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Ezekiel 39:13

Ezekiel 39:13 in Multiple Translations

All the people of the land will bury them, and it will bring them renown on the day I display My glory, declares the Lord GOD.

Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD.

Yea, all the people of the land shall bury them; and it shall be to them a renown in the day that I shall be glorified, saith the Lord Jehovah.

And all the people of the land will put them in the earth; and it will be to their honour in the day when I let my glory be seen, says the Lord.

Everyone in the country will be involved in burying them, and this will give them a good reputation when I reveal my glory, declares the Lord God.

Yea, all the people of the lande shall burie them, and they shall haue a name when I shall be glorified, saith the Lord God.

Yea, all the people of the land have buried them, and it hath been to them for a name — the day of My being honoured — an affirmation of the Lord Jehovah.

Yes, all the people of the land will bury them; and they will become famous in the day that I will be glorified,” says the Lord GOD.

Yes, all the people of the land shall bury them : and it shall be to them a renown in the day that I shall be glorified, saith the Lord GOD.

And all the people of the land shall bury him, and it shall be unto them a noted day, wherein I was glorified, saith the Lord God.

All the people of Israel will do the work of burying them. The day when I win that victory they will honor me.

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Berean Amplified Bible — Ezekiel 39:13

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 39:13 Interlinear (Deep Study)

BIB
HEB וְ/קָֽבְרוּ֙ כָּל עַ֣ם הָ/אָ֔רֶץ וְ/הָיָ֥ה לָ/הֶ֖ם לְ/שֵׁ֑ם י֚וֹם הִכָּ֣בְדִ֔/י נְאֻ֖ם אֲדֹנָ֥/י יְהוִֽה
וְ/קָֽבְרוּ֙ qâbar H6912 to bury Conj | V-Qal-3cp
כָּל kôl H3605 all N-ms
עַ֣ם ʻam H5971 Amaw N-ms
הָ/אָ֔רֶץ ʼerets H776 land Art | N-cs
וְ/הָיָ֥ה hâyâh H1961 to be Conj | V-Qal-3ms
לָ/הֶ֖ם Prep | Suff
לְ/שֵׁ֑ם shêm H8034 name Prep | N-ms
י֚וֹם yôwm H3117 day N-ms
הִכָּ֣בְדִ֔/י kâbad H3513 to honor V-Niphal-Inf-a | Suff
נְאֻ֖ם nᵉʼum H5002 utterance N-ms
אֲדֹנָ֥/י ʼĂdônây H136 Lord N-mp | Suff
יְהוִֽה Yᵉhôvih H3069 YHWH/God N-proper
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 39:13

וְ/קָֽבְרוּ֙ qâbar H6912 "to bury" Conj | V-Qal-3cp
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried
Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עַ֣ם ʻam H5971 "Amaw" N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הָ/אָ֔רֶץ ʼerets H776 "land" Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וְ/הָיָ֥ה hâyâh H1961 "to be" Conj | V-Qal-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לָ/הֶ֖ם "" Prep | Suff
לְ/שֵׁ֑ם shêm H8034 "name" Prep | N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
י֚וֹם yôwm H3117 "day" N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הִכָּ֣בְדִ֔/י kâbad H3513 "to honor" V-Niphal-Inf-a | Suff
This word can mean to honor or make something weighty, like when God is glorified in Psalm 138, or to be heavy with burdens, as the Israelites were in Exodus 18.
Definition: : honour/glory 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured 1a) (Qal) 1a1) to be heavy 1a2) to be heavy, be insensible, be dull 1a3) to be honoured 1b) (Niphal) 1b1) to be made heavy, be honoured, enjoy honour, be made abundant 1b2) to get oneself glory or honour, gain glory 1c) (Piel) 1c1) to make heavy, make dull, make insensible 1c2) to make honourable, honour, glorify 1d) (Pual) to be made honourable, be honoured 1e) (Hiphil) 1e1) to make heavy 1e2) to make heavy, make dull, make unresponsive 1e3) to cause to be honoured 1f) (Hithpael) 1f1) to make oneself heavy, make oneself dense, make oneself numerous 1f2) to honour oneself
Usage: Occurs in 108 OT verses. KJV: abounding with, more grievously afflict, boast, be chargeable, [idiom] be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, [idiom] more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop. See also: Genesis 13:2; Job 6:3; Psalms 15:4.
נְאֻ֖ם nᵉʼum H5002 "utterance" N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
אֲדֹנָ֥/י ʼĂdônây H136 "Lord" N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִֽה Yᵉhôvih H3069 "YHWH/God" N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.

Study Notes — Ezekiel 39:13

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Cross References

ReferenceText (BSB)
1 Ezekiel 28:22 And you are to declare that this is what the Lord GOD says: ‘Behold, I am against you, O Sidon, and I will be glorified within you. They will know that I am the LORD when I execute judgments against her and demonstrate My holiness through her.
2 Zephaniah 3:19–20 Behold, at that time, I will deal with all who afflict you. I will save the lame and gather the scattered; and I will appoint praise and fame for the disgraced throughout the earth. At that time I will bring you in; yes, at that time I will gather you. For I will give you fame and praise among all the peoples of the earth when I restore your captives before your very eyes,” says the LORD.
3 Jeremiah 33:9 So this city will bring Me renown, joy, praise, and glory before all the nations of the earth, who will hear of all the good I do for it. They will tremble in awe because of all the goodness and prosperity that I will provide for it.
4 1 Peter 1:7 so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.
5 Ezekiel 39:21–22 I will display My glory among the nations, and all the nations will see the judgment that I execute and the hand that I lay upon them. From that day forward the house of Israel will know that I am the LORD their God.
6 Psalms 149:6–9 May the high praises of God be in their mouths, and a double-edged sword in their hands, to inflict vengeance on the nations and punishment on the peoples, to bind their kings with chains and their nobles with shackles of iron, to execute the judgment written against them. This honor is for all His saints. Hallelujah!
7 Psalms 126:2–3 Then our mouths were filled with laughter, our tongues with shouts of joy. Then it was said among the nations, “The LORD has done great things for them.” The LORD has done great things for us; we are filled with joy.
8 Deuteronomy 26:19 that He will set you high in praise and name and honor above all the nations He has made, and that you will be a holy people to the LORD your God, as He has promised.

Ezekiel 39:13 Summary

[Ezekiel 39:13 is saying that when God's people work together to cleanse their land, it will bring them honor and recognition on the day God shows His power and greatness, similar to how God showed His power in Exodus 14:4. This event is a reminder that God is a God of glory and purification, as seen in Isaiah 58:8. By participating in the burial of the invaders, the people of the land are taking part in God's plan to restore and purify their land, which is a process that requires collective effort and obedience, as seen in Deuteronomy 29:10-13.]

Frequently Asked Questions

What is the significance of burying the invaders in Ezekiel 39:13?

The act of burying the invaders is a way of cleansing the land and restoring its purity, as seen in Ezekiel 39:12, and it will bring renown to the people of the land on the day God displays His glory, as stated in Ezekiel 39:13, similar to how God glorified Himself in Exodus 14:4.

How does this verse relate to God's glory?

This verse highlights that the burial of the invaders will bring renown to the people of the land on the day God displays His glory, indicating that God's glory is tied to the restoration and purification of His people, as also seen in Isaiah 58:8, where God's glory is connected to the healing of His people.

What is the role of the people of the land in this process?

The people of the land are responsible for burying the invaders, as stated in Ezekiel 39:13, which is a collective effort that will take seven months to complete, as mentioned in Ezekiel 39:12, and is similar to the collective responsibility of the Israelites to obey God's commands in Deuteronomy 29:10-13.

How does this event impact the people of the land?

The event of burying the invaders will bring renown to the people of the land, as stated in Ezekiel 39:13, which suggests that it will be a time of recognition and honor for them, similar to how God honored the Israelites in Exodus 14:31 after they crossed the Red Sea.

Reflection Questions

  1. What does it mean for God to display His glory, and how can I prepare myself to witness it?
  2. How can I, like the people of the land, participate in the restoration and purification of God's people?
  3. What are some ways that I can bring renown to God in my own life, and what does that look like in my daily actions?
  4. How can I trust in God's plan for restoration and purification, even when it seems like a long and difficult process, like the seven months of burying the invaders?

Gill's Exposition on Ezekiel 39:13

Yea, all the people of the land shall bury them,.... That is, a great number of the common people of the land of Israel, especially of those that dwell near the field of battle, shall be employed in

Jamieson-Fausset-Brown on Ezekiel 39:13

Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD. I shall be glorified, saith the Lord God - in destroying the foe (Ezekiel 28:22).

Matthew Poole's Commentary on Ezekiel 39:13

All that dwell thereabout, or all that came out to resist and fight with this army. It shall be to them, the house of Israel, a renown; a commendation, matter of praise, that did, like men, bury the dead, who otherwise must have been all dung on the face of the earth, and the swelling hill rising from their buried bones shall be a monument to the praise of Israel’ s courtesy. Or else thus, the day of my being glorified shall be a renown to Israel: as indeed it is an honour to be owned of God, so when God shows he owneth such, he gives them honour among all that observe it. Glorified, in the deliverance of Israel, and in the destruction of Gog by my wonderful power, in my just zeal against mine enemies, and for my people.

Trapp's Commentary on Ezekiel 39:13

Ezekiel 39:13 Yea, all the people of the land shall bury [them]; and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD.Ver. 13. And it shall be to them a renown.] A monument or trophy of their triumph. When the Switzers, A.D. 1443, had vanquished the Thuricenses in battle, they banqueted in the place where they won the victory, using the dead bodies of their adversaries instead of stools and tables. Lanquet Chron., p. 263.

Ellicott's Commentary on Ezekiel 39:13

(13) All the people of the land.—“It would be but a very moderate allowance, on the literal supposition, to say that a million of men would be thus engaged, and that on an average each would consign to the tomb two corpses in one day; which, for the 180 working days of the seven months, would make an aggregate of 360,000,000 of corpses !” (Fairbairn.)

Cambridge Bible on Ezekiel 39:13

13. a renown) Or, a glory (lit. a name), viz. that they have seen their last enemy destroyed by their God. The triumph is theirs, being his, Psalms 149:9. the day that … glorified] i.e. on the day (at the time) when I shall be glorified (or, glorify myself).

Whedon's Commentary on Ezekiel 39:13

12-15. It shall take seven months to gather up all the bones which defile the holy soil (compare Ezekiel 19:11-12; Ezekiel 32:19; Ezekiel 36:33) and bury them, and they shall get for themselves great

Sermons on Ezekiel 39:13

SermonDescription
Carter Conlon The Unrelenting Humility of God by Carter Conlon In this sermon, the preacher focuses on the scene of worship described in Revelation chapter 4. The worship is directed towards the God of all creation, with thunderings, lightning
Dick Hussey The Ministry of Restoration - Part 3 by Dick Hussey In this sermon on Judges Chapter 9, Jotan, the only surviving son of Gideon, speaks a parable from the top of a hill. One of the pearls in this parable is found in verse 13, where
A.W. Tozer (1 Peter - Part 9): Heart Knowledge vs. Head Knowledge by A.W. Tozer In this sermon, the preacher discusses the concept of believers loving and rejoicing in Jesus Christ, whom they have not physically seen. He emphasizes the importance of believing
A.W. Tozer (1 Peter - Part 7): The Appearing of Jesus Christ by A.W. Tozer In this sermon, the preacher discusses the concept of appearance and manifestation. He uses the example of a soldier returning home to his wife and children, emphasizing the antici
Leonard Ravenhill Judgement Seat - Part 2 by Leonard Ravenhill Leonard Ravenhill emphasizes the significance of our lives and actions in the context of the Judgment Seat of Christ, where every believer will be held accountable for their servic
T. Austin-Sparks Aspects of the City by T. Austin-Sparks In this sermon, the speaker reflects on the purpose of trials and adversity in the lives of believers. They suggest that these challenges are allowed by God to deepen and strengthe
David Wilkerson The Consequences of Not Trusting God by David Wilkerson In this sermon, the preacher addresses the issue of trust and faith in difficult times. He emphasizes that despite all the teachings and preaching about faith, this generation is o

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