Verse
Context
A Living Hope
5who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time.6In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials7so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.
Sermons
Warren Wiersbe
Bob Phillips
Zac Poonen
Anton Bosch
Mack Tomlinson
Anne Dutton
T. Austin-SparksSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Adam Clarke Bible Commentary
Wherein ye greatly rejoice - Some refer wherein, εν ᾡ, to the salvation mentioned above; others, to the last time, καιρῳ εσχατῳ, in Pe1 1:5; others think that it applies to the being kept by the power of God through faith; and others, that it refers to all the preceding advantages and privileges. It was in the present salvation of God that they rejoiced or gloried, though not without having an eye to the great recompense of reward. Though now for a season - Ολιγον αρτι· A little while yet - during your pilgrimage here below, which is but a point when compared with eternity. If need be - Ει δεον εστι· If it be necessary - if your situation and circumstances be such that you are exposed to trials and persecutions which you cannot avoid, unless God were to work a miracle for your deliverance, which would not be for your ultimate good, as he purposes to turn all your trials and difficulties to your advantage. Sometimes there is a kind of necessity that the followers of God should be afflicted; when they have no trials they are apt to get careless, and when they have secular prosperity they are likely to become worldly-minded. "God," said a good man, "can neither trust me with health nor money; therefore I am both poor and afflicted." But the disciples of Christ may be very happy in their souls, though grievously afflicted in their bodies and in their estates. Those to whom St. Peter wrote rejoiced greatly, danced for joy, αγαλλιασθε, while they were grieved, λυπηθεντες, with various trials. The verb λυπεω signifies to grieve, to make sorrowful: perhaps heaviness is not the best rendering of the original word, as this can scarcely ever consist with rejoicing; but to be sorrowful on account of something external to ourselves, and yet exulting in God from a sense of his goodness to us, is quite compatible: so that we may say with St. Paul, always sorrowing, yet still rejoicing.
Jamieson-Fausset-Brown Bible Commentary
Wherein--in which prospect of final salvation. greatly rejoice--"exult with joy": "are exuberantly glad." Salvation is realized by faith (Pe1 1:9) as a thing so actually present as to cause exulting joy in spite of existing afflictions. for a season--Greek, "for a little time." if need be--"if it be God's will that it should be so" [ALFORD], for not all believers are afflicted. One need not invite or lay a cross on himself, but only "take up" the cross which God imposes ("his cross"); Ti2 3:12 is not to be pressed too far. Not every believer, nor every sinner, is tried with afflictions [THEOPHYLACT]. Some falsely think that notwithstanding our forgiveness in Christ, a kind of atonement, or expiation by suffering, is needed. ye are in heaviness--Greek, "ye were grieved." The "grieved" is regarded as past, the "exulting joy" present. Because the realized joy of the coming salvation makes the present grief seem as a thing of the past. At the first shock of affliction ye were grieved, but now by anticipation ye rejoice, regarding the present grief as past. through--Greek, "IN": the element in which the grief has place. manifold--many and of various kinds (Pe1 4:12-13). temptations--"trials" testing your faith.
John Gill Bible Commentary
Wherein ye greatly rejoice,.... The Vulgate Latin version reads, "in which ye shall rejoice": and so the Syriac version, adding, "for ever"; and refer these words to the "last time"; or, times spoken of in the preceding verse; when the saints will greatly rejoice, being in full possession of eternal salvation; in distinction from the present time, in which they are in heaviness; but it is better to read the words in the present tense, and as expressive of the saints in this life, who are blessed with that fruit of the Spirit, joy, and have always reason to rejoice, and greatly rejoice. The connection is with the whole that goes before; and the sense is this, that regenerated persons rejoice, in that they are the elect of God, according to his everlasting love towards them, and free grace, and good will; in their regeneration, which is an evidence of their election of God; in the abundant mercy of God displayed in their regeneration; and in that lively hope of eternal life which is the effect of it; and in the resurrection of Christ from the dead, which secures their justification of life, and their resurrection from the dead; and in the inheritance they are born heirs unto; and in their preservation to it by the power of God through faith; and in that complete salvation which is ready for them, and in a short time will be revealed, to which they are kept: though now for a season, if need be, ye are in heaviness, through manifold temptations. This seems to be a contrast, but is no real contradiction; for the character of the saints in this world is, that they are as sorrowful, yet always rejoicing, Co2 6:10 rejoicing even in their tribulations and temptations; yea, for them, and on account of them, in some respects, which in others make them sorrowful, and heavy, or "heavy" with sorrow: the cause of this heaviness is not only indwelling corruptions, the hidings of God's face, and the temptations of Satan, but afflictions and persecutions, which are here meant by "manifold temptations"; for not the temptations or to sin, are here intended, but the temptations with which God tempts and tries his people: so he sometimes does, by calling them to hard service, to do things difficult and disagreeable to flesh and blood, in which way he tempted Abraham; and by laying afflictions, or suffering afflictions to come upon them, by which he tried Job; and by permitting wicked men to reproach and persecute them, and to injure them in their characters, persons, and properties; and which was the case of the primitive Christians, and has been more or less the case of the saints ever since: now such exercises are called, from the quality of them, temptations, or trials; because they try the hearts, principles, and graces of them that believe, and particularly their faith hereafter mentioned; and from the quantity of them, they are said to be various; they are of different sorts; as reproach, imprisonment, loss of goods, and death itself in divers shapes; and are more or less at different times and ages; and are exercised on various persons: and are sometimes very heavy, and grievous to be borne, and cause great heaviness and sorrow of heart; and yet there are things, and circumstances, and which are here hinted at, that greatly mitigate the heaviness occasioned by them; as, that these afflictions, and the heaviness that comes by them, are but little, and light, in comparison of the eternal weight of glory; though they are great tribulations in themselves, through and out of which the people of God come to the kingdom; and so the Syriac version renders it, "though at this time" "ye are a little made sorrowful"; and then it is only "now", for the present time, and but for a short time; for a little season, even for a moment, comparatively speaking; and also, "if need be", which the Syriac version omits, though by all means to be retained: afflictive dispensations, in whatsoever form, are necessary, by the will of God, who has appointed them, and therefore must be, and ought to be, quietly submitted to, and patiently borne, on that consideration; and are also necessary, on account of Christ the head, to whom there must be a conformity of his members; and likewise on their own account; for the humbling of their souls; for the weaning of them from the things of this world; for the restraining, subduing, and keeping under the corruptions of their nature; and for the trial of grace: and it is only "if", and when there is a necessity for them, that they are in heaviness by them; otherwise God does not delight to afflict and grieve the children of men, and much less his own; see Lam 3:33 so the Jews say (y), that "there was a necessity" of God's tempting Abraham as he did, to humble and purify him, (y) Tzeror Hammor, fol. 22. 1.
Matthew Henry Bible Commentary
The first word, wherein, refers to the apostle's foregoing discourse about the excellency of their present state, and their grand expectations for the future. "In this condition you greatly rejoice, though now for a season, or a little while, if need be, you are made sorrowful through manifold temptations," Pe1 1:6. I. The apostle grants they were in great affliction, and propounds several things in mitigation of their sorrows. 1. Every sound Christian has always something wherein he may greatly rejoice. Great rejoicing contains more than an inward placid serenity of mind or sensation of comfort; it will show itself in the countenance and conduct, but especially in praise and gratitude. 2. The chief joy of a good Christian arises from things spiritual and heavenly, from his relation to God and to heaven. In these every sound Christian greatly rejoices; his joy arises from his treasure, which consists of matters of great value, and the title to them is sure. 3. The best Christians, those who have reason greatly to rejoice, may yet be in great heaviness through manifold temptations. All sorts of adversities are temptations, or trials of faith, patience, and constancy. These seldom go singly, but are manifold, and come from different quarters, the effect of all which is great heaviness. As men, we are subject to sorrows, personal and domestic. As Christians, our duty to God obliges us to frequent sorrow: and our compassion towards the miserable, the dishonour done to God, the calamities of his church, and the destruction of mankind, from their own folly and from divine vengeance, raise, in a generous and pious mind, almost continual sorrow. I have great heaviness and continual sorrow in my heart, Rom 9:2. 4. The afflictions and sorrows of good people are but for a little while, they are but for a season; though they may be smart, they are but short. Life itself is but for a little while, and the sorrows of it cannot survive it; the shortness of any affliction does much abate the heaviness of it. 5. Great heaviness is often necessary to a Christian's good: If need be, you are in heaviness. God does not afflict his people willingly, but acts with judgment, in proportion to our needs. There is a conveniency and fitness, nay, an absolute necessity in the case, for so the expression signifies: it must be; therefore no man should be moved by these afflictions. For yourselves know that we are appointed thereunto, Th1 3:3. These troubles, that lie heavy, never come upon us but when we have need, and never stay any longer than needs must. II. He expresses the end of their afflictions and the ground of their joy under them, Pe1 1:7. The end of good people's afflictions is the trial of their faith. As to the nature of this trial, it is much more precious than of gold that perisheth, though it be tried with fire. The effect of the trial is this, it will be found unto praise, honour, and glory at the appearing of Jesus Christ. Note, 1. The afflictions of serious Christians are designed for the trial of their faith. God's design in afflicting his people is their probation, not their destruction; their advantage, not their ruin: a trial, as the word signifies, is an experiment or search made upon a man, by some affliction, to prove the value and strength of his faith. This trial is made upon faith principally, rather than any other grace, because the trial of this is, in effect, the trial of all that is good in us. Our Christianity depends upon our faith; if this be wanting, there is nothing else that is spiritually good in us. Christ prays for this apostle, that his faith might not fail; if that be supported, all the rest will stand firm; the faith of good people is tried, that they themselves may have the comfort of it, God the glory of it, and others the benefit of it. 2. A tried faith is much more precious than tried gold. Here is a double comparison of faith and gold, and the trial of the one with the trial of the other. Gold is the most valuable, pure, useful, and durable, of all the metals; so is faith among the Christian virtues; it lasts till it brings the soul to heaven, and then it issues in the glorious fruition of God for ever. The trial of faith is much more precious than the trial of gold; in both there is a purification, a separation of the dross, and a discovery of the soundness and goodness of the things. Gold does not increase and multiply by trial in the fire, it rather grows less; but faith is established, improved, and multiplied, by the oppositions and afflictions that it meets with. Gold must perish at last - gold that perisheth; but faith never will. I have prayed for thee, that thy faith fail not, Luk 22:32. The trial of faith will be found to praise, and honour, and glory. Honour is properly that esteem and value which one has with another, and so God and man will honour the saints. Praise is the expression or declaration of that esteem; so Christ will commend his people in the great day, Come, you blessed of my Father, etc. Glory is that lustre wherewith a person, so honoured and praised, shines in heaven. Glory, honour, and peace, to every man that worketh good, Rom 2:10. If a tried faith be found to praise, honour, and glory, let this recommend faith to you, as much more precious than gold, though it be assaulted and tried by afflictions. If you make your estimate either from present use or the final event of both, this will be found true, however the world may take it for an incredible paradox. 4. Jesus Christ will appear again in glory, and, when he does so, the saints will appear with him, and their graces will appear illustrious; and the more they have been tried the more bright they will then appear. The trial will soon be over, but the glory, honour, and praise will last to eternity. This should reconcile you to your present afflictions: they work for you a far more exceeding and eternal weight of glory. III. He particularly commends the faith of these primitive Christians upon two accounts: - 1. The excellency of its object, the unseen Jesus. The apostle had seen our Lord in the flesh, but these dispersed Jews never did, and yet they believed in him, Pe1 1:8. It is one thing to believe God, or Christ (so the devils believe), and another thing to believe in him, which denotes subjection, reliance, and expectation of all promised good from him. 2. On account of two notable productions or effects of their faith, love and joy, and this joy so great as to be above description: You rejoice with joy unspeakable, and full of glory. Learn, (1.) The faith of a Christian is properly conversant about things revealed, but not seen. Sense converses with things sensible and present; reason is a higher guide, which by sure deductions can infer the operation of causes, and the certainty of events; but faith ascends further still, and assures us of abundance of particulars that sense and reason could never have found out, upon the credit of revelation; it is the evidence of things not seen. (2.) True faith is never alone, but produces a strong love to Jesus Christ. True Christians have a sincere love to Jesus, because they believe in him. This love discovers itself in the highest esteem for him, affectionate desires after him, willingness to be dissolved to be with him, delightful thoughts, cheerful services and sufferings, etc. (3.) Where there are true faith and love to Christ there is, or may be, joy unspeakable and full of glory. This joy is inexpressible, it cannot be described by words; the best discovery is by an experimental taste of it; it is full of glory, full of heaven. There is much of heaven and the future glory in the present joys of improved Christians; their faith removes the causes of sorrow, and affords the best reasons for joy. Though good people sometimes walk in darkness, it is often owing to their own mistakes and ignorance, or to a fearful or melancholy disposition, or to some late sinful conduct, or perhaps to some sad occurrence of providence, that sinks their comfort for the present, yet they have reason to rejoice in the Lord, and joy in the God of their salvation, Hab 3:18. Well might these primitive Christians rejoice with the joy unspeakable, since they were every day receiving the end of their faith, the salvation of their souls, Pe1 1:9. Note, [1.] The blessing they were receiving: The salvation of their souls (the more noble part being put for the whole man), which salvation is here called the end of their faith, the end wherein faith terminates: faith helps to save the soul, then it has done its work, and ceases for ever. [2.] He speaks of the present time: You are now actually receiving the end of your faith, etc. [3.] The word used alludes to the games at which the conqueror received or bore away from the judge of the contest a crown or reward, which he carried about in triumph; so the salvation of the soul was the prize these Christians sought for, the crown they laboured for, the end they aimed at, which came nearer and more within their reach every day. Learn, First, Every faithful Christian is daily receiving the salvation of his soul; salvation is one permanent thing, begun in this life, not interrupted by death, and continued to all eternity. These believers had the beginnings of heaven in the possession of holiness and a heavenly mind, in their duties and communion with God, in the earnest of the inheritance, and the witness of the divine Spirit. This was properly urged to these distressed people; they were on the losing side in the world, but the apostle puts them in the mind of what they were receiving; if they lost an inferior good, they were all the while receiving the salvation of their souls. Secondly, It is lawful for a Christian to make the salvation of his soul his end; the glory of God and our own felicity are so connected that if we regularly seek the one we must attain the other.
A Living Hope
5who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time.6In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials7so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.
- Scripture
- Sermons
- Commentary
The Eternal Elite
By Warren Wiersbe4.2K50:141PE 1:6In this sermon, the preacher emphasizes that as Christians, we are not loved or wanted by the world. However, this should not discourage us because we belong to a special family and are part of God's elite. The sermon highlights four distinctives that make Christians special: belonging to a special family, sharing a special future, possessing a special faith, and enjoying a special fellowship. The preacher encourages believers to take pride in their identity as born-again Christians and to confidently proclaim their special status in God's kingdom.
Blood Covenant - Part 12
By Bob Phillips1.3K37:37MAL 3:11CO 2:9HEB 9:81PE 1:6In this sermon, the preacher emphasizes the importance of having a heart that can be purified like gold. He explains that when we choose righteousness over the lust of the flesh, we will be able to offer up offerings in righteousness and walk a righteous life. The preacher also highlights the idea that we should not be surprised when we face fiery trials, as they are meant for our testing and purification. He references several Bible verses, including Romans 8 and 1 Peter, to support the idea that if we are willing to suffer with Christ, we will be glorified.
The Proof of Faith
By Zac Poonen92957:421PE 1:6This sermon emphasizes the importance of faith in the New Testament, focusing on spiritual needs, mental and emotional needs, and physical needs in that order. It highlights the example of Jesus choosing weakness and the way of the cross, encouraging believers to follow in his footsteps by being willing to endure trials, persecution, and humiliation for the sake of glorifying God. The speaker challenges listeners to examine their faith, choose the path of genuine faith that withstands the fire of testing, and live a life devoted to God's will and kingdom above all else.
Persecution and Trials - 1 Peter
By Anton Bosch85248:35TrialsMAT 6:33ROM 8:281PE 1:61PE 2:181PE 2:231PE 4:13In this sermon, the speaker focuses on the importance of arming oneself with the mindset of Christ, especially in the face of suffering and trials. Christians should be prepared and ready for difficulties that will inevitably come their way. The speaker emphasizes the need to rejoice in the midst of suffering, as it allows believers to partake in Christ's sufferings and ultimately experience His glory. The sermon also highlights the importance of holding onto the truth of God's word and not allowing negative thoughts or propaganda from the enemy to overshadow it.
Trials in the Christian Life
By Mack Tomlinson49843:381PE 1:6
This sermon by Peter addresses the theme of Christian suffering and trials, emphasizing the multifaceted nature of trials, their temporary nature, the necessity of trials for spiritual growth, and the grief they bring. The message encourages believers not to be surprised by trials but to rejoice in them, knowing they refine and purify faith. The sermon highlights the importance of finding joy in the midst of suffering and trusting in God's sovereignty through all trials.
Our Light and Momentary Troubles
By Anne Dutton3PSA 46:1ISA 43:2ROM 5:3ROM 8:182CO 4:172CO 12:91PE 1:6Anne Dutton preaches about the purpose and significance of enduring afflictions as a believer, emphasizing that God's special love ordains trials for His children to conform them to Christ in sufferings and prepare them for glory. She encourages believers to view afflictions as light compared to what Christ endured, to remember the shortness of trials in light of eternity, and to recognize the ultimate advantage of afflictions in working towards eternal glory. Dutton reminds believers to live by faith, rejoice in tribulation, and trust in God's sustaining presence and delivering kindness through every trial.
Man’s Way vs. God’s Way (Isaiah 55:8,9)
By T. Austin-Sparks1JOB 23:10PSA 139:15PRO 20:24ISA 55:8MAT 13:31ROM 8:281CO 3:11HEB 11:8JAS 1:21PE 1:6T. Austin-Sparks emphasizes the contrast between man's ways and God's ways, highlighting how God's beginnings are often small and hidden but lead to lasting value, unlike man's tendency to start with grand frameworks. He points out that God's greatest works come from intrinsic values developed through deep, secret histories, as seen in the lives of biblical figures like Moses, Abraham, and David. Sparks encourages embracing God's focus on depth, solidity, and intensity, even if it involves testing and hiddenness.
The Messianic Covenant
By A.W. Pink11CO 10:13HEB 4:15JAS 1:13JAS 4:71PE 1:6Greek Word Studies, in a sermon titled 'Tempted,' delves into the meaning of 'apeirastos,' emphasizing the concept of being untempted or untried, highlighting the inability to be tempted. The preacher also explores the significance of 'Himself' (autos) in relation to God, underscoring that God never entices to sin but allows tests to refine and mold believers into the image of His Son. While tests can be opportunities for growth or stumbling, James shifts the focus to true temptations to do evil in the current context.
The Trial of Faith.
By Andrew Bonar1Trials of FaithJoy in Suffering1PE 1:6Andrew Bonar emphasizes the significance of the 'trial of faith,' illustrating that while believers may experience heaviness through various temptations, their joy in Christ sustains them. He draws parallels between the trials faced by Jesus and those encountered by believers, highlighting that these challenges serve a divine purpose and are precious in God's sight. Bonar encourages the faithful to view their trials as opportunities for growth and eventual glory, reminding them that God observes their struggles with deep interest. He concludes that enduring these trials without murmuring leads to greater rewards and honors in the presence of God.
The Faithful Promiser (31 Day Devotional)
By John MacDuff1DEU 33:25JOB 17:9PSA 25:10PSA 84:11PSA 119:49ISA 1:18ISA 40:31ISA 60:20HOS 2:19HOS 14:4MAT 12:20LUK 22:31JHN 13:7JHN 14:16JHN 14:18JHN 14:27ROM 8:281CO 15:532CO 9:8GAL 6:9PHP 1:6HEB 10:231PE 1:61PE 5:42PE 1:4REV 1:18REV 3:11REV 3:19REV 14:13REV 21:3REV 21:25John MacDuff preaches about the glorious promises of God, highlighting the delight of pleading individual promises at the mercy-seat and the importance of trusting in God's faithfulness. He emphasizes the gracious conference of God offering pardoning grace, the provision of needful grace in times of trial, and the abundance of all-sufficient grace for every situation. MacDuff also discusses the comforting, restraining, restoring, sanctifying, reviving, persevering, dying, and after-grace of God, encouraging believers to surrender to God's love and trust in His compassion and strength.
Lix. to the Honorable, Reverend, and Well-Beloved Professors of Christ
By Samuel Rutherford0JHN 14:6PHP 1:292TI 2:12HEB 12:21PE 1:6Samuel Rutherford delivers a letter of encouragement to the Presbyterian Church of Ireland during a time of great distress, urging them to remain steadfast in their faith despite persecutions and the loss of their ministers. He emphasizes the importance of staying true to the cause for which they are suffering, reminding them that the way they are enduring reproach for is the only saving way to heaven. Rutherford encourages them to hold fast to Christ, even in the face of trials and temptations, and assures them that Christ will ultimately be victorious.
Discovering God's Graces
By Charles E. Cowman0JOB 10:2ROM 5:3JAS 1:21PE 1:6Charles H. Spurgeon preaches about how trials and afflictions are often used by God to develop and reveal the graces within us. Just like how faith shines brighter in times of adversity, love and hope are also most evident in the midst of darkness and challenges. Through sanctified trials, God not only helps us discover our graces but also enables real growth in our spiritual journey, preparing us for His service and molding us into stronger soldiers of faith.
Rejoice-or Grumble
By A.W. Tozer0Faith and HopeJoy in Trials1PE 1:6A.W. Tozer emphasizes the choice between rejoicing and grumbling in the face of life's challenges, questioning how some Christians can remain negative despite the promises of the Bible. He highlights the Apostle Peter's encouragement to suffering believers, reminding them to focus on God's provisions and the hope of a perfect future. Tozer points out that while we live in an imperfect world, faith allows us to look beyond our current trials to the greater glory that awaits us. He urges believers to embrace joy and gratitude rather than succumb to a grumbling spirit.
Polish Comes Through Trouble
By Charles E. Cowman0PSA 51:10ISA 64:8ROM 8:28JAS 1:21PE 1:6Charles E. Cowman preaches on the concept of being polished by God's refining process, using the analogy of pebbles on the shore being shaped and smoothed by the relentless waves. He emphasizes that just as the pebbles become beautiful through turmoil and attrition, God shapes and refines us through life's challenges to fulfill our purpose and calling. Cowman encourages trust in God's plan, believing that He knows the work we are meant to do and will prepare us accordingly, even through the hurts and struggles we face.
Made Perfect Through Suffering
By Charles E. Cowman0ROM 8:182CO 4:17HEB 12:6JAS 1:21PE 1:6Charles E. Cowman uses the analogy of a moth struggling to emerge from its cocoon to illustrate the necessary process of suffering and trials in our lives. Just as the moth's struggle is essential for its wings to develop and for it to reach its full beauty, our trials and sufferings are meant to shape us and reveal the glory that awaits us. Cowman emphasizes that God's perfect love does not shy away from allowing us to go through difficulties because it is through these challenges that we are refined and prepared for a greater purpose.
Constant Joy
By Richard E. Bieber0LUK 10:20JHN 15:10JHN 16:20PHP 4:41PE 1:6Richard E. Bieber preaches about the promise of joy that Jesus gives to His followers, even in the midst of tribulations and persecutions. He emphasizes the importance of having God's joy in our lives, as it sustains us through trials and keeps our minds clear. The sermon highlights that true joy comes from knowing, loving, obeying, and walking with Jesus, and that rejoicing in the Lord affects every aspect of our lives, bringing hope, peace, and deliverance from anxiety.
The Brightest Colors
By Charles E. Cowman0PSA 119:71ROM 5:3HEB 12:11JAS 1:21PE 1:6Charles E. Cowman preaches on the concept that afflictions and trials in life are necessary for spiritual growth and character development, drawing parallels to the vivid colors of lichens found on mountain peaks exposed to harsh weather. Just as the lichens exhibit their most brilliant colors in the face of storms, Christians shine brightest after enduring trials that refine and perfect their character. Afflictions clear away obscurity, perfecting the outlines of one's disposition, and ultimately bring brightness and blessings to life.
While He Seems to Slay You
By Anne Dutton0PSA 27:14PSA 30:5PSA 31:15LAM 3:311PE 1:6Anne Dutton preaches about trusting in God's sovereignty and goodness, emphasizing the importance of patiently waiting for His deliverance and finding joy in glorifying Him even in times of trial. She encourages believers to see trials as opportunities to bring glory to God, knowing that His love and faithfulness will ultimately turn their night into day. Anne Dutton reminds the audience that the darkness of providence is temporary, and that God's favor and life will prevail in the end.
Heaviness Through Manifold Temptations
By John Wesley0HeavinessTrials and Temptations1PE 1:6John Wesley addresses the heaviness experienced by believers through manifold temptations, emphasizing that such heaviness does not equate to darkness of soul. He explains that believers can endure heaviness while still possessing faith, peace, hope, and joy, as these elements coexist even in trials. Wesley outlines the causes of this heaviness, including physical ailments, poverty, and the loss of loved ones, and he highlights that these trials serve to strengthen faith and holiness. Ultimately, he encourages believers to view their heaviness as a means to grow closer to God and to prepare for eternal glory.
Marah
By Henry Law0EXO 15:23PSA 34:19ROM 5:3JAS 1:21PE 1:6Henry Law preaches on the story of Israel at Marah, highlighting how even when under God's protection, they faced bitter trials and disappointments. He emphasizes that trials are necessary for faith, hope, and patience to grow, and that believers should expect some bitterness in their journey. Law draws parallels between the bitter waters of Marah and the various challenges believers face in their hearts, in seeking refreshment from within, and in enduring persecution and personal struggles. He encourages believers to turn to Jesus, the 'tree of life,' for healing and relief in every bitter situation, reminding them that Christ can make even the most bitter experiences sweet.
Light for a Dark House
By James Smith0JOB 33:19PSA 34:19PSA 73:5ROM 5:31CO 10:132CO 4:17HEB 12:6JAS 1:21PE 1:6REV 7:13James Smith preaches about the trials that both the righteous and Christians face, emphasizing that these trials are designed by the Lord to exercise, improve, and teach us. He highlights that trials do not make us righteous, but rather reveal our need for Christ and deepen our reliance on Him. Smith reminds believers that trials are a demonstration of God's love, limited in time and degree, and ultimately work towards our future glory. He concludes by stressing that enduring trials is a key evidence of God's grace in our lives.
The Besetting Sin (Heb. Xii: 1-4)
By Seth Rees0MAT 5:291CO 9:24PHP 3:13COL 3:52TI 4:7HEB 6:12HEB 12:11PE 1:6Seth Rees preaches on the heavenly race described in Hebrews 12:1-4, emphasizing the need to run with patience, looking unto Jesus as the Author and Finisher of our faith. He highlights the importance of laying aside every weight and the inbred sin that easily besets us to run the Christian race credibly and win the prize. Rees stresses the necessity of being saved, sanctified, and continuously progressing in the race, enduring trials with patience and focusing on Jesus amidst challenges. He urges believers to consider the cloud of witnesses cheering us on and to eliminate anything hindering our spiritual progress to become strong men and women in the race.
The Reward of the Righteous
By Clement of Rome0PRO 28:131CO 15:58HEB 12:11JAS 1:81PE 1:6Clement of Rome urges the congregation to heed the words of truth written to save themselves and others. He emphasizes the importance of repentance with a sincere heart to attain salvation and life. Clement encourages the listeners to set an example for the youth by diligently pursuing godliness and righteousness. He warns against the dangers of committing wicked deeds unknowingly due to double-mindedness and unbelief. The preacher motivates the audience to endure temporary suffering in this world by obeying God's commandments, promising the reward of eternal life and joy in the resurrection.
It Is a Sweet Thing to Suffer With Christ
By Anne Dutton0ISA 53:4MIC 2:10ROM 8:171CO 15:542CO 4:17PHP 3:10HEB 12:21PE 1:6Anne Dutton preaches about the trials faced by God's people in the present state, emphasizing the peace found in Jesus amidst troubles and the need to prepare during calm times for storms. She delves into the concept of suffering with Christ, distinguishing between His penal sufferings for atonement and the filial sufferings as an example for Christians to follow. Anne highlights the shared purpose, influence of the Spirit, and ultimate outcome of suffering with Christ, leading to a full deliverance from misery and advancement to eternal glory.
Xxxviii. to Mr William Dalgleish
By Samuel Rutherford0ROM 8:371CO 3:122CO 2:15PHP 1:61PE 1:6Samuel Rutherford, in a heartfelt letter, expresses his deep joy in seeing the growth of grace and zeal in God among his fellow believers despite his own trials and sufferings. He finds solace in Christ as a kind fellow prisoner, welcoming the cross that visits him, believing in a triumphant future beyond his current struggles. Rutherford wrestles with doubts and fears, yet remains steadfast in his faith, desiring to glorify Christ even in the midst of uncertainty and loss. He encourages his brother to stand firm in serving Christ with a pure conscience, emphasizing the importance of sanctification to withstand trials.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Adam Clarke Bible Commentary
Wherein ye greatly rejoice - Some refer wherein, εν ᾡ, to the salvation mentioned above; others, to the last time, καιρῳ εσχατῳ, in Pe1 1:5; others think that it applies to the being kept by the power of God through faith; and others, that it refers to all the preceding advantages and privileges. It was in the present salvation of God that they rejoiced or gloried, though not without having an eye to the great recompense of reward. Though now for a season - Ολιγον αρτι· A little while yet - during your pilgrimage here below, which is but a point when compared with eternity. If need be - Ει δεον εστι· If it be necessary - if your situation and circumstances be such that you are exposed to trials and persecutions which you cannot avoid, unless God were to work a miracle for your deliverance, which would not be for your ultimate good, as he purposes to turn all your trials and difficulties to your advantage. Sometimes there is a kind of necessity that the followers of God should be afflicted; when they have no trials they are apt to get careless, and when they have secular prosperity they are likely to become worldly-minded. "God," said a good man, "can neither trust me with health nor money; therefore I am both poor and afflicted." But the disciples of Christ may be very happy in their souls, though grievously afflicted in their bodies and in their estates. Those to whom St. Peter wrote rejoiced greatly, danced for joy, αγαλλιασθε, while they were grieved, λυπηθεντες, with various trials. The verb λυπεω signifies to grieve, to make sorrowful: perhaps heaviness is not the best rendering of the original word, as this can scarcely ever consist with rejoicing; but to be sorrowful on account of something external to ourselves, and yet exulting in God from a sense of his goodness to us, is quite compatible: so that we may say with St. Paul, always sorrowing, yet still rejoicing.
Jamieson-Fausset-Brown Bible Commentary
Wherein--in which prospect of final salvation. greatly rejoice--"exult with joy": "are exuberantly glad." Salvation is realized by faith (Pe1 1:9) as a thing so actually present as to cause exulting joy in spite of existing afflictions. for a season--Greek, "for a little time." if need be--"if it be God's will that it should be so" [ALFORD], for not all believers are afflicted. One need not invite or lay a cross on himself, but only "take up" the cross which God imposes ("his cross"); Ti2 3:12 is not to be pressed too far. Not every believer, nor every sinner, is tried with afflictions [THEOPHYLACT]. Some falsely think that notwithstanding our forgiveness in Christ, a kind of atonement, or expiation by suffering, is needed. ye are in heaviness--Greek, "ye were grieved." The "grieved" is regarded as past, the "exulting joy" present. Because the realized joy of the coming salvation makes the present grief seem as a thing of the past. At the first shock of affliction ye were grieved, but now by anticipation ye rejoice, regarding the present grief as past. through--Greek, "IN": the element in which the grief has place. manifold--many and of various kinds (Pe1 4:12-13). temptations--"trials" testing your faith.
John Gill Bible Commentary
Wherein ye greatly rejoice,.... The Vulgate Latin version reads, "in which ye shall rejoice": and so the Syriac version, adding, "for ever"; and refer these words to the "last time"; or, times spoken of in the preceding verse; when the saints will greatly rejoice, being in full possession of eternal salvation; in distinction from the present time, in which they are in heaviness; but it is better to read the words in the present tense, and as expressive of the saints in this life, who are blessed with that fruit of the Spirit, joy, and have always reason to rejoice, and greatly rejoice. The connection is with the whole that goes before; and the sense is this, that regenerated persons rejoice, in that they are the elect of God, according to his everlasting love towards them, and free grace, and good will; in their regeneration, which is an evidence of their election of God; in the abundant mercy of God displayed in their regeneration; and in that lively hope of eternal life which is the effect of it; and in the resurrection of Christ from the dead, which secures their justification of life, and their resurrection from the dead; and in the inheritance they are born heirs unto; and in their preservation to it by the power of God through faith; and in that complete salvation which is ready for them, and in a short time will be revealed, to which they are kept: though now for a season, if need be, ye are in heaviness, through manifold temptations. This seems to be a contrast, but is no real contradiction; for the character of the saints in this world is, that they are as sorrowful, yet always rejoicing, Co2 6:10 rejoicing even in their tribulations and temptations; yea, for them, and on account of them, in some respects, which in others make them sorrowful, and heavy, or "heavy" with sorrow: the cause of this heaviness is not only indwelling corruptions, the hidings of God's face, and the temptations of Satan, but afflictions and persecutions, which are here meant by "manifold temptations"; for not the temptations or to sin, are here intended, but the temptations with which God tempts and tries his people: so he sometimes does, by calling them to hard service, to do things difficult and disagreeable to flesh and blood, in which way he tempted Abraham; and by laying afflictions, or suffering afflictions to come upon them, by which he tried Job; and by permitting wicked men to reproach and persecute them, and to injure them in their characters, persons, and properties; and which was the case of the primitive Christians, and has been more or less the case of the saints ever since: now such exercises are called, from the quality of them, temptations, or trials; because they try the hearts, principles, and graces of them that believe, and particularly their faith hereafter mentioned; and from the quantity of them, they are said to be various; they are of different sorts; as reproach, imprisonment, loss of goods, and death itself in divers shapes; and are more or less at different times and ages; and are exercised on various persons: and are sometimes very heavy, and grievous to be borne, and cause great heaviness and sorrow of heart; and yet there are things, and circumstances, and which are here hinted at, that greatly mitigate the heaviness occasioned by them; as, that these afflictions, and the heaviness that comes by them, are but little, and light, in comparison of the eternal weight of glory; though they are great tribulations in themselves, through and out of which the people of God come to the kingdom; and so the Syriac version renders it, "though at this time" "ye are a little made sorrowful"; and then it is only "now", for the present time, and but for a short time; for a little season, even for a moment, comparatively speaking; and also, "if need be", which the Syriac version omits, though by all means to be retained: afflictive dispensations, in whatsoever form, are necessary, by the will of God, who has appointed them, and therefore must be, and ought to be, quietly submitted to, and patiently borne, on that consideration; and are also necessary, on account of Christ the head, to whom there must be a conformity of his members; and likewise on their own account; for the humbling of their souls; for the weaning of them from the things of this world; for the restraining, subduing, and keeping under the corruptions of their nature; and for the trial of grace: and it is only "if", and when there is a necessity for them, that they are in heaviness by them; otherwise God does not delight to afflict and grieve the children of men, and much less his own; see Lam 3:33 so the Jews say (y), that "there was a necessity" of God's tempting Abraham as he did, to humble and purify him, (y) Tzeror Hammor, fol. 22. 1.
Matthew Henry Bible Commentary
The first word, wherein, refers to the apostle's foregoing discourse about the excellency of their present state, and their grand expectations for the future. "In this condition you greatly rejoice, though now for a season, or a little while, if need be, you are made sorrowful through manifold temptations," Pe1 1:6. I. The apostle grants they were in great affliction, and propounds several things in mitigation of their sorrows. 1. Every sound Christian has always something wherein he may greatly rejoice. Great rejoicing contains more than an inward placid serenity of mind or sensation of comfort; it will show itself in the countenance and conduct, but especially in praise and gratitude. 2. The chief joy of a good Christian arises from things spiritual and heavenly, from his relation to God and to heaven. In these every sound Christian greatly rejoices; his joy arises from his treasure, which consists of matters of great value, and the title to them is sure. 3. The best Christians, those who have reason greatly to rejoice, may yet be in great heaviness through manifold temptations. All sorts of adversities are temptations, or trials of faith, patience, and constancy. These seldom go singly, but are manifold, and come from different quarters, the effect of all which is great heaviness. As men, we are subject to sorrows, personal and domestic. As Christians, our duty to God obliges us to frequent sorrow: and our compassion towards the miserable, the dishonour done to God, the calamities of his church, and the destruction of mankind, from their own folly and from divine vengeance, raise, in a generous and pious mind, almost continual sorrow. I have great heaviness and continual sorrow in my heart, Rom 9:2. 4. The afflictions and sorrows of good people are but for a little while, they are but for a season; though they may be smart, they are but short. Life itself is but for a little while, and the sorrows of it cannot survive it; the shortness of any affliction does much abate the heaviness of it. 5. Great heaviness is often necessary to a Christian's good: If need be, you are in heaviness. God does not afflict his people willingly, but acts with judgment, in proportion to our needs. There is a conveniency and fitness, nay, an absolute necessity in the case, for so the expression signifies: it must be; therefore no man should be moved by these afflictions. For yourselves know that we are appointed thereunto, Th1 3:3. These troubles, that lie heavy, never come upon us but when we have need, and never stay any longer than needs must. II. He expresses the end of their afflictions and the ground of their joy under them, Pe1 1:7. The end of good people's afflictions is the trial of their faith. As to the nature of this trial, it is much more precious than of gold that perisheth, though it be tried with fire. The effect of the trial is this, it will be found unto praise, honour, and glory at the appearing of Jesus Christ. Note, 1. The afflictions of serious Christians are designed for the trial of their faith. God's design in afflicting his people is their probation, not their destruction; their advantage, not their ruin: a trial, as the word signifies, is an experiment or search made upon a man, by some affliction, to prove the value and strength of his faith. This trial is made upon faith principally, rather than any other grace, because the trial of this is, in effect, the trial of all that is good in us. Our Christianity depends upon our faith; if this be wanting, there is nothing else that is spiritually good in us. Christ prays for this apostle, that his faith might not fail; if that be supported, all the rest will stand firm; the faith of good people is tried, that they themselves may have the comfort of it, God the glory of it, and others the benefit of it. 2. A tried faith is much more precious than tried gold. Here is a double comparison of faith and gold, and the trial of the one with the trial of the other. Gold is the most valuable, pure, useful, and durable, of all the metals; so is faith among the Christian virtues; it lasts till it brings the soul to heaven, and then it issues in the glorious fruition of God for ever. The trial of faith is much more precious than the trial of gold; in both there is a purification, a separation of the dross, and a discovery of the soundness and goodness of the things. Gold does not increase and multiply by trial in the fire, it rather grows less; but faith is established, improved, and multiplied, by the oppositions and afflictions that it meets with. Gold must perish at last - gold that perisheth; but faith never will. I have prayed for thee, that thy faith fail not, Luk 22:32. The trial of faith will be found to praise, and honour, and glory. Honour is properly that esteem and value which one has with another, and so God and man will honour the saints. Praise is the expression or declaration of that esteem; so Christ will commend his people in the great day, Come, you blessed of my Father, etc. Glory is that lustre wherewith a person, so honoured and praised, shines in heaven. Glory, honour, and peace, to every man that worketh good, Rom 2:10. If a tried faith be found to praise, honour, and glory, let this recommend faith to you, as much more precious than gold, though it be assaulted and tried by afflictions. If you make your estimate either from present use or the final event of both, this will be found true, however the world may take it for an incredible paradox. 4. Jesus Christ will appear again in glory, and, when he does so, the saints will appear with him, and their graces will appear illustrious; and the more they have been tried the more bright they will then appear. The trial will soon be over, but the glory, honour, and praise will last to eternity. This should reconcile you to your present afflictions: they work for you a far more exceeding and eternal weight of glory. III. He particularly commends the faith of these primitive Christians upon two accounts: - 1. The excellency of its object, the unseen Jesus. The apostle had seen our Lord in the flesh, but these dispersed Jews never did, and yet they believed in him, Pe1 1:8. It is one thing to believe God, or Christ (so the devils believe), and another thing to believe in him, which denotes subjection, reliance, and expectation of all promised good from him. 2. On account of two notable productions or effects of their faith, love and joy, and this joy so great as to be above description: You rejoice with joy unspeakable, and full of glory. Learn, (1.) The faith of a Christian is properly conversant about things revealed, but not seen. Sense converses with things sensible and present; reason is a higher guide, which by sure deductions can infer the operation of causes, and the certainty of events; but faith ascends further still, and assures us of abundance of particulars that sense and reason could never have found out, upon the credit of revelation; it is the evidence of things not seen. (2.) True faith is never alone, but produces a strong love to Jesus Christ. True Christians have a sincere love to Jesus, because they believe in him. This love discovers itself in the highest esteem for him, affectionate desires after him, willingness to be dissolved to be with him, delightful thoughts, cheerful services and sufferings, etc. (3.) Where there are true faith and love to Christ there is, or may be, joy unspeakable and full of glory. This joy is inexpressible, it cannot be described by words; the best discovery is by an experimental taste of it; it is full of glory, full of heaven. There is much of heaven and the future glory in the present joys of improved Christians; their faith removes the causes of sorrow, and affords the best reasons for joy. Though good people sometimes walk in darkness, it is often owing to their own mistakes and ignorance, or to a fearful or melancholy disposition, or to some late sinful conduct, or perhaps to some sad occurrence of providence, that sinks their comfort for the present, yet they have reason to rejoice in the Lord, and joy in the God of their salvation, Hab 3:18. Well might these primitive Christians rejoice with the joy unspeakable, since they were every day receiving the end of their faith, the salvation of their souls, Pe1 1:9. Note, [1.] The blessing they were receiving: The salvation of their souls (the more noble part being put for the whole man), which salvation is here called the end of their faith, the end wherein faith terminates: faith helps to save the soul, then it has done its work, and ceases for ever. [2.] He speaks of the present time: You are now actually receiving the end of your faith, etc. [3.] The word used alludes to the games at which the conqueror received or bore away from the judge of the contest a crown or reward, which he carried about in triumph; so the salvation of the soul was the prize these Christians sought for, the crown they laboured for, the end they aimed at, which came nearer and more within their reach every day. Learn, First, Every faithful Christian is daily receiving the salvation of his soul; salvation is one permanent thing, begun in this life, not interrupted by death, and continued to all eternity. These believers had the beginnings of heaven in the possession of holiness and a heavenly mind, in their duties and communion with God, in the earnest of the inheritance, and the witness of the divine Spirit. This was properly urged to these distressed people; they were on the losing side in the world, but the apostle puts them in the mind of what they were receiving; if they lost an inferior good, they were all the while receiving the salvation of their souls. Secondly, It is lawful for a Christian to make the salvation of his soul his end; the glory of God and our own felicity are so connected that if we regularly seek the one we must attain the other.