphasizes the essence of faith as the substance of things hoped for and the evidence of things not seen, highlighting three key aspects: the object of faith beyond natural achievement, the personal desire or motive behind faith, and the personal conviction leading to action. He clarifies that faith is not the material substance but the support that brings the object into manifestation. Using the example of Peter walking on water, he illustrates how faith in God's Word provides the evidence needed to step out in faith, emphasizing the importance of acting on God's specific promises rather than presuming based on personal desires.
Behold the Happiness of Those Espoused to Christ
By Thomas Shepard0ISA 25:8LUK 12:37ROM 8:241CO 15:191TH 4:171JN 3:2Thomas Shepard preaches about the happiness of those who are espoused to the Lord Jesus, as their hopes are set on the second coming of Christ and the promises of the next life. Saints eagerly await the transformation of their bodies, the removal of sins, sorrows, shame, and the ultimate recompense for their labor of love. They anticipate being forever with the Lord, experiencing His glory and endless compassion, while the world faces judgment and despair. Shepard urges listeners to embrace Christ wholeheartedly, as the hope in Him brings certainty, glory, and unspeakable joy, contrasting the fate of those without hope.
The Deliverance of the Kirk of God
By Samuel Rutherford0DEU 6:7PSA 16:10PSA 118:17ISA 10:5JER 50:4MIC 7:8ZEC 12:10ACT 20:19ROM 8:241TH 5:11HEB 11:9Samuel Rutherford preaches on the prophecy of the fall of Babylon and the deliverance of Jerusalem, emphasizing the union and fellowship of a divided Kirk and the people of God. The Scripture describes the thankfulness of the children of Israel and Judah upon their deliverance, as they journey from Babylon to Zion, weeping, seeking the Lord, and making a perpetual covenant with Him. The sermon highlights the assurance that the Kirk of God will be delivered from trouble, as faith sees beyond the present struggles and believes in God's promises of redemption and salvation.
The Work of Faith, Patience of Hope, and Labor of Love
By J.C. Philpot0LAM 3:26ROM 8:241CO 13:132CO 5:14HEB 6:10HEB 11:1HEB 12:1JAS 5:111JN 3:3J.C. Philpot preaches about the importance of faith, hope, and love, highlighting the distinct roles and struggles each grace faces. Faith is described as the substance of things hoped for, with a focus on birth, nature, and opposition. Hope is portrayed as enduring patiently against despair and opposition, with a strong anchor-like quality. Love is depicted as laboring inwardly against enmity and outwardly in service to God and His people, emphasizing submission, obedience, and separation from the world. Philpot urges the congregation to examine their faith, hope, and love by their works, patience, and labor to ensure a genuine experience of these graces.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
For we are saved by hope - We are supported and are comfortable in the expectation we have of receiving from the hand of our God all the good we need in the troubles and adversities of this life, and of having our bodies raised from corruption and death at the general resurrection. Hope that is seen is not hope - As hope signifies the expectation of future good, so it necessarily supposes that the object of it is not seen, i.e. not enjoyed; for to see, in Scripture language, sometimes signifies to enjoy, as in Job 7:7 : Mine eye shall no more See (margin, Enjoy) good. Job 9:25 : My days flee away, and See no good; i.e. enjoy no prosperity. Psa 50:23 : I will Show the salvation of God: I will give that man to enjoy my salvation who walks uprightly. Mat 5:8 : Blessed are the pure in heart, for they shall See God; that is, they shall enjoy his favor and blessing. See also Joh 3:36; Heb 12:14, and Jo1 3:2. The hope that is seen, that is, enjoyed, is no longer hope, it is fruition: and a man cannot hope for that which he has in his possession.
Jamieson-Fausset-Brown Bible Commentary
For we are saved by hope--rather, "For in hope we are saved"; that is, it is more a salvation in hope than as yet in actual possession. but hope that is seen is not hope--for the very meaning of hope is, the expectation that something now future will become present. for what a man seeth, why doth he yet hope for?--the latter ending when the other comes.
John Gill Bible Commentary
For we are saved by hope,.... We who have received the firstfruits, who were in a lost perishing condition, and by nature no better than others, than the Gentiles, are saved by sin and wrath to come by Christ, with a spiritual and everlasting salvation. They were already saved in the preparations and purposes of God; in the covenant of grace; in the arms and hands of Christ, through his purchase; and as considered in him; and with respect to the inchoation and application of salvation, in effectual calling, and their right unto it by the righteousness of Christ; and with regard to the certainty of it, in faith and hope: the manner in which they are said to be saved, is "by", or "in hope"; not that hope is the cause of salvation, but the means by which souls are brought to the enjoyment of it; salvation, or glory, is the object of it: but hope that is seen, is not hope; for what a man seeth why doth he yet hope for? in the former clause, "hope" signifies the grace itself, but here the object of it; which is represented as unseen, not yet fully enjoyed, something future, and to be hoped for; as the resurrection of the dead, which is the object of hope, and is unseen, and even incredible to carnal reason, and is to come, and good foundation there is in divine revelation, to hope for it; and the hope of it is of great use to the saints, whilst in this world of trouble: eternal glory and happiness is also the object of the hope of believers; it is said to be the hope of their calling, which they are called by grace to; the hope of righteousness, which the righteousness of Christ is the ground and foundation of; and that blessed hope, the sum of their happiness; and hope laid up for them in heaven, where it is safe and secure; all which is unseen, and yet to come; but good reason there is to hope for it, since the Scriptures of truth so clearly express it; and the person, blood, and righteousness of Christ, lay such a solid foundation for hope of it: the Alexandrian copy reads, "why doth he yet wait for?" and so the Ethiopic version, with which agrees the Syriac version, reading the whole, "for if we see it, why should we wait for it?"