1 Timothy 2:6
Verse
Context
Sermons
Willie Mullan
William MacDonald
Scott Hynds
Major Ian Thomas
John Gill
Watchman Nee
J.C. RyleSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Who gave himself a ransom - The word λυτρον signifies a ransom paid for the redemption of a captive; and αντιλυτρον, the word used here, and applied to the death of Christ, signifies that ransom which consists in the exchange of one person for another, or the redemption of life by life; or, as Schleusner has expressed it in his translation of these words, Qui morte sua omnes liberavit a vitiositatis vi et poenis, a servitute quassi et miseria peccatorum. "He who by his death has redeemed all from the power and punishment of vice, from the slavery and misery of sinners." As God is the God and father of all, (for there is but one God, Ti1 2:5), and Jesus Christ the mediator of all, so he gave himself a ransom for all; i.e., for all that God made, consequently for every human soul; unless we could suppose that there are human souls of which God is not the Creator; for the argument of the apostle is plainly this: 1. There is one God; 2. This God is the Creator of all; 3. He has made a revelation of his kindness to all; 4. He will have all men to be saved, and come unto the knowledge of the truth; and 5. He has provided a mediator for all, who has given himself a ransom for all. As surely as God has created all men, so surely has Jesus Christ died for all men. This is a truth which the nature and revelation of God unequivocally proclaim. To be testified in due time - The original words, το μαρτυριον καιροις ιδιοις, are not very clear, and have been understood variously. The most authentic copies of the printed Vulgate have simply, Testimonium temporibus suis; which Calmet translates: Rendant ainsi temoignage au tems marqu; "Thus rendering testimony at the appointed time." Dr. Macknight thus: Of which the testimony is in its proper season. Wakefield thus: "That testimony reserved to its proper time" Rosenmullen: Haec est doctrina, temporibus suis reservata. "This is the doctrine which is reserved for its own times;" that is, adds he, quoe suo tempore in omni terrarum orbe tradetur, "the doctrine which in its own time shall be delivered to all the inhabitants of the earth." Here he translates μαρτυριον, doctrine; and contends that this, not testimony, is its meaning, not only in this passage, but in Co1 1:6; Co1 2:1, etc. Instead of μαρτυριον, testimony, one MS., Cod. Kk., vi. 4, in the public library, Cambridge, has, μυστηριον, mystery; but this is not acknowledged by any other MS., nor by any version. In D*FG the whole clause is read thus: οὑ το μαρτυριον καιροις ιδιοις εδοθη· The testimony of which was given in its own times. This is nearly the reading which was adopted in the first printed copies of the Vulgate. One of them now before me reads the passage thus: Cujus testimonium temporibus suis confirmatum est. "The testimony of which is confirmed in its own times." This reading was adopted by Pope Sixtus V., in the famous edition published by him; but was corrected to the reading above, by Pope Clement VIII. And this was rendered literally by our first translator: Whos witnessinge is confermyd in his timis. This appears to be the apostle's meaning: Christ gave himself a ransom for all. This, in the times which seemed best to the Divine wisdom, was to be testified to every nation, and people, and tongue. The apostles had begun this testimony; and, in the course of the Divine economy, it has ever since been gradually promulgated; and at present runs with a more rapid course than ever.
Jamieson-Fausset-Brown Bible Commentary
gave himself-- (Tit 2:14). Not only the Father gave Him for us (Joh 3:16); but the Son gave Himself (Phi 2:5-8). ransom--properly of a captive slave. Man was the captive slave of Satan, sold under sin. He was unable to ransom himself, because absolute obedience is due to God, and therefore no act of ours can satisfy for the least offense. Lev 25:48 allowed one sold captive to be redeemed by one of his brethren. The Son of God, therefore, became man in order that, being made like unto us in all things, sin only excepted, as our elder brother He should redeem us (Mat 20:28; Eph 1:7; Pe1 1:18-19). The Greek implies not merely ransom, but a substituted or equivalent ransom: the Greek preposition, "anti," implying reciprocity and vicarious substitution. for all--Greek, "in behalf of all": not merely for a privileged few; compare Ti1 2:1 : the argument for praying in behalf of all is given here. to be testified--Greek, "the testimony (that which was to be testified of, Jo1 5:8-11) in its own due times," or seasons, that is, in the times appointed by God for its being testified of (Ti1 6:15; Tit 1:3). The oneness of the Mediator, involving the universality of redemption (which faith, however, alone appropriates), was the great subject of Christian testimony [ALFORD] (Co1 1:6; Co1 2:1; Th2 1:10).
John Gill Bible Commentary
Whereunto I am ordained a preacher, and an apostle,.... He was ordained or appointed to be a preacher of the Gospel from all eternity, and was separated or set apart unto it in time, and was put into the ministry of it by Christ himself, and was not a common or ordinary preacher of the word, but an apostle, an extraordinary officer in the Gospel church. I speak the truth in Christ, and lie not; which are a sort of an oath, or an appeal to Christ the omniscient God, for the truth of what he said, concerning his ordination to the Gospel; see a like phrase in Rom 9:1. The phrase, "in Christ", is left out in the Alexandrian copy, and in three of Beza's ancient copies, and in some others, and in the Vulgate Latin, Syriac, Arabic, and Ethiopic versions; a teacher of the Gentiles in faith and verity; the Gospel of the uncircumcision, or which was to be preached to the uncircumcised Gentiles, was committed to this apostle; and his work and ministry lay among them, and therefore he is called the apostle of the Gentiles: and so he was in faith and verity; which may regard the subject matter of his teachings and ministry; it was the faith and truth of the Gospel, even the whole of it, the faith which was once delivered to the saints, and the truth as it is in Jesus; or else the character of the apostle, as a teacher, that he was a true and faithful one, who with all integrity and veracity, fully and faithfully preached the Gospel; and since he was appointed a teacher of it to the Gentiles, this is another argument why they, as well as the Jews, should be prayed for.
1 Timothy 2:6
A Call to Prayer
5For there is one God, and there is one mediator between God and men, the man Christ Jesus,6who gave Himself as a ransom for all—the testimony that was given at just the right time.
- Scripture
- Sermons
- Commentary
(Following the Footsteps of Christ) the Atonement
By Willie Mullan1.7K54:51AtonementGEN 6:13LEV 16:14MAT 6:33GAL 2:20EPH 5:251TI 2:6TIT 2:14In this sermon, the preacher emphasizes the identity of Jesus Christ as the man who came to save humanity. He highlights how Jesus willingly took on the form of a servant and sacrificed himself on the cross to redeem mankind. The preacher also mentions the importance of singing and praising God, urging believers to express their gratitude and worship through song. The sermon then delves into the topic of following in the footsteps of Christ, specifically focusing on the significance of his crucifixion and the depth of redemption achieved through his shed blood. The preacher concludes by encouraging evangelism and sharing the gospel with others.
Studies in 1 Timothy-05 1 Timothy-5
By William MacDonald1.2K38:37DEU 25:4LUK 10:71TI 5:23The sermon transcript discusses various instructions given by Paul to Timothy on how to behave towards different classes in the Christian family. It begins by addressing the old and young, male and female, emphasizing the importance of showing honor and respect. The transcript then moves on to discussing the care and support of widows, highlighting the responsibility of the church in providing for them. It also touches on the role of elders in the church, emphasizing the need for financial care, caution in appointing men, and the importance of having multiple witnesses in cases of accusation. Overall, the transcript emphasizes the practical advice given by Paul to Timothy for the care of believers in the Christian assembly.
He Emptied Himself
By Scott Hynds83935:56HumilityISA 55:8LUK 2:1JHN 3:361TI 2:6In this sermon, the preacher emphasizes the importance of choosing to serve God and accepting Jesus as the Savior. He highlights the need for mankind to be saved and redeemed, and expresses gratitude for God sending His Son to fulfill this purpose. The preacher encourages memorizing Luke 19:10, which states that Jesus came to seek and save the lost. He also mentions 1 Timothy 2:6, which describes Jesus giving Himself as a ransom for all. The sermon concludes by emphasizing the indescribable gift of Jesus and the need for true worship and adoration towards God.
Freedom of Choice
By Major Ian Thomas0Freedom of ChoiceGod's GraceDEU 30:19JOS 24:15EZK 18:30JHN 3:16ROM 10:13GAL 5:131TI 2:6HEB 2:92PE 3:91JN 2:2Major Ian Thomas emphasizes the concept of freedom of choice in relation to God's grace and the efficacy of Christ's sacrifice. He argues against the notion that God arbitrarily limits redemption, asserting that the reluctance to repent lies with humanity, not God. Thomas highlights that without the freedom to choose, accountability for obedience or disobedience becomes meaningless. He reinforces that Christ's atonement is available to all, and it is our inherent right to choose, which is central to understanding both godliness and iniquity.
Christ the Ransom Found.
By John Gill0RedemptionGrace Of GodJOB 33:24PSA 49:8ISA 43:3MAT 20:28JHN 3:16ROM 5:11ROM 8:1EPH 1:71TI 2:6HEB 9:12John Gill preaches on the theme of Christ as the ransom found, emphasizing the grace of God in providing a means of redemption through Jesus Christ. He reflects on the significance of Job 33:24, illustrating how Christ's sacrifice serves as the ultimate ransom for humanity, delivering believers from sin and eternal destruction. Gill highlights the role of ministers as messengers who convey this message of hope and righteousness, and he encourages the congregation to trust in God's grace for salvation. The sermon also serves as a tribute to Mr. John Davenport, reminding the audience of the comfort found in Christ during times of loss.
Redemption
By Watchman Nee0RedemptionFaith and SalvationJHN 1:29JHN 3:15JHN 3:18JHN 5:24ACT 16:31ROM 3:221TI 2:61TI 4:101JN 2:2Watchman Nee emphasizes the profound doctrine of redemption, asserting that Jesus Christ's sacrifice is intended for the entire world, as evidenced by various scriptures. He clarifies that while Christ's death is sufficient for all, individual belief is essential for salvation, as faith is the means by which one appropriates this redemption. Nee warns against the misconception that universal redemption negates personal responsibility to believe, highlighting that true salvation requires an active faith in Jesus. He concludes that belief in Christ leads to eternal life and justification, making it imperative for individuals to apply the truth of redemption to their own lives.
The Cost
By J.C. Ryle0Counting The CostDiscipleshipJOB 20:5EZK 18:31MAT 5:11MRK 8:36LUK 12:5LUK 14:28JHN 14:271CO 6:202CO 4:171TI 2:6J.C. Ryle emphasizes the importance of counting the cost of true Christianity, urging believers to consider the sacrifices required to follow Christ. He warns that many who initially embrace faith may fall away due to a lack of understanding of the challenges ahead, such as renouncing self-righteousness, sin, and the favor of the world. Ryle illustrates that while the cost of discipleship is significant, the eternal rewards far outweigh the temporary sacrifices. He encourages listeners to persevere in their faith, reminding them that true Christianity is a journey filled with trials but ultimately leads to eternal life. The sermon serves as a call to serious reflection on the commitment required to be a follower of Christ.
Free Grace
By John Wesley0PredestinationFree GraceEZK 18:23MAT 23:37JHN 3:16ACT 17:30ROM 8:32ROM 10:121TI 2:6JAS 1:52PE 3:91JN 2:2John Wesley passionately preaches on the concept of Free Grace, emphasizing that God's love and grace are freely given to all, regardless of human merit or actions. He argues against the doctrine of predestination, asserting that it undermines the essence of Christian faith and the call to holiness, love, and good works. Wesley highlights that the belief in a predetermined fate for some to be saved and others to be damned contradicts the nature of God as loving and just. He calls for a return to the understanding that salvation is available to everyone who chooses to accept it, reinforcing the importance of preaching and the hope of redemption. Ultimately, Wesley's message is a clarion call to embrace the fullness of God's grace and to live out that grace in love and action.
Questions/answers About Christ
By James Blaine Chapman0MAT 1:16MAT 4:1MRK 10:45LUK 2:22LUK 3:23JHN 20:17JHN 20:222CO 5:211TI 2:6James Blaine Chapman delves into various questions surrounding the life, teachings, and actions of Jesus Christ, providing insightful explanations based on biblical texts. From the timing of the visits of the shepherds and Wise Men to the genealogy of Christ, the temptations of Jesus in the wilderness, and the significance of His resurrection, Chapman offers clarity on these complex topics. He addresses the nature of Christ's temptations, the purpose behind His baptism, the disciples' reception of the Holy Ghost, and the glorification of Jesus upon His resurrection, shedding light on key aspects of Christian faith and doctrine.
Letter: 48f 97 Mr Meylan, Hereford, July 4th, 1846
By John Nelson Darby0SalvationGraceISA 53:5JHN 6:44JHN 10:28ROM 3:22ROM 5:182CO 5:21EPH 2:81TI 2:6HEB 9:22John Nelson Darby writes to Mr. Meylan, expressing joy over the good news of God's work and grace. He emphasizes the importance of Christ's perfect work for salvation, explaining that while all can be addressed regarding God's satisfaction for sin, not all can be assured that Christ bore their sins as a substitute. Darby clarifies the distinction between God's offer of salvation and the election of individuals, highlighting that Christ's sacrifice opens the door for all, yet it is God who draws the elect to Himself. He encourages reliance on God's faithfulness, even in difficult times, and concludes with a heartfelt blessing for the brethren.
A Letter on Atonement
By John Nelson Darby0AtonementRedemptionISA 53:5MAT 20:28JHN 14:9ROM 3:25EPH 1:71TI 2:6HEB 9:121PE 2:241JN 1:7REV 5:9John Nelson Darby emphasizes the significance of atonement in his sermon, asserting that the atonement is rooted in the cross of Christ and His sacrificial blood, which is essential for the remission of sins. He argues that rejecting the divine nature of Christ undermines the glory of His atonement and the righteousness of God. Darby highlights that the Old Testament foreshadows this truth, with sacrifices pointing to Christ's ultimate sacrifice for humanity's sins. He stresses that true redemption comes through faith in Christ's work, not through human efforts, and warns against pride, which obstructs communion with God. The sermon concludes by affirming that Christ's suffering was necessary for God's justice and grace to be fulfilled.
Freedom of Choice
By Major W. Ian Thomas0DEU 30:19JOS 24:15JHN 3:16ROM 10:131TI 2:6HEB 2:91JN 2:2Major W. Ian Thomas emphasizes the importance of not being deceived into believing that God has limited the efficacy of Christ's blood or that some are unable to repent due to being outside of God's redemptive purpose. He clarifies that reluctance to repent lies with man, not with God, and highlights the necessity of freedom of choice in obedience or disobedience. Thomas challenges the notion that God arbitrarily determines who can obey the Gospel, stressing that Christ's sacrifice is for all and that God offers the ability to repent to every individual.
The Testimony of the Lord Is Sure"
By H.J. Vine0EXO 25:16PSA 19:7ROM 8:4ROM 10:181TI 2:11TI 2:62TI 1:8H.J. Vine preaches on the unchanging and faultless testimony of God to humanity, emphasizing the wisdom and understanding it imparts to those who believe with open hearts. The sermon delves into God's testimonies in creation, the law given to Moses, and the ultimate testimony in Christ, highlighting the surety and importance of each revelation in guiding humanity towards God's grace and salvation.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Who gave himself a ransom - The word λυτρον signifies a ransom paid for the redemption of a captive; and αντιλυτρον, the word used here, and applied to the death of Christ, signifies that ransom which consists in the exchange of one person for another, or the redemption of life by life; or, as Schleusner has expressed it in his translation of these words, Qui morte sua omnes liberavit a vitiositatis vi et poenis, a servitute quassi et miseria peccatorum. "He who by his death has redeemed all from the power and punishment of vice, from the slavery and misery of sinners." As God is the God and father of all, (for there is but one God, Ti1 2:5), and Jesus Christ the mediator of all, so he gave himself a ransom for all; i.e., for all that God made, consequently for every human soul; unless we could suppose that there are human souls of which God is not the Creator; for the argument of the apostle is plainly this: 1. There is one God; 2. This God is the Creator of all; 3. He has made a revelation of his kindness to all; 4. He will have all men to be saved, and come unto the knowledge of the truth; and 5. He has provided a mediator for all, who has given himself a ransom for all. As surely as God has created all men, so surely has Jesus Christ died for all men. This is a truth which the nature and revelation of God unequivocally proclaim. To be testified in due time - The original words, το μαρτυριον καιροις ιδιοις, are not very clear, and have been understood variously. The most authentic copies of the printed Vulgate have simply, Testimonium temporibus suis; which Calmet translates: Rendant ainsi temoignage au tems marqu; "Thus rendering testimony at the appointed time." Dr. Macknight thus: Of which the testimony is in its proper season. Wakefield thus: "That testimony reserved to its proper time" Rosenmullen: Haec est doctrina, temporibus suis reservata. "This is the doctrine which is reserved for its own times;" that is, adds he, quoe suo tempore in omni terrarum orbe tradetur, "the doctrine which in its own time shall be delivered to all the inhabitants of the earth." Here he translates μαρτυριον, doctrine; and contends that this, not testimony, is its meaning, not only in this passage, but in Co1 1:6; Co1 2:1, etc. Instead of μαρτυριον, testimony, one MS., Cod. Kk., vi. 4, in the public library, Cambridge, has, μυστηριον, mystery; but this is not acknowledged by any other MS., nor by any version. In D*FG the whole clause is read thus: οὑ το μαρτυριον καιροις ιδιοις εδοθη· The testimony of which was given in its own times. This is nearly the reading which was adopted in the first printed copies of the Vulgate. One of them now before me reads the passage thus: Cujus testimonium temporibus suis confirmatum est. "The testimony of which is confirmed in its own times." This reading was adopted by Pope Sixtus V., in the famous edition published by him; but was corrected to the reading above, by Pope Clement VIII. And this was rendered literally by our first translator: Whos witnessinge is confermyd in his timis. This appears to be the apostle's meaning: Christ gave himself a ransom for all. This, in the times which seemed best to the Divine wisdom, was to be testified to every nation, and people, and tongue. The apostles had begun this testimony; and, in the course of the Divine economy, it has ever since been gradually promulgated; and at present runs with a more rapid course than ever.
Jamieson-Fausset-Brown Bible Commentary
gave himself-- (Tit 2:14). Not only the Father gave Him for us (Joh 3:16); but the Son gave Himself (Phi 2:5-8). ransom--properly of a captive slave. Man was the captive slave of Satan, sold under sin. He was unable to ransom himself, because absolute obedience is due to God, and therefore no act of ours can satisfy for the least offense. Lev 25:48 allowed one sold captive to be redeemed by one of his brethren. The Son of God, therefore, became man in order that, being made like unto us in all things, sin only excepted, as our elder brother He should redeem us (Mat 20:28; Eph 1:7; Pe1 1:18-19). The Greek implies not merely ransom, but a substituted or equivalent ransom: the Greek preposition, "anti," implying reciprocity and vicarious substitution. for all--Greek, "in behalf of all": not merely for a privileged few; compare Ti1 2:1 : the argument for praying in behalf of all is given here. to be testified--Greek, "the testimony (that which was to be testified of, Jo1 5:8-11) in its own due times," or seasons, that is, in the times appointed by God for its being testified of (Ti1 6:15; Tit 1:3). The oneness of the Mediator, involving the universality of redemption (which faith, however, alone appropriates), was the great subject of Christian testimony [ALFORD] (Co1 1:6; Co1 2:1; Th2 1:10).
John Gill Bible Commentary
Whereunto I am ordained a preacher, and an apostle,.... He was ordained or appointed to be a preacher of the Gospel from all eternity, and was separated or set apart unto it in time, and was put into the ministry of it by Christ himself, and was not a common or ordinary preacher of the word, but an apostle, an extraordinary officer in the Gospel church. I speak the truth in Christ, and lie not; which are a sort of an oath, or an appeal to Christ the omniscient God, for the truth of what he said, concerning his ordination to the Gospel; see a like phrase in Rom 9:1. The phrase, "in Christ", is left out in the Alexandrian copy, and in three of Beza's ancient copies, and in some others, and in the Vulgate Latin, Syriac, Arabic, and Ethiopic versions; a teacher of the Gentiles in faith and verity; the Gospel of the uncircumcision, or which was to be preached to the uncircumcised Gentiles, was committed to this apostle; and his work and ministry lay among them, and therefore he is called the apostle of the Gentiles: and so he was in faith and verity; which may regard the subject matter of his teachings and ministry; it was the faith and truth of the Gospel, even the whole of it, the faith which was once delivered to the saints, and the truth as it is in Jesus; or else the character of the apostle, as a teacher, that he was a true and faithful one, who with all integrity and veracity, fully and faithfully preached the Gospel; and since he was appointed a teacher of it to the Gentiles, this is another argument why they, as well as the Jews, should be prayed for.