Ephesians 1:10
Verse
Context
Sermons
Leonard Ravenhill
Art Katz
Alden Gannett
Stephen KaungStephen KaungArt KatzSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
In the dispensation of the fullness of times - Εις οικονομιαν του πληρωματος των καιρων. The word οικονομια, which is the same as our word economy, signifies, as Dr. Macknight has well observed, "the plan which the master of a family, or his steward, has established for the management of the family;" it signifies, also, a plan for the management of any sort of business: and here it means the dispensation of the Gospel, that plan by which God has provided salvation for a lost world; and according to which he intends to gather all believers, both Jews and Gentiles, into one Church under Jesus Christ, their head and governor. See the note on Mat 24:45, where the word and the office are particularly explained. The fullness of times - By this phrase we are to understand either the Gospel dispensation, which is the consummation of all preceding dispensations, and the last that shall be afforded to man; or that advanced state of the world which God saw to be the most proper for the full manifestation of those benevolent purposes which he had formed in himself relative to the salvation of the world by Jesus Christ. That he might gather together in one - Ανακεφαλαιωσασθαι, from ανα, again, and κεφαλαιοω, to reduce to one sum; to add up; to bring different sums together, and fractions of sums, so as to reduce them under one denomination; to recapitulate the principal matters contained in a discourse. Here it means the gathering together both Jews and Gentiles, who have believed in Christ, into one Church and flock. See the preceding note. All things - which are in heaven, and which are on earth - This clause is variously understood: some think, by things in heaven the Jewish state is meant and by things on earth the Christian. The Jews had been long considered a Divine or heavenly people; their doctrine, their government, their constitution, both civil and ecclesiastical, were all Divine or heavenly: as the powers of the heavens, Mat 24:29, Luk 21:26, mean the Jewish rulers in Church and state, it is very possible that the things which are in heaven mean this same state; and as the Gentiles were considered to have nothing Divine or heavenly among them, they may be here intended by the earth, out of the corruption of which they are to be gathered by the preaching of the Gospel. But there are others who imagine that the things in heaven mean the angelical hosts; and the things on earth believers of all nations, who shall all be joined together at last in one assembly to worship God throughout eternity. And some think that the things in heaven mean the saints who died before Christ's advent, and who are not to be made perfect till the resurrection, when the full power and efficacy of Christ shall be seen in raising the bodies of believers and uniting them with their holy souls, to reign in his presence for ever. And some think that, as the Hebrew phrase שמים והארץ shamayim vehaarets, the heavens and the earth, signifies all creatures, the words in the text are to be understood as signifying all mankind, without discrimination of peoples, kindreds, or tongues; Jews, Greeks, or barbarians. All that are saved of all nations, (being saved in the same way, viz. by faith in Christ Jesus, without any distinction of nation or previous condition), and all gathered into one Church or assembly. I believe that the forming one Church out of both Jews and Gentiles is that to which the apostle refers. This agrees with what is said, Eph 2:14-17.
Jamieson-Fausset-Brown Bible Commentary
Translate, "Unto the dispensation of the fulness of the times," that is, "which He purposed in Himself" (Eph 1:9) with a view to the economy of (the gracious administration belonging to) the fulness of the times (Greek, "fit times," "seasons"). More comprehensive than "the fulness of the time" (Gal 4:4). The whole of the Gospel times (plural) is meant, with the benefits to the Church dispensed in them severally and successively. Compare "the ages to come" (Eph 2:7). "The ends of the ages" (Greek, Co1 10:11); "the times (same Greek as here, 'the seasons,' or 'fitly appointed times') of the Gentiles" (Luk 21:24); "the seasons which the Father hath put in His own power" (Act 1:7); "the times of restitution of all things which God hath spoken by the prophets since the world began" (Act 3:20-21). The coming of Jesus at the first advent, "in the fulness of time," was one of these "times." The descent of the Holy Ghost, "when Pentecost was fully come" (Act 2:1), was another. The testimony given by the apostles to Him "in due time" ("in its own seasons," Greek) (Ti1 2:6) was another. The conversion of the Jews "when the times of the Gentiles are fulfilled," the second coming of Christ, the "restitution of all things," the millennial kingdom, the new heaven and earth, shall be severally instances of "the dispensation of the fulness of the times," that is, "the dispensation of" the Gospel events and benefits belonging to their respective "times," when severally filled up or completed. God the Father, according to His own good pleasure and purpose, is the Dispenser both of the Gospel benefits and of their several fitting times (Act 1:7). gather together in one--Greek, "sum up under one head"; "recapitulate." The "good pleasure which He purposed," was "to sum up all things (Greek, 'THE whole range of things') in Christ (Greek, 'the Christ,' that is, His Christ)" [ALFORD]. God's purpose is to sum up the whole creation in Christ, the Head of angels, with whom He is linked by His invisible nature, and of men with whom He is linked by His humanity; of Jews and Gentiles; of the living and the dead (Eph 3:15); of animate and inanimate creation. Sin has disarranged the creature's relation of subordination to God. God means to gather up all together in Christ; or as Col 1:20 says, "By Him to reconcile all things unto Himself, whether things in earth or things in heaven." ALFORD well says, "The Church of which the apostle here mainly treats, is subordinated to Him in the highest degree of conscious and joyful union; those who are not His spiritually, in mere subjugation, yet consciously; the inferior tribes of creation unconsciously; but objectively, all are summed up in Him."
John Gill Bible Commentary
That in the dispensation of the fulness of times,.... Or "according to the dispensation", &c. as the Alexandrian copy reads; the fulness of time appointed by God, and fixed in the prophets; after many times and seasons were elapsed, from the creation of the world; at the most suitable and convenient time, when a new economy or dispensation began, within which all this was to be effected, hereafter mentioned: he might gather together in one all things in Christ; this supposes, that all things were once united together in one; angels and men were united to God by the ties of creation, and were under the same law of nature, and there were peace and friendship between them; and this union was in Christ, as the beginning of the creation of God, in whom all things consist: and it supposes a disunion and scattering of them; as of men from God, and from good angels, which was done by sin; and of Jews and Gentiles from one another; and of one man from another, everyone turning to his own way; and then a gathering of them together again: the word here used signifies to restore, renew, and reduce to a former state; and so the Vulgate Latin and Syriac versions render it; and according to this sense, it may seem to have respect to the times of the restitution of all things, the restoration and renovation of the universe; when there will be new heavens and a new earth, and new inhabitants in them: the word is also used to recapitulate, or sum up the heads of a discourse; and according to this sense, it may intend the meeting together, and summing up of all things in Christ, that had been before; as of all the promises and blessings of the covenant; of all the prophecies and promises of the Old Testament; of all the types and shadows, and sacrifices of the former dispensation; yea, all the sins of Old Testament saints, and all the curses of the law, met on him: the word is likewise used for the collection of numbers into one sum total; and Christ is the sum total of elect angels and men; or the whole number of them is in him; God has chosen a certain number of persons unto salvation; these he has put into the hands of Christ, who has a particular and personal knowledge of them; and the exact number of them will be gathered and given by him: once more, it signifies to reduce, or bring under one head; and Christ is an head of eminence and of influence, both to angels and men: and there is a collection of these together in one, in Christ; by virtue of redemption by Christ, and grace from him, there is an entire friendship between elect angels and elect men; they are social worshippers now, and shall share in the same happiness of the vision of God and of Christ hereafter: hence it follows, both which are in heaven, and which are on earth, even in him; by things in heaven are not meant the souls of saints in heaven; though it is true that the souls of departed saints are in heaven; and that the saints in heaven and on earth were gathered together in Christ, and represented by him, when he hung upon the cross; and that they all make up one body, of which Christ is the head; and that they will be all collected together one day; and that their souls which are in heaven, and their bodies which are in the earth, will come together and be reunited, and dwell with Christ for ever; but rather the angels are meant, whose origin is heaven; where they have their residence, and from whence they never fell; and whose employment is in heaven, and of an heavenly nature: and by things on earth, are not intended every creature on earth, animate and inanimate; nor all men, but all elect men, whether Jews or Gentiles, and some of all sorts, ranks, and degrees; whose origin is of the earth, and who are the inhabitants of it: all these angels in heaven, and elect men on earth, are brought together under one head, even in him, in Christ Jesus, and by him; and none but he was able to do it, and none so fit, who is the Creator of all, and is above all; and was typified by Jacob's ladder, which reached heaven and earth, and joined them together, and on which the angels of God ascended and descended.
Ephesians 1:10
Spiritual Blessings
9And He has made known to us the mystery of His will according to His good pleasure, which He purposed in Christ10as a plan for the fullness of time, to bring all things in heaven and on earth together in Christ.
- Scripture
- Sermons
- Commentary
(Hebrews - Part 2): He Has Spoken to Us by His Son
By A.W. Tozer6.2K36:02ExpositionalMAT 6:33ROM 8:28EPH 1:10COL 1:17HEB 1:1REV 20:10In this sermon, the preacher begins by describing a building that is only partially constructed and compares it to the condition of the world. He explains that just as the building is not complete, the world is filled with ongoing problems and troubles. The preacher then discusses the power of music and harmony, emphasizing the unity and fellowship found in Christianity. He also criticizes the rejection of certain aspects of Catholicism and emphasizes the importance of Jesus Christ in creation, redemption, and harmonization. The sermon concludes with a warning against falling for short-term promises and a call to embrace the infinite and eternal triumph offered by Jesus Christ.
It Is Finished
By Leonard Ravenhill4.6K1:01:00The Cross of ChristRedemptionCross of ChristISA 53:5MAT 27:46JHN 19:30ROM 6:141CO 15:55GAL 2:20EPH 1:10HEB 10:101PE 2:24REV 21:4Leonard Ravenhill emphasizes the profound significance of Jesus' declaration 'It is finished' from John 19:30, asserting that these words encapsulate the culmination of Old Testament prophecies and the foundation of New Testament truth. He reflects on the weight of these words, suggesting they signify the end of sin's power and the completion of redemption, contrasting the fleeting nature of modern words with the eternal impact of Christ's sacrifice. Ravenhill passionately argues that this moment terrified hell and marked the ultimate victory over sin and death, highlighting the necessity of recognizing the depth of Christ's suffering and the grace offered to humanity. He calls for believers to proclaim this truth boldly, reminding them that salvation cannot be earned but is a gift to be accepted in humility.
Apostolic Vision - Part 4
By Art Katz3.7K1:08:20ApostolicROM 11:33EPH 1:10EPH 2:4EPH 3:10EPH 3:20In this sermon, the speaker emphasizes the supernatural power of God that is necessary for the proclamation of His word. The speaker believes that this proclamation is not just instruction, but an event that is independent of human understanding. The sermon focuses on the practical application of the lofty themes discussed, specifically the eternal purposes of God. The speaker highlights the role of the church in demonstrating the manifold wisdom of God to the principalities and powers of the air, who represent the selfishness and corruption of the world. The sermon concludes with the speaker emphasizing the importance of obedience to God's ordinances and the need for the church to be fearless and impactful in the world.
Studies in Joshua 02 - Entering the Land
By Alden Gannett2.1K43:14JoshuaJOS 1:2JOS 1:7JOS 2:1JOS 3:17EPH 1:10In this sermon, the speaker emphasizes the importance of going back to the book of God to be reminded of what He has done. He highlights the faith and trust in God that the priests displayed when they stepped into the Jordan River, which resulted in God's intervention. The speaker also mentions the significance of worship and being gathered around the word of God as essential elements for moving forward in conquest. Additionally, the speaker emphasizes the need to keep our eyes on the Lord during times of trial and testing, rather than focusing on the problem at hand.
The Eternal Purpose of God - Part 5
By Stephen Kaung1.6K08:47GEN 1:1EXO 32:19PSA 90:4GAL 4:4EPH 1:10
This sermon emphasizes that God meticulously plans every step until His purpose is fulfilled, using time as His workshop to manage and work out His grand design. From the creation of the world to the coming of the Messiah, God's purpose unfolds through different periods of time. While Israel witnessed God's acts, Moses understood God's ways deeply, leading to his righteous actions in response to sin and disobedience.
Hebrews: The Finality of Christ
By Stephen Kaung1.5K1:03:52ChristMAT 6:33EPH 1:10HEB 1:1HEB 12:2In this sermon, Minister Stephen Carl discusses the importance of recognizing Jesus as the final revelation of God. He emphasizes that in the past, God spoke to the fathers through prophets in fragments and preparations, but now He has spoken to us through His Son. Jesus is the heir of all things and the creator of the world. He is the effulgence of God's glory and the expression of His substance. Minister Carl also mentions the transfiguration of Jesus on the mountain and how it symbolizes the finality of Jesus as the Son of God.
Arab-03 the Two Wisdoms
By Art Katz1.4K1:07:00ArabicEPH 1:10EPH 3:8EPH 3:21In this sermon, the speaker emphasizes the importance of holding steady and passing tests in order to reach a place of greater maturity in faith. He highlights how our minds are trained to seek immediate answers, but living in the tension of faith requires patience. The speaker references the book of Hebrews, where it is mentioned that the great heroes of faith did not receive the promise in their lifetime, but they lived with the expectation that it would be fulfilled in the life to come. The sermon emphasizes that the ultimate requirement is not about living better or solving personal problems, but about bringing glory to God. The speaker encourages the church to prioritize God's glory and demonstrate His wisdom, which can break the influence of the powers of the air and release captives for ministry.
The Gospel of the Kingdom of God
By Eric Holmberg1.3K49:56MAT 6:10MAT 28:18JHN 19:30JHN 20:21EPH 1:10This sermon delves into the significance of Jesus' finished work on the cross, highlighting how it marks the end of the old creation order and the beginning of a new creation. It emphasizes the importance of believers actively participating in advancing the kingdom of God on earth, understanding that salvation is just the starting point. The speaker encourages a practical application of faith through actions like street preaching, pro-life activism, and serving others, emphasizing the need for genuine, impactful Christian living.
Studies in Ephesians - Part 1
By William MacDonald1.2K44:49StudiesGAL 4:4EPH 1:3EPH 1:10EPH 2:1EPH 2:5In this sermon, the preacher discusses the concept of being children of God and how it relates to the Old Testament. He emphasizes that in the past, believers were in bondage under the elements of the rudiments of the age. However, when the fullness of time came, God sent his son to redeem those under the law and adopt them as sons. The preacher also highlights the dispensation of the fullness of time when God will gather all things in Christ. He encourages believers to seek understanding in the Word of God, as even the humblest believer can grasp these truths while the world remains blind to them.
The Warfare of Suffering Brothers
By Russell Moore1.2K42:25PSA 2:8JHN 15:5ROM 8:12ROM 8:14EPH 1:10PHP 2:11JAS 2:6In this sermon, the speaker shares a personal experience of visiting an orphanage and adopting two boys. He describes the terrible conditions of the orphanage and the fear and horror the boys experienced when they were taken out of that environment. The speaker uses this story to illustrate the concept of moving through the wilderness towards the promises of God. He emphasizes the need for trust in God's plan, even when it seems unrealistic or difficult. The sermon also touches on the idea of unity among believers and the impact of sin and the curse on God's creation.
Ephesians 1
By John McGregor58835:18ExpositionalPSA 34:8MAT 6:33EPH 1:1EPH 1:10EPH 1:22The sermon transcript is from a sermon on the book of Ephesians, specifically chapters 4, 5, and 6. The speaker emphasizes the importance of understanding our walk in Christ and highlights the repeated mentions of being in Christ and in accordance with His will in the chapter. The speaker also mentions the concept of being chosen in Him and the significance of being part of the body of Christ. The sermon concludes with a prayer for God's blessing and a reminder of the wealth and walk in Christ discussed in the book of Ephesians.
God's Ultimate Purpose Revealed
By Tim Conway5871:02:13EPH 1:10EPH 2:14
This sermon focuses on Ephesians 1:10, highlighting God's ultimate purpose revealed in Christ to unite all things in heaven and on earth. The mystery of God's will is unveiled through the plan for the fullness of time, emphasizing the reconciliation and unity brought about by the cross of Jesus Christ. The unity in Christ involves the inclusion of Gentiles as fellow heirs, breaking down the dividing walls of hostility between Jew and Gentile, and bringing all believers together under the headship of Christ. The sermon emphasizes the unstoppable nature of God's plan, the importance of regeneration in bringing about unity, and the ultimate hope and glory awaiting believers in eternity.
Rulership of the King of the Kingdom of God on Earth - Part 2
By Art Katz2631:26:46Kingdom Of GodMAT 6:33LUK 17:20ACT 28:30ROM 14:17EPH 1:10HEB 12:28REV 11:15In this sermon, the speaker discusses the importance of understanding and appreciating Jesus as the King. They suggest that our love and appreciation for Jesus should be focused on his kingship rather than a sensual love. The speaker emphasizes that Jesus spent 40 days instructing his disciples about the kingdom of God before ascending to the Father. They highlight the significance of the kingdom of God as the central theme of the Christian faith, which is often overlooked by the church today.
01 the Forerunner Message in Isaiah 2
By Mike Bickle331:16:00End TimesJerusalem as the EpicenterISA 2:2ISA 2:10ISA 40:4ISA 60:1ISA 62:1ZEC 14:4MAT 5:14EPH 1:10REV 20:6REV 21:2Mike Bickle emphasizes the significance of Isaiah 2 as a foundational text for understanding the end times, highlighting that Isaiah was entrusted with more revelation about the end times than any other prophet. He explains that the forerunner message reveals God's plan to establish Jerusalem as the epicenter of His reign, filled with love and glory, and that the nations will be drawn to it. Bickle encourages critical thinking and interaction among believers to grasp the fullness of God's message, asserting that the end times are not a doom and gloom narrative but a glorious love story. He stresses the importance of understanding the connection between the earthly and heavenly Jerusalems and the role of believers in this divine plan.
The Corridor of Glory: Dynamic Convergence
By Mike Bickle2646:25Unity of Heaven and EarthEnd TimesPSA 48:1PSA 50:2ISA 2:2ISA 62:7EZK 47:1MIC 4:1ACT 17:11EPH 1:10REV 21:3REV 22:1Mike Bickle discusses the concept of the 'Corridor of Glory,' emphasizing the dynamic convergence of heaven and earth at the second coming of Christ. He encourages listeners to explore new ideas about the end times with an open heart and a commitment to Scripture, highlighting that God's ultimate purpose is to unite the heavenly and earthly realms. Bickle explains that this convergence will allow believers to experience the fullness of God, as the New Jerusalem descends to earth, creating a profound connection between the two realms. He stresses the importance of understanding these biblical truths to gain a deeper appreciation for God's plans for the future. The sermon concludes with a call to worship and a prayer for spiritual renewal.
Jesus' Millennial Throne: The Corridor of Glory
By Mike Bickle251:02:50Millennial KingdomConvergence of Heaven and EarthPSA 119:96ISA 4:4ISA 66:1JER 3:17EZK 43:7ZEC 6:12MAT 25:31EPH 1:10REV 15:8REV 21:24Mike Bickle explores the profound concept of Jesus' millennial throne, emphasizing the convergence of heaven and earth as central to God's eternal purpose. He highlights that rather than believers leaving earth for heaven, God's plan involves bringing the heavenly realm to earth, culminating in the establishment of Jesus' throne in the Millennial Jerusalem. Bickle explains that this throne represents a merging of the spiritual and material dimensions, where believers will reign with Christ in a restored paradise, reflecting God's glory. The sermon encourages a shift in perspective regarding the end times, urging believers to understand their future role in God's kingdom on earth. Ultimately, Bickle presents a vision of hope and restoration, where the fullness of God's presence will dwell among His people forever.
Reigning on Earth in the Age to Come
By Mike Bickle241:21:12Reigning with ChristEternal RewardsISA 9:7MAT 19:28LUK 19:17ROM 8:181CO 6:32CO 4:17EPH 1:10REV 3:21REV 5:10REV 20:4Mike Bickle emphasizes the profound truth that God desires to elevate weak and broken people to reign with Him on earth in the age to come. He highlights the biblical theme of eternal rewards, particularly the significance of reigning with Jesus, which is often overlooked by believers. Bickle encourages the congregation to understand the implications of their obedience in this life, as it directly correlates to their roles in the millennial kingdom. He stresses the importance of overcoming spiritual passivity and immorality to receive the promised rewards and positions of authority in the age to come. Ultimately, he calls for a deeper commitment to loving and serving God now, as it prepares us for our eternal assignments.
Kingdom Paradigm of Finances
By Mike Bickle2459:29Kingdom FinancesGenerosityMAT 19:16EPH 1:10Mike Bickle emphasizes the Kingdom Paradigm of Finances, explaining that God's ultimate purpose is to unite the heavenly and earthly realms through Jesus. He discusses the importance of understanding our financial decisions in light of our eternal assignments, warning against the spirit of covetousness that can defile our hearts and hinder our spiritual growth. Bickle encourages believers to ask God what they lack in their relationship with Him, highlighting the need for a heart aligned with God's purposes to ensure prosperity in both this life and the next. He uses the story of the rich young ruler to illustrate how wealth can complicate one's spiritual journey and emphasizes the necessity of generosity and a proper perspective on finances.
The Corridor of Glory: The Mountain-City of God's House
By Mike Bickle241:12:33The Millennial KingdomThe Beauty of JesusPSA 48:1PSA 145:5ISA 2:2ISA 60:13JER 3:17EZK 40:4EZK 47:12MAT 5:35EPH 1:10REV 21:10Mike Bickle explores the profound concept of the 'Corridor of Glory,' emphasizing the dynamic convergence of the heavenly and millennial Jerusalems. He articulates God's desire to establish His throne of glory in a mountain city, where the two realms will unite, allowing for a full manifestation of His presence among His people. Bickle highlights the significance of understanding this convergence, as it shapes our perception of God's eternal plan and our role within it. He encourages believers to meditate on the beauty of Jesus and the glory of His kingdom, which will ultimately fill the earth. The sermon serves as a call to recognize the importance of these truths in our spiritual journey.
Seeing the Big Picture: God's Eternal Purposes and Plans
By Mike Bickle181:09:52Understanding the End TimesGod's Eternal PlanISA 9:6MAT 28:18EPH 1:10REV 21:3Mike Bickle emphasizes the importance of understanding God's eternal purposes and plans, particularly regarding the end times, which are discussed in over a hundred chapters of the Bible. He highlights that many believers are unaware of these chapters and often have a distorted view of the kingdom of God, thinking it will be a ghostly existence rather than a physical reality where heaven and earth are united. Bickle encourages believers to adopt a correct paradigm that recognizes the continuity of the natural and spiritual realms, asserting that the church will experience victory during the tribulation rather than being removed from it. He stresses the need for believers to engage with Scripture actively, like the Bereans, to grasp these truths and prepare for the future reign of Christ on earth.
The Church to Be In
By T. Austin-Sparks0The Purpose of the ChurchThe Fullness of ChristJHN 16:13ACT 2:42ROM 12:51CO 12:122CO 3:18GAL 1:16EPH 1:10PHP 3:8COL 1:17HEB 12:2T. Austin-Sparks emphasizes that God's ultimate purpose is to sum up all things in Christ, who embodies greatness and fullness. He stresses the importance of continually growing in our understanding of Christ's majesty and glory, as this was the foundation of the early Church's power and effectiveness. The spontaneous formation of churches was a result of the Holy Spirit's work, centered around the preaching of Christ. Sparks argues that Christ should be the guiding principle for gathering as a Church, especially in today's complex world. The ongoing revelation of Christ is essential for believers to experience the fullness of God's purpose.
The All-Inclusive "In"
By T. Austin-Sparks0Living the Christian LifeIdentity in ChristJHN 14:10JHN 20:22ROM 6:5ROM 8:171CO 1:302CO 5:18EPH 1:10EPH 2:6PHP 1:27COL 3:101TH 4:17T. Austin-Sparks emphasizes the profound significance of being 'in Christ,' a phrase that encapsulates the entirety of Christian existence and purpose. He explains that all aspects of life, including creation, redemption, and sanctification, are found within this relationship, highlighting that true Christian living is not achievable by human effort but through Christ living in us. Sparks contrasts the state of being 'in Adam' with the transformative power of being 'in Christ,' underscoring the necessity of a deep, experiential incorporation into Him. He calls for believers to recognize their identity and unity in Christ, which is essential for effective service and prayer, as all actions must stem from divine revelation rather than human initiative. Ultimately, he stresses that the Christian life is a manifestation of Christ's life through believers, making it imperative to abide in Him for true effectiveness.
The Unity of All Things
By A.W. Tozer0RedemptionUnity in ChristROM 5:102CO 5:18EPH 1:10COL 1:20REV 21:5A.W. Tozer emphasizes the ultimate goal of Christ's redemptive work, which is to expel sin, the source of division in the universe, leading to the unification of all creation. He explains that while humans experience time linearly, God exists outside of time, where history and prophecy converge in His eternal presence. Tozer highlights that sin has caused separation and diversity, but through faith in God's character, believers can trust in the promise of reconciliation. The unity of all things is a profound biblical truth, as Paul affirms that God will reconcile all things to Himself, both in heaven and on earth.
The Nature and Unity of the Church
By John Nelson Darby0Unity of the ChurchThe Nature of FaithISA 60:1LUK 12:36JHN 17:21ROM 12:11CO 10:162CO 5:17GAL 2:20EPH 1:10PHP 3:141PE 2:9John Nelson Darby emphasizes the nature and unity of the Church, urging believers to recognize the moral inconsistencies that lead to division and sectarianism. He highlights that true unity is found in the Spirit of God and the shared faith in Christ's death and resurrection, which should bind believers together rather than their differences. Darby calls for a return to the foundational truths of the gospel, encouraging believers to seek the glory of God and the coming of Christ as the ultimate goal of their faith. He warns against the dangers of worldly interests infiltrating the Church and stresses the importance of living in accordance with the teachings of Christ to manifest true unity. Ultimately, he believes that the Church's witness to the world hinges on its ability to reflect the unity and glory of Christ.
Separation From Evil
By John Nelson Darby0Separation from EvilUnity in ChristROM 16:172CO 6:14EPH 1:10EPH 4:3COL 1:182TI 2:19HEB 12:141PE 1:161JN 1:7REV 18:4John Nelson Darby emphasizes the necessity of separation from evil as the foundation of true unity among Christians. He argues that while the desire for unity is strong, it must be rooted in God's holiness and the rejection of evil, as any unity that tolerates evil is a denial of God's character. Darby warns against the dangers of sectarianism and the false sense of unity that can arise from human agreements, urging believers to adhere to the principles of God's Word. He highlights that true unity is centered in Christ and empowered by the Holy Spirit, and that separation from evil is essential for maintaining this unity. Ultimately, Darby calls Christians to recognize their responsibility to uphold God's standards and to seek genuine fellowship based on His truth.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
In the dispensation of the fullness of times - Εις οικονομιαν του πληρωματος των καιρων. The word οικονομια, which is the same as our word economy, signifies, as Dr. Macknight has well observed, "the plan which the master of a family, or his steward, has established for the management of the family;" it signifies, also, a plan for the management of any sort of business: and here it means the dispensation of the Gospel, that plan by which God has provided salvation for a lost world; and according to which he intends to gather all believers, both Jews and Gentiles, into one Church under Jesus Christ, their head and governor. See the note on Mat 24:45, where the word and the office are particularly explained. The fullness of times - By this phrase we are to understand either the Gospel dispensation, which is the consummation of all preceding dispensations, and the last that shall be afforded to man; or that advanced state of the world which God saw to be the most proper for the full manifestation of those benevolent purposes which he had formed in himself relative to the salvation of the world by Jesus Christ. That he might gather together in one - Ανακεφαλαιωσασθαι, from ανα, again, and κεφαλαιοω, to reduce to one sum; to add up; to bring different sums together, and fractions of sums, so as to reduce them under one denomination; to recapitulate the principal matters contained in a discourse. Here it means the gathering together both Jews and Gentiles, who have believed in Christ, into one Church and flock. See the preceding note. All things - which are in heaven, and which are on earth - This clause is variously understood: some think, by things in heaven the Jewish state is meant and by things on earth the Christian. The Jews had been long considered a Divine or heavenly people; their doctrine, their government, their constitution, both civil and ecclesiastical, were all Divine or heavenly: as the powers of the heavens, Mat 24:29, Luk 21:26, mean the Jewish rulers in Church and state, it is very possible that the things which are in heaven mean this same state; and as the Gentiles were considered to have nothing Divine or heavenly among them, they may be here intended by the earth, out of the corruption of which they are to be gathered by the preaching of the Gospel. But there are others who imagine that the things in heaven mean the angelical hosts; and the things on earth believers of all nations, who shall all be joined together at last in one assembly to worship God throughout eternity. And some think that the things in heaven mean the saints who died before Christ's advent, and who are not to be made perfect till the resurrection, when the full power and efficacy of Christ shall be seen in raising the bodies of believers and uniting them with their holy souls, to reign in his presence for ever. And some think that, as the Hebrew phrase שמים והארץ shamayim vehaarets, the heavens and the earth, signifies all creatures, the words in the text are to be understood as signifying all mankind, without discrimination of peoples, kindreds, or tongues; Jews, Greeks, or barbarians. All that are saved of all nations, (being saved in the same way, viz. by faith in Christ Jesus, without any distinction of nation or previous condition), and all gathered into one Church or assembly. I believe that the forming one Church out of both Jews and Gentiles is that to which the apostle refers. This agrees with what is said, Eph 2:14-17.
Jamieson-Fausset-Brown Bible Commentary
Translate, "Unto the dispensation of the fulness of the times," that is, "which He purposed in Himself" (Eph 1:9) with a view to the economy of (the gracious administration belonging to) the fulness of the times (Greek, "fit times," "seasons"). More comprehensive than "the fulness of the time" (Gal 4:4). The whole of the Gospel times (plural) is meant, with the benefits to the Church dispensed in them severally and successively. Compare "the ages to come" (Eph 2:7). "The ends of the ages" (Greek, Co1 10:11); "the times (same Greek as here, 'the seasons,' or 'fitly appointed times') of the Gentiles" (Luk 21:24); "the seasons which the Father hath put in His own power" (Act 1:7); "the times of restitution of all things which God hath spoken by the prophets since the world began" (Act 3:20-21). The coming of Jesus at the first advent, "in the fulness of time," was one of these "times." The descent of the Holy Ghost, "when Pentecost was fully come" (Act 2:1), was another. The testimony given by the apostles to Him "in due time" ("in its own seasons," Greek) (Ti1 2:6) was another. The conversion of the Jews "when the times of the Gentiles are fulfilled," the second coming of Christ, the "restitution of all things," the millennial kingdom, the new heaven and earth, shall be severally instances of "the dispensation of the fulness of the times," that is, "the dispensation of" the Gospel events and benefits belonging to their respective "times," when severally filled up or completed. God the Father, according to His own good pleasure and purpose, is the Dispenser both of the Gospel benefits and of their several fitting times (Act 1:7). gather together in one--Greek, "sum up under one head"; "recapitulate." The "good pleasure which He purposed," was "to sum up all things (Greek, 'THE whole range of things') in Christ (Greek, 'the Christ,' that is, His Christ)" [ALFORD]. God's purpose is to sum up the whole creation in Christ, the Head of angels, with whom He is linked by His invisible nature, and of men with whom He is linked by His humanity; of Jews and Gentiles; of the living and the dead (Eph 3:15); of animate and inanimate creation. Sin has disarranged the creature's relation of subordination to God. God means to gather up all together in Christ; or as Col 1:20 says, "By Him to reconcile all things unto Himself, whether things in earth or things in heaven." ALFORD well says, "The Church of which the apostle here mainly treats, is subordinated to Him in the highest degree of conscious and joyful union; those who are not His spiritually, in mere subjugation, yet consciously; the inferior tribes of creation unconsciously; but objectively, all are summed up in Him."
John Gill Bible Commentary
That in the dispensation of the fulness of times,.... Or "according to the dispensation", &c. as the Alexandrian copy reads; the fulness of time appointed by God, and fixed in the prophets; after many times and seasons were elapsed, from the creation of the world; at the most suitable and convenient time, when a new economy or dispensation began, within which all this was to be effected, hereafter mentioned: he might gather together in one all things in Christ; this supposes, that all things were once united together in one; angels and men were united to God by the ties of creation, and were under the same law of nature, and there were peace and friendship between them; and this union was in Christ, as the beginning of the creation of God, in whom all things consist: and it supposes a disunion and scattering of them; as of men from God, and from good angels, which was done by sin; and of Jews and Gentiles from one another; and of one man from another, everyone turning to his own way; and then a gathering of them together again: the word here used signifies to restore, renew, and reduce to a former state; and so the Vulgate Latin and Syriac versions render it; and according to this sense, it may seem to have respect to the times of the restitution of all things, the restoration and renovation of the universe; when there will be new heavens and a new earth, and new inhabitants in them: the word is also used to recapitulate, or sum up the heads of a discourse; and according to this sense, it may intend the meeting together, and summing up of all things in Christ, that had been before; as of all the promises and blessings of the covenant; of all the prophecies and promises of the Old Testament; of all the types and shadows, and sacrifices of the former dispensation; yea, all the sins of Old Testament saints, and all the curses of the law, met on him: the word is likewise used for the collection of numbers into one sum total; and Christ is the sum total of elect angels and men; or the whole number of them is in him; God has chosen a certain number of persons unto salvation; these he has put into the hands of Christ, who has a particular and personal knowledge of them; and the exact number of them will be gathered and given by him: once more, it signifies to reduce, or bring under one head; and Christ is an head of eminence and of influence, both to angels and men: and there is a collection of these together in one, in Christ; by virtue of redemption by Christ, and grace from him, there is an entire friendship between elect angels and elect men; they are social worshippers now, and shall share in the same happiness of the vision of God and of Christ hereafter: hence it follows, both which are in heaven, and which are on earth, even in him; by things in heaven are not meant the souls of saints in heaven; though it is true that the souls of departed saints are in heaven; and that the saints in heaven and on earth were gathered together in Christ, and represented by him, when he hung upon the cross; and that they all make up one body, of which Christ is the head; and that they will be all collected together one day; and that their souls which are in heaven, and their bodies which are in the earth, will come together and be reunited, and dwell with Christ for ever; but rather the angels are meant, whose origin is heaven; where they have their residence, and from whence they never fell; and whose employment is in heaven, and of an heavenly nature: and by things on earth, are not intended every creature on earth, animate and inanimate; nor all men, but all elect men, whether Jews or Gentiles, and some of all sorts, ranks, and degrees; whose origin is of the earth, and who are the inhabitants of it: all these angels in heaven, and elect men on earth, are brought together under one head, even in him, in Christ Jesus, and by him; and none but he was able to do it, and none so fit, who is the Creator of all, and is above all; and was typified by Jacob's ladder, which reached heaven and earth, and joined them together, and on which the angels of God ascended and descended.