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Proverbs 28:14
Verse
Context
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Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
14 Well is it with the man who feareth always; But he that is stiff-necked shall fall into mischief. The Piel פּחד occurs elsewhere only at Isa 51:13, where it is used of the fear and dread of men; here it denotes the anxious concern with which one has to guard against the danger of evil coming upon his soul. Aben Ezra makes God the object; but rather we are to regard sin as the object, for while the truly pious is one that "fears God," he is at the same time one that "feareth evil." The antithesis extends beyond the nearest lying contrast of fleshly security; this is at the same time more or less one who hardens or steels his heart (מקשׁה לבּו), viz., against the word of God, against the sons of God in his heart, and against the affectionate concern of others about his soul, and as such rushes on to his own destruction (יפּול בּרעה, as at Pro 17:20).
Jamieson-Fausset-Brown Bible Commentary
feareth--that is, God, and so repents. hardeneth his heart--makes himself insensible to sin, and so will not repent (Pro 14:16; Pro 29:1).
John Gill Bible Commentary
Happy is the man that feareth alway,.... Not men, but the Lord; there is a fear and reverence due to men, according to the stations in which they are; but a slavish fear of man, and which deters from the worship of God and obedience to him, is criminal, and brings a snare; and a man, under the influence of it, cannot be happy: nor is a servile fear of God intended, a fear of wrath and damnation, or a distrust of his grace, a continual calling in question his love, and an awful apprehension of his displeasure and vengeance; for in such fear is torment, and with it a man can never be happy; but it is a reverence and godly fear, a filial one, a fear of God and his goodness, which he puts into the hearts of his people; a fear, indeed, of offending him, of sinning against him, by which a man departs from evil, and forsakes it, as well as confesses it; but is what arises from a sense of his goodness: and it is well when such a fear of God is always before the eyes and on the hearts of men; in their closets and families, in their trade and commerce, in all companies into which they come, as, well as in the house of God and the assembly of his saints, where he is to be feared; as also in prosperity and adversity, even throughout the whole course of life, passing the time of their sojourning here in fear: and such a man is happy; the eye of God is on him, his heart is towards him, and he delights it, him; his secret is with him, he sets a guard of angels about him, has laid up goodness for him, and communicates largely to him; but he that hardeneth his heart shall fall into mischief; that hardens his heart from the fear of the Lord; neither confesses his sin, nor forsakes it; bids, as it were, defiance to heaven, strengthens and hardens himself in his wickedness, and by his hard and impenitent heart treasures up to himself wrath against the day of wrath; he falls "into evil" (k), as it may be rendered, into the evil of sin yet more and more, which the hardness of his heart brings him into, and so into the evil of punishment here and hereafter. (k) "in malum", V. L. Pagninus, Montanus, Tigurine version, Junius & Tremellius, Piscator, Schultens.
Matthew Henry Bible Commentary
Here is, 1. The benefit of a holy caution. It sounds strangely, but it is very true: Happy is the man that feareth always. Most people think that those are happy who never fear; but there is a fear which is so far from having torment in it that it has in it the greatest satisfaction. Happy is the man who always keeps up in his mind a holy awe and reverence of God, his glory, goodness, and government, who is always afraid of offending God and incurring his displeasure, who keeps conscience tender and has a dread of the appearance of evil, who is always jealous of himself, distrustful of his own sufficiency, and lives in expectation of troubles and changes, so that, whenever they come, they are no surprise to him. He who keeps up such a fear as this will live a life of faith and watchfulness, and therefore happy is he, blessed and holy. 2. The danger of a sinful presumption: He that hardens his heart, that mocks at fear, and sets God and his judgments at defiance, and receives not the impressions of his word or rod, shall fall into mischief; his presumption will be his ruin, and whatever sin (which is the greatest mischief) he falls into it is owing to the hardness of his heart.
Proverbs 28:14
The Boldness of the Righteous
13He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy. 14Blessed is the man who is always reverent, but he who hardens his heart falls into trouble.
- Scripture
- Sermons
- Commentary
Fear of the Lord
By Winkie Pratney2.4K1:08:57Fear Of The LordReverence for GodEXO 15:11DEU 10:12PSA 86:11PRO 1:7PRO 28:14MAL 1:6MRK 4:36JHN 3:162TI 1:71JN 4:18Winkie Pratney emphasizes that the fear of the Lord is the foremost requirement from God, as stated in Deuteronomy 10:12. He explains that while love, service, and obedience are important, they stem from a proper understanding of God's greatness and holiness. Pratney explores the dual nature of fear in the Bible, contrasting the fear of the Lord with the fear that God does not give us, and highlights that true reverence for God leads to wisdom and understanding. He encourages believers to seek a deeper revelation of God's beauty and majesty, which will transform their lives and lead to genuine worship and obedience.
1 Samuel 15
By Robert F. Adcock1.0K38:53EXO 22:18DEU 28:11SA 15:22PRO 28:14MAT 6:33ROM 8:1JAS 1:22In this sermon, the preacher emphasizes the importance of obeying God's commands and not taking them lightly. He uses the example of Saul, who was given the task of executing justice on a group of people with a bad reputation. However, Saul failed to fully obey God's command and suffered the consequences. The preacher warns that disobedience to God's will can lead to condemnation and judgment, and urges listeners to share this message with others who may be on a destructive path.
Don't Soften the Reality of Hell
By Charles Leiter58705:25PRO 28:14MAT 5:28MAT 7:21MAT 25:46LUK 13:3ROM 6:23HEB 3:132PE 3:9REV 21:8This sermon emphasizes the importance of repentance and the seriousness of sin and its consequences, highlighting the need for a change of heart to avoid perishing. It addresses the tendency to justify sin and downplay its severity, warning against hardening our hearts to the truth of God's Word. The speaker urges listeners to align their beliefs with the Bible's standards of right and wrong, emphasizing the reality of eternal punishment and the need to heed Jesus' warnings about hell.
Hindrances to Spiritual Growth
By Shane Idleman58251:36PRO 28:14MAT 11:28ACT 2:46ACT 3:6ACT 3:16ACT 4:121CO 1:101CO 16:12CO 8:13This sermon focuses on hindrances to spiritual growth, emphasizing the importance of unity, forgiveness, and looking to Jesus for salvation, spiritual growth, and rest. It highlights the need to address distractions, excess, disunity, and lack of surrender to God in order to experience true growth and transformation.
God Resists the Proud Marriage
By Shane Idleman1321:35Marriage and RelationshipsPride and HumilityPSA 51:17PRO 16:5PRO 28:14ISA 57:15MAT 19:8MRK 6:52EPH 4:32HEB 3:15JAS 4:61PE 5:5Shane Idleman emphasizes the destructive nature of pride in marriage, explaining that God resists the proud but shows grace to the humble. He highlights how pride can lead to a hard heart, bitterness, and ultimately, divorce, while humility fosters healing and unity in relationships. Idleman encourages couples to recognize and repent of prideful attitudes, as humility is essential for receiving God's favor and grace in their marriages. He stresses the importance of being transparent and honest about struggles, as this openness allows God's grace to permeate their lives and relationships. Ultimately, he calls for a commitment to humility as the greatest gift to one's spouse and children.
The Guilt of Indifference to Divine Threatenings.
By Edward Payson0DEU 32:29PSA 95:7PRO 28:14ISA 66:2JER 22:24EZK 12:2MAT 13:15HEB 3:15HEB 4:7JAS 1:22Edward Payson preaches about the importance of heeding God's warnings and messages, emphasizing the consequences of indifference towards His word. He draws parallels between historical accounts of nations who disregarded God's messages and the current state of the listeners, urging them to repent and seek forgiveness through Jesus Christ. Payson highlights the severity of the sin of hearing God's word without being moved, pointing out contempt, unbelief, and hardness of heart as underlying issues that need to be addressed.
Hardness of Heart
By Charles Finney0Hardness of HeartSpiritual BlindnessPSA 95:8PRO 28:14ISA 6:10JER 17:9MAT 13:15MRK 6:52MRK 8:17MRK 16:14EPH 4:18HEB 3:13Charles Finney addresses the 'Hardness of Heart' in his sermon, emphasizing how the disciples, despite witnessing miracles, failed to understand due to their hardened hearts. He explains that hardness of heart is a voluntary state of mind, influenced by selfishness, which blinds individuals to truth and affects their feelings and judgments. Finney illustrates this with examples from scripture and personal observations, showing that a hard heart leads to misunderstanding, delusion, and a lack of genuine faith. He urges listeners to self-examine and recognize the state of their hearts, as true revival and understanding come from a softened heart open to God's truth.
One Thing Necessary
By Thomas Watson0PRO 28:14MAT 7:13LUK 13:231CO 9:10EPH 2:5PHP 2:12PHP 4:13HEB 4:1HEB 6:192PE 1:10Thomas Watson preaches about the importance of working out one's salvation with fear and trembling, emphasizing the excellence and necessity of salvation, the act of working out salvation, and the obstacles and helps in the journey of salvation. He highlights the difficulty, rareness, and possibility of this work, urging Christians to diligently pursue salvation with holy fear and industry. Watson addresses the act of working out salvation, the object being one's own salvation, and the manner in which this should be done with fear and trembling, drawing attention to the need for fear, love, reliance on Christ's strength, humility, prayer, and hope in the process of working out salvation.
They Are Attended With a Christian Tenderness of Spirit.
By Jonathan Edwards0EXO 34:8PSA 2:11PSA 33:18PSA 51:17PSA 147:11PRO 28:14ISA 66:2HOS 13:1ROM 11:201PE 3:15Jonathan Edwards preaches about the contrast between gracious affections that soften the heart and false affections that harden it. Gracious affections lead to a Christian tenderness of spirit, promoting a deep sense of sin, a dread of displeasing God, and a humble reverence in worship. True grace increases convictions of conscience, making the heart tender towards sin, while false conversions diminish conscientiousness. Gracious affections, including godly sorrow, joy, and hope, all contribute to this Christian tenderness of heart, fostering a balance of holy assurance and reverential fear.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
14 Well is it with the man who feareth always; But he that is stiff-necked shall fall into mischief. The Piel פּחד occurs elsewhere only at Isa 51:13, where it is used of the fear and dread of men; here it denotes the anxious concern with which one has to guard against the danger of evil coming upon his soul. Aben Ezra makes God the object; but rather we are to regard sin as the object, for while the truly pious is one that "fears God," he is at the same time one that "feareth evil." The antithesis extends beyond the nearest lying contrast of fleshly security; this is at the same time more or less one who hardens or steels his heart (מקשׁה לבּו), viz., against the word of God, against the sons of God in his heart, and against the affectionate concern of others about his soul, and as such rushes on to his own destruction (יפּול בּרעה, as at Pro 17:20).
Jamieson-Fausset-Brown Bible Commentary
feareth--that is, God, and so repents. hardeneth his heart--makes himself insensible to sin, and so will not repent (Pro 14:16; Pro 29:1).
John Gill Bible Commentary
Happy is the man that feareth alway,.... Not men, but the Lord; there is a fear and reverence due to men, according to the stations in which they are; but a slavish fear of man, and which deters from the worship of God and obedience to him, is criminal, and brings a snare; and a man, under the influence of it, cannot be happy: nor is a servile fear of God intended, a fear of wrath and damnation, or a distrust of his grace, a continual calling in question his love, and an awful apprehension of his displeasure and vengeance; for in such fear is torment, and with it a man can never be happy; but it is a reverence and godly fear, a filial one, a fear of God and his goodness, which he puts into the hearts of his people; a fear, indeed, of offending him, of sinning against him, by which a man departs from evil, and forsakes it, as well as confesses it; but is what arises from a sense of his goodness: and it is well when such a fear of God is always before the eyes and on the hearts of men; in their closets and families, in their trade and commerce, in all companies into which they come, as, well as in the house of God and the assembly of his saints, where he is to be feared; as also in prosperity and adversity, even throughout the whole course of life, passing the time of their sojourning here in fear: and such a man is happy; the eye of God is on him, his heart is towards him, and he delights it, him; his secret is with him, he sets a guard of angels about him, has laid up goodness for him, and communicates largely to him; but he that hardeneth his heart shall fall into mischief; that hardens his heart from the fear of the Lord; neither confesses his sin, nor forsakes it; bids, as it were, defiance to heaven, strengthens and hardens himself in his wickedness, and by his hard and impenitent heart treasures up to himself wrath against the day of wrath; he falls "into evil" (k), as it may be rendered, into the evil of sin yet more and more, which the hardness of his heart brings him into, and so into the evil of punishment here and hereafter. (k) "in malum", V. L. Pagninus, Montanus, Tigurine version, Junius & Tremellius, Piscator, Schultens.
Matthew Henry Bible Commentary
Here is, 1. The benefit of a holy caution. It sounds strangely, but it is very true: Happy is the man that feareth always. Most people think that those are happy who never fear; but there is a fear which is so far from having torment in it that it has in it the greatest satisfaction. Happy is the man who always keeps up in his mind a holy awe and reverence of God, his glory, goodness, and government, who is always afraid of offending God and incurring his displeasure, who keeps conscience tender and has a dread of the appearance of evil, who is always jealous of himself, distrustful of his own sufficiency, and lives in expectation of troubles and changes, so that, whenever they come, they are no surprise to him. He who keeps up such a fear as this will live a life of faith and watchfulness, and therefore happy is he, blessed and holy. 2. The danger of a sinful presumption: He that hardens his heart, that mocks at fear, and sets God and his judgments at defiance, and receives not the impressions of his word or rod, shall fall into mischief; his presumption will be his ruin, and whatever sin (which is the greatest mischief) he falls into it is owing to the hardness of his heart.