Zephaniah 3:12
Verse
Context
A Faithful Remnant
11On that day you will not be put to shame for any of the deeds by which you have transgressed against Me. For then I will remove from among you those who rejoice in their pride, and you will never again be haughty on My holy mountain. 12But I will leave within you a meek and humble people, and they will trust in the name of the LORD. 13The remnant of Israel will no longer do wrong or speak lies, nor will a deceitful tongue be found in their mouths. But they will feed and lie down, with no one to make them tremble.”
Sermons
Art Katz
J.C. Philpot
Peter Hammond
Zac Poonen
C.H. SpurgeonJ.C. PhilpotSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
An afflicted and poor people - In such a state will the Jews be found when they shall hear the universal call, and believe in Christ Jesus. Indeed, this is the general state of the Jews in the present day; except a Jew that are called Jews, who are very rich; and who believe just as much in the God of Jacob, as they do in Jesus Christ.
Jamieson-Fausset-Brown Bible Commentary
afflicted . . . they shall trust in . . . Lord--the blessed effect of sanctified affliction on the Jewish remnant. Entire trust in the Lord cannot be, except where all cause for boasting is taken away (Isa 14:32; Zac 11:11).
John Gill Bible Commentary
I will also leave in the midst of thee an afflicted and poor people Of a character just the reverse of the proud and haughty, that should be removed from Jerusalem and Judea by death or captivity; these are they that should be preserved from the general calamity, as the Christians were, and were left in the church of God: these were an "afflicted" people, as the Lord's people in all ages are afflicted with a body of sin; with the temptations of Satan; with the hidings of God's face; with bodily infirmities, and with the reproaches and persecutions of men; the first Christians, both among Jews and Gentiles, justly bore this character, especially with respect to the last article: and they were also "poor", for the most part the poor of this world, being stripped of their worldly enjoyments for the sake of Christ; but especially poor in spirit, broken hearted, contrite, lowly ones; that had a mean opinion of themselves, modest, meek, and humble; sensible of their spiritual poverty, and seeking after the true riches of grace and glory. The Targum renders it, ``a meek people, and receiving injuries;'' quietly and patiently: and they shall trust in the name of the Lord; not in men, but in the Lord; not in descent from men, from the patriarchs, as the Jews were wont to do; not in Moses, as they, in his law, and obedience to it; not in any creature or creature enjoyment; not in wealth and riches: nor in their own hearts, or in their own righteousness; but in the name of the Lord Jesus Christ; in his person for acceptance with God; in his righteousness for justification; in his blood for pardon and cleansing; in his sacrifice for atonement; in his fulness for supplies of grace; in his power and strength for protection and preservation; and in his obedience, sufferings, and death, for salvation and eternal life. This trust signifies, according to the sense of the word F14, a betaking of themselves to Christ as a refuge; a hiding themselves under the shadow of his wings; under his person, blood, and righteousness, where they are covered and sheltered from the avenging justice of God; from the curses of the law, and wrath to come: it is a committing themselves into the hands of Christ; a leaning and staying upon him, expecting grace and glory from him; trusting him with all they have, and for all they want in time and eternity: and this the chosen, redeemed, and called ones, "shall do"; for, through the efficacious grace of God, faith is given to them, and wrought in them; and this is drawn forth into act and exercise by the same grace, and is continued in them, and shall never fail, through the powerful intercession of Christ for them; they shall believe, and go on believing, to the saving of their souls. FOOTNOTES: F14 (wox) "se recipient", Junius & Tremellius, Drusius, Burkius; "confugient", Cocceius.
Tyndale Open Study Notes
3:12 Jesus the Messiah perfectly expresses the ethical qualities predicted for the godly remnant of Israel (Isa 42:1-4; 53:3, 7-9; Zech 9:9; see Matt 11:28-30; 12:15-21; Phil 2:1-8; 1 Pet 2:23).
Zephaniah 3:12
A Faithful Remnant
11On that day you will not be put to shame for any of the deeds by which you have transgressed against Me. For then I will remove from among you those who rejoice in their pride, and you will never again be haughty on My holy mountain. 12But I will leave within you a meek and humble people, and they will trust in the name of the LORD. 13The remnant of Israel will no longer do wrong or speak lies, nor will a deceitful tongue be found in their mouths. But they will feed and lie down, with no one to make them tremble.”
- Scripture
- Sermons
- Commentary
Ezekiel 37
By Art Katz3.5K58:40IsraelISA 60:21EZK 36:31EZK 37:4EZK 37:20ZEP 3:12In this sermon, the speaker reflects on a conversation he had with a former Marxist who showed him kindness and patience. The speaker was intrigued by the person's constant mention of the love of God. He admits to having a hobby of debating and defeating Christians, but this encounter challenged his perspective. The speaker emphasizes the importance of the relationship between the church and Israel, stating that they are intertwined and necessary for God's purposes to be fulfilled.
Zion's Foundations, Windows, Gates and Boarders
By J.C. Philpot0PSA 17:8PRO 17:8ISA 54:11JER 31:4ZEP 3:12ZEC 4:9HEB 10:192PE 1:4J.C. Philpot preaches about the precious promises of God, emphasizing that these promises are exceedingly great and precious to the church of God only in specific circumstances when they are applicable. He delves into the suffering condition of the church, describing her as afflicted, tossed with tempest, and not comforted, highlighting the various spiritual afflictions she faces. Philpot then explores the promises of God to the suffering church, symbolized by laying stones with fair colors, foundations with sapphires, windows of agates, gates of carbuncles, and borders of pleasant stones, all representing God's work in building up His people amidst afflictions.
Bible Survey - Zephaniah
By Peter Hammond02CH 34:29ZEP 1:12ZEP 2:3ZEP 3:5ZEP 3:9ZEP 3:12ZEP 3:16HEB 12:5Peter Hammond preaches on the prophet Zephaniah, who delivered prophecies during the reign of King Josiah, calling for repentance and seeking righteousness and humility. Zephaniah's message highlights the consequences of idolatry, immorality, and apostasy, leading to God's judgement. The prophet emphasizes the importance of God's discipline to restore His people and the need for national repentance. Zephaniah's prophecies also point to a future of redemptive judgement and restoration for those who seek the Lord wholeheartedly.
Spiritual Dangers When We Are Blessed
By Zac Poonen0GEN 13:102SA 15:16ZEP 3:12JHN 6:37JHN 12:32JHN 13:17ROM 8:291CO 9:271CO 11:31REV 12:4Zac Poonen preaches about the dangers that come when the blessing of the Lord is upon our lives and labors. He highlights the risks of spiritual pride, unwillingness to receive correction, and exalting ourselves over others. Poonen emphasizes the importance of becoming increasingly Christlike as the infallible mark of God's blessing, rather than seeking personal glory or admiration. He warns against divisions and splits that can arise in ministry due to uncrucified pride and selfish ambitions, using biblical examples to illustrate the consequences of such behaviors.
A Trustworthy Name
By C.H. Spurgeon0Trust in GodSpiritual PovertyPSA 9:10PSA 34:18PRO 18:10ISA 61:1ZEP 3:12MAT 5:3LUK 4:182CO 12:9JAS 2:51PE 5:7C.H. Spurgeon emphasizes that true faith often flourishes among the afflicted and poor, who learn to trust in the name of the Lord when worldly wealth fails them. He highlights that those who recognize their spiritual poverty and affliction are the ones who can truly rely on God's name, which serves as a source of strength and blessing in a corrupt world. Spurgeon challenges listeners to reflect on their own faith and trust in God, asking if they identify with the faithful remnant that God preserves. He reminds us that our purpose in this world is tied to our trust in Jesus, who reveals God's character and name. Ultimately, Spurgeon calls for a deeper commitment to fulfill the divine purpose in our lives through trust in the Lord.
The Afflicted Remnant and Their Confiding Trust
By J.C. Philpot0PSA 9:10PSA 27:13PSA 34:18PSA 62:8PRO 3:5ISA 53:5ZEP 3:12ROM 5:3HEB 12:61PE 5:7J.C. Philpot preaches about the significance of God leaving an afflicted and poor people in the midst of Jerusalem, symbolizing the visible church with an invisible, chosen remnant. He emphasizes the spiritual character of this chosen people, marked by being afflicted and poor, leading them to trust in the name of the Lord. Philpot delves into the profound impact of afflictions on God's people, highlighting how temporal, providential, and spiritual afflictions sanctify and draw believers closer to God, fostering trust in Jesus' compassion, righteousness, and atoning blood. He stresses that trust in the Lord is tested through afflictions, ultimately deepening reliance on God's faithfulness and leading to a closer communion with Him.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
An afflicted and poor people - In such a state will the Jews be found when they shall hear the universal call, and believe in Christ Jesus. Indeed, this is the general state of the Jews in the present day; except a Jew that are called Jews, who are very rich; and who believe just as much in the God of Jacob, as they do in Jesus Christ.
Jamieson-Fausset-Brown Bible Commentary
afflicted . . . they shall trust in . . . Lord--the blessed effect of sanctified affliction on the Jewish remnant. Entire trust in the Lord cannot be, except where all cause for boasting is taken away (Isa 14:32; Zac 11:11).
John Gill Bible Commentary
I will also leave in the midst of thee an afflicted and poor people Of a character just the reverse of the proud and haughty, that should be removed from Jerusalem and Judea by death or captivity; these are they that should be preserved from the general calamity, as the Christians were, and were left in the church of God: these were an "afflicted" people, as the Lord's people in all ages are afflicted with a body of sin; with the temptations of Satan; with the hidings of God's face; with bodily infirmities, and with the reproaches and persecutions of men; the first Christians, both among Jews and Gentiles, justly bore this character, especially with respect to the last article: and they were also "poor", for the most part the poor of this world, being stripped of their worldly enjoyments for the sake of Christ; but especially poor in spirit, broken hearted, contrite, lowly ones; that had a mean opinion of themselves, modest, meek, and humble; sensible of their spiritual poverty, and seeking after the true riches of grace and glory. The Targum renders it, ``a meek people, and receiving injuries;'' quietly and patiently: and they shall trust in the name of the Lord; not in men, but in the Lord; not in descent from men, from the patriarchs, as the Jews were wont to do; not in Moses, as they, in his law, and obedience to it; not in any creature or creature enjoyment; not in wealth and riches: nor in their own hearts, or in their own righteousness; but in the name of the Lord Jesus Christ; in his person for acceptance with God; in his righteousness for justification; in his blood for pardon and cleansing; in his sacrifice for atonement; in his fulness for supplies of grace; in his power and strength for protection and preservation; and in his obedience, sufferings, and death, for salvation and eternal life. This trust signifies, according to the sense of the word F14, a betaking of themselves to Christ as a refuge; a hiding themselves under the shadow of his wings; under his person, blood, and righteousness, where they are covered and sheltered from the avenging justice of God; from the curses of the law, and wrath to come: it is a committing themselves into the hands of Christ; a leaning and staying upon him, expecting grace and glory from him; trusting him with all they have, and for all they want in time and eternity: and this the chosen, redeemed, and called ones, "shall do"; for, through the efficacious grace of God, faith is given to them, and wrought in them; and this is drawn forth into act and exercise by the same grace, and is continued in them, and shall never fail, through the powerful intercession of Christ for them; they shall believe, and go on believing, to the saving of their souls. FOOTNOTES: F14 (wox) "se recipient", Junius & Tremellius, Drusius, Burkius; "confugient", Cocceius.
Tyndale Open Study Notes
3:12 Jesus the Messiah perfectly expresses the ethical qualities predicted for the godly remnant of Israel (Isa 42:1-4; 53:3, 7-9; Zech 9:9; see Matt 11:28-30; 12:15-21; Phil 2:1-8; 1 Pet 2:23).