2 Timothy 4:1
Verse
Context
Sermons
Leonard Ravenhill
David Wilkerson
A.W. Tozer
Brother AndrewA.W. TozerA.W. Tozer
Denny KenastonSummary
Commentary
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
I charge thee therefore before God - Whose herald thou art; and before the Lord Jesus Christ, whose salvation thou art to proclaim, and who is coming to judge the world - all that shall be found then alive, and all that have died from the foundation of the world.
John Gill Bible Commentary
I charge thee therefore before God,.... Whose word the Scriptures are, and by whom they are inspired; who had made Timothy an able minister of the New Testament, and to whom he was accountable for his ministry: and the Lord Jesus Christ; who is equal with God, and bestows ministerial gifts on men, and from whom Timothy had his; whose Gospel he preached; in whose cause he was embarked; and before whom he must appear, to give an account of his ministry, talents, and souls under his care: who shall judge the quick and the dead at his appearing and his kingdom; it is certain there will be a general judgment; the day is appointed, and Christ is ordained the Judge of all men; all judgment is committed to him, and he is ready to exercise it; for which he is abundantly qualified, being God omniscient and omnipotent; and which he will execute in the most righteous and impartial manner. The persons that will be judged by him are, "the quick and the dead"; by which are meant, not the different parts of men, their souls which are living and immortal, and their bodies which die and will be raised from the dead, though they will be judged in their whole persons; nor the different sorts of men, as good men, who are made alive by the Spirit and grace of God, and evil men, who are dead in trespasses and sins, and die in their sins; though this is a truth that God will judge both the righteous and the wicked: but rather by the "quick", are meant, such as will be found alive at Christ's coming; and by the "dead", such as having been dead, will be raised by him; and in short, the characters include all mentioned; who must all stand before the judgment seat of Christ. The time when this will be, is, at his appearing, and his kingdom; which may be considered as an hendyadis, expressive of one and the same thing; and so the Syriac version renders it, "at the revelation of his kingdom"; or as two things, the one as antecedent and preparatory to the other; the former refers to the appearance of Christ at the last day. He appeared frequently to the Old Testament saints in an human form; and he really appeared in human nature in the fulness of time; and after his resurrection to his apostles and others, and even after his ascension to some; and he appears in a spiritual manner to believers in all ages; but to them that look for him, he will appear a second time in person, in a most glorious manner: for the present he is received up into heaven, where he is as it were hid, and is unseen to corporeal eyes; but in his due time he will be manifested in his own and his Father's glory, and in the glory of his angels; and this appearance will be greatly to the advantage of the saints, who will then appear in glory, and be like him, and see him as he is, and hence they look for it, and love it; and at this time will be the judgment, and then will the kingdom of Christ take place. Christ has a kingdom now, and ever had, which is not of this world, but is of a spiritual nature; and which will be more manifest in that latter day, by the spread of the Gospel, the numerous instances of conversion, and the revival of powerful religion and godliness, which we commonly call the spiritual reign of Christ; but the kingdom here designed, is the personal reign of Christ, for a thousand years: at the beginning of which will be the judgment of the saints, who having the crown of righteousness given them by the Judge, will reign with him as kings and priests; and at the end of this period will be the judgment of the wicked. The charge made before these two divine Persons, God and his Son Jesus Christ, follows.
Matthew Henry Bible Commentary
Observe, I. How awfully this charge is introduced (Ti2 4:1): I charge thee before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom. Observe, The best of men have need to be awed into the discharge of their duty. The work of a minister is not an indifferent thing, but absolutely necessary. Woe be to him if he preach not the gospel, Co1 9:16. To induce him to faithfulness, he must consider, 1. That the eye of God and Jesus Christ was upon him: I charge thee before God and the Lord Jesus Christ; that is, "as thou tenderest the favour of God and Jesus Christ; as thou wilt approve thyself to God and Jesus Christ, by the obligations both of natural and revealed religion; as thou wilt make due returns to the God who made thee and the Lord Jesus Christ who redeemed thee." 2. He charges him as he will answer it at the great day, reminding him of the judgment to come, which is committed to the Lord Jesus. He shall judge the quick and the dead at his appearing and his kingdom, that is, when he appears in his kingdom. It concerns all, both ministers and people, seriously to consider the account that they must shortly give to Jesus Christ of all the trusts reposed in them. Christ shall judge the quick and the dead, that is, those that at the last day shall be found alive, and those who shall be raised to life out of the grave. Note, (1.) The Lord Jesus Christ shall judge the quick and the dead. God hath committed all judgment unto the Son, and hath appointed him the Judge of quick and dead, Act 10:42. (2.) He will appear; he will come the second time, and it will be a glorious appearance, as the word epiphaniea signifies. (3.) Then his kingdom shall appear in its glory: At his appearing and kingdom; for he will then appear in his kingdom, sitting on a throne, to judge the world. II. What is the matter of the charge, Ti2 4:2-5. He is charged, 1. To preach the word. This is ministers' business; a dispensation is committed to them. It is not their own notions and fancies that they are to preach, but the pure plain word of God; and they must not corrupt it, but as of sincerity, but as of God, in the sight of God, they speak in Christ, Co2 2:17. 2. To urge what he preached, and to press it with all earnestness upon his hearers: "Be instant in season and out of season, reprove, rebuke, exhort; do this work with all fervency of spirit. Call upon those under thy charge to take heed of sin, to do their duty: call upon them to repent, and believe, and live a holy life, and this both in season and out of season. In season, when they are at leisure to hear thee, when some special opportunity offers itself of speaking to them with advantage. Nay, do it out of season, even when there is not that apparent probability of fastening something upon them, because thou dost not know but the Spirit of God may fasten upon them; for the wind bloweth where it listeth; and in the morning we must sow our seed, and in the evening not withhold our hand," Ecc 11:6. We must do it in season, that is, let slip no opportunity; and do it out of season, that is, not shift off the duty, under pretence that it is out of season. 3. He must tell people of their faults: "Reprove them, rebuke them. Convince wicked people of the evil and danger of their wicked courses. Endeavour, by dealing plainly with them, to bring them to repentance. Rebuke them with gravity and authority, in Christ's name, that they may take thy displeasure against them as an indication of God's displeasure." 4. He must direct, encourage, and quicken those who began well. "Exhort them (persuade them to hold on, and endure to the end) and this with all long-suffering and doctrine." (1.) He must do it very patiently: With all long-suffering. "If thou do not see the effect of thy labours presently, yet do not therefore give up the cause; be not weary of speaking to them." While God shows to them all long-suffering, let ministers exhort with all long-suffering. (2.) He must do it rationally, not with passion, but with doctrine, that is, "In order to the reducing of them to good practices, instil into them good principles. Teach them the truth as it is in Jesus, reduce them to a firm belief of it, and this will be a means both to reclaim them from evil and to bring them to good." Observe, [1.] A minister's work has various parts: he is to preach the word, to reprove, rebuke, and exhort. [2.] He is to be very diligent and careful; he must be instant in season and out of season; he must spare no pains nor labour, but must be urgent with them to take care of their souls and their eternal concerns. 5. He must watch in all things. "Seek an opportunity of doing them a kindness; let no fair occasion slip, through thy negligence. Watch to thy work; watch against the temptations of Satan, by which thou mayest be diverted from it; watch over the souls of those who are committed to thy charge." 6. He must count upon afflictions, and endure them, make the best of them. Kakopathēson, endure patiently. "Be not discouraged by the difficulties thou meetest with, but bear them with an evenness of spirit. Inure thyself to hardships." 7. He must remember his office, and discharge its duties: Do the work of an evangelist. The office of the evangelist was, as the apostles' deputies, to water the churches that they planted. They were not settled pastors, but for some time resided in, and presided over, the churches that the apostles had planted, till they were settled under a standing ministry. This was Timothy's work. 8. He must fulfil his ministry: Make full proof of it. It was a great trust that was reposed in him, and therefore he must answer it, and perform all the parts of his office with diligence and care. Observe, (1.) A minister must expect afflictions in the faithful discharge of his duty. (2.) He must endure them patiently, like a Christian hero. (3.) These must not discourage him in his work, for he must do his work, and fulfil his ministry. (4.) The best way to make full proof of our ministry is to fulfil it, to fill it up in all its parts with proper work. III. The reasons to enforce the charge. 1. Because errors and heresies were likely to creep into the church, by which the minds of many professing Christians would be corrupted (Ti2 4:3, Ti2 4:4): "For the time will come when they will not endure sound doctrine. Therefore improve the present time, when they will endure it. Be busy now, for it is seedtime; when the fields are white unto the harvest, put in the sickle, for the present gale of opportunity will be soon over. They will not endure sound doctrine. There will be those who will heap to themselves corrupt teachers, and will turn away their ears from the truth; and therefore secure as many as thou canst, that, when these storms and tempests do arise, they may be well fixed, and their apostasy may be prevented." People must hear, and ministers must preach, for the time to come, and guard against the mischiefs that are likely to arise hereafter, though they do not yet arise. They will turn away their ears from the truth; they will grow weary of the old plain gospel of Christ, and then they will be greedy of fables, and take pleasure in them, and God will give them up to those strong delusions, because they received not the truth in the love of it, Th2 2:11, Th2 2:12. Observe, (1.) These teachers were of their own heaping up, and not of God's sending; but they chose them, to gratify their lusts, and to please their itching ears. (2.) People do so when they will not endure sound doctrine, that preaching which is searching, plain, and to the purpose; then they will have teachers of their own. (3.) There is a wide difference between the word of God and the word of such teachers; the one is sound doctrine, the word of truth, the other is only fables. (4.) Those that are turned unto fables first turn away their ears from the truth, for they cannot hear and mind both, any more than they can serve two masters. Nay, further, it is said, They shall be turned unto fables. God justly suffers those to turn to fables who grow weary of the truth, and gives them up to be led aside from the truth by fables. 2. Because Paul for his part had almost done his work: Do thou make full proof of thy ministry, for I am now ready to be offered, Ti2 4:6. And, (1.) "Therefore there will be the more occasion for thee." When labourers are removed out of the vineyard, it is no time for those to loiter that are left behind, but to double their diligence. The fewer hands there are to work the more industrious those hands must be that are at work. (2.) "I have done the work of my day and generation; do thou in like manner do the work of thy day and generation." (3.) The comfort and cheerfulness of Paul, in the prospect of his approaching departure, might encourage Timothy to the utmost industry, and diligence, and seriousness in his work. Paul was an old soldier of Jesus Christ, Timothy was but newly enlisted. "Come," says Paul, "I have found our Master kind and the cause good; I can look back upon my warfare with a great deal of pleasure and satisfaction; and therefore be not afraid of the difficulties thou must meet with. The crown of life is as sure to thee as if it were already upon thy head; and therefore endure afflictions, and make full proof of thy ministry." The courage and comfort of dying saints and ministers, and especially dying martyrs, are a great confirmation of the truth of the Christian religion, and a great encouragement to living saints and ministers in their work. Here the apostle looks forward, upon his death approaching: I am now ready to be offered. The Holy Ghost witnessed in every city that bonds and afflictions did abide him, Act 20:23. He was now at Rome, and it is probable that he had particular intimations from the Spirit that there he should seal the truth with his blood; and he looks upon it now as near at hand: I am already poured out; so it is in the original, ēdē spendomai; that is, I am already a martyr in affection. It alludes to the pouring out of the drink-offerings; for the blood of the martyrs, though it was not a sacrifice of atonement, was a sacrifice of acknowledgment to the honour of the grace of God and his truths. Observe, [1.] With what pleasure he speaks of dying. He calls it his departure; though it is probable that he foresaw he must die a violent bloody death, yet he calls it his departure, or his release. Death to a good man is his release from the imprisonment of this world and his departure to the enjoyments of another world; he does not cease to be, but is only removed from one world to another. [2.] With what pleasure he looks back upon the life he had lived (Ti2 4:7): I have fought a good fight, I have finished my course, etc. He did not fear death, because he had the testimony of his conscience that by the grace of God he had in some measure answered the ends of living. As a Christian, as a minister, he had fought a good fight. He had done the service, gone through the difficulties of his warfare, and had been instrumental in carrying on the glorious victories of the exalted Redeemer over the powers of darkness. His life was a course, and he had now finished it; as his warfare was accomplished, so his race was run. "I have kept the faith. I have kept the doctrines of the gospel, and never betrayed any of them." Note, First, The life of a Christian, but especially of a minister, is a warfare and a race, sometimes compared to the one in the scripture, and sometimes to the other. Secondly, It is a good fight, a good warfare; the cause is good, and the victory is sure, if we continue faithful and courageous. Thirdly, We must fight this good fight; we must fight it out, and finish our course; we must not give over till we are made more than conquerors through him who hath loved us, Rom 8:37. Fourthly, It is a great comfort to a dying saint, when he can look back upon his past life and say with our apostle, "I have fought, etc. I have kept the faith, the doctrine of faith and the grace of faith." Towards the end of our days to be able to speak in this manner, what comfort, unspeakable comfort, will it afford! Let it then be our constant endeavour, by the grace of God, that we may finish our course with joy, Act 20:24. [3.] With what pleasure he looks forward to the life he was to live hereafter (Ti2 4:8): Henceforth there is laid up for me a crown of righteousness, etc. He had lost for Christ, but he was sure he should not lose by him, Phi 3:8. Let this encourage Timothy to endure hardness as a good soldier of Jesus Christ that there is a crown of life before us, the glory and joy of which will abundantly recompense all the hardships and toils of our present warfare. Observe, It is called a crown of righteousness, because it will be the recompence of our services, which God is not unrighteous to forget; and because our holiness and righteousness will there be perfected, and will be our crown. God will give it as a righteous Judge, who will let none love by him. And yet this crown of righteousness was not peculiar to Paul, as if it belonged only to apostles and eminent ministers and martyrs, but to all those also that love his appearing. Observe, It is the character of all the saints that they love the appearing of Jesus Christ: they loved his first appearing, when he appeared to take away sin by the sacrifice of himself (Heb 9:26); they love to think of it; they love his second appearing at the great day; love it, and long for it: and, with respect to those who love the appearing of Jesus Christ, he shall appear to their joy; there is a crown of righteousness reserved for them, which shall then be given them, Heb 9:28. We learn hence, First, The Lord is the righteous Judge, for his judgment is according to truth. Secondly, The crown of believers is a crown of righteousness, purchased by the righteousness of Christ, and bestowed as the reward of the saints' righteousness. Thirdly, This crown, which believers shall wear, is laid up for them; they have it not at present, for here they are but heirs; they have it not in possession, and yet it is sure, for it is laid up for them. Fourthly, The righteous Judge will give it to all who love, prepare, and long for his appearing. Surely I come quickly. Amen, even so come, Lord Jesus.
Tyndale Open Study Notes
4:1-8 Timothy stood in the presence of God and was to work in view of Jesus’ coming to judge and set up his Kingdom (see 1 Tim 5:21; 6:13-14). Christ’s appearing will bring cleansing (2 Tim 2:19), accountability (3:8-9), salvation, vindication, and reward (4:8, 18). See also 1 Cor 3:10-15; 4:4-5; 2 Cor 5:10. 4:1 judge the living and the dead: See Matt 25:31-46; Acts 10:42; Rom 14:7-12; Rev 20:11-15. • when he comes (literally his epiphany): See study note on 1 Tim 6:14; see also 2 Tim 1:10; 4:8; Titus 2:11-13; 3:4.
2 Timothy 4:1
Preach the Word
1I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of His appearing and His kingdom:2Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction.
- Scripture
- Sermons
- Commentary
Leonard Ravenhill's Memorial Service
By Leonard Ravenhill8.3K1:15:44Memorial Service2TI 4:1In this sermon, the preacher speaks about a man who lived his life solely to exalt God's name. This man's true wealth was not in material possessions, but in the lives he transformed and the stories he left behind. The preacher emphasizes the importance of living with eternity in mind and standing before God's judgment seat. He shares a personal experience of being with the man in his final moments, where they had a deep connection and understanding. The sermon concludes with a reminder to finish the race and complete the work that God has given us.
The Charismatic Itch
By David Wilkerson6.4K52:342TI 4:1In this sermon, the preacher emphasizes the importance of staying true to the simplicity of the gospel and warns against getting caught up in complex interpretations. He shares a personal experience of feeling empty and ineffective in his preaching until he realized the need for deep prayer and spiritual renewal. The preacher encourages the audience to prioritize prayer and not let other distractions consume their time. He also highlights the power of prayer in transforming lives and urges listeners to seek a genuine encounter with God.
The Voice of Gods Judgement
By A.W. Tozer4.8K46:24Gods JudgementMAT 6:33ROM 14:121CO 3:131CO 4:52CO 5:102TI 4:1HEB 9:27In this sermon, the preacher discusses the parable of the talents from Matthew 25. He emphasizes that each person is given different abilities and resources according to their own ability. The preacher warns that there will come a time when everyone will have to give an account of their deeds and how they used their talents. He emphasizes the importance of self-judgment and not relying on others or external factors to determine one's spiritual standing. The preacher also acknowledges the challenges and darkness of the times we live in but encourages the congregation to see them as opportunities for testing and proving their faith, just like Daniel and his companions in Babylon.
What Is a Missionary - Part 1
By Brother Andrew4.8K32:17Missions2TI 4:1In this sermon, the speaker discusses the role of a missionary and the importance of preaching the word of God. He emphasizes the need to go deep into the word of God to find the essential requirements for a man or woman of God. The speaker also mentions the potential benefits and setbacks of modern communication techniques in spreading the message of Jesus Christ. He concludes by highlighting the exciting and revolutionary nature of the gospel and the unparalleled opportunities to witness for Christ in the fast-changing world we live in. The sermon references 2 Timothy 4:1-8, which urges believers to preach the word, be ready at all times, and patiently teach and correct others.
(Spiritual Gifts): Spiritual Gifts 2
By A.W. Tozer4.1K38:35Spiritual Gifts2TI 4:1In this sermon, the preacher emphasizes the importance of preaching the word of God and staying true to sound doctrine. He warns that there will come a time when people will not endure sound doctrine and will instead seek out teachers who will tell them what they want to hear. This leads to the preaching of the gospel through fables and fiction, with religious leaders profiting from it. The preacher also mentions the strange developments that have occurred in the Church after World War II, including the rise of fame and pleasure-seeking in religion.
God's Peculiar People
By A.W. Tozer3.1K24:20Peculiar People1TI 6:141TI 6:162TI 1:102TI 2:132TI 4:1TIT 2:13In this sermon, the preacher emphasizes the importance of being zealous for good works as children of God. He highlights that God does not approve of armchair Christianity or ivory tower Christianity, where believers simply have theoretical knowledge but lack action. The preacher encourages everyone, even those who may not be theologians, to actively engage in understanding and applying the teachings of the Bible. He also mentions the blessed hope of the appearing of Jesus Christ and the role of grace in teaching believers to be zealous for good works. The sermon references various Bible verses, including Titus 2:14 and 2 Timothy 1:10.
Marks of the End-Time Church
By Denny Kenaston1.5K58:55End Times2TI 4:1In this sermon, the preacher emphasizes the importance of not taking the church for granted and appreciating the blessings it brings. He shares a personal story about his family members in Nebraska who long for a service like the one he is preaching. The sermon then transitions to the topic of the End Time Church, which the preacher says he received a message about while in Kenya. He compares the state of the church in Kenya to that of America, noting that Kenya is about 20-30 years behind but still experiencing similar challenges. The preacher references Revelation 21:9 and describes the heavenly city, highlighting its glory and beauty.
Calling or Leading
By Paris Reidhead1.3K41:43CallingMAT 6:331CO 3:132CO 5:102TI 4:1HEB 9:27REV 20:12In this sermon, the preacher emphasizes the importance of living for God and obeying Him. He highlights the biblical truth that all believers will appear before the judgment seat of Christ to give an account of their actions. The preacher urges the audience to consider how they would feel standing before God and having to give an account of their deeds. He shares a personal story about visiting Athens and being reminded of the Olympic Games, using it as an analogy to emphasize the seriousness of the judgment seat of Christ. The sermon also briefly touches on the topic of the call to ministry and the importance of following God's leading.
Dealing With Dangerous Doctrines
By Greg Locke1.2K52:21LEV 11:44ISA 6:4MAT 6:33MRK 6:82TI 4:12TI 4:31PE 1:16In this sermon, the preacher discusses the concept of being saved by the grace of God. He emphasizes that being saved is not dependent on spooky stories or emotional experiences, but rather on the conviction of the Holy Spirit and the recognition of one's need for Christ. The preacher challenges the idea of a "Bible Belt" and asserts that salvation is not limited to a specific region or age group. He shares a personal conversation with someone who questioned the need for life change after being saved at a young age, and the preacher explains that while some may be saved from a life of sin and rebellion, others may be saved from different circumstances. The sermon concludes with a reference to 2 Timothy 4:1-6, urging believers to preach the word, endure afflictions, and fulfill their ministry.
(Where Is the Church Going) 9. the Dangers of False Teachings
By Miki Hardy1.2K1:10:39False Teachings2TI 4:1In this sermon, the speaker emphasizes the importance of preaching the word of God and staying true to sound doctrine. He references 2 Timothy 4:1-5, where the Apostle Paul charges Timothy to preach the word and fulfill his ministry. The speaker warns that there will come a time when people will reject sound doctrine and seek out teachers who cater to their own desires. He encourages listeners to seek out messages about the cross of Jesus Christ and feed themselves with spiritual food from the network mentioned in the video. Additionally, the speaker references Philippians 3:17, where Paul urges believers to follow his example and pursue a deep knowledge of Christ.
Preach the Word
By Ian Paisley1.1K39:112TI 4:1In this sermon, the preacher emphasizes the importance of using the talents and opportunities that God has given us. He warns against wasting our time and abilities and encourages listeners to make the most of the time and opportunities God has graciously provided. The preacher also discusses the commission that God has given to ministers, highlighting the solemn and eternal work they are called to do. He emphasizes the need for prayer and maintaining a close relationship with God to avoid losing the fire and passion for serving Him.
Wells Without Water - Clouds That Are Carried Away
By L.R. Shelton Jr97700:002TI 4:1In this sermon, the preacher emphasizes the importance of preaching the word of God and warns against false teachers and prophets. He describes these false individuals as being driven by their own lusts and desires, leading others astray with their deceptive teachings. The preacher highlights the need for sound doctrine and the danger of turning away from the truth. He also criticizes the health, wealth, and prosperity preachers, suggesting that their messages appeal to people's lustful desires for money and material wealth. Overall, the sermon emphasizes the need for the true gospel and the importance of standing before God in the righteousness of Jesus Christ.
2 Timothy 4:2
By Robert F. Adcock89840:392TI 4:1The video is about a church in Florida that was struggling and losing members. The pastor and some concerned individuals came up with a plan to revitalize the church by enlisting the help of every Christian in the church to go out and be a witness for Jesus Christ. They emphasized the difference between being a witness and a soul winner, and encouraged everyone to see themselves as ambassadors for Jesus. The video highlights the importance of sharing the message of God's love and the Gospel of Jesus Christ with others, and urges viewers to not delay in doing so as life is short and the Lord may come at any time.
New Wine and the Babylonian Vine - Part 2
By Roger Oakland8411:01:44MAT 28:19MRK 16:15JHN 14:6ACT 1:8ROM 10:92TI 4:12TI 4:3The video titled "Messages from Heaven" is produced by Eternal Productions and features various Calvary Chapel pastors and teachers. The video aims to condense and explain the concept of the Babylonian Vine. The speaker references a book by Peter Kreff and emphasizes the importance of fulfilling one's ministry by spreading the true gospel. The sermon concludes with a solemn charge to preach the Word, as there will come a time when people will turn away from sound doctrine and be deceived by myths.
Teachers
By Anton Bosch70544:29Teachers2TI 4:1In this sermon, the speaker focuses on the importance of teaching the word of God. They emphasize the need to distinguish between true and false teachers, apostles, and prophets. The speaker also highlights the significance of preaching the whole counsel of God, covering both practical and eternal issues. They stress that teaching should not just be theoretical, but also practical, guiding believers in their daily lives. The sermon concludes with the reminder that the success of preaching is not measured by how much people know, but by whether they live out the teachings and are equipped for good works.
Homiletics: Asking Questions of the Text - Part 6
By Tim Conway5172:54:44COL 3:172TI 2:152TI 4:1HEB 4:121PE 4:11
This sermon emphasizes the importance of preaching the Word of God as the ultimate source of divine truth, rather than personal opinions, dreams, or the teachings of men. It encourages preachers to present theological dilemmas and thought-provoking questions to engage the minds of listeners and avoid spiritual slumber. The goal is to faithfully handle the Word of God, aiming to please the Lord Jesus Christ.
Never Walk Alone
By Thaddeus Barnum18028:49Christian LifeMAT 7:15MAT 20:18ROM 8:37EPH 6:112TI 4:1In this sermon, the speaker emphasizes the importance of recognizing the existence and influence of the devil in our lives. He highlights that Jesus came to destroy the works of the devil and that this was accomplished through his sacrifice on the cross. The speaker urges listeners to be aware of the devil's tactics and to stand firm in their faith, using the armor of God. He also criticizes the prevalence of "peace time sermons" that fail to address the spiritual warfare believers face, and calls for a return to preaching the truth of God's word.
Heavenly Crowns: Victory, Honor, and Authority
By Mike Bickle281:14:58Faithfulness in ServiceEternal RewardsEXO 28:21CO 9:241CO 15:41PHP 3:142TI 4:12TI 4:7JAS 1:121PE 5:4REV 2:10REV 3:11Mike Bickle emphasizes the significance of eternal rewards in his sermon 'Heavenly Crowns: Victory, Honor, and Authority.' He explains that eternal rewards, including crowns, are expressions of God's grace and reflect how we have loved Him during our lives. Bickle highlights that these rewards are not earned but are gifts from God, and they vary in glory and significance, much like the crowns given in ancient athletic competitions. He warns that while crowns are a blessing, they can also be lost if one does not remain dedicated to their faith. Ultimately, Bickle encourages believers to pursue a life of faithfulness and service, aiming for the eternal rewards that await them.
Building the House of God - Strangers and Pilgrims Yearning for Immortality
By Phil Beach Jr.2751:49EternityJudgmentHolinessMAT 7:19ROM 8:182CO 5:1GAL 5:222TI 4:12TI 4:3HEB 12:1JAS 5:71PE 2:111JN 2:15Phil Beach Jr. emphasizes the urgency of living with a holy fear of God, reminding believers that Christ will judge both the living and the dead. He calls for a deep introspection of our lives, urging us to produce good fruit that pleases God rather than being consumed by earthly desires. The sermon highlights the importance of groaning for immortality and the need for believers to be transformed by the Holy Spirit, living as pilgrims and strangers in this world. Beach warns against the dangers of complacency and the temptation to settle for a superficial faith, encouraging a passionate pursuit of God's highest calling. Ultimately, he stresses that true grace leads to a life of holiness and accountability before the divine judge.
A Message From the King
By John Piper0PSA 95:6PSA 119:103COL 3:162TI 2:152TI 4:1John Piper emphasizes that preaching is not merely explaining or teaching, but heralding like a town crier delivering a message from the king. Preaching involves exulting in the Word, announcing it with passion and reverence to inspire worship. It is a balance of expository exultation, handling the Word of Truth accurately without twisting it for emotional manipulation. Piper stresses the importance of keeping both the head (exposition) and heart (exultation) alive in preaching to avoid spiritual death in the church.
The Olivet Discourse Part 2c – Christendom: the Talents
By C.H. Mackintosh0MAT 25:14LUK 19:12ACT 1:24ACT 6:1ACT 14:23ROM 12:31CO 12:18EPH 4:71TI 1:122TI 4:1C.H. Mackintosh preaches on the importance of divine appointment and ability in ministry, emphasizing that only Christ can call and equip individuals for His work. He highlights the need for ministry to be carried out with the awareness of the Lord's return, as seen in the parables of the talents and the ten servants. Mackintosh stresses that ministry, whether inside the house of God or in the world, must be rooted in divine appointment and divine ability, as shown throughout the Scriptures.
The Cost of Speaking the Truth
By Shane Idleman0JER 20:9JHN 16:2ROM 10:92TI 4:12TI 4:3Shane Idleman shares a powerful message on the cost of speaking the truth, recounting a challenging experience at an American Baptist conference where division arose over ordaining those who embrace the homosexual lifestyle. Despite facing backlash, including hate mail and threats, he emphasizes the importance of boldly proclaiming God's truth, even when it leads to controversy and opposition. Idleman urges believers to prioritize God's approval over the applause of men, warning against the dangers of compromising truth for the sake of tolerance and acceptance in today's lukewarm culture.
No Fear of Death
By C.H. Spurgeon0DEU 30:19ACT 20:211TI 5:212TI 2:142TI 4:1HEB 4:13William Arp emphasizes the seriousness of Paul's charge to Timothy, urging him to preach the Word with a sense of accountability to God and Christ Jesus, who will judge his ministry. The use of 'diamarturomai' signifies a forceful order or directive, highlighting the extraordinary importance of the message proclaimed. Paul's solemn charge to Timothy echoes the gravity of Moses' warnings in the Old Testament, calling for a reverential awe of God and a careful handling of His Word.
Paul's Last Words 2 Timothy 4:1-18
By J.R. Miller0Eternal RewardFaithfulness2TI 4:1J.R. Miller reflects on Paul's final words in 2 Timothy, emphasizing the seriousness of life as we stand before God, our ultimate Judge. He urges Timothy to preach the Word with fervor and patience, reminding him that the time will come when people will turn away from sound doctrine. Paul’s own reflections on his impending martyrdom highlight his view of life as a fight, a race, and a trust, culminating in the hope of receiving a crown of righteousness. Miller encourages believers to live with the awareness of eternity, striving for faithfulness in their calling. Ultimately, he reassures that even in failure by worldly standards, faithfulness to God leads to eternal reward.
Bible Survey - Ezekiel
By Peter Hammond0EZK 3:17EZK 18:20EZK 22:30EZK 33:2EZK 34:1EZK 36:25EZK 37:1JHN 7:37ROM 10:172TI 4:1Peter Hammond preaches on the life and prophecies of Ezekiel, a priestly prophet who ministered among the exiles in Babylon. Ezekiel's unique style of ministry involved using symbols, parables, and dramatic presentations to convey God's messages. He emphasized personal responsibility, individual consequences of disobedience, and the need for repentance and revival. Ezekiel's prophecies included warnings of judgement on Jerusalem, the restoration of Israel, and the coming of the Messiah, who would bring living waters and establish a new covenant.
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
I charge thee therefore before God - Whose herald thou art; and before the Lord Jesus Christ, whose salvation thou art to proclaim, and who is coming to judge the world - all that shall be found then alive, and all that have died from the foundation of the world.
John Gill Bible Commentary
I charge thee therefore before God,.... Whose word the Scriptures are, and by whom they are inspired; who had made Timothy an able minister of the New Testament, and to whom he was accountable for his ministry: and the Lord Jesus Christ; who is equal with God, and bestows ministerial gifts on men, and from whom Timothy had his; whose Gospel he preached; in whose cause he was embarked; and before whom he must appear, to give an account of his ministry, talents, and souls under his care: who shall judge the quick and the dead at his appearing and his kingdom; it is certain there will be a general judgment; the day is appointed, and Christ is ordained the Judge of all men; all judgment is committed to him, and he is ready to exercise it; for which he is abundantly qualified, being God omniscient and omnipotent; and which he will execute in the most righteous and impartial manner. The persons that will be judged by him are, "the quick and the dead"; by which are meant, not the different parts of men, their souls which are living and immortal, and their bodies which die and will be raised from the dead, though they will be judged in their whole persons; nor the different sorts of men, as good men, who are made alive by the Spirit and grace of God, and evil men, who are dead in trespasses and sins, and die in their sins; though this is a truth that God will judge both the righteous and the wicked: but rather by the "quick", are meant, such as will be found alive at Christ's coming; and by the "dead", such as having been dead, will be raised by him; and in short, the characters include all mentioned; who must all stand before the judgment seat of Christ. The time when this will be, is, at his appearing, and his kingdom; which may be considered as an hendyadis, expressive of one and the same thing; and so the Syriac version renders it, "at the revelation of his kingdom"; or as two things, the one as antecedent and preparatory to the other; the former refers to the appearance of Christ at the last day. He appeared frequently to the Old Testament saints in an human form; and he really appeared in human nature in the fulness of time; and after his resurrection to his apostles and others, and even after his ascension to some; and he appears in a spiritual manner to believers in all ages; but to them that look for him, he will appear a second time in person, in a most glorious manner: for the present he is received up into heaven, where he is as it were hid, and is unseen to corporeal eyes; but in his due time he will be manifested in his own and his Father's glory, and in the glory of his angels; and this appearance will be greatly to the advantage of the saints, who will then appear in glory, and be like him, and see him as he is, and hence they look for it, and love it; and at this time will be the judgment, and then will the kingdom of Christ take place. Christ has a kingdom now, and ever had, which is not of this world, but is of a spiritual nature; and which will be more manifest in that latter day, by the spread of the Gospel, the numerous instances of conversion, and the revival of powerful religion and godliness, which we commonly call the spiritual reign of Christ; but the kingdom here designed, is the personal reign of Christ, for a thousand years: at the beginning of which will be the judgment of the saints, who having the crown of righteousness given them by the Judge, will reign with him as kings and priests; and at the end of this period will be the judgment of the wicked. The charge made before these two divine Persons, God and his Son Jesus Christ, follows.
Matthew Henry Bible Commentary
Observe, I. How awfully this charge is introduced (Ti2 4:1): I charge thee before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom. Observe, The best of men have need to be awed into the discharge of their duty. The work of a minister is not an indifferent thing, but absolutely necessary. Woe be to him if he preach not the gospel, Co1 9:16. To induce him to faithfulness, he must consider, 1. That the eye of God and Jesus Christ was upon him: I charge thee before God and the Lord Jesus Christ; that is, "as thou tenderest the favour of God and Jesus Christ; as thou wilt approve thyself to God and Jesus Christ, by the obligations both of natural and revealed religion; as thou wilt make due returns to the God who made thee and the Lord Jesus Christ who redeemed thee." 2. He charges him as he will answer it at the great day, reminding him of the judgment to come, which is committed to the Lord Jesus. He shall judge the quick and the dead at his appearing and his kingdom, that is, when he appears in his kingdom. It concerns all, both ministers and people, seriously to consider the account that they must shortly give to Jesus Christ of all the trusts reposed in them. Christ shall judge the quick and the dead, that is, those that at the last day shall be found alive, and those who shall be raised to life out of the grave. Note, (1.) The Lord Jesus Christ shall judge the quick and the dead. God hath committed all judgment unto the Son, and hath appointed him the Judge of quick and dead, Act 10:42. (2.) He will appear; he will come the second time, and it will be a glorious appearance, as the word epiphaniea signifies. (3.) Then his kingdom shall appear in its glory: At his appearing and kingdom; for he will then appear in his kingdom, sitting on a throne, to judge the world. II. What is the matter of the charge, Ti2 4:2-5. He is charged, 1. To preach the word. This is ministers' business; a dispensation is committed to them. It is not their own notions and fancies that they are to preach, but the pure plain word of God; and they must not corrupt it, but as of sincerity, but as of God, in the sight of God, they speak in Christ, Co2 2:17. 2. To urge what he preached, and to press it with all earnestness upon his hearers: "Be instant in season and out of season, reprove, rebuke, exhort; do this work with all fervency of spirit. Call upon those under thy charge to take heed of sin, to do their duty: call upon them to repent, and believe, and live a holy life, and this both in season and out of season. In season, when they are at leisure to hear thee, when some special opportunity offers itself of speaking to them with advantage. Nay, do it out of season, even when there is not that apparent probability of fastening something upon them, because thou dost not know but the Spirit of God may fasten upon them; for the wind bloweth where it listeth; and in the morning we must sow our seed, and in the evening not withhold our hand," Ecc 11:6. We must do it in season, that is, let slip no opportunity; and do it out of season, that is, not shift off the duty, under pretence that it is out of season. 3. He must tell people of their faults: "Reprove them, rebuke them. Convince wicked people of the evil and danger of their wicked courses. Endeavour, by dealing plainly with them, to bring them to repentance. Rebuke them with gravity and authority, in Christ's name, that they may take thy displeasure against them as an indication of God's displeasure." 4. He must direct, encourage, and quicken those who began well. "Exhort them (persuade them to hold on, and endure to the end) and this with all long-suffering and doctrine." (1.) He must do it very patiently: With all long-suffering. "If thou do not see the effect of thy labours presently, yet do not therefore give up the cause; be not weary of speaking to them." While God shows to them all long-suffering, let ministers exhort with all long-suffering. (2.) He must do it rationally, not with passion, but with doctrine, that is, "In order to the reducing of them to good practices, instil into them good principles. Teach them the truth as it is in Jesus, reduce them to a firm belief of it, and this will be a means both to reclaim them from evil and to bring them to good." Observe, [1.] A minister's work has various parts: he is to preach the word, to reprove, rebuke, and exhort. [2.] He is to be very diligent and careful; he must be instant in season and out of season; he must spare no pains nor labour, but must be urgent with them to take care of their souls and their eternal concerns. 5. He must watch in all things. "Seek an opportunity of doing them a kindness; let no fair occasion slip, through thy negligence. Watch to thy work; watch against the temptations of Satan, by which thou mayest be diverted from it; watch over the souls of those who are committed to thy charge." 6. He must count upon afflictions, and endure them, make the best of them. Kakopathēson, endure patiently. "Be not discouraged by the difficulties thou meetest with, but bear them with an evenness of spirit. Inure thyself to hardships." 7. He must remember his office, and discharge its duties: Do the work of an evangelist. The office of the evangelist was, as the apostles' deputies, to water the churches that they planted. They were not settled pastors, but for some time resided in, and presided over, the churches that the apostles had planted, till they were settled under a standing ministry. This was Timothy's work. 8. He must fulfil his ministry: Make full proof of it. It was a great trust that was reposed in him, and therefore he must answer it, and perform all the parts of his office with diligence and care. Observe, (1.) A minister must expect afflictions in the faithful discharge of his duty. (2.) He must endure them patiently, like a Christian hero. (3.) These must not discourage him in his work, for he must do his work, and fulfil his ministry. (4.) The best way to make full proof of our ministry is to fulfil it, to fill it up in all its parts with proper work. III. The reasons to enforce the charge. 1. Because errors and heresies were likely to creep into the church, by which the minds of many professing Christians would be corrupted (Ti2 4:3, Ti2 4:4): "For the time will come when they will not endure sound doctrine. Therefore improve the present time, when they will endure it. Be busy now, for it is seedtime; when the fields are white unto the harvest, put in the sickle, for the present gale of opportunity will be soon over. They will not endure sound doctrine. There will be those who will heap to themselves corrupt teachers, and will turn away their ears from the truth; and therefore secure as many as thou canst, that, when these storms and tempests do arise, they may be well fixed, and their apostasy may be prevented." People must hear, and ministers must preach, for the time to come, and guard against the mischiefs that are likely to arise hereafter, though they do not yet arise. They will turn away their ears from the truth; they will grow weary of the old plain gospel of Christ, and then they will be greedy of fables, and take pleasure in them, and God will give them up to those strong delusions, because they received not the truth in the love of it, Th2 2:11, Th2 2:12. Observe, (1.) These teachers were of their own heaping up, and not of God's sending; but they chose them, to gratify their lusts, and to please their itching ears. (2.) People do so when they will not endure sound doctrine, that preaching which is searching, plain, and to the purpose; then they will have teachers of their own. (3.) There is a wide difference between the word of God and the word of such teachers; the one is sound doctrine, the word of truth, the other is only fables. (4.) Those that are turned unto fables first turn away their ears from the truth, for they cannot hear and mind both, any more than they can serve two masters. Nay, further, it is said, They shall be turned unto fables. God justly suffers those to turn to fables who grow weary of the truth, and gives them up to be led aside from the truth by fables. 2. Because Paul for his part had almost done his work: Do thou make full proof of thy ministry, for I am now ready to be offered, Ti2 4:6. And, (1.) "Therefore there will be the more occasion for thee." When labourers are removed out of the vineyard, it is no time for those to loiter that are left behind, but to double their diligence. The fewer hands there are to work the more industrious those hands must be that are at work. (2.) "I have done the work of my day and generation; do thou in like manner do the work of thy day and generation." (3.) The comfort and cheerfulness of Paul, in the prospect of his approaching departure, might encourage Timothy to the utmost industry, and diligence, and seriousness in his work. Paul was an old soldier of Jesus Christ, Timothy was but newly enlisted. "Come," says Paul, "I have found our Master kind and the cause good; I can look back upon my warfare with a great deal of pleasure and satisfaction; and therefore be not afraid of the difficulties thou must meet with. The crown of life is as sure to thee as if it were already upon thy head; and therefore endure afflictions, and make full proof of thy ministry." The courage and comfort of dying saints and ministers, and especially dying martyrs, are a great confirmation of the truth of the Christian religion, and a great encouragement to living saints and ministers in their work. Here the apostle looks forward, upon his death approaching: I am now ready to be offered. The Holy Ghost witnessed in every city that bonds and afflictions did abide him, Act 20:23. He was now at Rome, and it is probable that he had particular intimations from the Spirit that there he should seal the truth with his blood; and he looks upon it now as near at hand: I am already poured out; so it is in the original, ēdē spendomai; that is, I am already a martyr in affection. It alludes to the pouring out of the drink-offerings; for the blood of the martyrs, though it was not a sacrifice of atonement, was a sacrifice of acknowledgment to the honour of the grace of God and his truths. Observe, [1.] With what pleasure he speaks of dying. He calls it his departure; though it is probable that he foresaw he must die a violent bloody death, yet he calls it his departure, or his release. Death to a good man is his release from the imprisonment of this world and his departure to the enjoyments of another world; he does not cease to be, but is only removed from one world to another. [2.] With what pleasure he looks back upon the life he had lived (Ti2 4:7): I have fought a good fight, I have finished my course, etc. He did not fear death, because he had the testimony of his conscience that by the grace of God he had in some measure answered the ends of living. As a Christian, as a minister, he had fought a good fight. He had done the service, gone through the difficulties of his warfare, and had been instrumental in carrying on the glorious victories of the exalted Redeemer over the powers of darkness. His life was a course, and he had now finished it; as his warfare was accomplished, so his race was run. "I have kept the faith. I have kept the doctrines of the gospel, and never betrayed any of them." Note, First, The life of a Christian, but especially of a minister, is a warfare and a race, sometimes compared to the one in the scripture, and sometimes to the other. Secondly, It is a good fight, a good warfare; the cause is good, and the victory is sure, if we continue faithful and courageous. Thirdly, We must fight this good fight; we must fight it out, and finish our course; we must not give over till we are made more than conquerors through him who hath loved us, Rom 8:37. Fourthly, It is a great comfort to a dying saint, when he can look back upon his past life and say with our apostle, "I have fought, etc. I have kept the faith, the doctrine of faith and the grace of faith." Towards the end of our days to be able to speak in this manner, what comfort, unspeakable comfort, will it afford! Let it then be our constant endeavour, by the grace of God, that we may finish our course with joy, Act 20:24. [3.] With what pleasure he looks forward to the life he was to live hereafter (Ti2 4:8): Henceforth there is laid up for me a crown of righteousness, etc. He had lost for Christ, but he was sure he should not lose by him, Phi 3:8. Let this encourage Timothy to endure hardness as a good soldier of Jesus Christ that there is a crown of life before us, the glory and joy of which will abundantly recompense all the hardships and toils of our present warfare. Observe, It is called a crown of righteousness, because it will be the recompence of our services, which God is not unrighteous to forget; and because our holiness and righteousness will there be perfected, and will be our crown. God will give it as a righteous Judge, who will let none love by him. And yet this crown of righteousness was not peculiar to Paul, as if it belonged only to apostles and eminent ministers and martyrs, but to all those also that love his appearing. Observe, It is the character of all the saints that they love the appearing of Jesus Christ: they loved his first appearing, when he appeared to take away sin by the sacrifice of himself (Heb 9:26); they love to think of it; they love his second appearing at the great day; love it, and long for it: and, with respect to those who love the appearing of Jesus Christ, he shall appear to their joy; there is a crown of righteousness reserved for them, which shall then be given them, Heb 9:28. We learn hence, First, The Lord is the righteous Judge, for his judgment is according to truth. Secondly, The crown of believers is a crown of righteousness, purchased by the righteousness of Christ, and bestowed as the reward of the saints' righteousness. Thirdly, This crown, which believers shall wear, is laid up for them; they have it not at present, for here they are but heirs; they have it not in possession, and yet it is sure, for it is laid up for them. Fourthly, The righteous Judge will give it to all who love, prepare, and long for his appearing. Surely I come quickly. Amen, even so come, Lord Jesus.
Tyndale Open Study Notes
4:1-8 Timothy stood in the presence of God and was to work in view of Jesus’ coming to judge and set up his Kingdom (see 1 Tim 5:21; 6:13-14). Christ’s appearing will bring cleansing (2 Tim 2:19), accountability (3:8-9), salvation, vindication, and reward (4:8, 18). See also 1 Cor 3:10-15; 4:4-5; 2 Cor 5:10. 4:1 judge the living and the dead: See Matt 25:31-46; Acts 10:42; Rom 14:7-12; Rev 20:11-15. • when he comes (literally his epiphany): See study note on 1 Tim 6:14; see also 2 Tim 1:10; 4:8; Titus 2:11-13; 3:4.