Hebrews 2:4
Verse
Context
Salvation Confirmed
3how shall we escape if we neglect such a great salvation? This salvation was first announced by the Lord, was confirmed to us by those who heard Him,4and was affirmed by God through signs, wonders, various miracles, and gifts of the Holy Spirit distributed according to His will.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
God also bearing them witness - He did not leave the confirmation of these great truths to the testimony of men; he bore his own testimony to them by signs, wonders, various miracles, and distributions of the Holy Ghost, Πνευματος 'Αγιου μερισμοις. And all these were proved to come from himself; for no man could do those miracles at his own pleasure, but the power to work them was given according to God's own will; or rather, God himself wrought them, in order to accredit the ministry of his servants. For the meaning of signs, wonders, etc., See the note on Deu 4:34.
Jamieson-Fausset-Brown Bible Commentary
them--rather, "God also [as well as Christ, Heb 2:3] bearing witness to it," &c., joining in attestation of it." signs and wonders--performed by Christ and His apostles. "Signs" and miracles, or other facts regarded as proofs of a divine mission; "wonders" are miracles viewed as prodigies, causing astonishment (Act 2:22, Act 2:33); "powers" are miracles viewed as evidences of superhuman power. divers miracles--Greek, "varied (miraculous) powers" (Co2 12:12) granted to the apostles after the ascension. gifts, &c.--Greek, "distributions." The gift of the Holy Spirit was given to Christ without measure (Joh 3:34), but to us it is distributed in various measures and operations (Rom 12:3, Rom 12:6, &c.; Co1 12:4-11). according to his own will--God's free and sovereign will, assigning one gift of the Spirit to one, another to another (Act 5:32; Eph 1:5).
John Gill Bible Commentary
For unto the angels,.... Though angels were concerned in the giving of the law, and were frequently employed under the former dispensation, in messages to men, and in making revelations of God's mind and will to them, yet to them hath he not put in subjection the world to come, whereof we speak: by which is meant, not the future state of eternal glory and happiness in heaven, as opposed to this world, and the present state of things; though there may be much truth in this sense, as that the present world is in subjection to angels, and the world to come is not; the present world is much in subjection, though it is not put into subjection, to evil angels, who usurp a power over it, hence Satan is called the god and prince of this world; and it is in some sense in subjection to good angels, as they are used by God in the execution of his providential care and government, in influencing and assisting at the councils of princes, in inflicting God's judgments on kingdoms and nations, and in the special care of his own people: but the world to come, as opposed to this, is not at all subject to them; they are employed in carrying the souls of departed saints thither, and shall be with them there, and join with them in their service; but they will not be as kings, nor even as children, but as servants; much less is heaven at their dispose to give to whomsoever they please; it is only in this sense in subjection to Christ, the Prince of life, who has power to give eternal life to as many as the Father has given to him: but it is not of this world the apostle is speaking; he is speaking of something now, which bears this name, and in proof of it cites a passage out of Psa 8:1 where mention is made of sheep, and other things, which cannot refer to the world of glory: rather it designs the new heavens and new earth at the resurrection, and day of judgment, for these will not be put in subjection to angels; though of these the apostle is not speaking in the context: it seems therefore to intend the Gospel, and the Gospel dispensation and church state, in opposition to the Jewish state, and legal dispensation, which was called a world, and had in it a worldly sanctuary, and worldly ordinances, which is now at an end; and at the end of which Christ came, and then another world took place, here called "the world to come", as the times of the Messiah are frequently called by the Jews , "the world to come", the Gospel dispensation, the apostle was treating of in the preceding verses, in distinction from the law, the word spoken by angels; for the Gospel was not spoken by them, but by the Lord: the Gospel state is very properly the world to come, with respect to the Old Testament saints, who were looking for it, and in which old things are past away, and all things are become new; angels desire to look into the mysteries of it, and learn from the church the manifold wisdom of God; but not they, but men, are the dispensers of the doctrines of it; and Christ, he is the Head, King, Governor, and Father of this new world: so instead of "everlasting Father", the Septuagint render the clause , in Isa 9:6 "the Father of the age", or "world to come"; and hence mention is made in the Jewish writings of , "the world to come of the Messiah" (d). (d) Targum in 1 Kings iv. 33.
Tyndale Open Study Notes
2:4 God confirmed the message (literally God bore witness): God himself confirmed the validity of the message of Christ and his followers by giving signs and wonders and various miracles and gifts of the Holy Spirit (see Acts 2:22; Rom 15:19; 2 Cor 12:12).
Hebrews 2:4
Salvation Confirmed
3how shall we escape if we neglect such a great salvation? This salvation was first announced by the Lord, was confirmed to us by those who heard Him,4and was affirmed by God through signs, wonders, various miracles, and gifts of the Holy Spirit distributed according to His will.
- Scripture
- Sermons
- Commentary
Man’s Hour of Darkness Is God’s Hour of Power
By David Wilkerson3.8K35:46Last DaysMAT 6:33MAT 24:21JHN 2:1JHN 7:37ROM 8:16HEB 2:4REV 7:9In this sermon, the speaker discusses the story of Jesus turning water into wine at the wedding feast in Cana. He emphasizes that Jesus never acted without significance and that there was a lesson to be learned from this miracle. The speaker suggests that God often waits until man's resources are exhausted before manifesting His power. He also highlights the idea that Jesus' ministry had just begun and this miracle was not the same as the hour mentioned in John 17. The speaker concludes by encouraging the congregation to step out in faith and seek God's life and blessings.
Another Filling of the Holy Spirit
By David Servant78407:41MRK 16:17ACT 1:8ACT 4:30ACT 13:91CO 2:41CO 12:4HEB 2:4This sermon delves into Acts chapter 13, focusing on the encounter between Paul, Barnabas, and Bar-Jesus, a Jewish false prophet, where Paul, filled with the Holy Spirit, pronounces judgment on him, causing Bar-Jesus to go blind temporarily. The sermon emphasizes the power of the Holy Spirit in operation, refuting the notion of only one baptism in the Holy Spirit and highlighting the prophetic words spoken under the inspiration of the Holy Spirit. It also challenges the belief that the age of miracles has passed, pointing out the significance of miracles in the book of Acts and questioning the flawed logic behind such beliefs.
That Which Is Perfect
By G.W. North0Spiritual GiftsThe Church and the BibleMAT 28:20JHN 14:12ACT 2:17ROM 12:61CO 1:71CO 12:281CO 13:10EPH 4:111TH 5:19HEB 2:4G.W. North emphasizes that the completion of the Bible does not signify the withdrawal of spiritual gifts from the Church, arguing against the misconception that the Bible is 'that which is perfect' mentioned in 1 Corinthians 13:10. He points out that the Bible is incomplete and that the gifts of the Spirit are essential for the Church until the second coming of Christ. North asserts that the Church, as the Body of Christ, retains its spiritual gifts and abilities, and that these gifts are vital for its function and growth. He warns against branding contemporary operations of these gifts as false, which could verge on blasphemy against the Holy Spirit. Ultimately, he concludes that while the Bible serves God's purposes, the Church transcends it and will endure eternally, even after the cessation of temporary gifts.
Signs and Wonders
By G.W. North0God's CommunicationSigns And WondersMAT 4:24MRK 16:17LUK 4:18JHN 20:30ACT 2:22ROM 1:20ROM 5:81CO 2:41TH 1:5HEB 2:4G.W. North emphasizes the significance of signs and wonders as God's way of communicating with humanity, especially those who are spiritually uneducated. He explains that while miracles can be powerful indicators of God's presence, they must be tested against the truth of the gospel to ensure they are genuine. North highlights that signs and wonders are not merely for spectacle but serve to lead people towards understanding God's grace and love. He asserts that all mankind is accountable to God for their knowledge of Him, regardless of their cultural or religious background. Ultimately, the ministry of Jesus, accompanied by signs and wonders, aims to bring salvation and deeper understanding of God's power to all people.
(Power From on High) 21. the Holy Spirit in the Epistle to the Hebrews
By A.B. Simpson0The New CovenantThe Role of the Holy SpiritHEB 2:4HEB 3:7HEB 6:4HEB 9:14HEB 10:15HEB 10:29A.B. Simpson emphasizes the vital role of the Holy Spirit in the Epistle to the Hebrews, illustrating His connection to Christ's death, the New Covenant, and the supernatural workings of the Gospel. The Holy Spirit not only empowered Jesus during His crucifixion but also serves as the witness of the New Covenant, writing God's laws on our hearts. Simpson urges believers to heed the Spirit's call for immediate decisions in their faith journey, warning against the dangers of backsliding. He reassures that while the warnings in Hebrews are serious, God's mercy remains available for the penitent. Ultimately, the Holy Spirit guides us toward a life of victory and faithfulness, preparing us for eternal communion with God.
Miracles for You (Part 2)
By K.P. Yohannan0Spiritual ThirstMiraclesMAT 4:24MAT 19:26MRK 16:17LUK 1:37JHN 10:37JHN 11:40JHN 14:12ACT 2:22ROM 15:18HEB 2:4K.P. Yohannan discusses the fascination humans have with miracles and the supernatural, drawing parallels between magic shows and the genuine miracles performed by Jesus. He emphasizes that while magic captivates audiences, true miracles are divine interventions that reflect God's power and love. Yohannan points out that despite humanity's spiritual disconnection due to sin, there remains an innate thirst for spirituality and the miraculous. He encourages listeners to recognize the difference between mere entertainment and the profound significance of God's miraculous works in their lives.
More Than Preaching and Teaching
By David Wilkerson0Power of the Holy SpiritSigns And WondersMRK 16:20ACT 2:43ACT 4:30ACT 5:12ACT 14:31CO 2:4HEB 2:4David Wilkerson emphasizes that the gospel must be accompanied by the power and demonstration of the Holy Spirit, as evidenced by signs and wonders that validate its truth. He references Paul's assertion that his preaching was backed by divine proof, and highlights the early church's fervent prayer for miraculous signs to accompany their message. Wilkerson asserts that a fully preached gospel includes these manifestations, which will emerge from ordinary believers who are deeply connected to God through prayer. He envisions a last-day church that boldly proclaims the gospel, empowered by the Holy Spirit to perform undeniable miracles. This church will consist of faithful saints who seek to glorify God and fulfill His will.
Confirming Signs
By A.W. Tozer0Faith in MinistryDivine EmpowermentMAT 28:18MRK 16:20HEB 2:4A.W. Tozer emphasizes the necessity of divine confirmation in the ministry of evangelism, highlighting that the Church's coldness leads to a denial of the supernatural signs that accompany true faith. He critiques the tendency of believers to rationalize their lack of spiritual power, warning that without God's miraculous aid, efforts in evangelization are futile against the world's strength. Tozer calls for a return to reliance on God's power, asserting that only through divine empowerment can Christians hope to achieve victory in their mission. He concludes with a prayer for God's presence in ministry, recognizing the need for supernatural support.
The Holy Spirit in the Epistle to the Hebrews
By Arno Clemens Gaebelein0HEB 2:4HEB 3:7HEB 6:4HEB 9:8HEB 9:14HEB 10:15HEB 10:29Arno Clemens Gaebelein delves into the Epistle to the Hebrews, emphasizing its original address to Jewish Christians in Jerusalem who were still zealous for the law. The epistle contains warnings against turning back to Judaism after experiencing the gospel and the Spirit of God, highlighting the importance of perseverance in faith. Various passages in Hebrews underscore the role of the Holy Spirit in confirming the truth of Christ's sacrifice, guiding believers, and revealing God's Word through the prophets.
Witness and Leading of the Spirit
By Walter Beuttler0JHN 16:13ACT 16:7ACT 16:10ROM 8:16HEB 2:4Walter Beuttler delves into the activities of the Spirit, emphasizing the Spirit's personhood and unique essence as a real person without a body. He shares personal experiences and testimonies of how the Spirit of God intervenes in people's lives, providing guidance, assurance, and witness through various means such as utterances in tongues, interpretations, and prophetic messages. Beuttler highlights the importance of recognizing the Spirit's leading, restraint, and witness in our lives, showcasing the Spirit's omniscience and intimate involvement in guiding believers.
Day 68, Mark 3
By David Servant0PSA 111:10MRK 3:5MRK 3:11MRK 3:22MRK 3:29JHN 5:191CO 12:11HEB 2:4JAS 2:19David Servant delves into the miraculous account of Jesus healing the man with the withered hand, emphasizing it as a creative miracle that showcased the power and authority of Jesus. Despite witnessing such incredible miracles, the Pharisees and scribes displayed hardened hearts, even going as far as attributing Jesus' works to Satan, leading to Jesus warning about the sin of blasphemy against the Holy Spirit. Mark highlights the contrast between the demons' compelled confession of Jesus as the Son of God and the free will of human beings to accept or reject Him, urging all to fear God and acknowledge His greatness.
The Middle Wall
By Elijah Goodwin0MAT 16:18JHN 12:26ACT 8:37GAL 3:28EPH 2:14EPH 4:4HEB 2:4Elijah Goodwin preaches about the significance of unity in the church, emphasizing the breaking down of barriers between believers of different backgrounds and the formation of one body in Christ. He delves into the historical context of the early church, highlighting the controversy surrounding the inclusion of Gentile believers and the abolishment of the law of commandments to create a new man. Goodwin draws practical conclusions, stressing that God only establishes one church at a time, gives its laws and ordinances, and accompanies its formation with divine manifestations. He underscores the importance of the church of Christ and the need for peacemaking among believers to follow the example set by Jesus.
Reconciling Religious Dissensions Among Christians
By James Arminius0MAT 10:34ROM 10:102CO 4:132CO 10:5GAL 4:161TI 6:102TI 4:3HEB 2:4James Arminius preaches about the nature, effects, causes, and remedies of religious dissensions among Christians. He highlights the presence of evil in all ages, the conflict between divine benevolence and human perversity, and the prevalence of discord within Christendom. Arminius emphasizes the importance of understanding the nature of dissension, its causes like pride, avarice, and pleasure, and the perpetuating factors like prejudices and fear. He warns against false remedies like blind faith and universal salvation, advocating for a deeper knowledge of true doctrine and a humble approach to reconciliation.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
God also bearing them witness - He did not leave the confirmation of these great truths to the testimony of men; he bore his own testimony to them by signs, wonders, various miracles, and distributions of the Holy Ghost, Πνευματος 'Αγιου μερισμοις. And all these were proved to come from himself; for no man could do those miracles at his own pleasure, but the power to work them was given according to God's own will; or rather, God himself wrought them, in order to accredit the ministry of his servants. For the meaning of signs, wonders, etc., See the note on Deu 4:34.
Jamieson-Fausset-Brown Bible Commentary
them--rather, "God also [as well as Christ, Heb 2:3] bearing witness to it," &c., joining in attestation of it." signs and wonders--performed by Christ and His apostles. "Signs" and miracles, or other facts regarded as proofs of a divine mission; "wonders" are miracles viewed as prodigies, causing astonishment (Act 2:22, Act 2:33); "powers" are miracles viewed as evidences of superhuman power. divers miracles--Greek, "varied (miraculous) powers" (Co2 12:12) granted to the apostles after the ascension. gifts, &c.--Greek, "distributions." The gift of the Holy Spirit was given to Christ without measure (Joh 3:34), but to us it is distributed in various measures and operations (Rom 12:3, Rom 12:6, &c.; Co1 12:4-11). according to his own will--God's free and sovereign will, assigning one gift of the Spirit to one, another to another (Act 5:32; Eph 1:5).
John Gill Bible Commentary
For unto the angels,.... Though angels were concerned in the giving of the law, and were frequently employed under the former dispensation, in messages to men, and in making revelations of God's mind and will to them, yet to them hath he not put in subjection the world to come, whereof we speak: by which is meant, not the future state of eternal glory and happiness in heaven, as opposed to this world, and the present state of things; though there may be much truth in this sense, as that the present world is in subjection to angels, and the world to come is not; the present world is much in subjection, though it is not put into subjection, to evil angels, who usurp a power over it, hence Satan is called the god and prince of this world; and it is in some sense in subjection to good angels, as they are used by God in the execution of his providential care and government, in influencing and assisting at the councils of princes, in inflicting God's judgments on kingdoms and nations, and in the special care of his own people: but the world to come, as opposed to this, is not at all subject to them; they are employed in carrying the souls of departed saints thither, and shall be with them there, and join with them in their service; but they will not be as kings, nor even as children, but as servants; much less is heaven at their dispose to give to whomsoever they please; it is only in this sense in subjection to Christ, the Prince of life, who has power to give eternal life to as many as the Father has given to him: but it is not of this world the apostle is speaking; he is speaking of something now, which bears this name, and in proof of it cites a passage out of Psa 8:1 where mention is made of sheep, and other things, which cannot refer to the world of glory: rather it designs the new heavens and new earth at the resurrection, and day of judgment, for these will not be put in subjection to angels; though of these the apostle is not speaking in the context: it seems therefore to intend the Gospel, and the Gospel dispensation and church state, in opposition to the Jewish state, and legal dispensation, which was called a world, and had in it a worldly sanctuary, and worldly ordinances, which is now at an end; and at the end of which Christ came, and then another world took place, here called "the world to come", as the times of the Messiah are frequently called by the Jews , "the world to come", the Gospel dispensation, the apostle was treating of in the preceding verses, in distinction from the law, the word spoken by angels; for the Gospel was not spoken by them, but by the Lord: the Gospel state is very properly the world to come, with respect to the Old Testament saints, who were looking for it, and in which old things are past away, and all things are become new; angels desire to look into the mysteries of it, and learn from the church the manifold wisdom of God; but not they, but men, are the dispensers of the doctrines of it; and Christ, he is the Head, King, Governor, and Father of this new world: so instead of "everlasting Father", the Septuagint render the clause , in Isa 9:6 "the Father of the age", or "world to come"; and hence mention is made in the Jewish writings of , "the world to come of the Messiah" (d). (d) Targum in 1 Kings iv. 33.
Tyndale Open Study Notes
2:4 God confirmed the message (literally God bore witness): God himself confirmed the validity of the message of Christ and his followers by giving signs and wonders and various miracles and gifts of the Holy Spirit (see Acts 2:22; Rom 15:19; 2 Cor 12:12).