2 Corinthians 5:15
Verse
Context
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
And that he died for all, that they which live, etc. - This third position he draws from the preceding: If all were dead, and in danger of endless perdition; and if he died for all, to save them from that perdition; then it justly follows that they are not their own, that they are bought by his blood; and should not live unto themselves, for this is the way to final ruin; but unto him who died for them, and thus made an atonement for their sins, and rose again for their justification.
Jamieson-Fausset-Brown Bible Commentary
they which live--in the present life (Co2 4:11, "we which live") [ALFORD]; or, they who are thus indebted to Him for life of soul as well as body [MENOCHIUS]. died for them--He does not add, "rose again for them," a phrase not found in Paul's language [BENGEL]. He died in their stead, He arose again for their good, "for (the effecting of) their justification" (Rom 4:25), and that He might be their Lord (Rom 14:7-9). ELLICOTT and ALFORD join "for them" with both "died" and "rose again"; as Christ's death is our death, so His resurrection is our resurrection; Greek, "Who for them died and rose again." not henceforth--Greek, "no longer"; namely, now that His death for them has taken place, and that they know that His death saves them from death eternal, and His resurrection life brings spiritual and everlasting life to them.
John Gill Bible Commentary
Wherefore henceforth know we no man after the flesh..... Since the death and resurrection of Christ, which has broken down the middle wall of partition, and has took away all distinction of men, we know, we esteem, we value no man on account of his carnal descent, and fleshy privileges, as being of the Jewish nation, a descendant of Abraham, and circumcised as he was; or on account of their outward state and condition, as being rich and honourable among men, or on account of their natural parts and acquirements, their learning, wisdom, and eloquence; nor do we own any man to be a Christian, that lives after the flesh, to himself, and not to Christ; nor do we make account of the saints themselves as in this mortal state, but as they will be in the resurrection, in consequence of Christ's having died for them, and rose again. Yea, though we have known Christ after the flesh: some of them had seen him in the flesh; others valued him on account of his being of the Jewish nation, and of his relation to them according to the flesh; and all of them had formerly entertained carnal apprehensions of him, and his kingdom, as though it would be a temporal one: yet now henceforth know we him more; no more in this mortal state, being risen from the dead; nor do we value ourselves upon having seen him in the flesh; for though such a sight and knowledge of him was desirable, yet a spiritual knowledge is much more preferable; and many there were who knew him in the flesh, who neither enjoy his spiritual presence here, nor will they be favoured with his glorious presence hereafter. Moreover, we do not judge of him as we did before we had a spiritual knowledge of him, and as our countrymen did, by his outward circumstances, by his parentage and education, his poverty and afflictions, his company and conversation, that he could not be the Messiah, the Son of God, and therefore was worthy of death; we have quite other thoughts and apprehensions of him now, believing him to be the Christ of God, a spiritual Saviour and Redeemer, whose kingdom is not of this world; we have relinquished all our national prejudices, and former notions, concerning the Messiah, his kingdom, and people. Some copies add, "after the flesh"; and the Arabic version, "yet now know we him no more in that".
2 Corinthians 5:15
Ambassadors for Christ
14For Christ’s love compels us, because we are convinced that One died for all, therefore all died.15And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again.
- Scripture
- Sermons
- Commentary
Who Do You Think You Are
By Alan Redpath3.2K58:22Christian Life1CH 4:23MAT 6:332CO 5:102CO 5:15PHP 3:1PHP 4:7In this sermon, the speaker uses the analogy of a plane struggling to take off to illustrate the meaning of the gospel. He explains that the plane was held down by the law of gravity, but with emergency power and perseverance, it eventually took off. The speaker emphasizes that our lives as Christians should be different from the world, causing others to question and seek answers. He highlights the importance of repentance and belief in Jesus as the answer to what we should do. Additionally, the speaker discusses the love of Christ and the fellowship that should be evident in our daily lives as Christians.
David - the Fulfiller of God's Will
By Devern Fromke2.3K42:05God's WillJDG 2:19JDG 21:251SA 8:5MAT 6:33ACT 13:22ACT 13:362CO 5:15In this sermon, the speaker discusses the unification of the scattered tribes of Israel under the leadership of David. He emphasizes that the people had never been unified in a kingdom or purpose before David's time. The speaker also highlights the importance of understanding God's larger purpose and not getting caught up in personal struggles or contentment. The sermon references the stories of Moses, Samuel, and the Israelites' journey out of Egypt, as well as the distribution of land in Canaan and the request for a king.
Ten Shekels and a Shirt (Full Sermon)
By Paris Reidhead2.3K50:58MAT 16:24ROM 11:361CO 6:191CO 10:312CO 5:15GAL 2:20PHP 1:20COL 3:171PE 4:11REV 4:11This sermon emphasizes the contrast between serving God for personal gain, like a Levite serving for 10 shekels and a shirt, and serving God for His glory. It challenges listeners to repent and surrender to God not for personal benefits but because He is worthy of love, obedience, and service. The story of the two young Moravians who sold themselves into slavery to reach slaves with the Gospel illustrates the selfless dedication to bring glory to God.
The First Cry From the Cross
By C.H. Spurgeon1.9K47:49PRO 9:10MAT 6:24MAT 6:33LUK 23:34ACT 17:302CO 5:152CO 5:17In this sermon, the preacher emphasizes the importance of living for others and not just for oneself. He urges Christians to go beyond the pursuit of wealth, raising children, and personal needs, and instead focus on serving others and glorifying God. The preacher also addresses the unconverted, highlighting the need for forgiveness and salvation. He acknowledges that some may have been ignorant of the true nature of sin, but emphasizes that ignorance does not excuse them from the need for forgiveness. The overall message is to prioritize the salvation of souls and to be mindful of the eternal consequences of our actions.
Imperatives - Consecration
By Devern Fromke1.8K1:09:32ConsecrationGEN 3:21MAT 6:33MAT 16:24MRK 10:21LUK 14:33ROM 8:352CO 5:15In this sermon, the speaker emphasizes the need for true consecration and self-sacrifice in the Christian life. He refers to the story of the rich young ruler who asked Jesus what he must do to inherit eternal life. Jesus tells him to sell all his possessions and give to the poor, but the young man goes away sorrowful because he finds it impossible to do. The speaker highlights the importance of understanding God's way and the true source of life and love, which is found in our union with Him. He challenges the materialistic and easy mindset of modern Christianity and calls for a radical sell-all, give-all consecration to God.
John the Baptist
By Stephen Kaung1.8K1:04:29John The BaptistMAT 6:33LUK 1:5ROM 12:12CO 5:15In this sermon, the speaker emphasizes the importance of being a vessel that God can use to bring about change in the world. The speaker encourages believers to not take things for granted and to be sensitive to anything that goes against God's character and name. They highlight the need for believers to have the zeal and jealousy of God, and to speak out against anything that contradicts the Lord. The speaker also discusses the coming of the Lord and the need for believers to be prepared for His return, as they believe that the current dispensation of grace is coming to an end and a new dispensation of righteousness will begin.
Excerpt From Ten Shekels and a Shirt
By Paris Reidhead1.5K05:10HumanismGEN 18:25MAT 16:24JHN 3:16ROM 3:23ROM 6:232CO 5:15PHP 2:9In this sermon, the speaker reflects on his philosophy of mission and evangelism. He initially went to Africa with the belief that he was improving upon the justice of God by giving sinners a chance to go to heaven. However, he soon realized that the people he encountered were not ignorant or in need of salvation, but rather living in defiance of God. This realization led him to question his purpose and consider returning home. But in a moment of wrestling with God, he came to understand that he was not sent to Africa for the sake of the heathen, but for the glory of God. This revelation transformed his perspective and he began to serve God wholeheartedly, recognizing that it is God who deserves the reward of his suffering and death.
Motivation of Spiritual Ministry
By Stephen Kaung1.5K51:07MinistryMAT 6:332CO 5:92CO 5:15EPH 6:5The sermon transcript emphasizes the importance of serving God's will from the heart and with good will. It highlights the idea that our service will be judged at the judgment seat of Christ, where our works and actions will be examined. The sermon encourages believers to serve with fear and trembling, motivated by love for Christ. It also references the story in John chapter 21 where Jesus asks Peter if he loves Him before entrusting him with the ministry of caring for His flock.
True Apostolicity - Part 2
By Art Katz1.4K59:47Apostolic1CO 6:191CO 10:311CO 15:582CO 5:92CO 5:15In this sermon, the speaker shares his personal experience of feeling exhausted and frustrated while teaching in a diverse school setting. He describes the challenge of trying to engage students who are obligated to be there and have no interest in the subject matter. The speaker reflects on the weight and responsibility of preaching the word of God, emphasizing that it is not just a delivery of a message, but an issue of life and death. He encourages believers to live in the dimension of eternity and to speak to others from that perspective. The sermon references the Bible verse 2 Corinthians 5:1, which speaks about the earthly tent being torn down and the believer having a building from God, eternal in the heavens.
The Suffering of Christ and the Sovereignty of God
By John Piper1.1K44:27PSA 34:8PSA 103:1MAT 6:332CO 5:151PE 1:4REV 5:9REV 13:8In this sermon, Pastor John Piper explores the purpose of suffering and the glory of God. He begins by stating that the entire universe exists to display the greatness of God's grace. He supports this claim by referencing Ephesians 1:4-6, which speaks of God choosing and adopting believers for His purpose. Piper then turns to the book of Revelation, specifically chapter 13 verse 8, to further emphasize the ultimate biblical explanation for suffering. He concludes by urging listeners to find freedom from discouragement, self-pity, fear, and greed by focusing on the glory of Christ in His suffering.
Regeneration Conference Part 1
By Paul Washer1.0K1:03:39ConferenceMAT 6:33ROM 1:12CO 5:15HEB 1:31PE 1:24In this sermon, the preacher emphasizes the importance of preaching the gospel with boldness and clarity. He urges listeners to break away from the ways of the world and give themselves fully to Christ. The preacher highlights the power and authority of God, illustrating how everything in creation obeys His commands. He then shares a personal experience of being unsure of what to preach, but ultimately delivering the message that God is good. The sermon concludes with a reminder that earthly beauty and strength will fade, emphasizing the need to focus on the eternal joy found in the gospel.
How the Christian Life Begins in Us
By St. Theophan the Recluse1MAT 7:21MRK 9:49LUK 12:49ROM 6:4ROM 9:6ROM 12:111CO 9:242CO 5:15PHP 3:131TH 5:19St. Theofan the Recluse preaches about the importance of recognizing the beginning of the Christian life and the zeal required to live in communion with God. He emphasizes that true Christian life is marked by active zeal, self-sacrifice, and a hatred of sin. The sermon delves into the significance of Baptism as the initiation of a new life in Christ, highlighting the transformation and rebirth it brings to individuals. St. Theofan also discusses the role of parents and sponsors in nurturing the grace-given life in children through Christian upbringing, emphasizing the influence of faith, piety, and the Church's sacraments in shaping a child's spiritual journey.
Owing God Pt1
By Charles Finney0God's RightsOur Obligations to GodPSA 24:1LUK 16:5ROM 12:11CO 6:202CO 5:15EPH 2:8COL 3:23HEB 10:291PE 2:9REV 4:11Charles Finney emphasizes the profound obligations we owe to God, highlighting His absolute rights as Creator and the moral responsibilities that arise from our dependence on Him. He argues that God's rights are unique and infinite, stemming from His attributes of omniscience, omnipotence, and benevolence, which demand our love, obedience, and adoration. Finney challenges the audience to recognize the depth of their indebtedness to God, especially in light of the redemption provided through Christ's sacrifice, which intensifies our obligations to serve Him wholeheartedly. He calls for a reflection on how we often overlook God's claims on our lives and the consequences of ingratitude towards Him. Ultimately, the sermon serves as a reminder of the infinite worthiness of God and the necessity of acknowledging and fulfilling our duties to Him.
God’s Love Is Conveyed to Us Only Through Jesus Christ
By David Wilkerson0God's LoveSelf-SacrificeMAT 16:24JHN 1:16JHN 15:13ROM 12:12CO 5:15GAL 2:20EPH 5:2PHP 2:31JN 3:161JN 4:9David Wilkerson emphasizes that God's love is fully expressed through Jesus Christ, as stated in John 1:16. He explains that understanding this love is crucial for our daily lives, as it compels us to follow Christ's example of self-sacrifice. The sermon highlights that just as Jesus laid down His life for us, we are called to lay down our lives for others, not in martyrdom but by dying to our own selfish desires. A true Christian, who has surrendered to God, can then bring hope and life to others through the transformative power of Christ's love. This process involves a deep spiritual inventory and a willingness to be cleansed by Christ's blood.
Is Self-Denial a Mistake?
By J.R. Miller0Self-DenialLove in ServiceMAT 7:12MAT 16:24LUK 6:31JHN 15:13ROM 12:11CO 13:32CO 5:15GAL 6:2PHP 2:41PE 4:10J.R. Miller addresses the question of self-denial, emphasizing that it should not be practiced for its own sake but rather as an expression of love and duty. He critiques the notion of self-denial that leads to self-inflicted suffering, arguing that true sacrifice is rooted in love and service to others, as exemplified by Christ. Miller warns against over-helping, which can foster selfishness in others, and encourages individuals to bear their own burdens while also being ready to serve those in need. He concludes that self-denial is essential in living a life that reflects Christ's love, urging believers to balance helping others with encouraging them to grow independently. Ultimately, true self-denial is about loving and serving others without losing sight of one's own responsibilities.
The Law of Moses
By J.C. Philpot0ROM 8:32CO 5:15GAL 3:24EPH 2:8TIT 2:141JN 1:7J.C. Philpot contrasts the ineffectiveness of human laws and the law of Moses in restraining sin and producing righteousness with the power of the gospel to transform hearts and lives. He emphasizes that the moral law only brings bondage, guilt, and fear, while the gospel brings mercy, hope, and the light of God's countenance. Philpot encourages believers to focus on the gospel, pointing to the love of God displayed in Jesus' sacrifice and the power of His blood to cleanse and save. He urges believers to live in response to the gospel's influence, walking in God's fear and praising Him.
Sanctification
By W.H. Griffith Thomas0PSA 139:23JHN 17:19ROM 6:142CO 5:15GAL 5:16EPH 5:25COL 2:6TIT 2:14HEB 10:101JN 2:1W.H. Griffith Thomas delves into the multifaceted purpose of Christ's death, emphasizing salvation from the penalty, power, and presence of sin. He explores the threefold nature of salvation: Justification, Sanctification, and Glorification, highlighting the believer's position in Christ and the essential role of consecration and purification in Sanctification. Thomas explains the believer's journey from justification to sanctification, emphasizing the need for continual growth in grace and the process of progressive sanctification. He addresses the believer's struggle with sin, presenting eradication and suppression as inadequate views, and advocates for counteraction through the power of the Holy Spirit. Thomas underscores the importance of faith in appropriating Christ for sanctification and maintaining a life of holiness.
What Do I Get Out of It?
By K.P. Yohannan0Selflessness in ServiceFaith and CommitmentMAT 19:27MAT 25:40MRK 1:17LUK 9:622CO 5:15PHP 2:3HEB 6:10HEB 12:2JAS 4:31JN 3:17K.P. Yohannan emphasizes the self-centered mindset that often accompanies our decisions, even in spiritual matters, as illustrated by Peter and Andrew's initial question to Jesus about their rewards for following Him. He challenges believers to move beyond asking 'What do I get out of it?' and instead focus on the eternal impact of their actions, particularly in missions and service to others. Yohannan highlights the importance of spiritual maturity and faith, urging Christians to prioritize the needs of the lost over personal gain. He shares examples of sacrificial giving and commitment from individuals who serve without seeking personal benefits, illustrating the joy that comes from serving God faithfully. Ultimately, he reassures that God remembers our efforts and will meet our needs as we labor for His kingdom.
Inheritance the Inheritance of the Levites, or All in God and God in All
By A.B. Simpson0ConsecrationService to GodNUM 8:14JOS 13:33MAT 6:33JHN 15:8ROM 12:11CO 6:202CO 5:15PHP 4:19COL 3:171PE 2:9A.B. Simpson emphasizes the significance of the Levites' inheritance, illustrating that true consecration involves redemption, separation, dedication, and service to God. He explains that the Levites, as representatives of Christian service, were wholly dedicated to God, embodying the principles of living sacrifices and finding all resources in Him. Simpson encourages believers to recognize their identity as God's own, urging them to surrender unconditionally and joyfully to His will, while also serving Him in every aspect of life. He concludes that those who give up everything for God will receive even more in return, highlighting the importance of prioritizing God above all else.
He and He Alone
By Martyn-Lloyd Jones0Passion for GodLiving For ChristMAT 6:21JHN 10:10ROM 14:82CO 5:15GAL 2:20EPH 3:19PHP 1:21PHP 3:8COL 3:41PE 1:8Martyn-Lloyd Jones emphasizes the profound statement made by the Apostle Paul, 'To me, to live is Christ, and to die is gain.' He explores the essence of true living, which is centered on Christ, contrasting it with various worldly views of life. The preacher challenges the congregation to reflect on their own lives and whether they can genuinely say that Christ is the center of their existence. He warns against the dangers of living for anything other than Christ, urging believers to cultivate a passionate relationship with Him. Ultimately, the sermon calls for a revival of this passion for Christ in the hearts of Christians.
True Submission
By Charles Finney0True SubmissionDisinterested BenevolenceMAT 6:33LUK 9:24JHN 15:13ROM 12:11CO 10:312CO 5:15GAL 5:13PHP 2:3JAS 4:71JN 3:16Charles Finney emphasizes that true submission to God involves a complete surrender of selfish desires and a genuine acquiescence to His will, rather than a mere acceptance of punishment or indifference. He warns against the dangers of false hopes built on selfish motives and highlights that true submission requires obedience to God's moral law and a focus on the glory of God above personal interests. Finney explains that genuine submission is characterized by disinterested benevolence, where one's primary aim is to promote God's kingdom and the good of others, rather than seeking personal happiness. He concludes that true submission is essential for salvation and must be rooted in love for God and others, rather than fear of punishment or self-interest.
God's Blessing or God's Approval
By Zac Poonen0MAT 5:45MAT 6:24LUK 11:1ROM 12:2ROM 15:32CO 5:15HEB 11:5REV 7:9REV 14:1Zac Poonen preaches about the two types of believers - those who seek only God's blessing and those who seek God's approval. He highlights the importance of seeking God's approval, which involves living a life centered on pleasing God rather than just receiving material blessings. Poonen emphasizes the need to mature spiritually by renewing our minds to focus on what God desires from us, rather than what we can gain from Him. True spirituality, according to Poonen, is about living a sacrificial, God-centered life like Jesus and the apostles did, seeking God's approval above all else.
The True Gospel and the False
By Zac Poonen02CO 5:15Zac Poonen preaches about the various categorizations of Christians that exist based on external factors like birth, church-pattern, doctrine, and profession, but emphasizes that the true categorization should be based on whether one lives for themselves or for Christ, seeking earthly things or the kingdom of God. He highlights that the root of sin is being self-centered and doing our own will, and that true repentance involves turning from self to God, making Him the center of our lives. Poonen warns against the dangers of a man-centered gospel that promises material blessings without repentance, contrasting it with the God-centered gospel that calls for a life centered on God's will and leads to true transformation through repentance and faith in Christ's sacrifice.
Repent From Living for Yourself
By Zac Poonen0RepentanceLiving For GodMAT 6:24LUK 9:23JHN 15:5ROM 12:11CO 15:32CO 5:152CO 5:17GAL 2:201TH 1:9HEB 12:1Zac Poonen emphasizes the necessity of repentance from living for oneself, illustrating that true sin extends beyond obvious vices to the self-centeredness that permeates our lives. He explains that while many may acknowledge Christ's sacrifice for our sins, they often neglect the call to live for Him, which is essential for genuine faith. Poonen warns against the deception of believing one can be saved while still prioritizing personal desires over God's will. He encourages believers to identify and relinquish their idols, including the subtle ones that distract from a life devoted to God. Ultimately, he calls for a radical shift in focus from self to glorifying God, assuring that true freedom and purpose are found in this commitment.
The Cup of the Lord
By T. Austin-Sparks0CovenantCommitment to ChristMAT 26:28LUK 22:20JHN 15:13ROM 12:11CO 10:161CO 11:252CO 5:15GAL 2:20EPH 2:13HEB 9:14T. Austin-Sparks emphasizes the profound significance of the cup of the Lord, which represents a communion in the blood of Christ and the new covenant established through His sacrifice. He explains that this covenant signifies a deep commitment where believers are called to lay down their lives for Christ, just as He laid down His life for them. The act of partaking in the cup is not merely a ritual but a solemn declaration of one's dedication to live for Christ and to embrace the covenant relationship with Him. Sparks encourages believers to reflect on the true meaning of the cup each time they partake, recognizing the call to a life fully committed to Jesus. He shares a poignant story illustrating the weight of this decision, highlighting the importance of honesty in one's commitment to the Lord.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
And that he died for all, that they which live, etc. - This third position he draws from the preceding: If all were dead, and in danger of endless perdition; and if he died for all, to save them from that perdition; then it justly follows that they are not their own, that they are bought by his blood; and should not live unto themselves, for this is the way to final ruin; but unto him who died for them, and thus made an atonement for their sins, and rose again for their justification.
Jamieson-Fausset-Brown Bible Commentary
they which live--in the present life (Co2 4:11, "we which live") [ALFORD]; or, they who are thus indebted to Him for life of soul as well as body [MENOCHIUS]. died for them--He does not add, "rose again for them," a phrase not found in Paul's language [BENGEL]. He died in their stead, He arose again for their good, "for (the effecting of) their justification" (Rom 4:25), and that He might be their Lord (Rom 14:7-9). ELLICOTT and ALFORD join "for them" with both "died" and "rose again"; as Christ's death is our death, so His resurrection is our resurrection; Greek, "Who for them died and rose again." not henceforth--Greek, "no longer"; namely, now that His death for them has taken place, and that they know that His death saves them from death eternal, and His resurrection life brings spiritual and everlasting life to them.
John Gill Bible Commentary
Wherefore henceforth know we no man after the flesh..... Since the death and resurrection of Christ, which has broken down the middle wall of partition, and has took away all distinction of men, we know, we esteem, we value no man on account of his carnal descent, and fleshy privileges, as being of the Jewish nation, a descendant of Abraham, and circumcised as he was; or on account of their outward state and condition, as being rich and honourable among men, or on account of their natural parts and acquirements, their learning, wisdom, and eloquence; nor do we own any man to be a Christian, that lives after the flesh, to himself, and not to Christ; nor do we make account of the saints themselves as in this mortal state, but as they will be in the resurrection, in consequence of Christ's having died for them, and rose again. Yea, though we have known Christ after the flesh: some of them had seen him in the flesh; others valued him on account of his being of the Jewish nation, and of his relation to them according to the flesh; and all of them had formerly entertained carnal apprehensions of him, and his kingdom, as though it would be a temporal one: yet now henceforth know we him more; no more in this mortal state, being risen from the dead; nor do we value ourselves upon having seen him in the flesh; for though such a sight and knowledge of him was desirable, yet a spiritual knowledge is much more preferable; and many there were who knew him in the flesh, who neither enjoy his spiritual presence here, nor will they be favoured with his glorious presence hereafter. Moreover, we do not judge of him as we did before we had a spiritual knowledge of him, and as our countrymen did, by his outward circumstances, by his parentage and education, his poverty and afflictions, his company and conversation, that he could not be the Messiah, the Son of God, and therefore was worthy of death; we have quite other thoughts and apprehensions of him now, believing him to be the Christ of God, a spiritual Saviour and Redeemer, whose kingdom is not of this world; we have relinquished all our national prejudices, and former notions, concerning the Messiah, his kingdom, and people. Some copies add, "after the flesh"; and the Arabic version, "yet now know we him no more in that".