Philippians 3:20
Verse
Context
Citizenship in Heaven
19Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.20But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ,21who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Our conversation is in heaven - Ἡμως - το πολιτευμα· Our city, or citizenship, or civil rights. The word properly signifies the administration, government, or form of a republic or state; and is thus used by Demosthenes, page 107, 25, and 262, 27. Edit. Reiske. It signifies also a republic, a city, or the inhabitants of any city or place; or a society of persons living in the same place, and under the same rules and laws. See more in Schleusner. While those gross and Jewish teachers have no city but what is on earth; no rights but what are derived from their secular connections; no society but what is made up of men like themselves, who mind earthly things, and whose belly is their god, We have a heavenly city, the New Jerusalem; we have rights and privileges which are heavenly and eternal; and our society or fellowship is with God the Father, Son, and Spirit, the spirits of just men made perfect, and the whole Church of the first-born. We have crucified the flesh with its affections and lusts; and regard not the body, which we know must perish, but which we confidently expect shall be raised from death and corruption into a state of immortal glory.
Jamieson-Fausset-Brown Bible Commentary
our conversation--rather, "our state" or "country"; our citizenship: our life as citizens. We are but pilgrims on earth; how then should we "mind earthly things?" (Phi 3:19; Heb 11:9-10, Heb 11:13-16). Roman citizenship was then highly prized; how much more should the heavenly citizenship (Act 22:28; compare Luk 10:20)? is--Greek, "has its existence." in heaven--Greek, "in the heavens." look for the Saviour, the Lord Jesus Christ--"We wait for (so the same Greek is translated, Rom 8:19) the Lord Jesus as a (that is, in the capacity of a) Saviour" (Heb 9:28). That He is "the Lord," now exalted above every name, assures our expectation (Phi 2:9-11). Our High Priest is gone up into the Holy of Holies not made with hands, there to atone for us; and as the Israelites stood outside the tabernacle, expecting Aaron's return (compare Luk 1:21), so must we look unto the heavens expecting Christ thence.
John Gill Bible Commentary
Who shall change our vile body,.... Which is defiled with sin, attended with frailty, and is mortal; and being dead, is sown and laid in the grave in corruption, weakness, and dishonour: in the Greek text it is, "the body of our humility"; sin has subjected the body to weakness, mortality, and death; and death brings it into a very low estate indeed, which is very humbling and mortifying to the pride and vanity man: now this vile body, in the resurrection morn, shall be stripped of all its vileness, baseness, and meanness; and be changed, not as to its substance, nor as to its form and figure, which shall always remain same, as did the substance and form of our Lord's body after his resurrection; but as to its qualities, it shall be changed from corruption to incorruption, Co1 15:42, from mortality to immortality, from weakness to power, from dishonour to glory, and be free from all sin: so the Jews say (b), that "the evil imagination, or corruption of nature, goes along with man in the hour of death, but does not return with him when the dead arise: and this change will be made by the Saviour, the Lord Jesus Christ, when he shall descend from heaven; who as he is the pledge, the first fruits, the exemplar, and meritorious cause, so he will be the efficient cause of the resurrection of the saints; who will be raised and changed by him, by his power, and by virtue of union to him: that it might be fashioned like unto his glorious body; or "the body of his glory", as it is now in heaven, and of which his transfiguration on the mount was an emblem and pledge; for glory, power, incorruption, and immortality, the bodies of the saints in the resurrection shall be like to Christ's, though not equal to it, and shall shine like the sun in the kingdom of their Father. The Jews (c) have a notion, that "the holy blessed God will beautify the bodies of the righteous in future time, like the beauty of the first Adam: but their beauty and glory will be greater than that, it will be like the glory of the second Adam, the Lord from heaven, whose image they shall then bear: and whereas this requires almighty power, of which Christ is possessed, it will be done according to the working, the energy of his power and might; or as the Syriac version renders it, "according to his great power"; which was put forth in raising himself from the dead, and whereby he was declared to be the Son of God: and whereby he is able even to subdue all things unto himself; not only sin, Satan, and the world, but death and the grave; and so consequently able to raise the dead bodies of his saints, and to change the qualities of them, and make them like unto his own: and now who would but follow such persons, who are citizens of heaven, have their conversation there, look for Christ the Saviour from thence, Phi 3:20, who when he comes will raise the dead in Christ first, put such a glory on their bodies as is on his own, Th1 4:16, and take them to himself, that where he is they may be also? see , Heb 6:12. (b) Midrash Tillim apud Galatin. de Arcan. Cathol. ver. l. 12. c. 2. (c) Midrash Hanneelam in Zohar in Gen. fol. 69. 1. Next: Philippians Chapter 4
Tyndale Open Study Notes
3:20 By contrast, believers who know their home is in heaven (see Eph 2:19) with the Lord Jesus Christ fill their minds with thoughts of heaven (see Col 3:1-2; cp. 1 Cor 15:19; 1 Pet 2:11) and Christ’s return (see 1 Cor 1:7; Titus 2:13).
Philippians 3:20
Citizenship in Heaven
19Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.20But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ,21who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body.
- Scripture
- Sermons
- Commentary
Hiding Place
By Corrie Ten Boom7.3K59:11Jewish SufferingPSA 139:1MAT 10:30ROM 8:15ROM 8:18PHP 3:20In this sermon, the speaker begins by comparing astronauts representing the earth on the moon to believers in Jesus Christ representing heaven on earth. The world is described as terrible and going downhill, but those who believe in Jesus as the Son of God can overcome the world. The speaker emphasizes the importance of finding strength in the Bible during times of tribulation and shares personal experiences of relying on specific Bible verses during difficult times. The sermon concludes with a mention of a book called "The Hiding Place" being made into a movie and a request for prayer for the film's production.
The Christian in This World
By Vance Havner5.3K30:28Holy CharacterMAT 6:33JHN 17:6JHN 18:36ROM 12:22CO 6:17PHP 3:201JN 2:15In this sermon, the speaker shares his experience of attending an old-fashioned Methodist camp meeting where they were singing and praising God. He highlights the importance of gravitating towards what truly lures us and where we belong in our hearts. The speaker explains the difference between the world that God loves, which refers to lost souls, and the world that we are warned not to love, which refers to the sinful aspects of the world. He emphasizes that as Christians, we have been saved out of the world to go back into the world and win people over to Christ. The main message is that our purpose in this world is to be a light in the darkness and to tell the world goodbye, leaving behind everything that is wrong.
(A Heavenly Life) 1. Seated in the Heavens
By Zac Poonen3.9K56:38HeavenMAT 4:17MAT 6:33MAT 22:37MRK 2:21LUK 9:62PHP 3:20COL 3:2In this sermon, the speaker addresses the challenges Christians face in the changing world. He emphasizes the importance of focusing our minds on godly thoughts amidst our daily tasks and responsibilities. The speaker also highlights the need to resist the temptation to judge others and instead strive to speak and think with kindness and love. He shares a personal anecdote about a driving incident to illustrate the importance of responding in a Christ-like manner. The sermon concludes by referencing the examples of Jesus and Peter, who continued preaching about the kingdom of heaven despite the challenges they faced.
Eyes on Eternity
By Leonard Ravenhill3.0K34:07EternityMAT 6:33JHN 8:11ROM 12:1GAL 2:20PHP 3:20HEB 9:241JN 3:9In this sermon, the preacher emphasizes the importance of fully surrendering oneself to God. He urges the audience to not just talk about their faith, but to bring their entire being, including their will, heart, and affections, to God. The preacher highlights the need to present oneself as a living sacrifice to God, as stated in Romans 12:1-2. He warns against conforming to the ways of the world and encourages transformation through a deep devotion to Jesus. The sermon also emphasizes the greatness of Jesus, describing him as the heir of all things, the creator of the world, and the one who upholds all things by the word of his power. The preacher laments the loss of immensity, intensity, and eternity in modern preaching and calls for a return to a deep reverence and adoration of God.
Heavenly Worship Theology by +Todd Atkinson
By Todd Atkinson2.2K00:00GEN 28:12PSA 139:23JHN 1:51JHN 14:2PHP 3:20COL 3:1HEB 8:5REV 4:1REV 5:13This sermon delves into the book of Revelation, emphasizing the vision of heaven shown to John and the purpose of understanding heavenly worship. It explores the concept of heaven and earth merging through worship, highlighting the thin line between the two realms and the transformative power of joining in heavenly worship. The sermon encourages believers to embrace the ache for heaven as a form of worship and to see themselves as part of the same reality as heaven, ultimately aiming for unity and oneness in worship.
The Glory of God - Part 4
By David Platt1.9K08:09MAT 16:24MRK 8:34PHP 3:20HEB 11:16HEB 13:14REV 7:9This sermon emphasizes the importance of risking everything for the mission of God, highlighting the dedication and sacrifice of believers in different parts of the world who prioritize the Word of God and the spread of His glory over their own comfort and safety. It challenges listeners to consider whether they are willing to risk it all for the sake of the Gospel and to choose devotion over mere religious practice.
My Sins Rose as High as a Mountain
By Colonel John Lawley1.6K02:02Salvation ArmyGraceRedemptionPSA 103:12ISA 1:18JHN 3:16ROM 5:82CO 5:17EPH 2:8PHP 3:20HEB 12:11JN 1:7REV 21:4Colonel John Lawley shares a heartfelt message about the overwhelming love of the Savior, who sacrificed everything to save sinners like us. He emphasizes the joy of salvation, illustrating how our sins, though towering like mountains, are washed away in the fountain of Christ's grace. The sermon invites the congregation to celebrate their redemption and the promise of eternal life, as their names are written for a heavenly inheritance.
Crucified With Christ
By Jack Hyles1.6K48:03MAT 11:3JHN 14:12GAL 2:20PHP 2:5PHP 3:201JN 4:17In this sermon, the preacher emphasizes the importance of living and behaving like Jesus. He shares a personal anecdote about helping a young boy tie his shoe in an alley, despite being told there was no time for such acts of kindness in the church. The preacher encourages the congregation to let go of greed, envy, ambition, and easily being hurt, and instead focus on God's business. He highlights the urgency of spreading the love of Jesus and living a life dedicated to others.
Blessed Are Those Who Die in the Lord
By Bob Jennings1.6K41:29MAT 25:21JHN 8:241CO 15:58PHP 3:20HEB 6:4JAS 4:141JN 2:17REV 14:13This sermon reflects on the blessings of dying in the Lord, emphasizing the rest from labors and the assurance that deeds will follow believers into eternity. It highlights the importance of persevering in faith, avoiding sin, and living a life dedicated to Christ to receive the promised blessings. The speaker encourages the audience to focus on heavenly rewards, the certainty of God's promises, and the joy of being with the Lord in eternity.
Don't Waste Your Life - Part 4
By John Piper1.5K08:40JHN 21:19PHP 1:20PHP 3:7PHP 3:20This sermon emphasizes the concept of living an unwasted life by showcasing the supreme value of Christ in all aspects of life and death. It highlights the importance of treasuring Christ above all else, making choices that manifest joy in His worth, and ultimately magnifying Him through both life and death. The goal is to show the infinite value of Jesus to the world through our actions and mindset.
The Mission
By Jim Cymbala1.4K41:26The Great CommissionSurrender to God's MissionPurposeMAT 5:14MAT 28:19JHN 3:16ACT 4:31ROM 10:141CO 15:58PHP 3:20COL 3:232TI 4:21PE 2:9Jim Cymbala emphasizes that Christianity is fundamentally about Jesus and the eternal life He offers, urging believers to move beyond a welfare mentality of merely receiving from God to actively participating in His work. He highlights the importance of spreading the gospel and discipling others, reminding the congregation that their labor in the Lord is not in vain. Cymbala challenges the church to focus on eternal matters rather than earthly distractions, encouraging a commitment to serve and witness for Christ. He calls for a surrender of personal desires to fulfill the mission of God, emphasizing that true fulfillment comes from living for Him and helping others find salvation.
The Spirit of Resurrection
By Zac Poonen1.2K1:01:08PHP 3:20This sermon emphasizes the significance of the resurrection of Jesus Christ and the power it holds for believers. It challenges listeners to focus on Christ's resurrection as the foundation of their faith and to humbly surrender to God, seeking the Holy Spirit's transformative work in their lives.
The Lord Cares for Our Body Also
By Zac Poonen1.1K1:15:04PHP 3:201TH 5:23This sermon emphasizes the importance of surrendering our bodies to the Lord, understanding that our bodies are temples of the Holy Spirit and members of Christ. It addresses the balanced view of healing in the Bible, highlighting that while healing is possible, it is not guaranteed for all believers, and sometimes God's grace is sufficient in sickness. The focus is on glorifying God in our bodies, whether through healing or through enduring sickness for His greater purpose.
Plans (Compilation)
By Compilations1.1K04:45Pursuing God's PromisesDesperation for GodCompilationGEN 32:24JER 29:11MAT 7:7MAT 11:12LUK 16:16ROM 8:29EPH 4:24PHP 3:20JAS 1:52PE 1:4In the sermon 'Plans (Compilation)', the preacher emphasizes the relentless pursuit required to enter the kingdom of heaven, likening it to the desperate struggle of a starving man. He describes those used by God as 'passionate weak' individuals who, recognizing their own limitations, press into God's promises with fervor and urgency. The preacher urges believers to abandon the desire for a comfortable life and instead seek a deeper relationship with God, wrestling with His promises and embracing their new nature in Christ. He highlights that true joy and fulfillment come from God alone, not from worldly pursuits, and encourages the congregation to embrace God's higher plans for their lives.
Birthed of God
By B.H. Clendennen1.1K29:46MAT 6:9MAT 11:12LUK 16:16JHN 3:3JHN 3:6ROM 8:141CO 15:35GAL 4:6EPH 2:6PHP 3:20COL 3:2This sermon emphasizes the profound relationship with God as our Father that is established through the Holy Spirit at the moment of spiritual birth. It highlights the importance of recognizing God as our Father through the lens of Calvary, rejecting the notion of revisiting past traumas for inner healing, and embracing the new identity as a child of God with supernatural possibilities. The sermon challenges believers to live out their new vocation in the kingdom of God with a transcendent perspective, understanding the violent spiritual battle for their place in the kingdom and the necessity of a desperate, violent pursuit of God's purpose.
Subjection to God and Subjection to the State, Part Four
By John Piper91152:07MAT 6:33ROM 13:1PHP 3:20COL 3:2In this four-part sermon series, the preacher explores the topic of submission to government and civil authority. The first message emphasizes that all authority is established by God and should be respected. The second message discusses the importance of obeying laws and the role of civil servants in maintaining order. The third message examines biblical examples of civil disobedience and raises the question of when it may be appropriate. Finally, in the fourth message, the preacher explores the idea of a proper Christian engagement with culture and politics to prevent the need for disobedience. The overall message encourages submission to government while also considering the role of Christians in shaping society.
Thoughts on That Judgment Day by Leonard Ravenhill
By Compilations88607:05PSA 51:17MAL 3:16MAT 12:36MAT 25:212CO 5:10PHP 3:20COL 3:2JAS 4:10JAS 4:141PE 4:17This sermon emphasizes the need for believers to have a deep revelation of the majesty of God and the accountability they will face at the judgment seat of Christ. It challenges the church to return to a place of true devotion, prayer, and obedience, living with eternity's values in view and being willing to be transformed by God's presence.
Koronis Conference 1970-02 Phil 4;
By Neil Fraser74946:45Christian ExperienceJoy and ContentmentPHP 1:21PHP 2:5PHP 3:20PHP 4:4Neil Fraser emphasizes the high standard of Christian experience as outlined in Philippians chapter four, contrasting the norm of Christian living with the true norm set by scripture. He highlights key attributes of a Christian, such as abounding joy, abnormal gentleness, abiding peace, absolute contentment, amazing power, and ample supply for all needs. Fraser encourages believers to strive for these qualities, reminding them that they can do all things through Christ who strengthens them. He urges the congregation to reflect on their own experiences and to seek a deeper, more fulfilling Christian life. Ultimately, he calls for a commitment to live up to the high norms of Christian experience.
A Change of Allegiance - Part 2
By Dean Taylor65440:03MAT 5:44JHN 18:36ROM 12:22CO 10:3EPH 6:12PHP 3:20COL 3:2JAS 4:41JN 2:15This sermon delves into the concept of the two kingdoms, exploring the shift from the Old Testament to the New Testament in relation to war, government, and Christian principles. It emphasizes the need to prioritize the teachings of Jesus, the kingdom of God, and the way of Christ over worldly politics and patriotism. The importance of living out the words of Jesus and being faithful ambassadors of the kingdom of God is highlighted.
Joy and Rejoicing Under Persecution by the State
By John Piper62841:28ROM 6:221CO 7:221CO 9:19PHP 3:20COL 1:131PE 2:11This sermon emphasizes the invincible joy and freedom found in Christian faith, highlighting the eternal citizenship in heaven that transcends earthly institutions and governments. It explores the radical Christian freedom that stems from being children of God, free from inherent authority in the state, and debtors to all people. The message underscores the importance of prioritizing heavenly citizenship over earthly allegiances and engaging in relentless good deeds despite conflicts with societal norms.
Take Up Your Cross
By Basilea Schlink56004:35Radio ShowMAT 16:24ROM 8:182CO 4:17PHP 3:20HEB 12:6HEB 12:141PE 5:8In this sermon, Basil E. Shlink emphasizes that God lives and works today, even in the midst of our pain and suffering. He explains that as sinners, we need to have crosses and suffering in our lives because it purifies and transforms us. God sends us crosses as a loving Father to chastise and prepare us for eternity. Shlink encourages us to look at Jesus, who entered into glory through the cross, and to embrace our own crosses as the way to reach the goal of the glory of God.
Your Identity in Christ
By Joshua Daniel53154:07JHN 1:12JHN 10:14ACT 19:15ACT 19:172CO 5:17EPH 4:22PHP 3:20COL 3:101JN 3:1This sermon emphasizes the importance of having a true identity in Christ, showcasing the power and recognition that comes from being a son or daughter of God. It delves into the consequences of living with a false identity, urging for a genuine transformation and manifestation of God's power in one's life and community.
Holy Longing
By Stewart Ruch35324:46Seeking GodGEN 12:1MAT 6:33JHN 14:2ROM 8:18PHP 3:20HEB 11:131PE 1:2REV 21:1In this sermon, the speaker describes a beautiful day spent with his family on a mountain. They enjoyed the scenery, played games, and had a picnic. However, despite the happiness of the day, the speaker felt a longing for more. He explains that this longing is a holy longing, a homesickness for a home that is coming soon. The speaker encourages the audience to embrace this longing and live in a way that reflects their joy and belonging to a different place, ultimately leading others to join them in their longing for the Father, Son, and Holy Spirit.
Ambassadors for Christ
By Leonard Ravenhill12249:51AmbassadorshipAmbassadorsIdentity in ChristMAT 6:33ROM 8:382CO 5:20EPH 6:20PHP 3:20Leonard Ravenhill emphasizes the profound responsibility and privilege of being an ambassador for Christ, as articulated by the Apostle Paul. He highlights that this role is not self-appointed or self-supported, but rather a divine calling that requires boldness and reliance on God's resources. Ravenhill contrasts the worldly perception of ambassadors with the spiritual reality, where true ambassadors often face peril and rejection. He urges believers to recognize their identity in Christ and the importance of living out their ambassadorship with integrity and purpose. Ultimately, he calls for a deeper understanding of the spiritual authority and connection that comes with being an ambassador for the Kingdom of God.
Gospel of John (2nd Yr Study 3 of 19, Chap 9 Cont, 10 Start)
By G.W. North10157:13Christian LifeBorn AgainHearing God's VoiceJHN 1:1JHN 3:3JHN 8:12JHN 10:27ROM 12:22CO 5:17EPH 2:19PHP 3:20HEB 12:11JN 1:7G.W. North emphasizes the transformative power of being born again, suggesting that true believers should transcend national identities and pride, recognizing their unity in Christ. He discusses the importance of hearing the voice of Jesus, illustrating that spiritual blindness and deafness can hinder one's relationship with God. North highlights the significance of understanding the Scriptures, particularly the Gospel of John, as it reveals the nature of Christ and the call to follow Him. He encourages believers to live in the light and to be aware of the voice they hear, as it reflects their spiritual state. Ultimately, he calls for a deeper relationship with God, urging listeners to embody the essence of Christ in their lives.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Our conversation is in heaven - Ἡμως - το πολιτευμα· Our city, or citizenship, or civil rights. The word properly signifies the administration, government, or form of a republic or state; and is thus used by Demosthenes, page 107, 25, and 262, 27. Edit. Reiske. It signifies also a republic, a city, or the inhabitants of any city or place; or a society of persons living in the same place, and under the same rules and laws. See more in Schleusner. While those gross and Jewish teachers have no city but what is on earth; no rights but what are derived from their secular connections; no society but what is made up of men like themselves, who mind earthly things, and whose belly is their god, We have a heavenly city, the New Jerusalem; we have rights and privileges which are heavenly and eternal; and our society or fellowship is with God the Father, Son, and Spirit, the spirits of just men made perfect, and the whole Church of the first-born. We have crucified the flesh with its affections and lusts; and regard not the body, which we know must perish, but which we confidently expect shall be raised from death and corruption into a state of immortal glory.
Jamieson-Fausset-Brown Bible Commentary
our conversation--rather, "our state" or "country"; our citizenship: our life as citizens. We are but pilgrims on earth; how then should we "mind earthly things?" (Phi 3:19; Heb 11:9-10, Heb 11:13-16). Roman citizenship was then highly prized; how much more should the heavenly citizenship (Act 22:28; compare Luk 10:20)? is--Greek, "has its existence." in heaven--Greek, "in the heavens." look for the Saviour, the Lord Jesus Christ--"We wait for (so the same Greek is translated, Rom 8:19) the Lord Jesus as a (that is, in the capacity of a) Saviour" (Heb 9:28). That He is "the Lord," now exalted above every name, assures our expectation (Phi 2:9-11). Our High Priest is gone up into the Holy of Holies not made with hands, there to atone for us; and as the Israelites stood outside the tabernacle, expecting Aaron's return (compare Luk 1:21), so must we look unto the heavens expecting Christ thence.
John Gill Bible Commentary
Who shall change our vile body,.... Which is defiled with sin, attended with frailty, and is mortal; and being dead, is sown and laid in the grave in corruption, weakness, and dishonour: in the Greek text it is, "the body of our humility"; sin has subjected the body to weakness, mortality, and death; and death brings it into a very low estate indeed, which is very humbling and mortifying to the pride and vanity man: now this vile body, in the resurrection morn, shall be stripped of all its vileness, baseness, and meanness; and be changed, not as to its substance, nor as to its form and figure, which shall always remain same, as did the substance and form of our Lord's body after his resurrection; but as to its qualities, it shall be changed from corruption to incorruption, Co1 15:42, from mortality to immortality, from weakness to power, from dishonour to glory, and be free from all sin: so the Jews say (b), that "the evil imagination, or corruption of nature, goes along with man in the hour of death, but does not return with him when the dead arise: and this change will be made by the Saviour, the Lord Jesus Christ, when he shall descend from heaven; who as he is the pledge, the first fruits, the exemplar, and meritorious cause, so he will be the efficient cause of the resurrection of the saints; who will be raised and changed by him, by his power, and by virtue of union to him: that it might be fashioned like unto his glorious body; or "the body of his glory", as it is now in heaven, and of which his transfiguration on the mount was an emblem and pledge; for glory, power, incorruption, and immortality, the bodies of the saints in the resurrection shall be like to Christ's, though not equal to it, and shall shine like the sun in the kingdom of their Father. The Jews (c) have a notion, that "the holy blessed God will beautify the bodies of the righteous in future time, like the beauty of the first Adam: but their beauty and glory will be greater than that, it will be like the glory of the second Adam, the Lord from heaven, whose image they shall then bear: and whereas this requires almighty power, of which Christ is possessed, it will be done according to the working, the energy of his power and might; or as the Syriac version renders it, "according to his great power"; which was put forth in raising himself from the dead, and whereby he was declared to be the Son of God: and whereby he is able even to subdue all things unto himself; not only sin, Satan, and the world, but death and the grave; and so consequently able to raise the dead bodies of his saints, and to change the qualities of them, and make them like unto his own: and now who would but follow such persons, who are citizens of heaven, have their conversation there, look for Christ the Saviour from thence, Phi 3:20, who when he comes will raise the dead in Christ first, put such a glory on their bodies as is on his own, Th1 4:16, and take them to himself, that where he is they may be also? see , Heb 6:12. (b) Midrash Tillim apud Galatin. de Arcan. Cathol. ver. l. 12. c. 2. (c) Midrash Hanneelam in Zohar in Gen. fol. 69. 1. Next: Philippians Chapter 4
Tyndale Open Study Notes
3:20 By contrast, believers who know their home is in heaven (see Eph 2:19) with the Lord Jesus Christ fill their minds with thoughts of heaven (see Col 3:1-2; cp. 1 Cor 15:19; 1 Pet 2:11) and Christ’s return (see 1 Cor 1:7; Titus 2:13).