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Romans 11:20
Verse
Context
The Ingrafting of the Gentiles
19You will say then, “Branches were broken off so that I could be grafted in.”20That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid. 21For if God did not spare the natural branches, He will certainly not spare you either.
Sermons
John Wesley
Don Courville
Jonathan Edwards
F.W. GrantSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Well; because of unbelief, etc. - This statement is all true; but then, consider, why is it that they were cast out? Was it not because of their unbelief? And you stand by faith: you were made partakers of these blessings by faith; be not high-minded; let this humble, not exalt you in your own estimation; for if the blessings were received by faith, consequently not by works; and if not by works, you have no merit; and what you have received is through the mere mercy of God. They once stood by faith; they gave place to unbelief, and fell: you stand now by faith; but it is as possible for you to be unfaithful as it was for them, and consequently you may fall under the Divine displeasure, as they have done; be not high-minded, but fear; watch over yourselves with godly jealousy.
Jamieson-Fausset-Brown Bible Commentary
Well--"Be it so, but remember that" because of unbelief they were broken off, and thou standest--not as a Gentile, but solely by faith--But as faith cannot live in those "whose soul is lifted up" (Hab 2:4). Be not high-minded, but fear-- (Pro 28:14; Phi 2:12):
John Gill Bible Commentary
Well,.... To this the apostle answers, by approving and granting in, part what was said, that the unbelieving Jews were broken off and rejected, and that the Gentiles that believed in Christ were grafted in among the Jews that professed his name; but then he tacitly denies that it was for their sakes, and their account, they were broken off, but for their own incredulity: because of unbelief they were broken off; because of their unbelief and contempt of the Messiah, they were rejected of God, and died in their sins; that which excluded their forefathers from the land of Canaan, shut them out of the Gospel church state, and the kingdom of heaven: and thou standest by faith; which is not of a man's self, but the gift of God; so that it was not by their merits, and better deservings, but by the grace of God that they were in the situation they were; they were blessed with faith in Christ, and having made a profession of it were admitted to Gospel ordinances, and into a Gospel church; and being helped hitherto to hold the profession of their faith in a becoming manner they stood their ground, and continued in their church relation; and therefore ought not to give way to a vain boasting spirit, but to be humble, modest, and dependent; wherefore he gives them this proper pertinent, and wholesome advice, be not highminded, but fear. The apostle would have them not be elated with their gifts, privileges, and enjoyments, and look over others, or down upon them with contempt and disdain, considering that all they had and enjoyed were owing to the goodness of God, and not to any deserts of theirs; and therefore should fear the Lord and his goodness; for not a fear of hell and damnation, or a distrust of the grace of God, is here meant; but a fear of offending him, and that not from a dread of punishment, but from a sense of his grace and goodness; and also designs humility of soul, in opposition to pride, haughtiness, and elation of mind, a lowly carriage and behaviour to others, and an humble dependence on grace and strength from above, to enable to persevere and hold out to the end; for "let him that thinks he stands take heed lest he fall" into sin, Co1 10:12; so as to dishonour God and Christ grieve the Holy Spirit, wound his own conscience, and bring himself under the censure of the church, and to be cut off from the good olive tree, the root and fatness of which he now partakes.
Romans 11:20
The Ingrafting of the Gentiles
19You will say then, “Branches were broken off so that I could be grafted in.”20That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid. 21For if God did not spare the natural branches, He will certainly not spare you either.
- Scripture
- Sermons
- Commentary
Salvation by Faith (Reading)
By John Wesley13K27:26Audio BooksMAT 6:33ROM 3:28ROM 11:201CO 15:57EPH 4:13COL 3:3JAS 2:17In this video, James Christian introduces the John Wesley Sermon series, which aims to bring classic Christian texts, including Mr. Wesley's sermons, into audiobook form. He highlights the importance of these writings in inspiring a new generation to hear these messages. The video also mentions the establishment of the law and the fulfillment of righteousness through faith in Christ. It addresses the concern of pride that may arise from preaching this faith and emphasizes the need for believers to be cautious. Overall, the video promotes the importance of holiness and the impact of John Wesley's evangelism ministry in bringing about positive change in the Christian church.
Practical Response Resulting From Our View of God
By Lou Sutera1.5K1:15:52Character Of God1KI 8:171KI 8:40PSA 96:9PSA 112:1PSA 119:38ROM 2:1ROM 11:20In this sermon, the speaker reflects on the power of God's presence in a gathering of 1,700 people. He describes moments of brokenness before God and the impact of a teenager sharing her testimony and song. The speaker emphasizes the importance of relying on God's guidance in such situations, unsure of how the crowd will respond. He also raises concerns about the music being recorded in the Christian rock genre, suggesting that it may reflect a diminishing view of God. The sermon concludes with a call to examine our response to the character of God, referencing First Kings chapter 8, verse 40.
The Fear of God (05) the Humility of Mind
By Don Courville1.0K1:19:46Fear Of GodLUK 18:10ROM 11:20ROM 11:23In this sermon, the preacher emphasizes the importance of fearing God and keeping His commandments. He warns that God will judge every action, even the secret ones, whether good or evil. The preacher highlights the danger of pride and the need for humility, quoting Spurgeon's advice to parents to make Christ attractive to young people. He also shares six suggestions from Bunyan on how to overcome sinful tendencies, including being afraid of oneself and the devil's influence. The sermon concludes with a cautionary tale of a preacher who fell into moral sin, emphasizing the importance of maintaining the fear of God.
They Are Attended With a Christian Tenderness of Spirit.
By Jonathan Edwards0EXO 34:8PSA 2:11PSA 33:18PSA 51:17PSA 147:11PRO 28:14ISA 66:2HOS 13:1ROM 11:201PE 3:15Jonathan Edwards preaches about the contrast between gracious affections that soften the heart and false affections that harden it. Gracious affections lead to a Christian tenderness of spirit, promoting a deep sense of sin, a dread of displeasing God, and a humble reverence in worship. True grace increases convictions of conscience, making the heart tender towards sin, while false conversions diminish conscientiousness. Gracious affections, including godly sorrow, joy, and hope, all contribute to this Christian tenderness of heart, fostering a balance of holy assurance and reverential fear.
An Address to My Brethren
By F.W. Grant0MAT 24:30ACT 20:28ROM 11:201CO 12:12COL 3:41TH 4:162TI 4:32PE 2:11JN 4:1JUD 1:4F.W. Grant delivers a powerful sermon addressing the Church, emphasizing the importance of recognizing the truth of God's Word as the ultimate authority. He highlights the presence of false teachings and warns against the rise of antichrists within the professing Church. Grant points out the decline of the Church from its early days, the infiltration of false doctrines, and the departure from the true faith. He challenges the notion of a future global conversion by human efforts, stressing the need for a genuine understanding of God's promises and the hope of Christ's return for His Church.
The Jew Outward: Being a Glass for the Professors of This Age
By Isaac Penington0DEU 30:14MIC 6:8ROM 10:8ROM 11:202CO 4:6Isaac Penington preaches about the dangers of blind zeal and unbelief, using the example of the Jews who stumbled in their zeal and judgment against Christ due to ignorance of the Scriptures, misplacement of the law and ordinances, and lack of the light within. He emphasizes the importance of seeking the living Word within the heart, which alone can give true knowledge of God and faith. Penington warns against relying solely on external practices and knowledge from the Scriptures without the inward light, as this can lead to unbelief and a false sense of righteousness, ultimately resulting in spiritual blindness and separation from the life within.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Well; because of unbelief, etc. - This statement is all true; but then, consider, why is it that they were cast out? Was it not because of their unbelief? And you stand by faith: you were made partakers of these blessings by faith; be not high-minded; let this humble, not exalt you in your own estimation; for if the blessings were received by faith, consequently not by works; and if not by works, you have no merit; and what you have received is through the mere mercy of God. They once stood by faith; they gave place to unbelief, and fell: you stand now by faith; but it is as possible for you to be unfaithful as it was for them, and consequently you may fall under the Divine displeasure, as they have done; be not high-minded, but fear; watch over yourselves with godly jealousy.
Jamieson-Fausset-Brown Bible Commentary
Well--"Be it so, but remember that" because of unbelief they were broken off, and thou standest--not as a Gentile, but solely by faith--But as faith cannot live in those "whose soul is lifted up" (Hab 2:4). Be not high-minded, but fear-- (Pro 28:14; Phi 2:12):
John Gill Bible Commentary
Well,.... To this the apostle answers, by approving and granting in, part what was said, that the unbelieving Jews were broken off and rejected, and that the Gentiles that believed in Christ were grafted in among the Jews that professed his name; but then he tacitly denies that it was for their sakes, and their account, they were broken off, but for their own incredulity: because of unbelief they were broken off; because of their unbelief and contempt of the Messiah, they were rejected of God, and died in their sins; that which excluded their forefathers from the land of Canaan, shut them out of the Gospel church state, and the kingdom of heaven: and thou standest by faith; which is not of a man's self, but the gift of God; so that it was not by their merits, and better deservings, but by the grace of God that they were in the situation they were; they were blessed with faith in Christ, and having made a profession of it were admitted to Gospel ordinances, and into a Gospel church; and being helped hitherto to hold the profession of their faith in a becoming manner they stood their ground, and continued in their church relation; and therefore ought not to give way to a vain boasting spirit, but to be humble, modest, and dependent; wherefore he gives them this proper pertinent, and wholesome advice, be not highminded, but fear. The apostle would have them not be elated with their gifts, privileges, and enjoyments, and look over others, or down upon them with contempt and disdain, considering that all they had and enjoyed were owing to the goodness of God, and not to any deserts of theirs; and therefore should fear the Lord and his goodness; for not a fear of hell and damnation, or a distrust of the grace of God, is here meant; but a fear of offending him, and that not from a dread of punishment, but from a sense of his grace and goodness; and also designs humility of soul, in opposition to pride, haughtiness, and elation of mind, a lowly carriage and behaviour to others, and an humble dependence on grace and strength from above, to enable to persevere and hold out to the end; for "let him that thinks he stands take heed lest he fall" into sin, Co1 10:12; so as to dishonour God and Christ grieve the Holy Spirit, wound his own conscience, and bring himself under the censure of the church, and to be cut off from the good olive tree, the root and fatness of which he now partakes.