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Acts 26:18
Verse
Context
Paul’s Testimony to Agrippa
17I will rescue you from your own people and from the Gentiles. I am sending you to them18to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.’
Sermons
Duncan Campbell
Warren Wiersbe
Jonathan Edwards
Robert Murray M'Cheyne
George Stevenson
Greg Laurie
William MacDonaldSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
To open their eyes - To be the instrument of informing their understanding in the things of God. To turn them from darkness to light - From heathenism and superstition to the knowledge and worship of the true God. From the power of Satan unto God - Της εξουσιας του Σατανα, From the authority and domination of Satan; for as the kingdom of darkness is his kingdom, so those who live in this darkness are under his dominion; and he has authority and right over them. The blessed Gospel of Christ is the means of bringing the soul from this state of spiritual darkness and wretchedness to the light and liberty of the children of God; and thus they are brought from under the power and authority of Satan, to be under the power and authority of God. That they may receive forgiveness of sins - That all their sins may be pardoned, and their souls sanctified; for nothing less is implied in the phrase, αφεσις ἁμαρτιων, which signifies the taking away or removal of sins. And inheritance - By remission of sins, i.e. the removal of the guilt and pollution of sin, they become children of God; and, if children, then heirs; for the children of the heavenly family shall alone possess the heavenly estate. And as the inheritance is said to be among them that are Sanctified, this is a farther proof that αφεσις ἁμαρτιων signifies, not only the forgiveness of sins, but also the purification of the heart. By faith that is in me - By believing on Christ Jesus, as dying for their offenses, and rising again for their justification. Thus we see that not only this salvation comes through Christ, but that it is to be received by faith; and, consequently, neither by the merit of works, nor by that of suffering.
Jamieson-Fausset-Brown Bible Commentary
To open their eyes, and to turn them from darkness to light--rather, "that they may turn" (as in Act 26:20), that is, as the effect of their eyes being opened. The whole passage leans upon Isa 61:1 (Luk 4:18). and from the power of Satan--Note the connection here between being "turned from darkness" and "from the power of Satan," whose whole power over men lies in keeping them in the dark: hence he is called "the ruler of the darkness of this world." See on Co2 4:4. that they may receive forgiveness . . . and inheritance among the sanctified by faith that is in me--Note: Faith is here made the instrument of salvation at once in its first stage, forgiveness, and its last, admission to the home of the sanctified; and the faith which introduces the soul to all this is emphatically declared by the glorified Redeemer to rest upon Himself--"FAITH, even THAT WHICH IS IN ME." And who that believes this can refrain from casting his crown before Him or resist offering Him supreme worship?
John Gill Bible Commentary
To open their eyes,.... The eyes of their understanding, which were shut, and darkened, and blind: one copy reads, "the eyes of the blind"; and the Ethiopic version renders it, "the eyes of their heart"; and to have them opened, is to have them enlightened, to see their lost state and condition by nature, the exceeding sinfulness of sin, the plague of their own hearts, the impurity of nature, the impotence of man to that which is spiritually good, the imperfection of obedience, and the insufficiency of a man's righteousness to justify him before God; and to see where help is laid, and where salvation is; to behold Christ as the only able, willing, complete, and suitable Saviour; to see that there is life and righteousness, peace, pardon, grace, and glory in him; and to have an insight into the doctrines of the Gospel, and a glimpse of the invisible things of another world. Now though this is all the work of the Spirit, by whom only the eyes of the understanding are enlightened; yet this is ascribed to the apostle, not as the efficient cause, but as the instrument and means through preaching of the Gospel, which the Spirit of God would, and did make use of: and to turn them from darkness to light; or "that they might be turned", as the Vulgate Latin, and all the Oriental versions render it: by "darkness" is meant, the darkness of nature, the darkness of sin, of ignorance, and unbelief, in which all men by nature are; who are in the dark about, and are ignorant of God, and the perfections of his nature; and about sin, and the evil there is in it, and that comes by it; and the way of peace, righteousness, and salvation by Christ; and the work of the spirit in regeneration and sanctification upon the heart; and about the Scriptures of truth, and the doctrines of the Gospel, and what will be their state and portion in another world; they do not know where they are, what they are, nor where they are going: and in the effectual calling this darkness is in a great measure removed, and they are turned to light; to God, who is light itself, and to Christ, the light of the world, and to the light of the word, and to a participation of the light of grace here, in which they see light, and behold the above things, and of the light of glory hereafter. This is a phrase used by the Jews, at the time of the passover, when they praise the Lord, and give thanks unto him for the wonders he wrought for their fathers and for them, as that he had brought them out of bondage to liberty, and from sorrow to joy, and , "from darkness to a great light" (e). Conversion is the end of the Gospel ministry, and illumination is necessary to it; yea, it lies in a turn from darkness to light, as is here expressed: and this conversion is not a mere external one, or a reformation of manners; this is indeed sometimes called a conversion, and is a man's turning from the evil of his ways, from a vicious life and conversation, to a sober way of living, and is often brought about through the ministry of the word; but then this may be where true conversion is not, and where there is no special illumination of the Spirit, nor any true spiritual light; and there may be a turning again to the former course of life; besides, this external conversion, when it is right and genuine, is the fruit and effect of inward conversion, or true grace, and is at most but the evidence of it: nor is it a conversion to a doctrine in a professional way; men may be converted in this sense, and remain wicked; they may have the form, but not the power of godliness; know the doctrine and profess it, and yet be strangers to the experience of it: nor does it design a restoration after backslidings; which sometimes goes by the name of conversion, such as was Peter's after his fall; but the first work of conversion is here meant, which is internal, and is a turn of the hearts of men; and is not the work of man, but of God, who has the hearts of all in his hands, and can turn them as he pleases; and is what man is passive in, he does not turn himself, but is turned by the Lord; though ministers may be, and are instruments in it. It follows, and from the power of Satan unto God: this power of Satan regards not his power over the rest of the devils, whose prince and head he is; hence he is called the prince of devils, and the prince of the power of the air; but his power over the world of men, which he has by usurpation, and therefore is called the prince of the world; but not his power over the bodies of men, by possessing them, inflicting diseases, and death itself upon them, nor over their estates; all which is only by permission of God, whenever he exercises it; but over the souls of men, in whom he rules as in his own kingdom: he is the strong man armed, and the hearts of men are his palaces, which are guarded with devils and unclean lusts; when all the goods are kept in peace by him, there is no concern about sin, no inquiry after salvation, no dread of the curses of the law, nor fear of hell and damnation, but all in the utmost security: and he not only dwells in the hearts of unregenerate persons, but he works effectually there; by stirring up their corruptions, putting ill things into their minds, and instigating them against true spiritual and powerful religion, and the professors of it: he has power over the minds of them that believe not, to blind them, by keeping them in blindness, and increasing it; which he does by diverting their minds from hearing the Gospel; and whilst hearing it, by filling them with enmity against it. Moreover, they are led by him as captives at his will; they are in his power, as the bird is in the snare of the fowler, and as a prisoner in the hands of a jailer; and are entirely at his beck and command, and do his lusts, and obey his will: and this also may have a particular respect to the power and authority which he exercised over the Heathens, before the Gospel came among them; Satan usurped a power over the Gentile world, and took upon him to be the god of it; and for many hundred of years was worshipped in their idols; and he held them fast bound unto him in the fetters of ignorance, superstition, and idolatry; but now the Gospel was sent among them to free them from this power and tyranny of his; and it was made effectual to the turning of multitudes of them from him, and subjection to him, which is done in the effectual calling of every person; not that Satan then has no more power over them to tempt and distress them, but not to rule over them, and lead them about at pleasure, and much less to devour and destroy them: and then also are they turned to God, to have true knowledge of him, and an hearty desire after him, which they had not before; and to a love of him, whose hearts before were enmity to him; and to believe in him, and trust in him as the God of providence, and of grace; and to have communion with him; and to be subject to his government, and yield a cheerful obedience to him, both externally and internally. That they may receive forgiveness of sins: as an act of God's free grace, through the blood of Christ, which was shed for it; and which free and full forgiveness of sins is published in the Gospel, that whoever believes in Christ, may by faith receive it. This is what every enlightened soul sees it needs, and is desirous of; it is the first thing it wants, and asks at the hands of God; and nothing can be more suitable to its case, and welcome to it; and this is the good news which is declared in the ministry of the Gospel: and it is had in a way of receiving; for it is not purchased with money, nor procured by the merits of men; but is a gift of God, which is received by the hand of faith into the conscience of the enlightened sinner; the consequences of which are peace, joy, and comfort. And inheritance among them which are sanctified by faith that is in one: by the "inheritance" is meant, either something enjoyed now, as God himself, who is the portion of his people, and the lot of their inheritance; or a part and interest in Christ, who is that good part and portion, and which shall never be taken away; and the blessings of grace in him, which, besides forgiveness of sins, are peace with God, a justifying righteousness, and adopting grace: or rather eternal glory and happiness hereafter is here designed, which is called an "inheritance" or "lot", in allusion to the land of Canaan, which was distributed by lot; not that heaven is a casual thing; but it signifies that every Israelite indeed will have their share and portion in it. There are many things which show an agreement between heaven, and the land of Canaan; that was a goodly land, and ready prepared for the Israelites; and so heaven is the better country, and the city and kingdom God has prepared for his people from the foundation of the world: a wilderness was passed through first, and many battles fought before it was possessed; the people of God pass through the wilderness of this world, and fight the good fight of faith, and then enter into rest: the Israelites were introduced into it, not by Moses, but by Joshua; and saints get to heaven, not by the works of the law, but by Christ the Saviour, another Jesus or Joshua: and lastly, Canaan was a place of rest; and so is heaven. Moreover, it may be so called, in allusion to inheritances among men, though it vastly exceeds all earthly ones, being incorruptible, undefiled, which fadeth not away, reserved in the heavens; yet it bears some likeness to them; it is what is bequeathed to the children of God by their heavenly Father, and comes to them through the death of Christ the testator, and is for ever: it is neither purchased nor acquired, but is freely given; belongs only to the children of God, and is their Father's free gift unto them, and is only enjoyed by such who are "sanctified"; and it lies among them, and will be jointly and equally possessed by them. The heirs of salvation are said to be sanctified in different senses; they are sanctified by God the Father in eternal election, being separated from others, and chosen through sanctification to it; and they are sanctified "in" and "by" the Lord Jesus Christ: they are sanctified in him representatively, he being the covenant head of his people, has all grace, and so all holiness in him for them, which is perfect and complete; and this is the source of all that holiness that is in them, and which they have communicated to them by virtue of their union to him; and also they are sanctified "in" him through the imputation of the holiness of his human nature to them, which is a branch of their justification before God; and they are sanctified by him meritoriously, or by his blood, through which their sins are expiated, and fully atoned for; and so in this sense they are sanctified by it: and they are sanctified internally by the Spirit of God, who in regeneration produces principles of grace and holiness in them, which were not there before; man was originally possessed of a perfect moral holiness, but through sin is become an unholy creature; and in the same state and condition are the children of God by nature, as others, and need the sanctifying influences of the divine Spirit to make them meet for the undefiled inheritance: and this inheritance these sanctified ones receive by faith now, as they do the forgiveness of their sins; that is, they now receive by faith the promise of the inheritance, and the earnest and pledge of it, and their right unto it, and claim upon it: for the phrase, by faith that is in me, is not to be connected with the word "sanctified", but with the word "receive", in the preceding clause; and has respect to both benefits, which it receives from Christ, the object of it here expressed; for it is not any faith, but faith which is in Christ, by which these blessings of grace are received and enjoyed: and the whole of this shows the great ends and usefulness of the Gospel ministry. (e) Haggada Shel Pesach, p. 23. Maimon. Hilchot Chametz Umetza, c. 8. sect. 5.
Acts 26:18
Paul’s Testimony to Agrippa
17I will rescue you from your own people and from the Gentiles. I am sending you to them18to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.’
- Scripture
- Sermons
- Commentary
Building the Walls
By Duncan Campbell12K49:16Prayer LifeNEH 2:17MAT 28:19ACT 26:18In this sermon, the preacher emphasizes the importance of proclaiming the word of God and fulfilling the commission given by God. He uses the story of Nehemiah as an example of someone who obeyed God's call and faced opposition in building the wall. Despite the opposition, Nehemiah remained focused on his mission and refused to be distracted. The preacher encourages the audience to have a similar determination and to trust in God's power to complete the work.
Christians: Almost or Altogether?
By Warren Wiersbe7.9K37:17UnityACT 11:20ACT 11:26ACT 26:18ACT 26:22In this sermon, the preacher emphasizes the importance of trusting in the Lord Jesus based on the teachings of the prophets. He recounts the conversation between Paul, Festus, and Agrippa, where Paul appeals to their minds and emotions to persuade them to believe in Jesus. The preacher highlights the role of the Word of God in convicting and persuading individuals to accept Jesus as their Savior. He compares the process of salvation to a marriage proposal, where having knowledge and feelings about Jesus is not enough, but a personal decision to trust in Him is necessary.
The Life of David Brainerd - Part. 3
By Jonathan Edwards4.1K1:10:06Audio BooksMAT 6:33ACT 2:1ACT 26:18ROM 1:16HEB 2:3The sermon transcript describes the preacher's physical weakness and pain, comparing it to a man losing all his possessions in a small boat drifting down a swift river. Despite his struggles, the preacher diverts himself with trivial matters to avoid sinking into despair. The preacher then proceeds to teach the congregation about the sacrifices and miracles of God, as well as the birth, life, death, and resurrection of Christ. He expounds on the Gospel of St. Matthew to provide a more detailed understanding of the teachings. The transcript also mentions the preacher's journey through difficult and dangerous terrain, where he experiences spiritual enjoyment and meditates on divine subjects. He encounters a Roman Catholic individual who shows concern for their soul. The sermon concludes with the preacher continuing his journey towards Newark, New Jersey.
The Mental Agonies of Hell (Reading)
By Robert Murray M'Cheyne4.0K58:43HellPSA 119:136MAT 6:33MAT 25:41ACT 26:18ROM 10:11CO 9:26The video is a sermon by Robert Murray McChain on the topic of soul winning. McChain emphasizes the importance of instructing individuals in the truth of God as a key process in leading souls to salvation. He criticizes preachers who rely on emotional manipulation rather than providing knowledge and understanding. McChain highlights the need for teaching on topics such as the punishment of sin, the doctrine of atonement, repentance, conversion, and the power of God. He emphasizes that it is the responsibility of believers to make others know the truth so that they may believe and be transformed by it.
The Life of c.t. Studd
By George Stevenson3.2K46:47C.T. StuddMAT 6:33MRK 8:36ACT 26:182TI 4:2HEB 11:35HEB 11:38In this sermon, the preacher discusses the life and ministry of C.T. Studd, a missionary who dedicated his life to spreading the gospel. Studd's conviction to go to China was solidified when he read the Bible verse about a man's foes being those of his own household. He was joined by six other men, known as the Cambridge Seven, and together they sparked a revival among student groups in England. Studd committed himself to living for Christ and doing God's will alone, regardless of what others said. Through his obedience and faith, Studd left a lasting legacy and was used by God in a remarkable way.
What Is a Christian?
By Greg Laurie3.0K46:23MAT 5:1MAT 21:1JHN 3:16JHN 14:6ACT 9:3ACT 26:18EPH 1:18In this sermon entitled "What is a Christian?" by Pastor Greg Lloyd, he emphasizes the importance of being a true Christian. He uses the story of a man who dressed up as a gorilla in a zoo to illustrate the need for genuine transformation in one's life. Pastor Lloyd highlights five key aspects of being a Christian: having open eyes, turning from darkness to light, breaking free from the power of Satan, receiving forgiveness of sins, and living a life that makes a difference for the kingdom of God. He encourages listeners to make a commitment to God, turn away from sin, and put God first in their lives in order to receive the forgiveness and transformation that only God can provide.
Amazing Love Profile of the Hymn
By William MacDonald2.9K34:20HymnologyGEN 1:3MAT 6:33JHN 8:12ACT 26:182CO 4:6EPH 5:141PE 2:9In this sermon, the preacher reflects on the state of a soul without Jesus Christ, describing it as being imprisoned, in bondage, and in shame. He emphasizes that being unsaved is actually a form of slavery to sin, Satan, and self. The preacher then highlights the transformative power of the gospel, using the example of Charles Wesley's experience. Wesley's spiritual awakening is likened to a dungeon being flooded with light, and his chains of sin falling off, resulting in a heart set free to please God. The sermon concludes by emphasizing the importance of responding to the gospel invitation and following Jesus.
Be Ye Holy (Alternate 3)
By Leonard Ravenhill2.6K57:48HolinessMAT 16:18ACT 26:18HEB 4:91PE 1:41PE 2:221JN 3:2In this sermon, the preacher emphasizes the importance of the ministry, which is to turn people from darkness to life and from the power of Satan to God. He references Paul's testimony before King Agrippa in Acts 26 and encourages preachers and missionaries to read this chapter regularly. The preacher also discusses the story of Joseph and how he was falsely accused but had evidence of his innocence. He highlights the difficulty of judging others and the importance of not misjudging. The sermon concludes with a reminder of the believers' inheritance in heaven, which is incorruptible and reserved for them, and the power of God that keeps them. The preacher also mentions a miniature Bible carried by the Apollo 15 astronauts and reflects on the wonder of the earth hanging in space. He challenges the idea that sin is necessary and encourages believers to live without sin.
Nature and Purpose of the Church Now and in the After Ages
By T. Austin-Sparks2.4K1:17:22Eternal PurposeGEN 1:3MAT 6:33JHN 1:4ACT 26:182CO 4:6EPH 5:81PE 2:9In this sermon, T. Austin Sparks discusses the great transition from one humanity to another in the divine economy. He emphasizes the importance of having a heavenly vision, as Apostle Paul did, which reveals the place and destiny of man, the nature and dynamic of ministry, the nature and purpose of the Church, and the significance of Christ's crucifixion, resurrection, and exaltation. Sparks emphasizes that true ministry is centered on Christ and that people should encounter Christ when they meet a minister. He also highlights the importance of personally seeing Jesus in order to truly understand the Church.
John Wesley's Vision of Authentic Christianity
By Herbert McGonigle2.3K1:04:03Authentic ChristianityMAT 22:37JHN 1:12ACT 26:18ROM 14:17In this sermon, the preacher discusses the preaching of John Wesley, a prominent figure in the Methodist movement. Wesley preached to a crowd of about three thousand people in the open air, emphasizing the importance of loving God and loving one's neighbor. He believed that scriptural holiness was defined by these two principles. Wesley lived a life of simplicity and generosity, giving away all his wealth and focusing on serving the poor. The sermon also mentions the bicentenary of the abolition of slavery, highlighting the importance of historical accuracy in reporting.
The Supremacy of Christ
By Leonard Ravenhill2.2K1:26:13Supremacy Of ChristACT 26:18ROM 8:1ROM 12:2COL 1:13In this sermon, the preacher discusses the power of the law of the spirit of life in freeing believers from the law of sin and death. He uses a metaphor of throwing an envelope and commanding it to stay up in the air to illustrate the authority believers have in Christ. The preacher then talks about the sacrifices made by soldiers in war and compares it to the sacrifices believers should be willing to make for God. He emphasizes the importance of putting God first and giving generously to the church and missions. The sermon concludes with a story about a man who started with very little but became wealthy through his commitment to giving.
Worship - Then Prayer - Part 1
By Leonard Ravenhill2.2K1:02:08WorshipPRO 28:1MAT 6:33ACT 26:18EPH 4:112TI 3:16HEB 12:14JAS 5:14In this sermon, the preacher emphasizes the importance of prophets as God's gift to humanity, especially in times of crisis. He highlights that the world is currently in a crisis and the only way out is through a divine invasion. The preacher also discusses the need for evangelism, stating that there are billions of people who have never heard the name of Jesus. He shares the story of a man who received a divine commission to preach and heal, despite facing setbacks and opposition. The sermon concludes with a reminder of the importance of holiness and the need to walk in sanctification.
Paul the Apostle
By Will Graham2.1K51:41Paul The ApostleMAT 6:33ACT 26:18ROM 1:15ROM 1:172CO 3:17In this sermon, Reverend Coilard emphasizes the importance of being fully yielded to Jesus Christ and having a heart for preaching the gospel. He shares the story of a man named El Mude who was transformed by the message of a preacher and went on to passionately preach the word of God. Reverend Coilard highlights the four evidences of the anointing: victory over sin, par in service, the fruit of the Spirit, and a burden for souls. He encourages believers to live a life of love and to be willing to fully yield themselves to God, believing that there is still a generation of men and women who will rise up to preach the gospel in the midst of a dark world.
Sifting
By Leonard Ravenhill2.1K58:30SiftingGEN 1:1LUK 14:33JHN 6:66ACT 26:181PE 1:11PE 1:5In this sermon, the preacher begins by discussing a recent news event where a United States military bus was blown up in Greece. He highlights the fear and devastation caused by such events and contrasts it with the hope and freedom that believers in Christ have. The preacher emphasizes the power of God to hold the world together and the importance of relying on Him. He then talks about the Bible as a unique book that focuses on sin and salvation, showing the journey of a man from ruin to redemption. The sermon concludes with a prayer for God to teach and guide the listeners through His Word.
(Through the Bible) 1 Peter 1-2
By Chuck Smith2.0K1:32:27ISA 53:6ACT 26:18ROM 8:141PE 1:31PE 2:21PE 2:91PE 2:24In this sermon, the speaker emphasizes the importance of partaking in the Word of God. He explains that relying solely on one's own strength and knowledge will leave them weak and unprepared for trials. However, by immersing oneself in the Word and understanding the goodness and graciousness of God, they will be strengthened and equipped to face challenges. The speaker expresses joy in witnessing new believers eagerly devouring the Word and encourages the audience to desire the sincere milk of the Word for spiritual growth. He concludes by reminding them of their purpose to show forth the praises of God through their lives, as they have been called out of darkness into His marvelous light.
The Conversion of Saul of Tarsus
By C.H. Spurgeon1.7K48:02MAT 10:20MAT 11:23MAT 25:41ACT 9:6ACT 26:14ACT 26:16ACT 26:18The sermon transcript discusses the personal question that Jesus Christ asked Saul, "Why persecuteest thou me?" The preacher emphasizes that although he addresses the congregation as a whole, he acknowledges the individuality of each person. He highlights the transformation of Saul, who was a persecutor of Christians but became a minister and witness for God. The preacher assures the listeners that if they repent and seek God's mercy, they too can experience the same transformation. The sermon warns those who oppose Christ's gospel that they are heaping injury upon themselves and urges them to heed the message and come to Jesus.
Power Encounter in Papua New Guinea (Part 2)
By David Sitton1.6K59:06RevivalPSA 86:8PSA 116:15ACT 26:182CO 5:8In this sermon, the speaker recounts a powerful encounter with a woman named Rosa who was practicing witchcraft. He describes how she was dancing, chanting, and trying to levitate a bamboo from a distance. The speaker responds by rebuking her in the name of Jesus and praying fervently. He then shares a story of preaching the gospel to tribal people and emphasizes the importance of demonstrating the superiority of God over their spirits. The sermon concludes with the speaker recounting a controversial decision he made during the encounter with Rosa, which resulted in the loss of some support.
Are You Wheat or Tare?
By Shane Idleman1.5K42:14ISA 55:6MAT 13:24MAT 25:1LUK 13:6LUK 15:11ACT 26:18EPH 5:14This sermon delves into the importance of self-examination and the use of parables by Jesus to awaken hearts. It emphasizes the need for worship, prayer, and repentance to transform lives and warns about the consequences of spiritual slumber and the judgment to come. The message challenges listeners to assess whether they are wheat or tare, urging them to seek the Lord, forsake wickedness, and apply the Word of God in their lives for true transformation.
Preeminence
By Leonard Ravenhill1.4K1:18:02Jesus ChristACT 26:18ROM 8:1ROM 8:34COL 1:13In this sermon, the preacher emphasizes the calling of God to turn people from darkness to light and from the power of Satan to God. He highlights the importance of receiving forgiveness of sins and an inheritance among the sanctified by faith in Jesus. The preacher emphasizes that Jesus' death was not just for giving up bad habits, but to regenerate and make believers holy. He uses the example of John Wesley, an aristocrat who gave up his luxurious lifestyle to follow Christ, to illustrate the freedom and transformation that comes from being in Christ. The preacher concludes by referencing Romans 8, highlighting the absence of condemnation for those who are in Christ and the freedom from chains that believers experience.
Divine Visitation
By Emanuel Esh1.3K1:11:09VisitationPSA 42:1ISA 53:6ISA 64:8MAT 6:33LUK 1:80ACT 26:18HEB 11:6In this sermon, the speaker begins by acknowledging the deceitfulness of engaging in questionable activities with computers and movies. They express their desire for a deeper revelation of God and a visitation from the Holy One of Israel. The speaker then confesses their own struggle with using a computer for non-academic purposes and how it led them to watch questionable DVDs. They admit that their conscience became weak and they lost conviction, ultimately feeling ashamed of their actions.
Freedom From Witchcraft and Unclean Spirits
By Emanuel Esh1.2K50:41WitchcraftISA 58:10MAT 6:23JHN 1:4ACT 26:18ROM 13:121CO 4:51PE 2:9In this sermon, the preacher reflects on the book of John and focuses on the theme of light and darkness. He emphasizes that darkness is afraid of light and that the only thing that can overcome darkness is light. The preacher shares a personal childhood memory of visiting his great-grandparents and highlights the importance of repentance and allowing the light of Christ to expose and drive away darkness in our lives. He also references the resurrection of Jesus and how it overcame sin, death, and hell, shining the eternal light and glory into the hearts of believers. The sermon concludes with a reminder of the specific assignment given to believers to open the eyes of others, turn them from darkness to light, and preach the light of Christ.
Living by Faith in Future Grace - Lesson 2
By John Piper86738:31MAT 6:33ACT 26:18ROM 9:321TH 1:3In this sermon by Pastor John Piper, he discusses the foundations of sanctifying power and the importance of grace in the Christian life. He emphasizes that grace is not just a past event, but something that is needed in the present and future as well. Piper references biblical texts such as 1 Corinthians 15:10 and Hebrews 13:25 to support his argument. He also addresses the doubts and struggles of a person who feels incapable of living the Christian life, highlighting the need for the Holy Spirit to reveal the meaning of future grace.
Suffering for the Sake of the Body - Lesson 2
By John Piper85923:24GEN 1:3MAT 6:33ACT 26:18ROM 11:252CO 4:42CO 4:62TI 2:24In this sermon, John Piper discusses the role of believers in sharing the gospel with those who are in bondage to sin. He emphasizes the importance of behaving with kindness and patience, while also correcting those who oppose the truth. Piper encourages believers to boldly preach the gospel to open the eyes of those who are spiritually blind and lead them to repentance and knowledge of the truth. He also highlights God's sovereignty over Satan's spiritual captivity and reminds believers that all things belong to God and bring Him glory.
Jesus Came to Save That Which Was Lost - Part 1
By Joshua Daniel73728:302CH 7:14PSA 121:2MAT 18:11LUK 8:30LUK 15:8LUK 15:10ACT 26:18EPH 2:81TI 1:5JAS 4:7
This sermon by Joshua Daniel emphasizes the importance of repentance, faith in Jesus, and the transformative power of God's grace. It addresses the prevalence of sin, dishonesty, and societal issues, urging individuals to seek forgiveness, restitution, and a genuine relationship with Christ. The message highlights the need for spiritual awakening, the dangers of spiritual warfare, and the necessity of relying on Jesus for deliverance and salvation.
Abraham & Lot - Leonard Ravenhill
By From the Pulpit & Classic Sermons64859:22RadioGEN 18:23GEN 19:12GEN 19:24GEN 19:29LUK 17:32ACT 26:18In this sermon, the preacher shares a personal anecdote about a fellow preacher in Dallas who had a unique introduction to his sermon. He then offers advice to a young man who believes he is called to become a preacher, suggesting he read Acts 26 and the minor prophets to understand his purpose. The preacher emphasizes the importance of reading and studying the word of God, rather than relying on modern literature. He concludes by referencing the story of Lot's wife in Luke 17:32, urging listeners to remember her as a cautionary example.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
To open their eyes - To be the instrument of informing their understanding in the things of God. To turn them from darkness to light - From heathenism and superstition to the knowledge and worship of the true God. From the power of Satan unto God - Της εξουσιας του Σατανα, From the authority and domination of Satan; for as the kingdom of darkness is his kingdom, so those who live in this darkness are under his dominion; and he has authority and right over them. The blessed Gospel of Christ is the means of bringing the soul from this state of spiritual darkness and wretchedness to the light and liberty of the children of God; and thus they are brought from under the power and authority of Satan, to be under the power and authority of God. That they may receive forgiveness of sins - That all their sins may be pardoned, and their souls sanctified; for nothing less is implied in the phrase, αφεσις ἁμαρτιων, which signifies the taking away or removal of sins. And inheritance - By remission of sins, i.e. the removal of the guilt and pollution of sin, they become children of God; and, if children, then heirs; for the children of the heavenly family shall alone possess the heavenly estate. And as the inheritance is said to be among them that are Sanctified, this is a farther proof that αφεσις ἁμαρτιων signifies, not only the forgiveness of sins, but also the purification of the heart. By faith that is in me - By believing on Christ Jesus, as dying for their offenses, and rising again for their justification. Thus we see that not only this salvation comes through Christ, but that it is to be received by faith; and, consequently, neither by the merit of works, nor by that of suffering.
Jamieson-Fausset-Brown Bible Commentary
To open their eyes, and to turn them from darkness to light--rather, "that they may turn" (as in Act 26:20), that is, as the effect of their eyes being opened. The whole passage leans upon Isa 61:1 (Luk 4:18). and from the power of Satan--Note the connection here between being "turned from darkness" and "from the power of Satan," whose whole power over men lies in keeping them in the dark: hence he is called "the ruler of the darkness of this world." See on Co2 4:4. that they may receive forgiveness . . . and inheritance among the sanctified by faith that is in me--Note: Faith is here made the instrument of salvation at once in its first stage, forgiveness, and its last, admission to the home of the sanctified; and the faith which introduces the soul to all this is emphatically declared by the glorified Redeemer to rest upon Himself--"FAITH, even THAT WHICH IS IN ME." And who that believes this can refrain from casting his crown before Him or resist offering Him supreme worship?
John Gill Bible Commentary
To open their eyes,.... The eyes of their understanding, which were shut, and darkened, and blind: one copy reads, "the eyes of the blind"; and the Ethiopic version renders it, "the eyes of their heart"; and to have them opened, is to have them enlightened, to see their lost state and condition by nature, the exceeding sinfulness of sin, the plague of their own hearts, the impurity of nature, the impotence of man to that which is spiritually good, the imperfection of obedience, and the insufficiency of a man's righteousness to justify him before God; and to see where help is laid, and where salvation is; to behold Christ as the only able, willing, complete, and suitable Saviour; to see that there is life and righteousness, peace, pardon, grace, and glory in him; and to have an insight into the doctrines of the Gospel, and a glimpse of the invisible things of another world. Now though this is all the work of the Spirit, by whom only the eyes of the understanding are enlightened; yet this is ascribed to the apostle, not as the efficient cause, but as the instrument and means through preaching of the Gospel, which the Spirit of God would, and did make use of: and to turn them from darkness to light; or "that they might be turned", as the Vulgate Latin, and all the Oriental versions render it: by "darkness" is meant, the darkness of nature, the darkness of sin, of ignorance, and unbelief, in which all men by nature are; who are in the dark about, and are ignorant of God, and the perfections of his nature; and about sin, and the evil there is in it, and that comes by it; and the way of peace, righteousness, and salvation by Christ; and the work of the spirit in regeneration and sanctification upon the heart; and about the Scriptures of truth, and the doctrines of the Gospel, and what will be their state and portion in another world; they do not know where they are, what they are, nor where they are going: and in the effectual calling this darkness is in a great measure removed, and they are turned to light; to God, who is light itself, and to Christ, the light of the world, and to the light of the word, and to a participation of the light of grace here, in which they see light, and behold the above things, and of the light of glory hereafter. This is a phrase used by the Jews, at the time of the passover, when they praise the Lord, and give thanks unto him for the wonders he wrought for their fathers and for them, as that he had brought them out of bondage to liberty, and from sorrow to joy, and , "from darkness to a great light" (e). Conversion is the end of the Gospel ministry, and illumination is necessary to it; yea, it lies in a turn from darkness to light, as is here expressed: and this conversion is not a mere external one, or a reformation of manners; this is indeed sometimes called a conversion, and is a man's turning from the evil of his ways, from a vicious life and conversation, to a sober way of living, and is often brought about through the ministry of the word; but then this may be where true conversion is not, and where there is no special illumination of the Spirit, nor any true spiritual light; and there may be a turning again to the former course of life; besides, this external conversion, when it is right and genuine, is the fruit and effect of inward conversion, or true grace, and is at most but the evidence of it: nor is it a conversion to a doctrine in a professional way; men may be converted in this sense, and remain wicked; they may have the form, but not the power of godliness; know the doctrine and profess it, and yet be strangers to the experience of it: nor does it design a restoration after backslidings; which sometimes goes by the name of conversion, such as was Peter's after his fall; but the first work of conversion is here meant, which is internal, and is a turn of the hearts of men; and is not the work of man, but of God, who has the hearts of all in his hands, and can turn them as he pleases; and is what man is passive in, he does not turn himself, but is turned by the Lord; though ministers may be, and are instruments in it. It follows, and from the power of Satan unto God: this power of Satan regards not his power over the rest of the devils, whose prince and head he is; hence he is called the prince of devils, and the prince of the power of the air; but his power over the world of men, which he has by usurpation, and therefore is called the prince of the world; but not his power over the bodies of men, by possessing them, inflicting diseases, and death itself upon them, nor over their estates; all which is only by permission of God, whenever he exercises it; but over the souls of men, in whom he rules as in his own kingdom: he is the strong man armed, and the hearts of men are his palaces, which are guarded with devils and unclean lusts; when all the goods are kept in peace by him, there is no concern about sin, no inquiry after salvation, no dread of the curses of the law, nor fear of hell and damnation, but all in the utmost security: and he not only dwells in the hearts of unregenerate persons, but he works effectually there; by stirring up their corruptions, putting ill things into their minds, and instigating them against true spiritual and powerful religion, and the professors of it: he has power over the minds of them that believe not, to blind them, by keeping them in blindness, and increasing it; which he does by diverting their minds from hearing the Gospel; and whilst hearing it, by filling them with enmity against it. Moreover, they are led by him as captives at his will; they are in his power, as the bird is in the snare of the fowler, and as a prisoner in the hands of a jailer; and are entirely at his beck and command, and do his lusts, and obey his will: and this also may have a particular respect to the power and authority which he exercised over the Heathens, before the Gospel came among them; Satan usurped a power over the Gentile world, and took upon him to be the god of it; and for many hundred of years was worshipped in their idols; and he held them fast bound unto him in the fetters of ignorance, superstition, and idolatry; but now the Gospel was sent among them to free them from this power and tyranny of his; and it was made effectual to the turning of multitudes of them from him, and subjection to him, which is done in the effectual calling of every person; not that Satan then has no more power over them to tempt and distress them, but not to rule over them, and lead them about at pleasure, and much less to devour and destroy them: and then also are they turned to God, to have true knowledge of him, and an hearty desire after him, which they had not before; and to a love of him, whose hearts before were enmity to him; and to believe in him, and trust in him as the God of providence, and of grace; and to have communion with him; and to be subject to his government, and yield a cheerful obedience to him, both externally and internally. That they may receive forgiveness of sins: as an act of God's free grace, through the blood of Christ, which was shed for it; and which free and full forgiveness of sins is published in the Gospel, that whoever believes in Christ, may by faith receive it. This is what every enlightened soul sees it needs, and is desirous of; it is the first thing it wants, and asks at the hands of God; and nothing can be more suitable to its case, and welcome to it; and this is the good news which is declared in the ministry of the Gospel: and it is had in a way of receiving; for it is not purchased with money, nor procured by the merits of men; but is a gift of God, which is received by the hand of faith into the conscience of the enlightened sinner; the consequences of which are peace, joy, and comfort. And inheritance among them which are sanctified by faith that is in one: by the "inheritance" is meant, either something enjoyed now, as God himself, who is the portion of his people, and the lot of their inheritance; or a part and interest in Christ, who is that good part and portion, and which shall never be taken away; and the blessings of grace in him, which, besides forgiveness of sins, are peace with God, a justifying righteousness, and adopting grace: or rather eternal glory and happiness hereafter is here designed, which is called an "inheritance" or "lot", in allusion to the land of Canaan, which was distributed by lot; not that heaven is a casual thing; but it signifies that every Israelite indeed will have their share and portion in it. There are many things which show an agreement between heaven, and the land of Canaan; that was a goodly land, and ready prepared for the Israelites; and so heaven is the better country, and the city and kingdom God has prepared for his people from the foundation of the world: a wilderness was passed through first, and many battles fought before it was possessed; the people of God pass through the wilderness of this world, and fight the good fight of faith, and then enter into rest: the Israelites were introduced into it, not by Moses, but by Joshua; and saints get to heaven, not by the works of the law, but by Christ the Saviour, another Jesus or Joshua: and lastly, Canaan was a place of rest; and so is heaven. Moreover, it may be so called, in allusion to inheritances among men, though it vastly exceeds all earthly ones, being incorruptible, undefiled, which fadeth not away, reserved in the heavens; yet it bears some likeness to them; it is what is bequeathed to the children of God by their heavenly Father, and comes to them through the death of Christ the testator, and is for ever: it is neither purchased nor acquired, but is freely given; belongs only to the children of God, and is their Father's free gift unto them, and is only enjoyed by such who are "sanctified"; and it lies among them, and will be jointly and equally possessed by them. The heirs of salvation are said to be sanctified in different senses; they are sanctified by God the Father in eternal election, being separated from others, and chosen through sanctification to it; and they are sanctified "in" and "by" the Lord Jesus Christ: they are sanctified in him representatively, he being the covenant head of his people, has all grace, and so all holiness in him for them, which is perfect and complete; and this is the source of all that holiness that is in them, and which they have communicated to them by virtue of their union to him; and also they are sanctified "in" him through the imputation of the holiness of his human nature to them, which is a branch of their justification before God; and they are sanctified by him meritoriously, or by his blood, through which their sins are expiated, and fully atoned for; and so in this sense they are sanctified by it: and they are sanctified internally by the Spirit of God, who in regeneration produces principles of grace and holiness in them, which were not there before; man was originally possessed of a perfect moral holiness, but through sin is become an unholy creature; and in the same state and condition are the children of God by nature, as others, and need the sanctifying influences of the divine Spirit to make them meet for the undefiled inheritance: and this inheritance these sanctified ones receive by faith now, as they do the forgiveness of their sins; that is, they now receive by faith the promise of the inheritance, and the earnest and pledge of it, and their right unto it, and claim upon it: for the phrase, by faith that is in me, is not to be connected with the word "sanctified", but with the word "receive", in the preceding clause; and has respect to both benefits, which it receives from Christ, the object of it here expressed; for it is not any faith, but faith which is in Christ, by which these blessings of grace are received and enjoyed: and the whole of this shows the great ends and usefulness of the Gospel ministry. (e) Haggada Shel Pesach, p. 23. Maimon. Hilchot Chametz Umetza, c. 8. sect. 5.