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John 20:29
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Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Thomas - This word is omitted by almost every MS., version, and ancient commentator of importance. Blessed are they, etc. - Thou hast seen, and therefore thou hast believed, and now thou art blessed; thou art now happy - fully convinced of my resurrection; yet no less blessed shall all those be who believe in my resurrection, without the evidence thou hast had. From this we learn that to believe in Jesus, on the testimony of his apostles, will put a man into the possession of the very same blessedness which they themselves enjoyed. And so has God constituted the whole economy of grace that a believer, at eighteen hundred years' distance from the time of the resurrection, suffers no loss because he has not seen Christ in the flesh. The importance and excellence of implicit faith in the testimony of God is thus stated by Rab. Tanchum: "Rab. Simeon ben Lachesh saith, The proselyte is more beloved by the holy blessed God than that whole crowd that stood before Mount Sinai; for unless they had heard the thundering, and seen the flames and lightning, the hills trembling, and the trumpets sounding, they had not received the law. But the proselyte hath seen nothing of all this, and yet he hath come in, devoting himself to the holy blessed God, and hath taken upon him (the yoke of) the kingdom of heaven." Reader! Christ died for thee! - believe, and thou shalt be saved, and become as blessed and as happy as an apostle.
Jamieson-Fausset-Brown Bible Commentary
because thou hast seen me, thou hast believed--words of measured commendation, but of indirect and doubtless painfully--felt rebuke: that is, 'Thou hast indeed believed; it is well: it is only on the evidence of thy senses, and after peremptorily refusing all evidence short of that.' blessed they that have not seen, and yet have believed--"Wonderful indeed and rich in blessing for us who have not seen Him, is this closing word of the Gospel" [ALFORD].
John Gill Bible Commentary
Jesus saith unto him, Thomas,.... The word Thomas is omitted in the Alexandrian copy, and in Beza's ancient copy, and in some others, and in the Syriac, Arabic, and Ethiopic versions. Because thou hast seen me, thou hast believed; which carries in it a tacit and gentle reproof for his unbelief, and suggests, that if he had not seen, he would not have believed; but is not so harsh as if that had been expressed; and which the Jews were wont to do in a severe manner (y). "One said to R. Jochanan, expound Rabbi; for it is beautiful for thee to expound: for as thou sayest, so I see: he replied to him, Raka, , "if thou seest not, thou wilt not believe".'' Christ here allows that Thomas had believed, that he was risen from the dead, and that he was his Lord and God; and though his faith was late and slow, it was sure and certain, and was appropriating; it was a faith of interest, though upon sight, and not on hearing, or the report of the other disciples: now faith on sight may be in persons who have no true spiritual faith; as in some that saw both the person and miracles of Christ on earth, and in others who will see him come in the clouds of heaven; and it has been in others who have truly believed in Christ, as the apostles of the Lamb: but yet, though it may be, as in many it has been, right, yet not so commendable as that without it. From hence may be observed, that Christ allows of the epithets and titles given him by Thomas, and therefore must be Lord and God; and approves of Thomas's faith, and therefore that must be right; though he prefers faith without personal sight of him to it, in the next clause. Blessed are they that have not seen, and yet have believed. The author of the apocryphal book of 2 Esdras 1:37 says of "the people to come, whose little ones rejoice in gladness'', in the person of the Almighty Lord, "though they have not seen me with bodily eyes, yet in spirit they believe the thing that I say". It seems as if there were some at this time in the city of Jerusalem, who firmly believed that Christ was risen from the dead, upon the testimony of others, though they had not seen him themselves. Faith without sight, in other respects, may be considered as opposed to the beatific vision in heaven; and as destitute of sensible communion with God; and as giving credit to doctrines and things above carnal sense and reason; such as the doctrines of the Trinity, the sonship of Christ, his incarnation, and the union of the two natures in him, and the resurrection of the dead; and as believing whatever is said in the word of God, upon the credit of his testimony; and which has for its objects things past, as what were done in eternity, in the council and covenant of grace; the works of creation and providence in time, the birth, sufferings, death, and resurrection of Christ; and also things present, Christ, and the blessings of grace, and things to come, the invisible glories of the other world. Now such are happy that have true faith in these things, for they enjoy many blessings now, as a justifying righteousness, pardon of sin, adoption, freedom of access to God, and security from condemnation; they have spiritual peace, joy, and comfort in their souls, and shall at last be saved with an everlasting salvation. (y) T. Bab. Bava Bathra, fol. 75. 1. & Sanhedrin, fol. 100. 1.
Tyndale Open Study Notes
20:29 Jesus points to the generations of Christians who, through the testimony of others, would believe without seeing.
John 20:29
Jesus Appears to Thomas
28Thomas replied, “My Lord and my God!”29Jesus said to him, “Because you have seen Me, you have believed; blessed are those who have not seen and yet have believed.”
- Scripture
- Sermons
- Commentary
A Spirit Hath Not Flesh and Bones
By Tim Keller15K33:43EasterMAT 6:33MAT 22:37MRK 1:17LUK 2:52LUK 24:37JHN 20:29ACT 17:30In this sermon, the preacher emphasizes the message of Easter, which is that by uniting with Jesus Christ, believers will miss out on nothing. He encourages the congregation to relax, sacrifice, and give themselves to others, following the example of Jesus who sacrificed himself and served others. The preacher references C.S. Lewis' sermon, "The Weight of Glory," to illustrate that the physical pleasures we experience in this world are only a faint reflection of the incredible joy and fulfillment that awaits believers in the presence of God. The sermon concludes by highlighting the passage in Luke 24:37-43, where Jesus appears to his disciples after his resurrection, proving that he is not a ghost but a physical being, and even asks for something to eat to further demonstrate his physicality.
(1 Peter - Part 8): Whom Having Not Seen, Ye Love
By A.W. Tozer10K37:20Loving JesusPSA 148:9MAL 4:2MAT 6:33MAT 17:1JHN 20:291PE 1:8In this sermon, the preacher discusses the revelation of God's glory through the creation of all things. He refers to the vision described in the book of Ezekiel, where the prophet sees a whirlwind, a great cloud, and fire enfolding itself. Out of this fire, four living creatures appear, each with the likeness of a man, a lion, an ox, and an eagle. These creatures represent a heavenly and visible representation of God's creation. The preacher emphasizes that all things were created to set forth the glory of Jesus Christ, who is described in the Bible as the Star of the Shulun on Jacob, the one who comes down as rain upon the earth, and who is likened to a great sea and a strong cedar.
Resurection Power of Jesus
By Leonard Ravenhill6.7K1:19:54Resurrection LifeMAT 6:33JHN 20:29ACT 1:3ROM 8:281CO 15:31JN 2:15REV 1:9In this sermon, the speaker discusses the reign of Jesus Christ and the blessings that come with it. He emphasizes that Jesus will reign from shore to shore and that in his kingdom, prisoners will be set free and the weary will find eternal rest. The speaker also mentions the joy of eternity and suggests that sinners may benefit from witnessing the judgment of others. He concludes by urging viewers to subscribe to Last Days Ministries for further teachings and resources.
Das Neue Wesen (German)
By Richard Wurmbrand4.0K13:35GermanMAT 27:46MRK 16:14LUK 16:19JHN 3:36JHN 14:1JHN 20:29HEB 11:1The sermon transcript discusses the conditions and demands that the world places on believers in order for them to have faith. It suggests that modernizing theology, incorporating jazz and pop music into church, and delivering philosophical speeches instead of simple sermons about Jesus are some of the conditions set by the world. However, the transcript emphasizes that true faith is not dependent on external circumstances or meeting these conditions. It highlights the unwavering love and faith of believers who continue to trust in God despite suffering and persecution. The sermon concludes by emphasizing the importance of faith in Jesus Christ for salvation and the need to focus on Him rather than worldly demands.
Little Strength Christian
By Carter Conlon3.5K47:17WeaknessJHN 20:29REV 3:7REV 3:20In this sermon, the speaker addresses the concerns of those who question the intensity and radicalness of one's relationship with God. He emphasizes the importance of not just going through the motions of church attendance, but truly surrendering oneself to God's purposes. The speaker uses the example of Jesus in the tomb, highlighting the need for believers to acknowledge their weakness and rely on God's strength. He encourages listeners to come to a place of complete dependence on Jesus, where they can find rest for their souls. The sermon concludes with the story of three lepers who, despite their weakness, were used by God to cause an entire army to flee.
God Is Able
By Hans R. Waldvogel2.9K19:00Ability Of GodJHN 20:29ROM 4:171CO 10:132CO 5:72CO 9:8EPH 3:20PHP 3:21In this sermon, the preacher emphasizes the importance of knowing God and His ability to fulfill His promises. He encourages the audience to have faith and trust in God, even when they may not feel like it. The preacher highlights the power of Jesus and the wonders of the faith life. He reminds the listeners that God is able to keep them from stumbling and present them spotless before His glory. The sermon emphasizes the abundance of God's grace and His ability to meet all their needs.
Seers
By Jackie Pullinger2.3K1:09:39SeersISA 6:1MAT 22:37MRK 10:17LUK 10:25LUK 18:18JHN 12:37JHN 20:29In this sermon, the speaker emphasizes the importance of seeing and taking action to help those in need. They highlight the need for spiritual and material wealth in order to give to the poor and needy. The speaker also discusses the concept of revival and how it is connected to having the heart of Jesus Christ, who saw, wept, and took action to heal and help others. The sermon concludes with a personal story of the speaker's experience in Hong Kong, where they witnessed the desperate situation of refugees and took immediate action to provide assistance.
Regeneration (Rora 2003)
By Ron Bailey1.8K58:25RegenerationJHN 3:16JHN 20:29ROM 5:51JN 5:7In this sermon, the preacher focuses on the book of Romans, particularly the first four chapters. He explains that Paul brings an accusation against the whole world, declaring everyone guilty. However, because of God's incredible act of paying the price through Christ, it is possible for individuals to be justified and declared free. The preacher then explores the experiences of Abraham and David, highlighting the blessings of being justified by faith. He also emphasizes the impact of sin and death on humanity, tracing it back to Adam. The sermon concludes with a reminder of the witness of the Spirit and the importance of relying on God's word.
Personal Testimony and Repentance
By J. Edwin Orr1.7K1:04:24TestimonyJHN 20:29ROM 12:1REV 1:12In this sermon, the speaker begins by sharing a personal testimony of his conversion to Christianity at the age of nine. He then recounts how he and a friend started preaching in the open air, using a ukulele and singing off-key to attract a crowd. They eventually formed a group of 24 young men who shared the gospel. The speaker also mentions how they started keeping a notebook to record their prayers and the answers they received, which taught them about the power of prayer.
What You Should Know About Your Faith - Oral Roberts
By From the Pulpit & Classic Sermons1.6K50:02RadioMAT 28:20MRK 9:23JHN 20:29ROM 10:17ROM 12:3EPH 2:8HEB 11:1In this video, Oral Roberts delivers two sermons. The first sermon focuses on the measure of faith that God has given to every person. Roberts emphasizes the importance of knowing and understanding one's faith. He calls on the congregation to give their lives to God and accept Jesus Christ as their personal savior. The second sermon highlights the power of prayer and the laying on of hands for healing. Roberts encourages the congregation to take steps of faith and obedience to experience salvation and spiritual recovery.
Creation-Providence-Redemption - Part 5
By William MacDonald1.4K34:30RedemptionPSA 95:6MAT 18:12LUK 23:33JHN 4:24JHN 20:29ROM 8:11In this sermon, the preacher emphasizes the wonder and significance of Jesus as both fully human and fully God. He encourages the audience to constantly remind themselves that Jesus, despite being perfectly human, was also God. The preacher highlights the loneliness and humility of Jesus' earthly life, where he walked among the people and experienced rejection. The sermon also emphasizes the purpose of Jesus' coming, which was to seek and save the lost. The preacher concludes by reading Luke 23:33, reminding the audience of the crucifixion of Jesus and the importance of the cross in their lives.
Living by Human Sight or Spiritual Light
By Peter Masters1.3K32:38PSA 119:105JHN 20:29ROM 10:172CO 5:7EPH 2:8HEB 11:1This sermon emphasizes the contrast between living solely by human sight, focusing on material and temporary things, and living by faith in God's Word, which reveals eternal truths and spiritual realities. It highlights the limitations of human sight in understanding spiritual matters, salvation, and the need for God's guidance. The speaker urges listeners to embrace faith in God's plan for salvation through Jesus Christ, emphasizing the transformation and blessings that come from walking by faith.
First Step for Young People (Tamil)
By Zac Poonen1.2K1:02:57PSA 25:7PSA 103:2ECC 12:1MAT 1:20JHN 6:37JHN 17:23JHN 20:29ACT 2:381CO 14:5COL 1:27This sermon emphasizes the importance of seeking God's forgiveness, assurance of salvation, and the baptism in the Holy Spirit. It shares personal testimonies of overcoming trials, learning from mistakes, and experiencing God's love and guidance. The speakers highlight the need to prioritize spiritual growth, trust in God's plan for marriage, and seek the power of the Holy Spirit for a victorious Christian life.
Das Problem Deiner Sünde (German)
By Corrie Ten Boom1.2K45:56GermanPRO 3:5PRO 4:7MAT 28:20JHN 20:291CO 2:12EPH 1:182TI 3:16In this sermon, the speaker shares personal experiences and reflections on the power of Jesus and the importance of faith. They mention the devil's attempts to discourage them and the struggle with self-sacrifice. The speaker also talks about a conversation with someone who had lost faith due to personal tragedy and questions why God allowed it to happen. They emphasize the need to give the Holy Spirit room in our lives to experience the richness of being children of God. The sermon ends with a story of a woman who remained strong in her faith despite being imprisoned, highlighting the invisible reality of God's love and the assurance that He never makes mistakes.
We Walk by Faith, Not by Sight
By Zac Poonen1.1K47:23PSA 106:12MAT 16:17JHN 20:29ROM 10:9ROM 10:172CO 5:7EPH 1:18This sermon emphasizes the importance of walking by faith and not by sight, highlighting the need to trust in God's Word and believe without always seeing physical evidence. It discusses the significance of having childlike faith, humility, and honesty in approaching God, as well as the power of God's love, the triumph of Christ's resurrection, and the need to be saved from sin. The message encourages resting in God's strength and promises, especially in the face of increasing evil in the world.
Promises Regarding Revival - Part 1
By Bill McLeod97744:10RevivalISA 55:7MAT 21:22JHN 20:29HEB 3:13In this sermon, the speaker shares a powerful testimony of a man who had a life-changing encounter with God. The man was drinking when he suddenly felt a strange feeling that he would never drink again. This led to a powerful moment of repentance and prayer, with 85 children joining in. The speaker emphasizes the importance of having clean hands and a pure heart, as the pure in heart are blessed and able to see God in ways others cannot. The antidote for unbelief is found in the word of God, which builds faith. The speaker encourages listeners to trust in God, even in financial difficulties, as God has a way of providing and taking care of His people. The sermon also highlights the importance of honoring God and being willing to die to oneself in order to experience transformation in one's life. The speaker shares a personal story of someone who was miraculously spared from going to jail, illustrating God's ability to intervene in difficult situations. The sermon concludes with a reminder that Jesus, despite being the Son of God, could not perform mighty works in his hometown due to the people's unbelief. The speaker encourages listeners to be willing vessels for God's work and to trust in His power.
(Keswick) 1959, Ministry From 2 Timothy - Part 3
By Paul S. Rees76434:20Keswick ConventionISA 54:2MAT 6:33JHN 20:29ROM 8:12CO 5:17REV 1:9In this sermon, the speaker reflects on the impact of William Carey, a shoe cobbler in England who became a missionary in India. Carey was deeply moved by the lack of foreign missionary societies in England and preached a sermon urging Christians to do great things for God. The speaker emphasizes the importance of Jesus Christ at the center of our energy, testimony, militancy, and identity. He encourages believers to live in the realization that Christ lives in them and to present themselves to Him moment by moment.
Recognizing Jesus While Breaking Bread
By Zac Poonen72824:54PSA 16:11JER 29:13MAT 5:8LUK 24:30JHN 20:29ACT 2:38ACT 2:42This sermon emphasizes the significance of the breaking of bread as seen in Acts chapter 2, highlighting the importance of repentance, baptism, devotion to God's word, fellowship, and prayer. It delves into the deeper meaning behind rituals like baptism and breaking of bread, stressing the need for genuine repentance and a hunger to see Jesus in spiritual communion. The message encourages a heartfelt pursuit of Christ's presence and a pure heart to truly encounter Him during the breaking of bread.
(The Life of Jesus) His Resurrection
By Earle Maxwell70039:46EXO 15:26PSA 16:11MAT 18:20JHN 20:19JHN 20:27JHN 20:29In this sermon, the speaker begins by acknowledging the contributions of the fellowship and introduces the topic of the study of the life of Christ. He highlights the contrasting reactions of the disciples to the good news, with some experiencing hope and confidence while Thomas struggled with doubt. The speaker emphasizes the importance of being present to receive the truth and references a hymn to encourage active participation in worship. He also mentions the disciples' journey of understanding and the role of the Holy Spirit as a tutor. The sermon concludes with a reminder of God's providential care and the speaker shares three simple thoughts for the listeners to reflect on.
Building the Body of Christ - 8 a Challenge for Young People
By Zac Poonen65856:38ISA 40:31MAT 5:16JHN 6:37JHN 20:291CO 15:58EPH 6:1HEB 12:11PE 2:2This sermon emphasizes the importance of young people being active in serving the Lord, drawing parallels to the disciples of Jesus who were younger than Him and ready to lead the church. It addresses the need for young believers to have a personal assurance of salvation, the significance of reacting to sin with repentance, and the importance of growing spiritually by desiring God's Word. The sermon also touches on the challenges young people face in a worldly culture, the need to honor parents, and the encouragement to stand firm in faith despite worldly influences and the anticipation of Christ's second coming.
Holy Spirit 8
By William MacDonald63342:20Holy SpiritJOB 1:8JHN 20:291CO 14:261CO 14:341CO 14:392CO 12:7In this sermon, the speaker begins by emphasizing the importance of believing in God's word without seeing. They then shift the focus to the topic of healing, acknowledging the prevalence of healing claims in today's media. The speaker highlights the need for a balanced view of healing based on the Word of God. They also share a personal story about a promise of healing found in Psalm 91 and discuss the availability of the Bible in different countries. The sermon concludes by mentioning the purpose of signs, wonders, and gifts of the Holy Spirit in confirming the gospel message and suggesting that the need for signs may have passed with the completion of the New Testament.
Week of Meetings 01 the Precious Blood
By James K. Boswell41637:52JHN 20:15JHN 20:29ACT 1:11In this sermon, the preacher focuses on the story of Jesus raising Lazarus from the dead as recorded in the Gospel of John. The preacher emphasizes the love and compassion of Jesus towards Martha and Mary, who were grieving the death of their brother Lazarus. The preacher highlights how Jesus not only raised Lazarus from the dead but also restored him to his mother, showing his understanding and sympathy. The sermon encourages the listeners to reflect on their own relationship with Jesus and to make sure they are fully committed to following him.
As He Said
By Stewart Ruch32818:59Christian LifeEXO 3:2MAT 28:1MAT 28:20JHN 10:10JHN 20:29In this sermon, Bishop Stuart Ruck discusses the topic of doubt and its impact on our joy. He emphasizes that doubt is like a thief that comes to steal, kill, and destroy. However, he highlights that the Bible and Jesus are not afraid of our doubt and are not overcome by it. Bishop Ruck then focuses on the testimony of the resurrection in Matthew 28, where the writers present a convincing account of Jesus' resurrection. He encourages listeners to bring their doubts and unbelief to the empty tomb and see for themselves that Jesus has risen.
The Higher Faith
By George MacDonald0PRO 3:5MAT 7:7JHN 20:29ROM 8:261CO 2:10EPH 3:20PHP 4:6COL 2:2HEB 11:11JN 5:14George MacDonald preaches about the importance of faith beyond what is explicitly stated in the Bible, encouraging believers to trust in God's character and seek answers to questions that may not have been revealed in Scripture. He emphasizes the role of Jesus as the ultimate revelation of God, with the Bible leading us to Him. MacDonald challenges the notion of limiting faith to only what is written, urging believers to have a faith that seeks deeper understanding and revelation from God, even in areas not directly addressed in the Bible.
1 Peter 1:8
By John Gill0Faith in ChristSpiritual JoyJHN 20:29ROM 5:5GAL 5:221PE 1:8John Gill emphasizes the profound love believers have for Jesus Christ, whom they have not seen with their physical eyes but have embraced through the Gospel. This love is rooted in the recognition of Christ's excellencies and the grace He offers, leading to a deep, spiritual affection that transcends mere sight. Despite not seeing Him, believers maintain a strong faith, relying on Him for salvation and experiencing a joy that is indescribable and full of glory. This joy is a reflection of their relationship with Christ and a foretaste of the glory to come, distinguishing it from transient worldly happiness.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Thomas - This word is omitted by almost every MS., version, and ancient commentator of importance. Blessed are they, etc. - Thou hast seen, and therefore thou hast believed, and now thou art blessed; thou art now happy - fully convinced of my resurrection; yet no less blessed shall all those be who believe in my resurrection, without the evidence thou hast had. From this we learn that to believe in Jesus, on the testimony of his apostles, will put a man into the possession of the very same blessedness which they themselves enjoyed. And so has God constituted the whole economy of grace that a believer, at eighteen hundred years' distance from the time of the resurrection, suffers no loss because he has not seen Christ in the flesh. The importance and excellence of implicit faith in the testimony of God is thus stated by Rab. Tanchum: "Rab. Simeon ben Lachesh saith, The proselyte is more beloved by the holy blessed God than that whole crowd that stood before Mount Sinai; for unless they had heard the thundering, and seen the flames and lightning, the hills trembling, and the trumpets sounding, they had not received the law. But the proselyte hath seen nothing of all this, and yet he hath come in, devoting himself to the holy blessed God, and hath taken upon him (the yoke of) the kingdom of heaven." Reader! Christ died for thee! - believe, and thou shalt be saved, and become as blessed and as happy as an apostle.
Jamieson-Fausset-Brown Bible Commentary
because thou hast seen me, thou hast believed--words of measured commendation, but of indirect and doubtless painfully--felt rebuke: that is, 'Thou hast indeed believed; it is well: it is only on the evidence of thy senses, and after peremptorily refusing all evidence short of that.' blessed they that have not seen, and yet have believed--"Wonderful indeed and rich in blessing for us who have not seen Him, is this closing word of the Gospel" [ALFORD].
John Gill Bible Commentary
Jesus saith unto him, Thomas,.... The word Thomas is omitted in the Alexandrian copy, and in Beza's ancient copy, and in some others, and in the Syriac, Arabic, and Ethiopic versions. Because thou hast seen me, thou hast believed; which carries in it a tacit and gentle reproof for his unbelief, and suggests, that if he had not seen, he would not have believed; but is not so harsh as if that had been expressed; and which the Jews were wont to do in a severe manner (y). "One said to R. Jochanan, expound Rabbi; for it is beautiful for thee to expound: for as thou sayest, so I see: he replied to him, Raka, , "if thou seest not, thou wilt not believe".'' Christ here allows that Thomas had believed, that he was risen from the dead, and that he was his Lord and God; and though his faith was late and slow, it was sure and certain, and was appropriating; it was a faith of interest, though upon sight, and not on hearing, or the report of the other disciples: now faith on sight may be in persons who have no true spiritual faith; as in some that saw both the person and miracles of Christ on earth, and in others who will see him come in the clouds of heaven; and it has been in others who have truly believed in Christ, as the apostles of the Lamb: but yet, though it may be, as in many it has been, right, yet not so commendable as that without it. From hence may be observed, that Christ allows of the epithets and titles given him by Thomas, and therefore must be Lord and God; and approves of Thomas's faith, and therefore that must be right; though he prefers faith without personal sight of him to it, in the next clause. Blessed are they that have not seen, and yet have believed. The author of the apocryphal book of 2 Esdras 1:37 says of "the people to come, whose little ones rejoice in gladness'', in the person of the Almighty Lord, "though they have not seen me with bodily eyes, yet in spirit they believe the thing that I say". It seems as if there were some at this time in the city of Jerusalem, who firmly believed that Christ was risen from the dead, upon the testimony of others, though they had not seen him themselves. Faith without sight, in other respects, may be considered as opposed to the beatific vision in heaven; and as destitute of sensible communion with God; and as giving credit to doctrines and things above carnal sense and reason; such as the doctrines of the Trinity, the sonship of Christ, his incarnation, and the union of the two natures in him, and the resurrection of the dead; and as believing whatever is said in the word of God, upon the credit of his testimony; and which has for its objects things past, as what were done in eternity, in the council and covenant of grace; the works of creation and providence in time, the birth, sufferings, death, and resurrection of Christ; and also things present, Christ, and the blessings of grace, and things to come, the invisible glories of the other world. Now such are happy that have true faith in these things, for they enjoy many blessings now, as a justifying righteousness, pardon of sin, adoption, freedom of access to God, and security from condemnation; they have spiritual peace, joy, and comfort in their souls, and shall at last be saved with an everlasting salvation. (y) T. Bab. Bava Bathra, fol. 75. 1. & Sanhedrin, fol. 100. 1.
Tyndale Open Study Notes
20:29 Jesus points to the generations of Christians who, through the testimony of others, would believe without seeing.