Psalms 97:7
Psalms 97:7 in Multiple Translations
All worshipers of images are put to shame— those who boast in idols. Worship Him, all you gods!
Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods.
Let all them be put to shame that serve graven images, That boast themselves of idols: Worship him, all ye gods.
Shamed be all those who give worship to images, and take pride in false gods; give him worship, all you gods.
All those who worship idols are humiliated, those who are proud of their idols—for all “gods” bow down before him.
Confounded be all they that serue grauen images, and that glory in idoles: worship him all ye gods.
Ashamed are all servants of a graven image, Those boasting themselves in idols, Bow yourselves to him, all ye gods.
Let all them be shamed who serve engraved images, who boast in their idols. Worship him, all you gods!
Confounded be all they that serve graven images, that boast themselves of idols; worship him, all ye gods.
Let the sea be moved and the fulness thereof: the world and they that dwell therein.
Everyone who worships idols should be ashamed; all those who are proud of their false gods should realize that their gods are useless, It is as though all those gods bow down to worship Yahweh.
Berean Amplified Bible — Psalms 97:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 97:7 Interlinear (Deep Study)
BIB
HEB
יֵבֹ֤שׁוּ
כָּל
עֹ֬בְדֵי
פֶ֗סֶל
הַ/מִּֽתְהַלְלִ֥ים
בָּ/אֱלִילִ֑ים
הִשְׁתַּחֲווּ
ל֝/וֹ
כָּל
אֱלֹהִֽים
יֵבֹ֤שׁוּ
bûwsh
H954
be ashamed
V-Qal-Imperf-3mp
כָּל
kôl
H3605
all
N-ms
עֹ֬בְדֵי
ʻâbad
H5647
to serve
V-Qal
פֶ֗סֶל
peçel
H6459
idol
N-ms
הַ/מִּֽתְהַלְלִ֥ים
hâlal
H1984
to shine
Art | V-Hithpael
בָּ/אֱלִילִ֑ים
ʼĕlîyl
H457
idol
Prep | N-mp
הִשְׁתַּחֲווּ
shâchâh
H7812
to bow
V-v-Impv-2mp
ל֝/וֹ
Prep | Suff
כָּל
kôl
H3605
all
N-ms
אֱלֹהִֽים
ʼĕlôhîym
H430
God
N-mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Psalms 97:7
יֵבֹ֤שׁוּ
bûwsh
H954
"be ashamed"
V-Qal-Imperf-3mp
To be ashamed is what this Hebrew word means, implying a feeling of guilt or disappointment. It is used to describe someone who is disconcerted or delayed, like in the story of Adam and Eve. Shame is a strong emotion.
Definition: 1) to put to shame, be ashamed, be disconcerted, be disappointed 1a) (Qal) 1a1) to feel shame 1a2) to be ashamed, disconcerted, disappointed (by reason of) 1b) (Piel) to delay (in shame) 1c) (Hiphil) 1c1) to put to shame 1c2) to act shamefully 1c3) to be ashamed 1d) (Hithpolel) to be ashamed before one another
Usage: Occurs in 105 OT verses. KJV: (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long. See also: Genesis 2:25; Isaiah 24:23; Psalms 6:11.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עֹ֬בְדֵי
ʻâbad
H5647
"to serve"
V-Qal
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
פֶ֗סֶל
peçel
H6459
"idol"
N-ms
In the Bible, this Hebrew word refers to an idol or carved image, often used to describe false gods or objects of worship. It is sometimes translated as graven image, emphasizing the act of carving or shaping the idol. This concept is seen in the Bible as a form of rebellion against God.
Definition: idol, image Also means: pe.sil (פָּסִיל "idol" H6456)
Usage: Occurs in 30 OT verses. KJV: carved (graven) image. See also: Exodus 20:4; 2 Chronicles 33:7; Psalms 97:7.
הַ/מִּֽתְהַלְלִ֥ים
hâlal
H1984
"to shine"
Art | V-Hithpael
To be foolish means to act wildly or make a show, like the prophets of Baal in 1 Kings 18:29. It can also mean to celebrate or boast, as in Psalm 38:5.
Definition: 1) to shine 1a) (Qal) to shine (fig. of God's favour) 1b) (Hiphil) to flash forth light
Usage: Occurs in 140 OT verses. KJV: (make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine. See also: Genesis 12:15; Psalms 113:1; Psalms 5:6.
בָּ/אֱלִילִ֑ים
ʼĕlîyl
H457
"idol"
Prep | N-mp
This Hebrew word means something worthless or an idol, often referring to false gods. It appears in the Bible as a warning against worshiping things with no value. In KJV translations, it is rendered as idol or thing of nought.
Definition: 1) of nought, good for nothing, worthless 1a) of physicians, a shepherd, a divination 1b) of false gods
Usage: Occurs in 18 OT verses. KJV: idol, no value, thing of nought. See also: Leviticus 19:4; Isaiah 10:10; Psalms 96:5.
הִשְׁתַּחֲווּ
shâchâh
H7812
"to bow"
V-v-Impv-2mp
This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.
Definition: 1) to bow down 1a) (Qal) to bow down 1b)(Hiphil) to depress (fig) 1c) (Hithpael) 1c1) to bow down, prostrate oneself 1c1a) before superior in homage 1c1b) before God in worship 1c1c) before false gods 1c1d) before angel
Usage: Occurs in 166 OT verses. KJV: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship. See also: Genesis 18:2; 1 Kings 9:9; Psalms 5:8.
ל֝/וֹ
""
Prep | Suff
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֱלֹהִֽים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
Study Notes — Psalms 97:7
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 97:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 97:7
- Jamieson-Fausset-Brown on Psalms 97:7
- Matthew Poole's Commentary on Psalms 97:7
- Trapp's Commentary on Psalms 97:7
- Ellicott's Commentary on Psalms 97:7
- Adam Clarke's Commentary on Psalms 97:7
- Cambridge Bible on Psalms 97:7
- Barnes' Notes on Psalms 97:7
- Whedon's Commentary on Psalms 97:7
- Sermons on Psalms 97:7
Context — Let the Earth Rejoice
5The mountains melt like wax at the presence of the LORD, before the Lord of all the earth.
6The heavens proclaim His righteousness; all the peoples see His glory.
7All worshipers of images are put to shame— those who boast in idols. Worship Him, all you gods!
8Zion hears and rejoices, and the towns of Judah exult because of Your judgments, O LORD. 9For You, O LORD, are Most High over all the earth; You are exalted far above all gods.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hebrews 1:6 | And again, when God brings His firstborn into the world, He says: “Let all God’s angels worship Him.” |
| 2 | Jeremiah 10:14 | Every man is senseless and devoid of knowledge; every goldsmith is put to shame by his idols. For his molten images are a fraud, and there is no breath in them. |
| 3 | Isaiah 42:17 | But those who trust in idols and say to molten images, ‘You are our gods!’ will be turned back in utter shame. |
| 4 | Isaiah 44:9–11 | All makers of idols are nothing, and the things they treasure are worthless. Their witnesses fail to see or comprehend, so they are put to shame. Who fashions a god or casts an idol which profits him nothing? Behold, all his companions will be put to shame, for the craftsmen themselves are only human. Let them all assemble and take their stand; they will all be brought to terror and shame. |
| 5 | Revelation 5:11–14 | Then I looked, and I heard the voices of many angels and living creatures and elders encircling the throne, and their number was myriads of myriads and thousands of thousands. In a loud voice they were saying: “Worthy is the Lamb, who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!” And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!” And the four living creatures said, “Amen,” and the elders fell down and worshiped. |
| 6 | Exodus 20:4 | You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath. |
| 7 | Leviticus 26:1 | “You must not make idols for yourselves or set up a carved image or sacred pillar; you must not place a sculpted stone in your land to bow down to it. For I am the LORD your God. |
| 8 | Revelation 14:8–10 | Then a second angel followed, saying, “Fallen, fallen is Babylon the great, who has made all the nations drink the wine of the passion of her immorality.” And a third angel followed them, calling out in a loud voice, “If anyone worships the beast and its image, and receives its mark on his forehead or on his hand, he too will drink the wine of God’s anger, poured undiluted into the cup of His wrath. And he will be tormented in fire and sulfur in the presence of the holy angels and of the Lamb. |
| 9 | 2 Chronicles 3:13 | So the total wingspan of these cherubim was twenty cubits. They stood on their feet, facing the main room. |
| 10 | 1 Peter 1:12 | It was revealed to them that they were not serving themselves, but you, when they foretold the things now announced by those who preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things. |
Psalms 97:7 Summary
This verse is a call to turn away from worshiping things that are not God and to worship Him alone, because He is the only one worthy of our praise. It's like when we put something or someone above God in our lives, it's like worshiping a fake god, and that's not going to bring us true joy or fulfillment, as seen in 1 John 5:21. Instead, we should focus on worshiping the one true God, who loves us and wants the best for us, as promised in Jeremiah 29:11 and Romans 8:28.
Frequently Asked Questions
What does it mean to worship images or boast in idols?
Worshiping images or boasting in idols refers to giving reverence or praise to created things or man-made objects, rather than the one true God, as warned against in Exodus 20:4-5 and Isaiah 42:8.
Who are the 'gods' being addressed in this verse?
The 'gods' in this verse are likely a reference to the false gods or idols of the nations, as well as the heavenly beings or angels, who are all called to worship the one true God, as seen in Psalms 138:1 and Hebrews 1:6.
What is the significance of the phrase 'All worshipers of images are put to shame'?
This phrase emphasizes the futility and shame of worshiping anything other than the one true God, as those who do so will ultimately be disappointed and humbled, as prophesied in Isaiah 44:9-20 and Revelation 19:20.
How does this verse relate to our lives today?
This verse serves as a reminder to examine our own hearts and lives, ensuring that we are not giving undue reverence or praise to created things, but instead worshiping the one true God, as commanded in Deuteronomy 6:13-15 and Matthew 4:10.
Reflection Questions
- What are some modern-day 'idols' that I may be unknowingly worshiping, and how can I redirect my focus to the one true God?
- In what ways can I practically apply the command to 'Worship Him, all you gods!' in my daily life, and what would this look like in my relationships and decisions?
- How does the concept of worshiping the one true God impact my understanding of my own identity and purpose, and what does this mean for my life's mission?
- What are some ways that I can join with the 'heavens' in proclaiming God's righteousness, as mentioned in the preceding verse, Psalms 97:6?
Gill's Exposition on Psalms 97:7
Confounded be all they that serve graven images,.... Images of gold, silver, and stone, graven by art and man's device; to serve and worship which must be the grossest ignorance and stupidity, which,
Jamieson-Fausset-Brown on Psalms 97:7
Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods.
Matthew Poole's Commentary on Psalms 97:7
Confounded be all they; let them be ashamed of their former folly herein, and be thereby brought to detest and forsake them; and those who will obstinately persist in their impiety and idolatry, let them be brought to confusion. Or, they shall be confounded; for this may be a prediction, and not an imprecation. All ye gods; all you whom the Gentiles have made the objects of their worship, and who are capable of giving him worship; which two qualifications agree principally, if not solely, to the angels of God, whom the heathens manifestly worshipped in their images as an inferior sort of gods, of whom therefore this text is expounded, .
Trapp's Commentary on Psalms 97:7
Psalms 97:7 Confounded be all they that serve graven images, that boast themselves of idols: worship him, all [ye] gods.Ver. 7. Confounded be all they that serve graven images] Those instruments of idolatry, and lurking places of devils, diabolicae inspirationis et iustinctus participes. Such and their servants we may lawfully pray against. That boast themselves of idols] As did that idolatrous Micah, Judges 17:4-5, Nebuchadnezzar, Daniel 3:1-7; Julian, called, therefore Idolian; the Papists at this day. See Dr Rainolds de Idololatria Romana. Worship him, all ye gods] i.e. All ye angels, saith the Greek and Arabic; and the apostle saith the same, Hebrews 1:6, proving Christ to be God-man. This psalm, saith Beza, is highly to be prized of all Christ’ s, as containing a most divine epitome of all gospel mysteries.
Ellicott's Commentary on Psalms 97:7
(7) Confounded—i.e., ashamed (Isaiah 42:17; Jeremiah 10:14). The same idea is conveyed by the very word “idols” in Hebrew—empty, worthless things, shaming those who worship them. It is doubtful whether the verbs here are to be taken as imperatives. So LXX., Vulgate, and Authorised Version. Probably a fact is stated. All ye gods.—Not “angels,” as in LXX. (See Note, Psalms 8:5.) Here, however, the term is directly intended to include among superhuman beings the agencies worshipped by heathen nations as deities. The quotation Hebrews 1:6 (see Note, New Testament Commentary) is made from the LXX. of Deuteronomy 32:43.
Adam Clarke's Commentary on Psalms 97:7
Verse 7. Confounded be all they] Rather, They shall be confounded that boast themselves in idols. There is a remarkable play on the letters here, המתהללים hammithhalelim, who move like madmen; referring to the violent gestures practised in idolatrous rites. Of idols] באלילים baelilim, in vanities, emptinesses; who "make much ado about nothing," and take a mad and painful pleasure in ridiculous and unprofitable ceremonies of religion. Worship him] WHO? JESUS: so says the apostle, Hebrews 1:6. Who will dare to dispute his authority? All ye gods.] Οἱαγγελοιαυτου, his angels: so the Septuagint and the apostle: "Let all the angels of God worship him:" and the words are most certainly applied to the Saviour of the world by the author of the Epistle to the Hebrews; see the note there. The Chaldee says: "All nations who worship idols shall adore him."
Cambridge Bible on Psalms 97:7
7–9. The impression produced by the judgement.
Barnes' Notes on Psalms 97:7
Confounded be all they that serve graven images - Hebrew, “Let them be ashamed.” The idea is, that they would be disappointed.
Whedon's Commentary on Psalms 97:7
7. Confounded—Put to shame, or confusion. The word denotes that confusion or perplexity of mind which results from a misplaced confidence, or the consequences of a wicked course now at length arrested and brought to judgment.
Sermons on Psalms 97:7
| Sermon | Description | |
|---|---|---|
|
To the Moles and to the Bats! by Thomas Brooks | Thomas Brooks emphasizes the transformative power of God in the lives of His people, illustrating how, in a day of divine exaltation, believers will reject their idols—symbolized b |
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The Message of Psalms by G. Campbell Morgan | G. Campbell Morgan emphasizes the profound truths about worship as revealed in the Psalms, highlighting the conception of God as Jehovah, Elohim, and Adonahy, which compels worship |
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Psalm 97 by Henry Law | Henry Law preaches about the encouragement of faith to joyfully contemplate Christ's kingdom, which may be hidden from the world but is dreadful to all adversaries. Believers are e |
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(Through the Bible) Hebrews 1-2 by Chuck Smith | In this sermon, the speaker emphasizes that in the past, God spoke to our ancestors in various ways, but in the present time, He has spoken to us through His Son, Jesus Christ. The |
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The Church - Part 3 by Les Wheeldon | In this sermon, the speaker shares a powerful story of a woman who encountered a dangerous criminal in a shopping mall. Despite the man's evil intentions, the woman boldly spoke to |
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The Consummation of the Ages by Albert Leckie | In this sermon, the preacher emphasizes the importance of the millennial reign of Christ as God's final test to humanity. He explains that during this time, there will be no false |
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Jehovah's Witnesses #3 - the Ten Misapplied Texts Pt. 2 (The Watchtower and False Prophesy) by Mike Theule | In this sermon, the speaker discusses the importance of understanding the nature of God. He shares a personal experience of witnessing to a Jehovah's Witness girl who was convinced |