Habakkuk 3:17
Verse
Context
Habakkuk Rejoices
16I heard and trembled within; my lips quivered at the sound. Decay entered my bones; I trembled where I stood. Yet I must wait patiently for the day of distress to come upon the people who invade us. 17Though the fig tree does not bud and no fruit is on the vines, though the olive crop fails and the fields produce no food, though the sheep are cut off from the fold and no cattle are in the stalls, 18yet I will exult in the LORD; I will rejoice in the God of my salvation!
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Although the fig tree shall not blossom - תפרח tiphrach, "shall not flourish," shall not put forth its young figs, for the fig tree does not blossom. The young figs appear as soon as the old ones are ripe, as I have often had occasion to observe. This verse most nervously paints the desolate state of the land of Judea during the captivity. In its hemistich form, it may be translated thus: - For the fig tree shall not flourish, And there shall be no fruit on the vines; The fruit of the olive shall fail, And the fields shall supply no food: The flocks shall be cut off from the fold, And no herds shall be found in the stalls: Yet in Jehovah will I exult; I will joy in the God of my salvation. The Vulgate has: - Yet I in the Lord will rejoice, And will exult in Jesus my God. The Targum countenances this version: - - ואנא במימרא דיי אבוע veana bemeimra dayai abua, "But in the Word of the Lord will I rejoice," i.e., the personal, substantial Word of Jehovah. These two verses give the finest display of resignation and confidence that I have ever met with. He saw that evil was at hand, and unavoidable, he submitted to the dispensation of God, whose Spirit enabled him to paint it in all its calamitous circumstances. He knew that God was merciful and gracious. He trusted to his promise, though all appearances were against its fulfillment; for he knew that the word of Jehovah could not fail, and therefore his confidence is unshaken. No paraphrase can add any thing to this hymn, which is full of inexpressible dignity and elegance, leaving even its unparalleled piety out of the question.
Jamieson-Fausset-Brown Bible Commentary
Destroy the "vines" and "fig trees" of the carnal heart, and his mirth ceases. But those who when full enjoyed God in all, when emptied can enjoy all in God. They can sit down upon the heap of ruined creature comforts, and rejoice in Him as the "God of their salvation." Running in the way of His commandments, we outrun our troubles. Thus Habakkuk, beginning his prayer with trembling, ends it with a song of triumph (Job 13:15; Psa 4:7; Psa 43:3, Psa 43:5). labour of the olive--that is, the fruit expected from the olive. fail--literally, "lie," that is, disappoint the hope (Isa 58:11, Margin). fields--from a Hebrew root meaning "to be yellow"; as they look at harvest-time. meat--food, grain. cut off--that is, cease.
John Gill Bible Commentary
Although the fig tree shall not blossom,.... Or rather, as the Septuagint version, "shall not bring forth fruit"; since the fig tree does not bear blossoms and flowers, but puts forth green figs at once. This was a tree common in the land of Canaan, and its fruit much in use, and for food; hence we read of cakes of figs among the provisions Abigail brought to David, Sa1 25:18 so that, when there was a scarcity of these, it was a bad time: neither shall fruit be in the vines; no grapes, or clusters of them, out of which wine was pressed; a liquor very refreshing and reviving to nature; and is said to cheer God and man, being used in sacrifices and libations to God, and the common drink of men, Jdg 9:13 so that, when it failed, it was a public calamity: the labour of the olive shall fail; or "lie" (a); disappoint the expectation of those who planted and cultivated it with much toil and labour, it not producing fruit as looked for. This tree yielded berries of an agreeable taste, and out of which oil was extracted, the Jews used instead of butter, and for various purposes; so that, when it failed of fruit, it was a great loss on many accounts: and the fields shall yield no meat; the grass fields no herbage for beasts; the grain fields no grain for man; the consequence of which must be a famine to both; and this must be very dismal and distressing: the flock shall be cut off from the fold; flocks of sheep; either by the hand of God, some disease being sent among them; or by the hand of man, drove off by the enemy, or killed for their use; so that the folds were empty of them, and none to gather into them: and there shall be no herd in the stalls; or oxen in the stables, where they are kept, and have their food; or stalls in which they are fattened for use; and by all these are signified the necessaries of life, which, when they fail, make a famine, which is a very distressing case; and yet, in the midst of all this, the prophet, representing the church, expresses his faith and joy in the Lord, as in the following verse Hab 3:18; though all this is to be understood, not so much in a literal as in a figurative sense. "Fig trees, vines", and "olives", are often used as emblems of truly gracious persons, Sol 2:13 partly because of their fruitfulness in grace and good works, and partly because of their perseverance therein; all these trees being fruitful ones; and some, as the olive, ever green: of such persons there is sometimes a scarcity, as is complained of in the times of David and Micah, Psa 12:1 and especially there will be in the latter day; for righteous and merciful men will be taken away from the evil to come, Isa 57:1 and, however, there will be very few lively, spiritual, and fruitful Christians, such as abound in the exercise of grace, and are diligent in the discharge of duty; for, when the Son of Man cometh, he will not find faith on the earth; and he will find the virgins sleeping, Luk 18:8. The "fields not" yielding "meat" may signify that the provisions of the house of God will be cut off; there will be no ministration of the word, or administration of ordinances; the word of the Lord will be scarce, rare, and precious; there will be a famine, not of bread and of water, but of hearing the word of the Lord; one of the days of the Son of Man will be desired, but not enjoyed; so no spiritual food in the use of means to be had; a very uncomfortable time this will be, Amo 8:11 Luk 17:22. The "flock" being "cut off from the fold" may denote that the sheep of Christ will be given up to the slaughter of the enemy, or be scattered abroad in this dark and cloudy day of persecution; so that there will be no fold, no flock, no sheep gathered together; and perhaps such will be the case, that there will not be one visible congregated church in due order throughout the whole world; all will be broke up, and dispersed here and there: no "herd" or "oxen in the stall" may signify that the ministers of the Gospel, compared to oxen for their strength, industry, and laboriousness in the work of the Lord, will be removed, or not suffered to exercise their ministry, nor be encouraged by any in it: this will be the case at the slaying of the witnesses, and a most distressing time it will be; and yet the prophet, or the church represented by him, expresses an uncommon frame of spirit in the following verse Hab 3:18. The Targum interprets all this figuratively of each of the monarchies of the world, which should be no more; "the kingdom of Babylon shall not continue, nor shall it exercise dominion over Israel; the kings of the Medes shall be killed; and the mighty men of Greece shall not prosper; and the Romans shall be destroyed, and shall not collect tribute from Jerusalem; therefore for the wonder, and for the redemption, thou shalt work for thy Messiah; and for the rest of thy people who shall remain, they shall praise, saying: the prophet said;'' as follows: (a) Sept.; "mentietur", V. L. Piscator; "mentiebatur", Pagninus.
Tyndale Open Study Notes
3:17-19 After recounting God’s mighty acts of redemption (3:2-15), and pausing to consider them (3:16), Habakkuk now reaffirms his trust in God as he closes his prayer. • Even though . . . yet I will rejoice: Even if God never pours out material blessing on his people again, he is still worthy of all the trust and praise they can give. Come what may, the prophet could rejoice, knowing that the Lord is not only Israel’s Redeemer, but also the source of his own salvation.
Habakkuk 3:17
Habakkuk Rejoices
16I heard and trembled within; my lips quivered at the sound. Decay entered my bones; I trembled where I stood. Yet I must wait patiently for the day of distress to come upon the people who invade us. 17Though the fig tree does not bud and no fruit is on the vines, though the olive crop fails and the fields produce no food, though the sheep are cut off from the fold and no cattle are in the stalls, 18yet I will exult in the LORD; I will rejoice in the God of my salvation!
- Scripture
- Sermons
- Commentary
All These Things Will Be Added to You?
By John Piper5.5K04:12HAB 3:17MAT 6:332CO 9:8PHP 4:19This sermon emphasizes the true meaning behind seeking first the kingdom of God and His righteousness, clarifying that the promise of 'all these things will be added to you' in Matthew 6:33 refers to everything needed to glorify God, which may include challenges or suffering. The message challenges the common misinterpretation of this verse to justify material wealth and prosperity. It also draws on 2 Corinthians 9:8 and Philippians 4:19 to highlight that God's provision is tailored to our specific needs for His purposes, even if it involves hardships or a simple lifestyle.
Questioning God
By David Platt3.0K43:25HAB 1:2HAB 2:4HAB 2:14HAB 3:2HAB 3:17This sermon delves into the book of Habakkuk, where the prophet wrestles with God over injustice, evil, and suffering. Habakkuk questions God's actions amidst the impending Babylonian invasion, highlighting the struggle of faith and deep praise that emerges. The sermon emphasizes God's use of painful experiences for His sovereign purposes, urging listeners to trust in God's timing and live by faith. It concludes with Habakkuk's profound declaration of finding joy and strength in God despite dire circumstances, pointing to the eternal victory found in Christ's suffering and resurrection.
Pilgrim's Progress - Part 8
By Alfred P. Gibbs1.3K46:20Pilgrim's ProgressHAB 3:17In this sermon, the preacher emphasizes that as disciples of Christ, we should not expect an easy path but rather face opposition and persecution from the world. He uses the analogy of a rough and difficult road to illustrate this point. The preacher encourages believers to have faith in God's word and trust in Him, even when circumstances are challenging. He also highlights the importance of finding joy in God, even in times of soul depression, and references the story of Jesus walking on water to illustrate this concept.
Fit or Misfit? (Part 3)
By Richard Sipley96340:212SA 22:33HAB 3:17In this sermon, the speaker emphasizes the importance of discovering one's deepest heart's desire as a way to understand God's design for their life. The speaker provides five steps to help individuals get in touch with their heart's desires, including recognizing God's ownership and interest in their life, studying what God says about their purpose, yielding their body to God, and refusing to conform to the world's thinking. The speaker also encourages individuals to align their entire life with the desires of their heart and references biblical passages from David and Habakkuk to illustrate the power of following one's heart's desires. The sermon concludes with a preview of the next message, which will explore the seven motivational gifts and their impact in various scenarios.
The Holy Spirit and Revival
By Stewart Ruch78028:35RevivalHAB 3:17In this sermon, Bishop Stuart Ruck shares a personal experience from nearly 30 years ago when he hitchhiked through Ireland. Despite a challenging day of hitchhiking, he felt drawn to an abandoned stone church. He describes this experience as a prophetic encounter. The sermon also emphasizes the importance of crying out to God for revival and references the biblical story of the Hebrides islands experiencing a powerful move of God in 1949.
Gravity and Gladness on Sunday Morning - Lesson 3a
By John Piper73438:14PSA 37:4HAB 3:17MAT 6:33JHN 15:5ROM 12:1PHP 4:41PE 4:11In this sermon, the speaker discusses the importance of relying on the grace of Christ moment by moment and consulting God's ways in our daily lives. He emphasizes the need for integrity and hard work, allowing the principles of Scripture to shape our actions. The speaker also explores the shift in worship practices from the Old Testament to the New Testament, highlighting the essence of worship as finding delight and satisfaction in God. He references Luke 12:33 to illustrate the concept of storing treasures in heaven through acts of love and selflessness.
Of Spiritual Joy.
By John Gill0The Work of ChristSpiritual JoyPSA 43:4HAB 3:17GAL 5:22PHP 1:25John Gill emphasizes that spiritual joy is a fruit of the Spirit, deeply rooted in the believer's relationship with God, rather than in worldly pleasures or achievements. He explains that true joy arises from knowing God, experiencing His love, and understanding the work of Christ, including His incarnation, atonement, and resurrection. Gill encourages believers to rejoice in their covenant relationship with God and the assurance of salvation, which brings profound joy even amidst trials. He highlights that this joy is constant, unspeakable, and ultimately rooted in the eternal promises of God. The preacher calls for a recognition of the sources of joy in the life of a believer, urging them to embrace and cultivate this spiritual joy.
Burdens Into a Song
By Walter Beuttler0HAB 1:1HAB 2:1HAB 2:4HAB 3:17Walter Beuttler preaches on the transformation of burdens into songs as seen in the book of Habakkuk. The prophet starts burdened and questioning, but through seeking God's answers and having faith in His character, he ends up singing praises despite unchanged circumstances. Habakkuk's journey teaches us to trust in God's integrity and find joy in who He is, not just in what He does or allows.
Yet I Will Rejoice in the Lord
By George Mueller0God's ProvisionJoy in TrialsHAB 3:17George Mueller preaches on the profound joy found in God despite life's trials, drawing from Habakkuk's declaration of faith amidst loss. He emphasizes that even when everything seems to fail, believers can rejoice because God Himself is their portion and strength. Mueller encourages the congregation to recognize their identity as children of God, heirs of His promises, and to trust in His unwavering love and provision. He highlights the importance of faith in Jesus for salvation and the peace that comes from being accepted in Him. Ultimately, Mueller calls for a deeper understanding of God's blessings and the joy that comes from a relationship with Him.
On Joy
By Thomas Reade0PSA 30:5HAB 3:17ROM 15:131TH 5:161JN 1:1Thomas Reade preaches on the essence of Christian joy, emphasizing that it is a serene and composed state of soul rooted in faithfulness and grace of Jesus, independent of outward circumstances. He highlights the importance of right views of Jesus for maintaining this joy, as seen in John's refutation of heresies denying the humanity and divinity of Christ. Reade encourages believers to examine their faith and joy in light of the word of God, noting that holy joy enables believers to rise above troubles and find strength in God's salvation.
Are You Living Within the Veil?
By Andrew Bonar0AfflictionEternal GloryHAB 3:172CO 4:17Andrew Bonar emphasizes that present afflictions can strip us of earthly comforts, leading us to recognize the greater value of Christ over His gifts. He reflects on how such afflictions, while momentary, can produce an eternal weight of glory, transforming our perspective on suffering. Bonar encourages believers to view their trials as blessings that draw them closer to Christ, who is ultimately better than all earthly comforts. He cites Paul’s view of affliction as light and momentary, urging us to adopt a similar mindset as we live within the veil of eternity.
Christian Joy
By Thomas Watson0PSA 94:19PSA 97:11PSA 138:3HAB 3:17MAT 25:21JHN 17:13ROM 14:172CO 12:4GAL 5:22Thomas Watson preaches about the Christian joy that comes from the Holy Spirit, which is a delightful passion arising from the feeling of God's love and favor, supporting the soul in troubles and guarding against future fears. He explains how this joy is wrought through the promises of God and the work of the Holy Spirit, and highlights five seasons when God usually gives divine joys to His people. Watson also contrasts worldly joys with spiritual joys, emphasizing that spiritual joys are inward, sweeter, purer, satisfying, stronger, unwearied, abiding, and self-existent, encouraging believers to seek after them through consistent spiritual living.
Coming Persecution and the Baptism of the Holy Spirit
By Brian Long0HAB 2:3HAB 3:17ACT 1:8EPH 5:181PE 4:7Brian Long preaches a powerful sermon on the importance of embracing God's call to martyrdom and suffering for His glory, emphasizing the need to surrender all to Jesus and pursue Him wholeheartedly. He challenges the congregation to turn to prayer, run with purpose in sharing the gospel, and seek to be filled with the Holy Spirit for power and boldness in witnessing. The sermon progresses from wrestling with the vision to receiving it and ultimately running with it in prayer and praise, trusting in God's mercy and strength.
Dangers of Discouragement
By J.R. Miller0Encouragement in FaithDiscouragementHAB 3:17ROM 8:37J.R. Miller addresses the dangers of discouragement, emphasizing that it is often underestimated as a mere emotional state rather than a significant spiritual threat. He illustrates how discouragement can lead to rebellion against God, using the Israelites' journey through the wilderness as a cautionary tale. Miller encourages Christians to maintain a spirit of cheerfulness and to actively support one another, warning against the sin of being a discourager. He concludes that even in the face of hardships, believers should find strength in God and view challenges as opportunities for growth. Ultimately, he asserts that discouragement should never be allowed to take root in a believer's heart.
Divine Government—the Joy of Our World
By Samuel Davies0PSA 45:4PSA 96:10PSA 97:1ECC 10:16HAB 3:17MAT 11:28EPH 1:22REV 19:16Samuel Davies preaches about the divine government, highlighting the blessings of wise and just rulers and the consequences of weak and tyrannical leadership. He emphasizes the necessity of a divine government over the universe for order, justice, and the management of both earthly and spiritual affairs. Davies explores the joy found in the Lord's reign through legislation, providence, grace, and future judgment, illustrating how God's laws, providential care, mediatorial grace, and righteous judgment bring about universal joy and justice.
Count It All Joy
By A.B. Simpson0Faith and RejoicingJoy in TrialsPSA 30:5PSA 57:7ISA 26:3HAB 3:17JHN 16:33ROM 6:112CO 4:17PHP 4:41TH 5:16JAS 1:2A.B. Simpson emphasizes the importance of counting all experiences as joy, regardless of our feelings. He explains that the act of 'reckoning' is crucial, as it involves treating ourselves as dead to our old nature and choosing to rejoice in faith. Simpson encourages believers to fix their hearts on God and to develop a habit of rejoicing, which leads to a spirit of gladness and praise. He reminds us that even in times of hardship and lack, we can still find joy in the Lord, as our peace comes from knowing Jesus is in control. Ultimately, the sermon calls for a steadfast commitment to joy and faith amidst life's challenges.
New Years' Address, January 1866
By J.C. Philpot0PSA 32:1PRO 3:13PRO 8:10HAB 3:17MAT 16:26JHN 8:321CO 1:30EPH 1:72TI 3:16J.C. Philpot delivers a New Year's Address in January 1866, emphasizing the importance of seeking spiritual profit in all aspects of life. He urges readers to assess whether their interactions, readings, and associations lead to soul enrichment or loss. Philpot highlights the need for deep repentance, faith in Christ, and the work of the Holy Spirit to experience true spiritual profit, contrasting it with the emptiness of worldly gains. Amid societal challenges and spiritual decline, he encourages believers to seek wisdom, righteousness, and salvation in Jesus, the source of all spiritual blessings.
Rejoice in the Lord
By Charles E. Cowman0PSA 46:1HAB 3:17ROM 12:12JAS 1:21PE 1:8Charles E. Cowman preaches about maintaining faith and joy in God even in the midst of extreme calamity and distress, drawing inspiration from Habakkuk 3:17-18. He emphasizes the importance of turning to God in times of trouble, maintaining a composed spirit, and finding joy and hope in Him despite the challenges. The sermon highlights the heroic faith and unwavering love displayed by the speaker in the face of adversity, encouraging listeners to adopt a similar attitude of trust and confidence in God.
Joy in God
By Charles Finney0Confidence in God's SovereigntyJoy in GodHAB 3:17Charles Finney emphasizes the profound joy that comes from a deep understanding and relationship with God, as illustrated by the prophet Habakkuk's declaration of joy despite dire circumstances. He explains that true joy in God is rooted in perfect confidence, sympathy with God's will, and recognizing Him as the all-sufficient portion of the soul. Finney argues that this state of mind is essential for peace, salvation, and usefulness in the world, as it allows believers to rejoice in God's sovereignty regardless of their circumstances. He warns against the dangers of seeking happiness in external factors rather than in God Himself, urging believers to cultivate a heart that rejoices in God's character and will. Ultimately, Finney calls for a transformative knowledge of God that leads to unshakeable joy and peace.
Light in the Valley
By Richard E. Bieber0PSA 27:1PSA 139:23HAB 1:1HAB 3:17LUK 18:7Richard E. Bieber preaches about finding God's light, fulfillment, and joy in the midst of valleys, where everything seems to be going wrong. Using examples from the lives of Moses, John the Baptist, and Jesus, he emphasizes the importance of embracing difficult times as opportunities for growth and formation into the image of Christ. The sermon encourages believers to trust that God is in control, to seek His presence daily, to rejoice in Him regardless of circumstances, and to find strength in Him to eventually emerge from the valleys prepared for higher places.
The Scriptures and Joy
By A.W. Pink0The Duty of RejoicingJoy in the LordPSA 33:1JER 15:16HAB 3:17JHN 15:11PHP 4:41TH 5:16A.W. Pink emphasizes that true joy can only be found in God through Christ, contrasting the futile pursuits of the ungodly with the joy that is a duty for Christians. He addresses misconceptions among believers who feel it is sinful to rejoice, urging them to embrace joy as a command from God. Pink highlights that joy is rooted in faith and is essential for spiritual strength, encouraging believers to maintain their joy despite life's challenges. He also warns against the hindrances to joy, such as unconfessed sin and worldly distractions, and stresses the importance of balancing joy with a sober awareness of sin and sorrow.
The Desire for More
By Thomas Reade0ECC 5:10ISA 2:7HAB 3:17MAT 6:19MRK 10:24PHP 4:111TI 6:61TI 6:10HEB 13:5JAS 4:3Thomas Reade preaches about the dangers of covetousness and the insatiable desire for more, warning that the pursuit of wealth can lead to destruction and idolatry. He emphasizes the importance of godliness with contentment as a remedy for covetousness, citing Paul's teachings on finding joy and strength in Christ regardless of circumstances. Reade highlights the contrast between worldly riches and spiritual blessings, urging believers to seek heavenly treasures and trust in God's provision. He cautions against the love of money, drawing examples from Scripture of those who fell into sin due to their desire for more, and encourages a holy desire for spiritual growth and dependence on God.
Habakkuk 3:17
By Chuck Smith0Joy in AdversityFaithHAB 3:17Chuck Smith emphasizes the concept of 'Dancing Faith' in Habakkuk 3:17, illustrating how a believer can rejoice in the Lord despite bleak circumstances, such as failing crops and lack of resources. He highlights that true joy comes from faith in God's promises, encouraging believers to focus on the Lord rather than their dire situations. Smith explains that faith allows one to experience joy even when there is no visible means of survival, as God has resources beyond our understanding. The sermon encourages a shift in perspective, reminding us that God is greater than our problems and that we should give glory to Him.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Although the fig tree shall not blossom - תפרח tiphrach, "shall not flourish," shall not put forth its young figs, for the fig tree does not blossom. The young figs appear as soon as the old ones are ripe, as I have often had occasion to observe. This verse most nervously paints the desolate state of the land of Judea during the captivity. In its hemistich form, it may be translated thus: - For the fig tree shall not flourish, And there shall be no fruit on the vines; The fruit of the olive shall fail, And the fields shall supply no food: The flocks shall be cut off from the fold, And no herds shall be found in the stalls: Yet in Jehovah will I exult; I will joy in the God of my salvation. The Vulgate has: - Yet I in the Lord will rejoice, And will exult in Jesus my God. The Targum countenances this version: - - ואנא במימרא דיי אבוע veana bemeimra dayai abua, "But in the Word of the Lord will I rejoice," i.e., the personal, substantial Word of Jehovah. These two verses give the finest display of resignation and confidence that I have ever met with. He saw that evil was at hand, and unavoidable, he submitted to the dispensation of God, whose Spirit enabled him to paint it in all its calamitous circumstances. He knew that God was merciful and gracious. He trusted to his promise, though all appearances were against its fulfillment; for he knew that the word of Jehovah could not fail, and therefore his confidence is unshaken. No paraphrase can add any thing to this hymn, which is full of inexpressible dignity and elegance, leaving even its unparalleled piety out of the question.
Jamieson-Fausset-Brown Bible Commentary
Destroy the "vines" and "fig trees" of the carnal heart, and his mirth ceases. But those who when full enjoyed God in all, when emptied can enjoy all in God. They can sit down upon the heap of ruined creature comforts, and rejoice in Him as the "God of their salvation." Running in the way of His commandments, we outrun our troubles. Thus Habakkuk, beginning his prayer with trembling, ends it with a song of triumph (Job 13:15; Psa 4:7; Psa 43:3, Psa 43:5). labour of the olive--that is, the fruit expected from the olive. fail--literally, "lie," that is, disappoint the hope (Isa 58:11, Margin). fields--from a Hebrew root meaning "to be yellow"; as they look at harvest-time. meat--food, grain. cut off--that is, cease.
John Gill Bible Commentary
Although the fig tree shall not blossom,.... Or rather, as the Septuagint version, "shall not bring forth fruit"; since the fig tree does not bear blossoms and flowers, but puts forth green figs at once. This was a tree common in the land of Canaan, and its fruit much in use, and for food; hence we read of cakes of figs among the provisions Abigail brought to David, Sa1 25:18 so that, when there was a scarcity of these, it was a bad time: neither shall fruit be in the vines; no grapes, or clusters of them, out of which wine was pressed; a liquor very refreshing and reviving to nature; and is said to cheer God and man, being used in sacrifices and libations to God, and the common drink of men, Jdg 9:13 so that, when it failed, it was a public calamity: the labour of the olive shall fail; or "lie" (a); disappoint the expectation of those who planted and cultivated it with much toil and labour, it not producing fruit as looked for. This tree yielded berries of an agreeable taste, and out of which oil was extracted, the Jews used instead of butter, and for various purposes; so that, when it failed of fruit, it was a great loss on many accounts: and the fields shall yield no meat; the grass fields no herbage for beasts; the grain fields no grain for man; the consequence of which must be a famine to both; and this must be very dismal and distressing: the flock shall be cut off from the fold; flocks of sheep; either by the hand of God, some disease being sent among them; or by the hand of man, drove off by the enemy, or killed for their use; so that the folds were empty of them, and none to gather into them: and there shall be no herd in the stalls; or oxen in the stables, where they are kept, and have their food; or stalls in which they are fattened for use; and by all these are signified the necessaries of life, which, when they fail, make a famine, which is a very distressing case; and yet, in the midst of all this, the prophet, representing the church, expresses his faith and joy in the Lord, as in the following verse Hab 3:18; though all this is to be understood, not so much in a literal as in a figurative sense. "Fig trees, vines", and "olives", are often used as emblems of truly gracious persons, Sol 2:13 partly because of their fruitfulness in grace and good works, and partly because of their perseverance therein; all these trees being fruitful ones; and some, as the olive, ever green: of such persons there is sometimes a scarcity, as is complained of in the times of David and Micah, Psa 12:1 and especially there will be in the latter day; for righteous and merciful men will be taken away from the evil to come, Isa 57:1 and, however, there will be very few lively, spiritual, and fruitful Christians, such as abound in the exercise of grace, and are diligent in the discharge of duty; for, when the Son of Man cometh, he will not find faith on the earth; and he will find the virgins sleeping, Luk 18:8. The "fields not" yielding "meat" may signify that the provisions of the house of God will be cut off; there will be no ministration of the word, or administration of ordinances; the word of the Lord will be scarce, rare, and precious; there will be a famine, not of bread and of water, but of hearing the word of the Lord; one of the days of the Son of Man will be desired, but not enjoyed; so no spiritual food in the use of means to be had; a very uncomfortable time this will be, Amo 8:11 Luk 17:22. The "flock" being "cut off from the fold" may denote that the sheep of Christ will be given up to the slaughter of the enemy, or be scattered abroad in this dark and cloudy day of persecution; so that there will be no fold, no flock, no sheep gathered together; and perhaps such will be the case, that there will not be one visible congregated church in due order throughout the whole world; all will be broke up, and dispersed here and there: no "herd" or "oxen in the stall" may signify that the ministers of the Gospel, compared to oxen for their strength, industry, and laboriousness in the work of the Lord, will be removed, or not suffered to exercise their ministry, nor be encouraged by any in it: this will be the case at the slaying of the witnesses, and a most distressing time it will be; and yet the prophet, or the church represented by him, expresses an uncommon frame of spirit in the following verse Hab 3:18. The Targum interprets all this figuratively of each of the monarchies of the world, which should be no more; "the kingdom of Babylon shall not continue, nor shall it exercise dominion over Israel; the kings of the Medes shall be killed; and the mighty men of Greece shall not prosper; and the Romans shall be destroyed, and shall not collect tribute from Jerusalem; therefore for the wonder, and for the redemption, thou shalt work for thy Messiah; and for the rest of thy people who shall remain, they shall praise, saying: the prophet said;'' as follows: (a) Sept.; "mentietur", V. L. Piscator; "mentiebatur", Pagninus.
Tyndale Open Study Notes
3:17-19 After recounting God’s mighty acts of redemption (3:2-15), and pausing to consider them (3:16), Habakkuk now reaffirms his trust in God as he closes his prayer. • Even though . . . yet I will rejoice: Even if God never pours out material blessing on his people again, he is still worthy of all the trust and praise they can give. Come what may, the prophet could rejoice, knowing that the Lord is not only Israel’s Redeemer, but also the source of his own salvation.