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Isaiah 48:10
Verse
Context
Israel’s Stubbornness
9For the sake of My name I will delay My wrath; for the sake of My praise I will restrain it, so that you will not be cut off. 10See, I have refined you, but not as silver; I have tested you in the furnace of affliction. 11For My own sake, My very own sake, I will act; for how can I let Myself be defamed? I will not yield My glory to another.
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I have chosen thee "I have tried thee" - For בחרתיך becharticha, "I have chosen thee," a MS. has בחנתיך bechanticha, "I have tried thee." And so perhaps read the Syriac and Chaldee interpreters; they retain the same word בחרתך bechartach; but in those languages it signifies, I have tried thee. ככסף kecheseph, quasi argentum, "as silver." Vulgate. I cannot think בכסף becheseph, With silver, is the true reading. ככסף kecheseph, Like silver, as the Vulgate evidently read it, I suppose to have been the original reading, though no MS. yet found supports this word; the similarity of the two letters, ב beth and כ caph, might have easily led to the mistake in the first instance; and it has been but too faithfully copied ever since. כור cur, which we translate furnace, should be rendered crucible, the vessel in which the silver is melted. The meaning of the verse seems to be this: I have purified you, but not as silver is purified; for when it is purified, no dross of any kind is left behind. Had I done this with you, I should have consumed you altogether; but I have put you in the crucible of affliction, in captivity, that you may acknowledge your sins, and turn unto me.
Jamieson-Fausset-Brown Bible Commentary
(See on Isa 1:25). with silver--rather, "for silver." I sought by affliction to purify thee, but thou wast not as silver obtained by melting, but as dross [GESENIUS]. Thy repentance is not complete: thou art not yet as refined silver. ROSENMULLER explains, "not as silver," not with the intense heat needed to melt silver (it being harder to melt than gold), that is, not with the most extreme severity. The former view is better (Isa 1:25; Isa 42:25; Eze 22:18-20, Eze 22:22). chosen--or else [LOWTH], tried . . . proved: according to GESENIUS, literally, "to rub with the touchstone," or to cut in pieces so as to examine (Zac 13:9; Mal 3:3; Pe1 1:7).
John Gill Bible Commentary
Behold, I have refined thee, but not with silver,.... But it is not usual to refine with silver; not silver with silver, nor any other metal with it; that itself is what is refined; this therefore cannot be the sense of the words; wherefore they are, by others, differently rendered; by some, "not in silver" (d); not in a furnace of silver, as Aben Ezra; "but in a furnace of poverty", as the Septuagint, Vulgate Latin, and Syriac versions render the next clause; and to the same sense the Targum; that is, I have tried, and purified, and refined thee, not by prosperity, but adversity; not with riches, which has its snares, temptations, trials, and exercises, but with poverty, which also has the same, or greater; and therefore Agur desired neither, Pro 30:8. By others, "but not into silver" (e), so as to make silver of them, whereby all the labour was lost; but this is contrary to the following clause: by others, "not for the sake of silver" (f); so the Septuagint version; or for the gain of it, as the Arabic; which sense suggests that God was no gainer by their afflictions; what he did was freely, without money or price, and all the use and profit were to themselves; see Psa 44:12. Others think, that instead of "beth", "in", it should be "caph", "as", a note of similitude, and be rendered, "but not as silver" (g): but that the text is corrupted, and ought to be thus altered, there is no authority for it, and besides is contrary to several express passages of Scripture, Psa 66:10. Rather therefore it should be rendered, "but not among silver" (h); along with that, which requires a fierce fire, is kept in the furnace or melting pot until all the dross is consumed: but if God was to afflict his people to such a degree, they would not be able to bear it; and if they were to continue under his afflicting hand till all their dross, sin, and corruption were removed, they would be utterly consumed; was he to contend, or be wroth for ever, the spirit would fail before him, and the souls that he has made; wherefore he does not afflict in this fierce and furious manner, but gently and gradually, in measure, in mercy, and not in strict justice, Co1 10:13 and by such gentle means he refines and brightens the graces of his people, tries and proves their principles and profession, and reforms their manners: I have chosen thee in the furnace of affliction; such was the affliction of Israel in Egypt, called the iron furnace, Deu 4:20 and as God has his furnace to punish and consume his enemies, so he has his furnace to try, purge, and purify his people, Isa 31:9, and which is a fiery one, and very grievous and distressing, especially when the wrath of God is apprehended in it, though fury is not in him: when he afflicts, it is all in love, and therefore is said to choose his people at such a time; which is to be understood not of their election to grace and glory; for that is not done in time, but in eternity, and is of them, not as transgressor, or as in the corrupt mass, but as in the pure mass of creatureship: rather of calling, which is the fruit, and effect, and evidence of election, and is expressed by choosing, Joh 15:19, and sometimes afflictions have been the means of it; or God has in them, or by them, brought them to himself, as he did Manasseh: but it seems best of all to understand it of the manifestation of election; God sometimes under afflictive providences appears to his people, and tells them that he has loved them with an everlasting love, and assures them that they are his chosen ones; he knows their souls, and owns them as his own in their adversities; besides, in afflicting them, he deals with them as his children and chosen ones; and because they are so, he takes the pains he does with them, which he does not with others, to purge and purify them, Psa 31:7. Moreover, he makes them choice and excellent persons by afflictions; they come forth out of them as choice silver and pure gold; they gain thereby many choice experiences of the love and grace of God, and of the truths of the Gospel, and of the promises of it: afflicted saints are commonly the choicest believers; they become thriving and flourishing Christians, humble and Holy Ones; more fit for their master's use, more weaned from the world, and wrought up for heaven and happiness. Some, as Jarchi and Aben Ezra, render the words, "I have chosen for thee the furnace of affliction" (i), or "thee for the furnace of affliction"; afflictions are chosen and appointed for the people of God, and they are chosen for and appointed unto affliction, Job 23:14. Some, as Aben Ezra and Kimchi observe, by the change of a letter, read "bachantica", "have proved thee", or "tried thee", instead of "bachartica", "I have chosen thee"; but without any reason. (d) "in argento", Montanus; "in fornace argenti", Vatablus. (e) "Non in argentum", Grotius. (f) , Sept. "non pro pecunia", Tigurine version. (g) "Quasi argentum", V. L. "tanquam argentum", Munster, Pagninus, Calvin. (h) "Inter argentum", Syr. (i) "elegi tibi, sive pro te fornacem affictionis", Gataker,
Tyndale Open Study Notes
48:10 The Exile was a furnace of suffering (cp. Deut 4:20) through which God refined Israel.
Isaiah 48:10
Israel’s Stubbornness
9For the sake of My name I will delay My wrath; for the sake of My praise I will restrain it, so that you will not be cut off. 10See, I have refined you, but not as silver; I have tested you in the furnace of affliction. 11For My own sake, My very own sake, I will act; for how can I let Myself be defamed? I will not yield My glory to another.
- Scripture
- Sermons
- Commentary
Bearing Fruit - Part 4
By Keith Daniel2.6K08:51PSA 51:17ISA 48:10ROM 8:281CO 1:272CO 12:9EPH 2:8PHP 2:13JAS 4:101PE 5:6This sermon emphasizes the importance of trusting God through trials and challenges, highlighting how God refines and purifies us like gold through the fires of life. It discusses the concept of brokenness and how God lifts us up by His grace alone, transforming us to bring glory only to Him. The speaker shares a personal testimony of experiencing God's perfect work in his life, leading to a deeper understanding of God's ways and the manifestation of Christ-likeness.
Something Is Happening
By Hans R. Waldvogel59523:44Christian LifeISA 48:10MAT 6:33JHN 14:6ACT 20:18EPH 2:11PE 4:7REV 2:7In this sermon, the speaker shares a story about a group of British men who were supposed to protect people from a man-eating lion but failed because one of them fell asleep. The speaker then emphasizes that things are happening rapidly in the world and urges the audience to be vigilant because the devil is like a roaring lion seeking to harm them. The speaker encourages the audience to believe in the existence of the devil and warns against complacency. The sermon also highlights the importance of drawing near to God through worship and waiting upon Him. The speaker shares a testimony of a family who initially had no time for worship but eventually realized its importance and experienced a transformation. The sermon concludes with the reminder that God is working in the lives of those who have a heart that is perfect toward Him and that His power is able to exceed all expectations. The audience is encouraged to remain watchful, prayerful, and ready for the coming of the Lord.
On Affliction
By Thomas Reade0PSA 30:5PSA 34:19PSA 119:67ISA 48:10ROM 8:182CO 12:9PHP 4:7HEB 12:5JAS 1:21PE 5:10Thomas Reade preaches on the topic of affliction, emphasizing that God afflicts His people out of love, with the purpose of correcting, healing, and ultimately doing them good. Affliction serves to draw believers closer to God, revealing their need for Him and leading them to a deeper level of sanctification. Through affliction, believers learn to value their relationship with Jesus above all earthly possessions, find comfort in God's promises, and experience the sweetness of His love even in the midst of trials. Reade highlights that affliction, when sanctified by God's grace, transforms natural evils into spiritual blessings, fostering humility, gratitude, and a deeper dependence on God.
In My Prosperity I Said I Shall Never Be Moved
By C.H. Spurgeon0The Dangers of ProsperityThe Value of AfflictionPSA 30:6PSA 119:71PRO 16:18ISA 48:10ROM 5:32CO 12:92TI 3:12HEB 12:11JAS 1:21PE 1:6C.H. Spurgeon warns against the dangers of prosperity, emphasizing that even the most devout Christians can fall into presumption when surrounded by success and comfort. He reflects on the biblical example of David, who declared, 'I shall never be moved,' and cautions that such confidence can lead to spiritual complacency. Spurgeon encourages believers to recognize the value of afflictions and challenges, as they keep us grounded and reliant on God. He asserts that without trials, we risk becoming intoxicated by pleasure and losing our awareness of spiritual dangers. Ultimately, he praises God for the lessons learned through hardship, reminding us that afflictions are often sent in mercy.
I Have Refined Thee
By Mary Wilder Tileston0JOB 13:15PSA 27:14ISA 48:10ROM 8:281PE 1:7Mary Wilder Tileston preaches about unwavering trust in God even in the midst of afflictions and suffering, drawing inspiration from Job 13:15 and Isaiah 48:10. She emphasizes the refining process through afflictions, highlighting the assurance that God's love is constantly at work for our salvation. Tileston encourages surrendering all troubles and afflictions to the Lord, trusting in His wisdom to use them for our good and growth.
Then the Mud Appears
By Thomas Brooks0God's DisciplineThe Purpose of TrialsJOB 23:10PSA 38:18PSA 119:67ISA 48:10LAM 3:40ROM 5:32CO 12:9HEB 12:6JAS 1:21PE 1:7Thomas Brooks emphasizes that God's severe judgments serve as a wake-up call for individuals and nations to cease from sin and return to Him. He illustrates that God's corrections are meant to instruct and purify us, revealing the hidden sins in our hearts during times of prosperity. Just as rust is removed from iron through fire, so too are we awakened to our true selves through fiery trials. Brooks notes that in moments of affliction, our sins become evident, allowing us to confront our pride, unbelief, and discontent. Ultimately, he asserts that afflictions act as a mirror, reflecting both the greatness of God and the vileness of sin.
The Glory of the Commonplace
By J.R. Miller0Service and KindnessThe Beauty of Everyday LifePSA 23:2PSA 119:67ISA 48:10MAT 20:28ROM 8:28GAL 5:13PHP 4:4COL 3:121JN 2:6REV 2:10J.R. Miller emphasizes the beauty and significance of the commonplace in Christian life, illustrating how ordinary acts of kindness and service can reflect God's glory. He encourages believers to find joy in daily tasks and to cultivate a heart of love and service, reminding them that true Christian living is not just about grand gestures but also about the small, loving actions that impact others. Miller highlights the importance of maintaining a close relationship with God, suggesting that our works should stem from a place of love and devotion rather than mere duty. He also reflects on the transformative power of suffering and how it can lead to spiritual growth and deeper faith.
The Lord My Refiner
By Octavius Winslow0SanctificationRefinementPSA 66:10ISA 48:10MAL 3:3ROM 5:32CO 3:18PHP 1:61TH 5:24HEB 12:6JAS 1:21PE 1:7Octavius Winslow emphasizes that the Lord serves as our Refiner and Purifier, shaping our trials and afflictions to sanctify us and prepare us for glory. He reassures us that Jesus, who endured suffering for us, is intimately involved in our refining process, patiently watching over us as we undergo trials. Winslow highlights the necessity of this refining to remove our inward corruption and make us partakers of divine holiness. He encourages believers to trust in the Lord's loving control over their lives, reminding them that they are not alone in their struggles. Ultimately, the refining process is a testament to God's love and commitment to transforming us into His image.
Their Dregs and Dross
By Thomas Brooks0Trials and PurificationRefinementPSA 66:10PRO 17:3ISA 48:10JER 9:7ZEC 13:9MAL 3:3ROM 5:32CO 4:17JAS 1:21PE 1:7Thomas Brooks emphasizes that God uses severe providences and fiery trials to refine and purify His people from sin, much like how gold and silver are refined in fire. He illustrates that all believers, despite their best efforts, carry corruption and dross that need to be purged through trials. These challenges serve as a medicinal process to cleanse the soul and help believers overcome their strong lusts, ultimately leading to a more virtuous life. Brooks encourages the faithful to bless God for these trials, as they lead to spiritual victory and growth. The sermon highlights the transformative power of God's refining process in the lives of His people.
The Supreme Importance of the Incorruptible
By A.T. Robertson0ISA 48:10ACT 2:27ROM 1:231CO 3:131CO 9:251CO 15:532TI 1:81PE 1:18A.T. Robertson preaches about the importance of living a life focused on intrinsic, eternal values rather than superficial or comparative ones. He emphasizes that the essence of the gospel is to bring to light life and incorruption through Jesus Christ, who abolished death. Robertson explains that incorruption is the standard measure of heaven and should be applied to every aspect of believers' lives, including their knowledge, Christian work, and personal growth. He challenges listeners to evaluate their lives based on the incorruptible nature of their actions, teachings, and emotions, emphasizing that God values depth, solidity, and intensity in building eternal value.
God Has Chosen Me
By Charles E. Cowman0PSA 66:10ISA 43:2ISA 48:10ROM 8:28JAS 1:21PE 1:6Charles E. Cowman preaches on the comforting truth that God has chosen His people even in the midst of afflictions, assuring believers that His presence is their comfort and safety in fiery trials. Regardless of the challenges faced, whether poverty or sickness, knowing that God has chosen them brings hope and strength to endure. The sermon emphasizes the importance of trusting in God's sovereign will and holding still in the midst of pain and suffering, believing that He is shaping and refining His chosen ones for a greater purpose.
The Tried Believer Comforted
By Octavius Winslow0AfflictionSympathy of ChristJOB 23:10PSA 119:75ISA 48:10ISA 55:8MAT 10:24ACT 14:22PHP 1:29HEB 4:15HEB 12:101PE 2:21Octavius Winslow emphasizes the profound sympathy of Christ for believers, illustrating that their afflictions are part of God's sovereign plan to refine and discipline them. He explains that believers are often chosen in the furnace of affliction, which serves to deepen their faith and reliance on God. Winslow encourages believers to view their trials as opportunities for spiritual growth and to recognize that Christ, having shared in human suffering, intimately understands their pain. He reassures that through these experiences, believers can find comfort in the unwavering love and sympathy of Jesus, who bears their burdens alongside them. Ultimately, Winslow calls for a response of trust and submission to God's will in the midst of trials.
Dross Removal
By A.W. Tozer0Surrendering to GodSpiritual TransformationPSA 51:10ISA 48:10MAT 6:19LUK 14:33ROM 12:12CO 4:16PHP 3:8HEB 12:1JAS 1:21PE 1:7A.W. Tozer emphasizes that God’s process of transforming us into extraordinary Christians often involves painful and challenging experiences, akin to a sculptor using harsh tools to shape marble. He explains that God may remove our most cherished possessions and trusts, leaving us with emptiness, but this is not about promoting poverty; rather, it is about spiritual refinement. God allows us to have these things but restricts our ability to find joy in them, ensuring they do not harm our spiritual growth. The ultimate goal is to create beauty and holiness within us through this dross removal process.
My Peace I Give Unto You
By A.B. Simpson0JOB 23:10PSA 66:10PRO 27:21ISA 48:10MAL 3:3HEB 12:29JAS 1:21PE 1:7REV 3:18REV 18:9In this sermon, the preacher delves into the concept of fiery ordeal as depicted in the Bible, particularly focusing on the refining process likened to a smelting furnace where impurities are removed. The fiery trials symbolize the challenges and sufferings believers face, aiming to purify their character to be more Christ-like. The preacher emphasizes the importance of enduring these trials with faith and trust in God's refining work, drawing parallels to the meticulous process of refining silver and gold. Through various biblical examples and insights, the sermon highlights the purpose of afflictions as tests that ultimately lead to spiritual growth and the manifestation of God's image in believers.
Chosen in the Furnace of Affliction
By Charles Mchatton0PSA 34:19PSA 66:10PSA 119:71ISA 41:10ISA 48:10DAN 3:25ROM 5:3HEB 12:11JAS 1:21PE 1:7Charles Mchatton preaches about how God refines and chooses His children in the furnace of affliction, using trials, oppression, and humiliating experiences to purify their hearts and prepare them for higher ministry. Just like how automobiles are tested before being put on the market, God tests His children to reveal weaknesses and refine them. Through the examples of Moses, Joseph, and the three Hebrew children, it is evident that God chooses and refines His workers in times of distress and difficulty, enlarging them for effective ministry when they remain faithful in the midst of trials.
The Transforming Power of Prayer
By J.R. Miller0The Power of FaithTransformation through PrayerISA 48:10MAT 17:2JHN 14:13ROM 12:22CO 5:17EPH 3:20PHP 4:6COL 4:21TH 5:16JAS 5:16J.R. Miller emphasizes the transformative power of prayer, illustrating how Jesus was transfigured while praying, and how this transfiguration can manifest in the lives of believers. He explains that prayer not only brings us closer to God but also changes our hearts, faces, and circumstances, allowing us to reflect Christ's glory. Miller highlights that through prayer, cares, sorrows, and duties are transfigured into blessings, teaching us valuable lessons and deepening our character. He encourages believers to embrace prayer as a means of surrendering to God's will, which ultimately leads to spiritual transformation. The sermon concludes with the assurance that prayer brings divine grace and blessings into our lives, changing our weaknesses into strengths.
All Your Former Troubles and Afflictions
By Thomas Brooks0AfflictionsTrust in God's PlanPSA 34:18PSA 119:71ECC 7:14ISA 48:10ROM 8:282CO 1:42CO 4:17HEB 12:11JAS 1:21PE 5:10Thomas Brooks emphasizes the importance of reflecting on past troubles and afflictions as a means to find peace during current adversities. He encourages believers to consider how previous hardships have revealed sin, humbled their hearts, and deepened their relationship with God. By remembering the benefits gained from past sufferings, one can cultivate a spirit of silence and trust in God's continued faithfulness and goodness. Brooks urges the faithful to recognize that God uses afflictions to prepare their hearts for greater spiritual enjoyment and to foster compassion towards others. Ultimately, he calls for a quiet trust in God's ability to work good through present trials, just as He has in the past.
Then the Scum Appears!
By Thomas Brooks0Self-ReflectionTrialsISA 48:10JAS 1:2Thomas Brooks emphasizes that trials serve as a divine mirror, revealing the hidden sins and flaws within Christians. Just as scum rises to the surface when a pot is heated, the pressures of life expose pride, impatience, and worldliness in our hearts. These challenges are opportunities for self-reflection and growth, allowing believers to confront their sinful nature and seek God's cleansing. Brooks encourages Christians to embrace trials as a means of understanding their true selves and drawing closer to God.
Can Thine Heart Endure
By Charles E. Cowman0PSA 46:10ISA 48:10MAT 6:33ROM 8:261CO 13:42CO 12:7EPH 2:6PHP 2:3HEB 5:8JAS 1:31PE 2:21Charles E. Cowman preaches about the mystery of prayer, emphasizing that many of our struggles and trials are actually answers to our prayers. Through various challenges, God molds us into the image of Christ, teaching us patience, submission, unselfishness, strength, humility, and other virtues we pray for. The key to finding peace and victory is to accept every circumstance as coming from a loving Father, dwelling in His presence, and trusting His divine plan for our lives.
Songs of Praise Rise From Affliction
By Charles E. Cowman0JOB 23:10PSA 66:10ISA 48:101PE 1:7REV 15:3Charles E. Cowman shares a powerful message about finding purpose and praise in the midst of suffering, using the analogy of a log on fire releasing a beautiful melody hidden within. Through the story of a dark and gloomy day, Mrs. Charles Spurgeon reflects on the questions of why God allows pain and weakness in our lives, only to discover that it is through the fire of affliction that our true songs of praise and trust in God are released. Like the old oak log, we may feel cold and hardened by life's trials, but it is in the midst of the fire that our hearts can be softened and purified, offering melodies of faith and surrender to God.
What Will Remain?
By J.C. Philpot0PSA 66:10ISA 48:10MAL 3:31CO 3:131PE 1:7J.C. Philpot preaches about the refining fire that tests every man's work, not just as God's wrath in the last day, but also as the fiery trials experienced in this life. These trials, sent by God through afflictions and temptations, burn up the superficial and reveal the genuineness of one's faith. The fiery trial exposes the inadequacy of worldly refuges and highlights the enduring nature of God's work in the soul, like gold refined in a furnace.
Letter 116
By James Bourne01SA 2:30JOB 33:28PSA 34:18PRO 3:5ISA 48:10James Bourne preaches about the journey of being found by the Lord, feeling lost and condemned, but ultimately experiencing deliverance and enlightenment through God's mercy and grace. He emphasizes the importance of humbling oneself, acknowledging one's faults, and surrendering to God's will, even in the face of trials and misunderstandings from others. Bourne encourages leaning on God's wisdom rather than relying on human understanding, and highlights the refining process God takes us through to purify our hearts and bring us closer to Him.
Treasures From James Smith
By James Smith0PSA 118:13ECC 12:14ISA 33:14ISA 40:27ISA 48:10JER 32:17ROM 7:241CO 15:101CO 15:58TIT 2:10REV 3:19James Smith preaches about the importance of being zealous for the truth of the gospel, living in earnest, and adorning the teaching of God with a consistent and holy walk. He emphasizes the need to be faithful stewards of God's blessings, to be diligent in using our resources for His glory, and to avoid the bad companions of poverty, pain, and procrastination. Smith also reflects on the wondrous grace of God, the necessity of drawing near to Jesus in times of trial, and the danger of living at a distance from the Lord. He warns against the folly of murmuring at God's ways and the arrogance of questioning His wisdom, while urging believers to be well pleased with all that God appoints for them.
The Most Golden Christians
By Thomas Brooks0Divine ProvidenceSufferingPSA 119:71ISA 48:10ROM 8:282CO 4:172TI 2:12HEB 12:11JAS 1:21PE 1:71PE 5:10REV 3:18Thomas Brooks emphasizes that under fiery trials, God's promise in Romans 8:28 holds true: all things work together for the good of those who love Him. He asserts that our sufferings are not merely conjectured to work for our benefit, but they actively do so, much like a skilled apothecary mixes ingredients to create a healing medicine. Brooks illustrates that even the most painful experiences can be divinely tempered to yield positive outcomes, transforming afflicted Christians into 'golden Christians' through their trials. He encourages believers to trust in God's sovereign plan, recognizing that their hardships are part of a greater good.
The Elect of God
By James Smith0ISA 48:10EPH 1:3James Smith preaches on the astonishing grace of God in choosing sinners to be holy and blameless in His sight before the foundation of the world. He marvels at the fact that God's attention was fixed on unworthy individuals like us from eternity past, choosing us in Christ to be separated, united, and delivered through Him. Smith emphasizes that God's election leads to our choice of Him, resulting in a deep love for God, a pursuit of holiness, and a desire to glorify Him in all aspects of our lives.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I have chosen thee "I have tried thee" - For בחרתיך becharticha, "I have chosen thee," a MS. has בחנתיך bechanticha, "I have tried thee." And so perhaps read the Syriac and Chaldee interpreters; they retain the same word בחרתך bechartach; but in those languages it signifies, I have tried thee. ככסף kecheseph, quasi argentum, "as silver." Vulgate. I cannot think בכסף becheseph, With silver, is the true reading. ככסף kecheseph, Like silver, as the Vulgate evidently read it, I suppose to have been the original reading, though no MS. yet found supports this word; the similarity of the two letters, ב beth and כ caph, might have easily led to the mistake in the first instance; and it has been but too faithfully copied ever since. כור cur, which we translate furnace, should be rendered crucible, the vessel in which the silver is melted. The meaning of the verse seems to be this: I have purified you, but not as silver is purified; for when it is purified, no dross of any kind is left behind. Had I done this with you, I should have consumed you altogether; but I have put you in the crucible of affliction, in captivity, that you may acknowledge your sins, and turn unto me.
Jamieson-Fausset-Brown Bible Commentary
(See on Isa 1:25). with silver--rather, "for silver." I sought by affliction to purify thee, but thou wast not as silver obtained by melting, but as dross [GESENIUS]. Thy repentance is not complete: thou art not yet as refined silver. ROSENMULLER explains, "not as silver," not with the intense heat needed to melt silver (it being harder to melt than gold), that is, not with the most extreme severity. The former view is better (Isa 1:25; Isa 42:25; Eze 22:18-20, Eze 22:22). chosen--or else [LOWTH], tried . . . proved: according to GESENIUS, literally, "to rub with the touchstone," or to cut in pieces so as to examine (Zac 13:9; Mal 3:3; Pe1 1:7).
John Gill Bible Commentary
Behold, I have refined thee, but not with silver,.... But it is not usual to refine with silver; not silver with silver, nor any other metal with it; that itself is what is refined; this therefore cannot be the sense of the words; wherefore they are, by others, differently rendered; by some, "not in silver" (d); not in a furnace of silver, as Aben Ezra; "but in a furnace of poverty", as the Septuagint, Vulgate Latin, and Syriac versions render the next clause; and to the same sense the Targum; that is, I have tried, and purified, and refined thee, not by prosperity, but adversity; not with riches, which has its snares, temptations, trials, and exercises, but with poverty, which also has the same, or greater; and therefore Agur desired neither, Pro 30:8. By others, "but not into silver" (e), so as to make silver of them, whereby all the labour was lost; but this is contrary to the following clause: by others, "not for the sake of silver" (f); so the Septuagint version; or for the gain of it, as the Arabic; which sense suggests that God was no gainer by their afflictions; what he did was freely, without money or price, and all the use and profit were to themselves; see Psa 44:12. Others think, that instead of "beth", "in", it should be "caph", "as", a note of similitude, and be rendered, "but not as silver" (g): but that the text is corrupted, and ought to be thus altered, there is no authority for it, and besides is contrary to several express passages of Scripture, Psa 66:10. Rather therefore it should be rendered, "but not among silver" (h); along with that, which requires a fierce fire, is kept in the furnace or melting pot until all the dross is consumed: but if God was to afflict his people to such a degree, they would not be able to bear it; and if they were to continue under his afflicting hand till all their dross, sin, and corruption were removed, they would be utterly consumed; was he to contend, or be wroth for ever, the spirit would fail before him, and the souls that he has made; wherefore he does not afflict in this fierce and furious manner, but gently and gradually, in measure, in mercy, and not in strict justice, Co1 10:13 and by such gentle means he refines and brightens the graces of his people, tries and proves their principles and profession, and reforms their manners: I have chosen thee in the furnace of affliction; such was the affliction of Israel in Egypt, called the iron furnace, Deu 4:20 and as God has his furnace to punish and consume his enemies, so he has his furnace to try, purge, and purify his people, Isa 31:9, and which is a fiery one, and very grievous and distressing, especially when the wrath of God is apprehended in it, though fury is not in him: when he afflicts, it is all in love, and therefore is said to choose his people at such a time; which is to be understood not of their election to grace and glory; for that is not done in time, but in eternity, and is of them, not as transgressor, or as in the corrupt mass, but as in the pure mass of creatureship: rather of calling, which is the fruit, and effect, and evidence of election, and is expressed by choosing, Joh 15:19, and sometimes afflictions have been the means of it; or God has in them, or by them, brought them to himself, as he did Manasseh: but it seems best of all to understand it of the manifestation of election; God sometimes under afflictive providences appears to his people, and tells them that he has loved them with an everlasting love, and assures them that they are his chosen ones; he knows their souls, and owns them as his own in their adversities; besides, in afflicting them, he deals with them as his children and chosen ones; and because they are so, he takes the pains he does with them, which he does not with others, to purge and purify them, Psa 31:7. Moreover, he makes them choice and excellent persons by afflictions; they come forth out of them as choice silver and pure gold; they gain thereby many choice experiences of the love and grace of God, and of the truths of the Gospel, and of the promises of it: afflicted saints are commonly the choicest believers; they become thriving and flourishing Christians, humble and Holy Ones; more fit for their master's use, more weaned from the world, and wrought up for heaven and happiness. Some, as Jarchi and Aben Ezra, render the words, "I have chosen for thee the furnace of affliction" (i), or "thee for the furnace of affliction"; afflictions are chosen and appointed for the people of God, and they are chosen for and appointed unto affliction, Job 23:14. Some, as Aben Ezra and Kimchi observe, by the change of a letter, read "bachantica", "have proved thee", or "tried thee", instead of "bachartica", "I have chosen thee"; but without any reason. (d) "in argento", Montanus; "in fornace argenti", Vatablus. (e) "Non in argentum", Grotius. (f) , Sept. "non pro pecunia", Tigurine version. (g) "Quasi argentum", V. L. "tanquam argentum", Munster, Pagninus, Calvin. (h) "Inter argentum", Syr. (i) "elegi tibi, sive pro te fornacem affictionis", Gataker,
Tyndale Open Study Notes
48:10 The Exile was a furnace of suffering (cp. Deut 4:20) through which God refined Israel.