Philippians 2:11
Verse
Context
Sermons
Paris Reidhead
Russell Moore
William MacDonald
David Clifford
J. Glyn OwenSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
And that every tongue should confess - That all those before mentioned should acknowledge that Jesus Christ is Lord, or absolute governor, and thus glorify God the Father, who has exalted this human nature to this state of ineffable glory, in virtue of its passion, death, resurrection, and the atonement which it has made, by which so many attributes of the Divine nature have become illustrated, the Divine law magnified and made honorable, and an eternal glory provided for man. Others by things in heaven understand the holy angels; by things on earth, human beings generally; and by things under the earth, fallen spirits of every description. Perhaps the three expressions are designed to comprehend all beings of all kinds, all creatures; as it is usual with the Hebrews, and indeed with all ancient nations, to express, by things in heaven, things on earth, and things under the earth, all beings of all kinds; universal nature. See similar forms of speech, Exo 20:4; Deu 4:17, Deu 4:18; Psa 96:11; and Eze 38:20. But intelligent beings seem to be those which are chiefly intended by the words of the apostle; for it appears that nothing less than absolute rule over angels, men, and devils, can be designed in these extraordinary words, and by confessing him to be Lord we may understand that worship which all intelligent creatures are called to pay to God manifested in the flesh; for all should honor the Son even as they honor the Father. And the worship thus offered is to the glory of God; so that far from being idolatrous, as some have rashly asserted, it is to the honor of the Divine Being. We may add, that the tongue which does not confess thus, is a tongue that dishonors the Almighty.
Jamieson-Fausset-Brown Bible Commentary
every tongue--Compare "every knee" (Phi 2:10). In every way He shall be acknowledged as Lord (no longer as "servant," Phi 2:7). As none can fully do so "but by the Holy Ghost" (Co1 12:3), the spirits of good men who are dead, must be the class directly meant, Phi 2:10, "under the earth." to the glory of God the Father--the grand end of Christ's mediatorial office and kingdom, which shall cease when this end shall have been fully realized (Joh 5:19-23, Joh 5:30; Joh 17:1, Joh 17:4-7; Co1 15:24-28).
John Gill Bible Commentary
And that every tongue should confess,.... Whether of angels or men, or of men of whatsoever nation. Confession is either true and hearty, as when the mouth and heart agree in confessing, and which is made only by true believers; or verbal only, or in mere outward form, and by force, as in hypocrites, wicked men, and devils themselves; who all either have confessed, or will confess, that Jesus Christ is Lord: the holy angels confess him to be Lord, and their Lord truly, and are unfeignedly subject to him; and true believers heartily own him as their Lord, and cheerfully submit to his commands and ordinances; and the foolish virgins, and the goats on Christ's left hand, will, at the last day, call him Lord, Lord; and the worst of men, yea, even devils, will be obliged to own his lordship and dominion; which will be to the glory of God the Father. The Syriac reads, "his Father", who has chose and constituted him as the Mediator, invested him with his office, ordained him to be Judge of quick and dead, and given him all power and authority, and exalted him at his own right hand; so he that honoureth the Son, honoureth the Father also. The Vulgate Latin version renders the words, "because the Lord Jesus Christ is in the glory of God the Father": being in the form of God, of the same nature and essence with him, and equal to him; as he will appear to be at his second coming, for then he will come in the glory of his Father.
Philippians 2:11
The Mind of Christ
10that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
- Scripture
- Sermons
- Commentary
Christian Humanism
By Paris Reidhead4.5K07:14ROM 14:111CO 10:31GAL 2:20PHP 2:11COL 3:23
This sermon delves into the fundamental question of whether God is viewed as an end or a means in our lives. It contrasts humanism, which focuses on man's happiness as the ultimate goal, with Christianity, which asserts that the glory of God is the true purpose of existence. The speaker emphasizes the importance of repentance and obedience stemming from a heart that recognizes God's worthiness, rather than seeking personal gain like avoiding hell or securing blessings. True transformation and glory for God come when individuals fully surrender to the cross, not for personal joy or success, but solely for the honor and glory of God.
The Warfare of Suffering Brothers
By Russell Moore1.2K42:25PSA 2:8JHN 15:5ROM 8:12ROM 8:14EPH 1:10PHP 2:11JAS 2:6In this sermon, the speaker shares a personal experience of visiting an orphanage and adopting two boys. He describes the terrible conditions of the orphanage and the fear and horror the boys experienced when they were taken out of that environment. The speaker uses this story to illustrate the concept of moving through the wilderness towards the promises of God. He emphasizes the need for trust in God's plan, even when it seems unrealistic or difficult. The sermon also touches on the idea of unity among believers and the impact of sin and the curse on God's creation.
The Agency of Christ and the Agency of Believers in Sanctification
By John Murray1.2K54:09SanctificationPHP 2:11In this sermon, the preacher emphasizes the importance of understanding the role of God in our work and salvation. He highlights Philippians 2:11-13 as a key passage that clearly points to the activities of sanctification. The preacher also discusses the concept of Christ being in believers and the Holy Spirit advocating for them. He references several Bible verses, including Romans 8:10, Galatians 2:19-20, Ephesians 3:17, and Colossians 1:27, to support his points. Overall, the sermon emphasizes the need for believers to rely on God's work in their lives and to actively work out their own salvation.
Collegiate Conference 1983-01 the Gospel
By William MacDonald97955:59ConferenceECC 1:2ECC 12:14MAT 16:26MRK 16:15JHN 4:13ROM 14:121CO 6:19PHP 2:11JAS 4:141PE 4:10In this sermon, the preacher talks about how people focus so much on their physical appearance and worldly possessions, but neglect their spiritual well-being. He emphasizes the importance of living for the eternal world rather than the temporary pleasures of this life. The preacher also highlights the need to take care of our souls just as we take care of our bodies. He shares stories and examples to illustrate the emptiness of pursuing worldly success and fame, and encourages the audience to prioritize their relationship with Jesus, who truly values and cares for them.
Key Words in Philippians 03 the Word "Mind"
By David Clifford69048:15MAT 6:33PHP 1:27PHP 2:4PHP 2:11PHP 3:9In this sermon, the speaker focuses on the importance of having the mind of Christ Jesus. He emphasizes the concept of dying to oneself in order to truly live and bear fruit. The speaker also highlights the need for self-surrender and a spirit of peace and restfulness in order to achieve unity and oneness among believers. The sermon references various Bible verses, including Philippians 3:14 and 4:7, to support these teachings.
Jesus Christ Is Lord
By J. Glyn Owen55129:09Jesus ChristMAL 3:8MAT 6:33JHN 12:24ROM 6:13ROM 12:12CO 8:5PHP 2:11In this sermon, the preacher emphasizes the importance of acknowledging Jesus Christ as Lord. He explains that simply going through the motions of religious acts is not enough; our hearts must be fully engaged in our service to God. The preacher also highlights the need to offer our entire selves to God, including our bodies, as a living sacrifice. He references Romans 6:13 and Romans 12:1 to support his points. Ultimately, the sermon encourages believers to surrender their lives completely to God and serve Him wholeheartedly.
(Living as Jesus Lived) 8. Living for the Glory of God
By Zac Poonen0JHN 12:27JHN 14:12JHN 17:4ROM 11:361CO 3:132CO 3:17PHP 2:11Zac Poonen preaches on the importance of living and laboring for the glory of God alone. He emphasizes that all things were created by God to bring glory to Him, not because God selfishly desires our glory, but for our highest good. Jesus exemplified seeking the Father's glory in all He did, living a life where everything was sacred and done for God's glory. Poonen highlights the distinction between spiritual service that glorifies God and soulish service that exalts self, warning against drawing attention to ourselves rather than to God. He challenges believers to examine their motives, as the value of our actions lies in why we do them, stressing the need to serve with humility and without seeking personal recognition.
The "Man of Soul"
By Jessie Penn-Lewis0MAT 3:6MAT 11:25MRK 1:5LUK 10:21LUK 22:6ACT 19:18ROM 14:11PHP 2:11JAS 5:16REV 3:5In this sermon, the preacher delves into the concept of 'exomologeo,' which means to fully agree with someone else, confess openly, or give praise. The preacher emphasizes the importance of confessing sins and acknowledging God openly before praising Him. Various Bible scholars and commentators provide insights into the significance of exomologeo in the New Testament, highlighting its association with confessing sins and praising God. The sermon explores how confession of sins precedes true praise and worship, emphasizing the need for genuine repentance and acknowledgment of God's sovereignty.
Profession and Confession
By Daniel Steele0MAT 10:32ROM 10:9PHP 2:11HEB 4:141JN 4:15REV 5:12Daniel Steele emphasizes the importance of confessing Jesus as the complete and perfect Savior, rather than focusing on self-righteousness or personal achievements. He highlights the need to acknowledge Christ as the source of sanctification, peace, and joy, and to proclaim His greatness to the world. Steele underscores the significance of testifying to the indwelling presence of Christ in believers' lives, demonstrating His power to save and transform. He urges advanced believers to boldly declare the perfection of Christ as the ultimate Savior, worthy of eternal praise and adoration.
Passages in Which Each Name [Of Jesus] Occurs - Part 1
By John Nelson Darby0The Authority of ChristThe Name of JesusROM 1:11CO 1:2PHP 2:11HEB 13:81JN 4:2John Nelson Darby emphasizes the significance of the name of Jesus Christ throughout the New Testament, illustrating how various apostles and writers refer to Him in their letters. He highlights the multifaceted roles of Jesus, including His position as Savior, Lord, and the foundation of faith, and how these titles reflect His divine authority and relationship with believers. The sermon serves as a reminder of the centrality of Jesus in the Christian faith and the importance of acknowledging His lordship in our lives.
The Danger of Eloquence
By A.W. Tozer01CO 6:202CO 9:10EPH 3:20PHP 2:111PE 2:5In this sermon, the preacher delves into the rich meaning of 'Supplies' (choregeo), emphasizing that God is the ultimate Supplier who continuously provides abundantly for His work. Drawing from 2 Corinthians 9:10, the preacher highlights how God supplies seed for sowing and bread for food, multiplying the harvest of righteousness. The spiritual dynamic discussed revolves around relying on God's strength to ensure that He alone receives the praise through Jesus Christ, prompting believers to consider if their service draws attention to themselves or to God.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
And that every tongue should confess - That all those before mentioned should acknowledge that Jesus Christ is Lord, or absolute governor, and thus glorify God the Father, who has exalted this human nature to this state of ineffable glory, in virtue of its passion, death, resurrection, and the atonement which it has made, by which so many attributes of the Divine nature have become illustrated, the Divine law magnified and made honorable, and an eternal glory provided for man. Others by things in heaven understand the holy angels; by things on earth, human beings generally; and by things under the earth, fallen spirits of every description. Perhaps the three expressions are designed to comprehend all beings of all kinds, all creatures; as it is usual with the Hebrews, and indeed with all ancient nations, to express, by things in heaven, things on earth, and things under the earth, all beings of all kinds; universal nature. See similar forms of speech, Exo 20:4; Deu 4:17, Deu 4:18; Psa 96:11; and Eze 38:20. But intelligent beings seem to be those which are chiefly intended by the words of the apostle; for it appears that nothing less than absolute rule over angels, men, and devils, can be designed in these extraordinary words, and by confessing him to be Lord we may understand that worship which all intelligent creatures are called to pay to God manifested in the flesh; for all should honor the Son even as they honor the Father. And the worship thus offered is to the glory of God; so that far from being idolatrous, as some have rashly asserted, it is to the honor of the Divine Being. We may add, that the tongue which does not confess thus, is a tongue that dishonors the Almighty.
Jamieson-Fausset-Brown Bible Commentary
every tongue--Compare "every knee" (Phi 2:10). In every way He shall be acknowledged as Lord (no longer as "servant," Phi 2:7). As none can fully do so "but by the Holy Ghost" (Co1 12:3), the spirits of good men who are dead, must be the class directly meant, Phi 2:10, "under the earth." to the glory of God the Father--the grand end of Christ's mediatorial office and kingdom, which shall cease when this end shall have been fully realized (Joh 5:19-23, Joh 5:30; Joh 17:1, Joh 17:4-7; Co1 15:24-28).
John Gill Bible Commentary
And that every tongue should confess,.... Whether of angels or men, or of men of whatsoever nation. Confession is either true and hearty, as when the mouth and heart agree in confessing, and which is made only by true believers; or verbal only, or in mere outward form, and by force, as in hypocrites, wicked men, and devils themselves; who all either have confessed, or will confess, that Jesus Christ is Lord: the holy angels confess him to be Lord, and their Lord truly, and are unfeignedly subject to him; and true believers heartily own him as their Lord, and cheerfully submit to his commands and ordinances; and the foolish virgins, and the goats on Christ's left hand, will, at the last day, call him Lord, Lord; and the worst of men, yea, even devils, will be obliged to own his lordship and dominion; which will be to the glory of God the Father. The Syriac reads, "his Father", who has chose and constituted him as the Mediator, invested him with his office, ordained him to be Judge of quick and dead, and given him all power and authority, and exalted him at his own right hand; so he that honoureth the Son, honoureth the Father also. The Vulgate Latin version renders the words, "because the Lord Jesus Christ is in the glory of God the Father": being in the form of God, of the same nature and essence with him, and equal to him; as he will appear to be at his second coming, for then he will come in the glory of his Father.