Colossians 2:8
Verse
Context
Alive with Christ
7rooted and built up in Him, established in the faith as you were taught, and overflowing with thankfulness.8See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.9For in Christ all the fullness of the Deity dwells in bodily form.
Sermons




Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Beware lest any man spoil you - The word συλαγωγων, from συλη, prey, and αγειν, to lead or carry away, signifies to rob, or spoil of their goods, as if by violence or rapine. Their goods were the salvation they had received from Christ; and both the Gentile and Jewish teachers endeavored to deprive them of these, by perverting their minds, and leading them off from the truths of Christianity. Philosophy and vain deceit - Or, the vain or empty deceit of philosophy; such philosophizing as the Jewish and Gentile teachers used. As the term philosophy stood in high repute among the Gentiles, the Jews of this time affected it; and both Philo and Josephus use the word to express the whole of the Mosaic institutions. So the former: Ὁι κατα Μωσην φιλοσοφουντες· "Those who embraced the philosophy of Moses;" Phil., De Nomin. Mutand. And the latter; Τρια παρα Ιουδαιοις ειδη φιλοσοφειται· "There are three systems of philosophy among the Jews," (Bell. Jud., lib. ii. cap 8, sec. 2), meaning the Pharisees, Sadducees, and Essenes, as immediately follows. The Jewish philosophy, such as is found in the Cabala, Midrashim, and other works, deserves the character of vain deceit, in the fullest sense and meaning of the words. The inspired writers excepted, the Jews have ever been the most puerile, absurd, and ridiculous reasoners in the world. Even Rabbi Maymon, or Maimonides, the most intelligent of them all, is often in his master piece (the Moreh Nevochim, the Teacher of the Perplexed) most deplorably empty and vain. After the rudiments of the world - According to the doctrine of the Jewish teachers; or, according to the Mosaic institutions, as explained and glossed by the scribes, Pharisees, and rabbins in general. We have often seen that העולם הזה haolam hazzeh, this world, of which του κοσμου τουτου is a literal translation, is frequently used to express the Jewish system of rites, ceremonies, and institutions in general; what the apostle calls the tradition of men, namely, what men, unauthorized by God, have taught as doctrines received from him. Our Lord frequently refers to and condemns these traditions. Not after Christ - Not according to the simple doctrine of Christ, viz.: He died for our offenses; believe on the Lord Jesus, and thou shalt be saved.
Jamieson-Fausset-Brown Bible Commentary
Translate, "Beware (literally, 'Look' well) lest there shall be (as I fear there is: the Greek indicative expresses this) any man (pointing to some known emissary of evil, Gal 1:7) leading you away as his spoil (not merely gaining spoil out of you, but making yourselves his spoil) through (by means of) his philosophy," &c. The apostle does not condemn all philosophy, but "the philosophy" (so Greek) of the Judaic-oriental heretics at Colosse, which afterwards was developed into Gnosticism. You, who may have "the riches of full assurance" and "the treasures of wisdom," should not suffer yourselves to be led away as a spoil by empty, deceitful philosophy: "riches" are contrasted with spoil; "full" with "vain," or empty (Col 2:2-3, Col 2:9). after--"according to." tradition of men--opposed to, "the fulness of the Godhead." Applied to Rabbinical traditions, Mar 7:8. When men could not make revelation even seem to tell about deep mysteries which they were curious to pry into, they brought in human philosophy and pretended traditions to help it, as if one should bring a lamp to the sundial to find the hour [Cauations for Times, p. 85]. The false teachers boasted of a higher wisdom in theory, transmitted by tradition among the initiated; in practice they enjoined asceticism, as though matter and the body were the sources of evil. Phrygia (in which was Colosse) had a propensity for the mystical and magical, which appeared in their worship of Cybele and subsequent Montanism [NEANDER]. rudiments of the world--(See on Gal 4:3). "The rudiments" or elementary lessons "of the (outward) world," such as legal ordinances; our Judaic childhood's lessons (Col 2:11, Col 2:16, Col 2:20; Gal 4:1-3). But NEANDER, "the elements of the world," in the sense, what is earthly, carnal and outward, not "the rudiments of religion," in Judaism and heathenism. not after Christ--"Their" boasted higher "philosophy" is but human tradition, and a cleaving to the carnal and worldly, and not to Christ. Though acknowledging Christ nominally, in spirit they by their doctrine deny Him.
John Gill Bible Commentary
Beware lest any man spoil you,.... Or despoil you; rob you of the rich treasure of the Gospel, strip you of your spiritual armour, take away from you the truths and doctrines of Christ, and divest you of your spiritual privileges and blessings; suggesting, that the false teachers were thieves and robbers, and men of prey: or drive and carry you away as spoils, as the innocent harmless sheep are drove, and carried away by wolves, and by the thief that comes to steal, to kill, and destroy; intimating, that such as these were the heretics of those times; wherefore it became them to be upon their guard, to watch, look out, and beware, lest they should be surprised by these deceitful workers, who lay in wait to deceive; were wolves in sheep's clothing, who transformed themselves into the apostles of Christ; and therefore it became them to take heed, lest any man hurt them, be he ever so wise and learned, or be thought ever so good, religious, and sincere; since men of this cast put on such masks and false appearances, on purpose to beguile. The things by which they imposed upon weak minds are as follow, and therefore to be shunned, avoided, and rejected: through philosophy: not right philosophy, or true wisdom, the knowledge of God, of the things of nature, of things natural, moral, and civil; which may be attained unto by the use of reason, and light of nature. The apostle does not mean to condemn all arts and sciences, as useless and hurtful, such as natural philosophy in its various branches, ethics, logic, rhetoric, &c. when kept within due bounds, and in their proper place and sphere; for with instances of these the Scriptures themselves abound; but he means that philosophy, or science, which is falsely so called, the false notions of philosophers; such as the eternity of matter, and of this world, the mortality of souls, the worshipping of demons and angels, &c. and also such principles in philosophy, which in themselves, and in the things of nature, are true, but, when applied to divine things, to things above nature, the mere effects of divine power and grace, and of pure revelation, are false; as that out of nothing, nothing can be made, which in the things of nature is true, but not to be applied to the God of nature, who has made the world out of nothing; as also that from a privation to an habit there is no return, which is naturally true, but not to be applied to supernatural things, and supernatural agency; witness the miracles of Christ, in restoring sight to the blind, life to the dead, &c. and therefore is not to be employed against the resurrection of the dead: philosophy may be useful as an handmaid; it is not to be a mistress in theological things; it may subserve, but not govern; it is not to be made use of as a judge, or rule in such matters; the natural man, on these principles, neither knows nor receives the things of the Spirit of God; judgment is not to be made and formed according to them; as of a trinity of persons in the Godhead; of the sonship of Christ, and his incarnation; of man's redemption by him, of reconciliation and satisfaction by his blood and sacrifice, of the pardon of sin, of a sinner's justification, of the resurrection of the dead, and such like articles of faith: that philosophy which is right, can only be a rule of judgment in things relating to it, and not in those which are out of its sphere: in a word, the apostle here condemns the philosophy of the Jews, and of the Gnostics; the former had introduced natural philosophy into the worship and service of God, and the things appertaining to their religion; and had made the tabernacle and temple, and the most holy place, and the things belonging thereunto, emblems and hieroglyphics of natural things; as of the sun, moon, and stars, and their influences, and of the four elements, and of moral virtue, &c. as appears from the writings of Josephus (r), and Philo (s); when they were types and representatives of spiritual things under the Gospel dispensation; and the latter had brought in the philosophy of Pythagoras and Plato, concerning abstinences, purgations, sacrifices, and ceremonies of worship, given to demons and angels: in short, the apostle's meaning is, that philosophy is not to be mixed with the pure Gospel of Christ; it has always been fatal to it; witness the school of Pantaenus in Alexandria, in the early times of Christianity, by which the simplicity of the Gospel was greatly corrupted; and the race of schoolmen a few centuries ago, who introduced the philosophy of Aristotle, Averrois, and others, into all the subjects of divinity: to observe no more, such kind of philosophy is here meant, which may be truly called vain deceit: that is, that which is vain and empty, and has no solid foundation, even in nature and reason itself; and which being applied to divine things and religious observances, is deceitful and delusory: after the tradition of men; either of the Gentiles, who had their traditions in religion; or of the Jews, called the traditions of the elders, and of the fathers, which the Pharisees were fond of, by which they transgressed the commandments of God; which the apostle was brought up in, and was zealous of formerly, but now was delivered from, and rightly condemned as idle, trifling, and pernicious: after the rudiments of the world, or "the elements of the world"; not the four elements of earth, air, fire, and water; or the worship of the sun, moon, and stars, &c. among the idolatrous Gentiles, but the ceremonial laws of the Jews; see Gal 4:8; which were that to them in religion, as the A B C, or letters, are in grammar, the elements and rudiments of it; and though these were to them, when children, useful, but now under the Gospel dispensation are weak, beggarly, and useless, and not to be attended to: and not after Christ; what he has taught and prescribed, the doctrines and commandments of Christ, the treasures of wisdom and knowledge which are in him; and therefore all such vain and deceitful philosophy, human traditions, and worldly rudiments, are to be rejected; Christ and his Gospel, the revelation he has made, are the standard of doctrine and worship; he only is to be heard and attended to, and whatever it contrary thereunto is to be guarded against, (r) Antiqu. l. 3. c. 6. sect. 4. 7. (s) De Congressu quaerend. Erud. p. 440. 441. de Vita Mosis, l. 3. p. 665, &c. quod deterius pot. p. 184.
Tyndale Open Study Notes
2:8 The Greek word philosophia referred to everything from the metaphysics of Plato to the religious teaching of cults. Paul does not condemn philosophy per se, but only empty philosophical speculation that stands opposed to the Good News. • the spiritual powers of this world: or the spiritual principles of the world; also in 2:20): This phrase may refer to elementary teaching that is characteristic of this world (see Heb 5:12), or to spiritual beings who were thought to have a decisive influence on the course of events (see also Col 2:15, 20; Gal 4:3).
Colossians 2:8
Alive with Christ
7rooted and built up in Him, established in the faith as you were taught, and overflowing with thankfulness.8See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.9For in Christ all the fullness of the Deity dwells in bodily form.
- Scripture
- Sermons
- Commentary
(1 Peter - Part 15): The Precious Blood, Our Only Hope
By A.W. Tozer32K32:39Blood Of ChristPSA 119:105MAT 15:3JHN 1:29ROM 8:5GAL 5:16COL 2:81PE 1:18In this sermon, the speaker tells a story about two men who are stranded in a cold and dangerous mountainous area. They realize that their only hope of survival is to start a fire. They search for matches in their pockets but find none. However, they eventually find a single match in the hem of one of their coats. They carefully strike the match and manage to start a fire, which ultimately saves their lives. The speaker uses this story to illustrate the preciousness and power of the blood of Jesus Christ, which cleanses us from sin and offers us salvation.
(In the Word) 01 - Spiritual Warfare_how We Are Decieved
By Milton Green5.9K1:19:43JHN 14:6ACT 10:34EPH 6:12COL 2:82TI 3:16JAS 4:72PE 1:20In this sermon, the speaker emphasizes the importance of relying on the Word of God rather than human traditions. They share a personal testimony about how the powers of darkness had controlled their life until they found freedom in Christ. The speaker encourages the audience to examine their thoughts and be open to receiving new revelations from God's Word. They also emphasize the need to surrender to Jesus and allow Him to lead them in all truth. Throughout the sermon, the speaker emphasizes the power of the Word of God and the importance of aligning one's beliefs with it.
A Look at the Puritan Through Puritan Eyes
By J.I. Packer4.6K48:49ROM 14:51CO 10:31EPH 5:15COL 2:81TI 4:12JAS 4:171PE 2:9In this sermon, the speaker discusses the story of Carter, who played a central role in the next chapter of the story. The sermon is divided into three paragraphs: the leaders, the arguments, and the activities of the Puritan Presbyterianising movement. The speaker mentions that Carter and Field were imprisoned for writing a seditious document, which will be discussed in more detail in the next class. The sermon also mentions Elizabeth instructing Parker to enforce conformity in the Church of England, leading to some clergymen being deprived of their living for refusing to comply.
The Deception of Christian Rock Music Clearly Defined
By Zac Poonen4.3K10:24MAT 7:15JHN 4:241CO 10:31GAL 5:16COL 2:81TI 6:10JAS 4:41JN 2:151JN 4:1REV 3:15This sermon emphasizes the danger of replacing the Holy Spirit with worldly influences like Christian rock music, money, and psychology in churches today. It challenges the focus on material gain over spiritual growth and warns against imitating worldly trends rather than seeking the guidance of the Holy Spirit. The speaker highlights the importance of discernment, root issues, and staying true to the standards set by Jesus, rather than conforming to worldly standards for acceptance or popularity.
(Exodus) Exodus 25:31-40
By J. Vernon McGee3.2K06:16ExpositionalEXO 25:31MAT 4:4JHN 1:9JHN 16:14EPH 5:8COL 2:81TI 4:1In this sermon, the preacher emphasizes the importance of worshiping God and walking in the light. He compares the lampstand in the tabernacle to Christ, describing it as a perfect picture of his deity. The preacher explains that true worship involves feeding on Christ, rather than being entertained or discussing social issues. He also highlights the need to avoid being deceived by worldly philosophies and vain deceit. The sermon references verses from the Bible, such as John 1:9 and Colossians 2:8, to support these teachings.
Tears of Scientology
By Hank Hanegraaff2.8K1:08:47COL 2:8In this sermon, the speaker shares their personal experience of being involved in a manipulative and brainwashing religious group for five years. They emphasize the importance of genuine friendship evangelism, where believers should invest time and care in building relationships with those they want to share the gospel with. The speaker also discusses the concept of "clear" in Scientology, which refers to erasing past experiences and even past lives through their practices. They caution against the dangers of false teachings and encourage believers to be vigilant and discerning, drawing inspiration from Paul's warning about savage wolves infiltrating the flock in Acts 20:29-31.
The Real Roots of the Emergent Church Documentary
By Elliott Nesch2.5K2:01:45ISA 43:19MAT 7:13MAT 16:181CO 3:6COL 2:82TI 4:31PE 3:151JN 4:1JUD 1:3This sermon discusses the concept of the emergent church, likening it to the emergent growth in forestry or agriculture, symbolizing a small beginning with potential for significant growth. It explores the emergence of a new breed of churches challenging traditional approaches and addressing cultural conflicts. The sermon delves into interpretations of hell, emphasizing disconnection from God over eternal damnation, and questions the exclusivity of heaven. It also touches on the dangers of post-modern thinking and the need to defend the foundational faith amidst evolving ideologies.
The Cross (Compilation)
By Compilations2.2K04:29CompilationMAT 16:24ROM 12:21CO 1:18GAL 6:14PHP 3:10COL 2:81JN 2:15In this sermon, the speaker emphasizes the importance of truly knowing God as He is, rather than creating a distorted image of Him based on our own desires and fantasies. The speaker suggests that many Christians have avoided the true message of the cross, which is essential for separating ourselves from the seductive and sinful world. The failure to embrace the cross has led to a woeful condition in the lives of believers and in the church as a whole. The speaker calls for a radical apprehension of God and a genuine understanding of the suffering and death of Jesus on the cross as the true reflection of God's image.
(In the Word) 06 - Hearing the Word of God
By Milton Green2.1K1:00:55ISA 29:13MAT 6:33MRK 7:6ROM 12:2COL 2:82TI 3:12JAS 5:14In this sermon, the speaker emphasizes the importance of following the Word of God rather than the traditions of men. They urge the listeners to listen to all the tapes in the series in numerical order to fully understand the teaching. The speaker also addresses the tactics of the powers of darkness to intimidate and discourage believers from embracing the Word of God. They highlight the need to stay firm in the face of pressure and fear, and not to water down the Word of God to suit personal preferences. The sermon concludes by emphasizing that God is the one who opens doors and works through believers, and that they should not strive to obtain things for God.
What Love Is This? - Part 4
By Dave Hunt1.9K09:49MAT 7:15ACT 17:11ROM 16:171CO 3:11GAL 1:6EPH 4:14COL 2:82TI 3:162PE 2:11JN 4:1This sermon delves into the influence of Augustine on Calvinism and Reformed theology, highlighting Augustine's impact on Roman Catholic Church doctrines such as infant baptism, salvation through the church and sacraments, and allegorical interpretation of the Bible. It also explores the surprising connection between Augustine and the Protestant Reformation, with figures like Calvin and Luther heavily influenced by his writings. The sermon addresses the implications of these historical ties on modern church practices and the importance of understanding the origins of theological beliefs.
Canadian Christian Heritage Under Fire #4 - New Evangelicalism Denounced
By Ian Goligher1.9K45:50ZEP 3:15MAT 7:24MAT 22:372CO 6:17EPH 4:14COL 2:82JN 1:10In this sermon, the preacher discusses various aspects of the modern evangelical movement and its impact on the church. He emphasizes the importance of not being slack in serving the Lord and acknowledges that many times we have failed in this regard. The preacher also highlights the decline of the gospel and gospel people in Canada and encourages believers to examine their own experiences of Christ and understanding of God. He further criticizes the trend of reducing Bible studies to mere discussion groups, where multiple opinions and interpretations of scripture are allowed. The sermon concludes with a call to remain steadfast in the battle for truth and to be aware of the hindrances to evangelism caused by situational ethics and the loss of truth in modern thinking. The preacher affirms the importance of holding onto the unchanging and fixed truth of God's Word and the plan of salvation through Jesus Christ.
The Flow of Materialism
By Francis Schaeffer1.8K00:00MaterialismRelativismPSA 119:105PRO 14:12ECC 1:2ISA 40:8JHN 14:6ROM 1:251CO 15:32COL 2:82TI 3:16JAS 1:5Francis Schaeffer addresses the pervasive influence of materialism and relativism in both Western and Eastern thought, arguing that these worldviews lead to a lack of meaning and moral clarity. He highlights the tension faced by those who reject a Christian perspective, as they grapple with the absurdity of existence while still seeking purpose and significance. Schaeffer critiques the reliance on experience over reason in modern society, suggesting that this shift has resulted in a moral vacuum where absolutes are abandoned. He warns that without a foundation in truth, humanity is left with a chaotic and meaningless existence, ultimately calling for a return to the Christian worldview for true answers to life's dilemmas.
Counseling God's Way Leadership Seminar - Part 3
By Bob Hoekstra1.7K50:44JER 2:13ROM 12:12CO 5:17GAL 3:3EPH 6:10COL 2:8This sermon emphasizes the foundational truths for counseling found in the Scriptures, focusing on the identity of believers in Christ as new creations and the importance of renewing the mind to align with God's perspective. It also delves into the spiritual warfare believers face and the dangers of forsaking the Lord for worldly counsel. The sermon warns against being led astray by human philosophy and empty deceit, stressing the need for counseling according to Christ and His Word.
(Keswick) 1976, Full Salvation
By Festo Kivengere1.7K41:28Keswick ConventionPSA 16:11MAT 6:33JHN 1:14JHN 10:102CO 5:17EPH 3:19COL 2:8In this sermon, the speaker emphasizes the cry of his heart for believers to experience the fullness and completeness of Jesus Christ. He shares his personal testimony of finding simplicity, forgiveness, and joy in Christ. The speaker highlights that God does not play games with our needs and meets us where we are, offering His blessings through Jesus Christ. He encourages Christians to seek balance and completeness by placing Jesus at the center of their lives, allowing all other things to flow in service to Him and others.
Anabaptist History (Day 15) the Munster Tragedy and Melchior Hoffman
By Dean Taylor1.6K1:29:04PRO 3:5MAT 26:391CO 1:10GAL 1:8EPH 6:17COL 2:82TI 3:161JN 4:1This sermon provides a historical overview of the Dutch Mennonites, highlighting the challenges and influences faced by different groups of people in various regions. It emphasizes the importance of judging beliefs and revelations using the Word of God to contend for the faith delivered to the saints. The sermon also delves into the tragic events involving Jan Matthias and Jan van Luyden, showcasing the consequences of straying from biblical truths and relying on personal revelations.
(Colossians) 01 Paul Thanks God for the Colossians Part I
By Bob Utley1.5K41:40ColossiansCOL 2:3COL 2:8In this sermon, the speaker emphasizes the importance of studying the Bible deeply and not just relying on surface-level readings. He warns against the danger of false teachings that distort the message of the Gospel, particularly those that deny the person and work of Jesus Christ. The speaker highlights a specific false teaching that believed in the existence of two eternal entities, one good (spirit) and one evil (matter). This teaching claimed to have secret knowledge from Jesus and promised a path back to God through angelic spheres. The speaker urges listeners to be discerning and to have a genuine personal encounter with Jesus as their Savior.
More Reasons Why Evolution Is Stupid
By Kent Hovind1.4K1:31:22MAT 28:19COL 2:82TI 3:16JAS 2:17In this sermon, Ken Hovind passionately defends the literal truth of the Bible and challenges the theory of evolution taught in schools. He uses scientific arguments and historical examples to debunk evolutionary beliefs, highlighting the dangers and consequences of such ideologies. Hovind emphasizes the importance of actively serving God's kingdom and sharing the gospel with others, urging believers to be proactive in their faith and not be complacent.
Embracing the Gospel of the Kingdom
By John D. Martin1.2K59:30KingdomMAT 6:19MAT 6:33ACT 19:8ACT 20:252CO 11:3COL 2:8In this sermon, the preacher discusses three reasons why we should not lay up treasures on earth. The first reason is that our heart follows our treasure, so if our treasure is on earth, our heart will be too. The preacher emphasizes that Jesus always referred to the gospel as the gospel of the kingdom, which means that God wants to save human beings and have them express His kingdom on earth. To have the kingdom, we need a kingdom focus, which means our focus should be on the king. Additionally, the preacher highlights the importance of gospel economics, which is a command of Christ that many have failed to obey. The sermon references Matthew chapter 6 as a basis for understanding these teachings.
The Sufficiency of Christ and His Word
By Bob Hoekstra1.1K1:03:22COL 1:27COL 2:3COL 2:8This sermon emphasizes the sufficiency of Christ and His Word, highlighting the importance of seeking fullness of life, wisdom, and guidance through a deep relationship with Jesus and the Scriptures. It underscores the need to rely on Christ alone for salvation, growth in godliness, and equipping for every good work, while warning against the deceptive philosophies and traditions of man. The message encourages continuous growth in the knowledge of God and Jesus to experience the multiplying grace and peace available to believers.
General Spiritual Balance
By George Verwer1.1K46:48BalanceMAT 22:39ROM 12:31CO 13:4EPH 4:2PHP 4:13COL 2:81JN 4:8In this sermon, the speaker discusses the challenge of finding a balance between living a simple lifestyle and using modern methods in world missions. He shares his personal struggle with this issue, including the use of technology like television and computers in their ministry. The speaker emphasizes the importance of spiritual balance and not conforming to a cookie-cutter evangelical mindset. He also highlights the need for humility and integrity when handling finances for the cause of Jesus Christ.
(Where Is the Church Going) 2. Shepherds and Hirelings
By Miki Hardy1.0K52:56HirelingsMAT 6:33JHN 10:11ROM 12:1EPH 4:23COL 2:82TI 2:151PE 2:2In this sermon, the preacher emphasizes the need for Christians to focus on the true essence of the gospel rather than being swayed by worldly influences. He urges believers to present themselves as living sacrifices to God and to renew their minds in order to discern His perfect will. The preacher also warns against being manipulated or exploited by false teachers and emphasizes the importance of discernment in these critical times. Overall, the sermon calls for a return to the heart of the gospel and a deeper understanding of God's Word.
Cse Seminar 7(2003) Questions and Answers
By Kent Hovind1.0K2:28:52GEN 1:1PSA 14:1PRO 3:5ROM 1:221CO 1:20COL 2:81TI 6:20This sermon by Kent Hovind delves into the topics of creation, evolution, and dinosaurs, emphasizing the belief that the Bible is scientifically accurate and evolution is a flawed religion. The seminar includes a question and answer session where various scientific and philosophical perspectives on evolution are discussed, challenging the conventional narrative taught in schools. The speaker highlights the views of renowned scientists and philosophers who question the validity of evolution as a scientific theory, presenting evidence that challenges mainstream scientific beliefs.
Answers to the Skeptical Questions of the Age
By Ken Ham9271:40:18GEN 1:5ROM 12:2COL 2:82TI 3:161PE 3:15This sermon focuses on apologetics, providing answers to defend our faith. It delves into topics like the Creation Museum, genetic variability, the concept of days in Genesis, and the battle between God's Word and man's word, particularly in relation to evolution and moral relativism.
Obey Your Leaders
By Tim Conway69252:26PRO 5:11ROM 13:1EPH 5:22EPH 6:1COL 2:8HEB 12:1HEB 13:171PE 5:52PE 2:9This sermon emphasizes the importance of obeying and submitting to church leaders, highlighting the responsibility and accountability leaders have in watching over souls. It addresses the challenges of anti-authoritarianism, pride, democratic mindsets, internet influences, church hopping, and defiance against authority. The sermon stresses the need to be persuaded by the teaching of leaders focused on Christ to prevent drifting away from the faith and to ultimately make it to the end.
What Seminary Did Pastor Shane Attend?
By Shane Idleman52010:13PRO 4:7ROM 8:281CO 12:4EPH 4:14COL 2:82TI 2:152TI 3:16JAS 1:51PE 3:15This sermon addresses the question of seminary education and emphasizes the importance of diverse learning sources. It highlights the value of life experience, studying Christian history, and engaging with various theological perspectives to deepen understanding of God's Word. The speaker shares insights on different theological beliefs like Calvinism and Arminianism, advocating for a balanced approach rooted in Scripture and the sovereignty of God.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Beware lest any man spoil you - The word συλαγωγων, from συλη, prey, and αγειν, to lead or carry away, signifies to rob, or spoil of their goods, as if by violence or rapine. Their goods were the salvation they had received from Christ; and both the Gentile and Jewish teachers endeavored to deprive them of these, by perverting their minds, and leading them off from the truths of Christianity. Philosophy and vain deceit - Or, the vain or empty deceit of philosophy; such philosophizing as the Jewish and Gentile teachers used. As the term philosophy stood in high repute among the Gentiles, the Jews of this time affected it; and both Philo and Josephus use the word to express the whole of the Mosaic institutions. So the former: Ὁι κατα Μωσην φιλοσοφουντες· "Those who embraced the philosophy of Moses;" Phil., De Nomin. Mutand. And the latter; Τρια παρα Ιουδαιοις ειδη φιλοσοφειται· "There are three systems of philosophy among the Jews," (Bell. Jud., lib. ii. cap 8, sec. 2), meaning the Pharisees, Sadducees, and Essenes, as immediately follows. The Jewish philosophy, such as is found in the Cabala, Midrashim, and other works, deserves the character of vain deceit, in the fullest sense and meaning of the words. The inspired writers excepted, the Jews have ever been the most puerile, absurd, and ridiculous reasoners in the world. Even Rabbi Maymon, or Maimonides, the most intelligent of them all, is often in his master piece (the Moreh Nevochim, the Teacher of the Perplexed) most deplorably empty and vain. After the rudiments of the world - According to the doctrine of the Jewish teachers; or, according to the Mosaic institutions, as explained and glossed by the scribes, Pharisees, and rabbins in general. We have often seen that העולם הזה haolam hazzeh, this world, of which του κοσμου τουτου is a literal translation, is frequently used to express the Jewish system of rites, ceremonies, and institutions in general; what the apostle calls the tradition of men, namely, what men, unauthorized by God, have taught as doctrines received from him. Our Lord frequently refers to and condemns these traditions. Not after Christ - Not according to the simple doctrine of Christ, viz.: He died for our offenses; believe on the Lord Jesus, and thou shalt be saved.
Jamieson-Fausset-Brown Bible Commentary
Translate, "Beware (literally, 'Look' well) lest there shall be (as I fear there is: the Greek indicative expresses this) any man (pointing to some known emissary of evil, Gal 1:7) leading you away as his spoil (not merely gaining spoil out of you, but making yourselves his spoil) through (by means of) his philosophy," &c. The apostle does not condemn all philosophy, but "the philosophy" (so Greek) of the Judaic-oriental heretics at Colosse, which afterwards was developed into Gnosticism. You, who may have "the riches of full assurance" and "the treasures of wisdom," should not suffer yourselves to be led away as a spoil by empty, deceitful philosophy: "riches" are contrasted with spoil; "full" with "vain," or empty (Col 2:2-3, Col 2:9). after--"according to." tradition of men--opposed to, "the fulness of the Godhead." Applied to Rabbinical traditions, Mar 7:8. When men could not make revelation even seem to tell about deep mysteries which they were curious to pry into, they brought in human philosophy and pretended traditions to help it, as if one should bring a lamp to the sundial to find the hour [Cauations for Times, p. 85]. The false teachers boasted of a higher wisdom in theory, transmitted by tradition among the initiated; in practice they enjoined asceticism, as though matter and the body were the sources of evil. Phrygia (in which was Colosse) had a propensity for the mystical and magical, which appeared in their worship of Cybele and subsequent Montanism [NEANDER]. rudiments of the world--(See on Gal 4:3). "The rudiments" or elementary lessons "of the (outward) world," such as legal ordinances; our Judaic childhood's lessons (Col 2:11, Col 2:16, Col 2:20; Gal 4:1-3). But NEANDER, "the elements of the world," in the sense, what is earthly, carnal and outward, not "the rudiments of religion," in Judaism and heathenism. not after Christ--"Their" boasted higher "philosophy" is but human tradition, and a cleaving to the carnal and worldly, and not to Christ. Though acknowledging Christ nominally, in spirit they by their doctrine deny Him.
John Gill Bible Commentary
Beware lest any man spoil you,.... Or despoil you; rob you of the rich treasure of the Gospel, strip you of your spiritual armour, take away from you the truths and doctrines of Christ, and divest you of your spiritual privileges and blessings; suggesting, that the false teachers were thieves and robbers, and men of prey: or drive and carry you away as spoils, as the innocent harmless sheep are drove, and carried away by wolves, and by the thief that comes to steal, to kill, and destroy; intimating, that such as these were the heretics of those times; wherefore it became them to be upon their guard, to watch, look out, and beware, lest they should be surprised by these deceitful workers, who lay in wait to deceive; were wolves in sheep's clothing, who transformed themselves into the apostles of Christ; and therefore it became them to take heed, lest any man hurt them, be he ever so wise and learned, or be thought ever so good, religious, and sincere; since men of this cast put on such masks and false appearances, on purpose to beguile. The things by which they imposed upon weak minds are as follow, and therefore to be shunned, avoided, and rejected: through philosophy: not right philosophy, or true wisdom, the knowledge of God, of the things of nature, of things natural, moral, and civil; which may be attained unto by the use of reason, and light of nature. The apostle does not mean to condemn all arts and sciences, as useless and hurtful, such as natural philosophy in its various branches, ethics, logic, rhetoric, &c. when kept within due bounds, and in their proper place and sphere; for with instances of these the Scriptures themselves abound; but he means that philosophy, or science, which is falsely so called, the false notions of philosophers; such as the eternity of matter, and of this world, the mortality of souls, the worshipping of demons and angels, &c. and also such principles in philosophy, which in themselves, and in the things of nature, are true, but, when applied to divine things, to things above nature, the mere effects of divine power and grace, and of pure revelation, are false; as that out of nothing, nothing can be made, which in the things of nature is true, but not to be applied to the God of nature, who has made the world out of nothing; as also that from a privation to an habit there is no return, which is naturally true, but not to be applied to supernatural things, and supernatural agency; witness the miracles of Christ, in restoring sight to the blind, life to the dead, &c. and therefore is not to be employed against the resurrection of the dead: philosophy may be useful as an handmaid; it is not to be a mistress in theological things; it may subserve, but not govern; it is not to be made use of as a judge, or rule in such matters; the natural man, on these principles, neither knows nor receives the things of the Spirit of God; judgment is not to be made and formed according to them; as of a trinity of persons in the Godhead; of the sonship of Christ, and his incarnation; of man's redemption by him, of reconciliation and satisfaction by his blood and sacrifice, of the pardon of sin, of a sinner's justification, of the resurrection of the dead, and such like articles of faith: that philosophy which is right, can only be a rule of judgment in things relating to it, and not in those which are out of its sphere: in a word, the apostle here condemns the philosophy of the Jews, and of the Gnostics; the former had introduced natural philosophy into the worship and service of God, and the things appertaining to their religion; and had made the tabernacle and temple, and the most holy place, and the things belonging thereunto, emblems and hieroglyphics of natural things; as of the sun, moon, and stars, and their influences, and of the four elements, and of moral virtue, &c. as appears from the writings of Josephus (r), and Philo (s); when they were types and representatives of spiritual things under the Gospel dispensation; and the latter had brought in the philosophy of Pythagoras and Plato, concerning abstinences, purgations, sacrifices, and ceremonies of worship, given to demons and angels: in short, the apostle's meaning is, that philosophy is not to be mixed with the pure Gospel of Christ; it has always been fatal to it; witness the school of Pantaenus in Alexandria, in the early times of Christianity, by which the simplicity of the Gospel was greatly corrupted; and the race of schoolmen a few centuries ago, who introduced the philosophy of Aristotle, Averrois, and others, into all the subjects of divinity: to observe no more, such kind of philosophy is here meant, which may be truly called vain deceit: that is, that which is vain and empty, and has no solid foundation, even in nature and reason itself; and which being applied to divine things and religious observances, is deceitful and delusory: after the tradition of men; either of the Gentiles, who had their traditions in religion; or of the Jews, called the traditions of the elders, and of the fathers, which the Pharisees were fond of, by which they transgressed the commandments of God; which the apostle was brought up in, and was zealous of formerly, but now was delivered from, and rightly condemned as idle, trifling, and pernicious: after the rudiments of the world, or "the elements of the world"; not the four elements of earth, air, fire, and water; or the worship of the sun, moon, and stars, &c. among the idolatrous Gentiles, but the ceremonial laws of the Jews; see Gal 4:8; which were that to them in religion, as the A B C, or letters, are in grammar, the elements and rudiments of it; and though these were to them, when children, useful, but now under the Gospel dispensation are weak, beggarly, and useless, and not to be attended to: and not after Christ; what he has taught and prescribed, the doctrines and commandments of Christ, the treasures of wisdom and knowledge which are in him; and therefore all such vain and deceitful philosophy, human traditions, and worldly rudiments, are to be rejected; Christ and his Gospel, the revelation he has made, are the standard of doctrine and worship; he only is to be heard and attended to, and whatever it contrary thereunto is to be guarded against, (r) Antiqu. l. 3. c. 6. sect. 4. 7. (s) De Congressu quaerend. Erud. p. 440. 441. de Vita Mosis, l. 3. p. 665, &c. quod deterius pot. p. 184.
Tyndale Open Study Notes
2:8 The Greek word philosophia referred to everything from the metaphysics of Plato to the religious teaching of cults. Paul does not condemn philosophy per se, but only empty philosophical speculation that stands opposed to the Good News. • the spiritual powers of this world: or the spiritual principles of the world; also in 2:20): This phrase may refer to elementary teaching that is characteristic of this world (see Heb 5:12), or to spiritual beings who were thought to have a decisive influence on the course of events (see also Col 2:15, 20; Gal 4:3).