Matthew 5:11
Verse
Context
The Beatitudes
10Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.11Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me.12Rejoice and be glad, because great is your reward in heaven; for in the same way they persecuted the prophets before you.
Sermons





Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
Blessed are ye when men shall revile you--or abuse you to your face, in opposition to backbiting. (See Mar 15:32). and persecute you, and shall say all manner of evil against you, falsely, for my sake--Observe this. He had before said, "for righteousness' sake." Here He identifies Himself and His cause with that of righteousness, binding up the cause of righteousness in the world with the reception of Himself. Would Moses, or David, or Isaiah, or Paul have so expressed themselves? Never. Doubtless they suffered for righteousness' sake. But to have called this "their sake," would, as every one feels, have been very unbecoming. Whereas He that speaks, being Righteousness incarnate (see Mar 1:24; Act 3:14; Rev 3:7), when He so speaks, speaks only like Himself.
John Gill Bible Commentary
Blessed are ye when men shall revile you,.... These words are particularly directed to the disciples of Christ, and are designed to inform them, that they should not be exempted from reproach and persecution, and to animate and fortify them against it; and are prophetical of what they, and the first Christians particularly, were to endure for Christ's sake. Men should "revile" them, speak very reproachfully of them, brand them with infamy, and load them with disgrace; and persecute you from place to place, by ill usage of all sorts; and shall say all manner of evil against you: the worst things they could think of and invent, and all of them; such as that they were seditious persons, enemies to the commonwealth, and the public good, guilty of sacrilege, incest, and murder but what would serve to relieve them under these heavy charges is, that they were "falsely" laid; there was not a word of truth in them; wherefore their own hearts would not reproach them; but all were the malicious lies of men, invented on purpose to bring them and Christianity into disgrace: and that they were brought against "them for Christ's sake", for his name's sake, for the sake of his Gospel and interest: the treatment they meet with is on his account, and the same that he himself met with; the like reproaches fell on him, which will be all wiped off from him and them another day; when they will appear to be the blessed persons, and their revilers and persecutors the unhappy ones. The Jews have some sayings not unlike these, and which may serve to illustrate them: "ajal aht alw ajwl aht, "be thou cursed", or bearing curses, but do not curse (g). The gloss upon it is, it is better to be one of them that are cursed, than to be of them that curse; for, at the end, the curse causeless returns to him that curseth.'' Again (h), "for ever let a man be of them that are persecuted, and not of them that persecute; of them that suffer injury, and not of them that do it.'' Once more (i), "they that suffer injury, and do it not; who hear reproach, and do not return it; who act from love, and rejoice in chastisements, of them the Scripture says, "let them that love him", &c. Jdg 5:31.'' (g) T. Bab. Sanhedrim, fol. 49. 1. (h) T. Bab. Bava Kama, fol. 93. 1. Maimon. Hilch. Deyot. c. 5. sect. 13. (i) T. Bab. Sabbat. fol. 88. 2. Yoma, fol. 23. 1. & Gittin, fol. 36. 2.
Matthew 5:11
The Beatitudes
10Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.11Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me.12Rejoice and be glad, because great is your reward in heaven; for in the same way they persecuted the prophets before you.
- Scripture
- Sermons
- Commentary
Husbands Love Your Wifes!
By Keith Daniel5.6K1:36:02MarriageSacrificial LoveJOB 31:1PRO 15:23PRO 21:23PRO 31:10MAT 5:11MAT 19:51CO 13:4EPH 5:25COL 3:191PE 3:7Keith Daniel emphasizes the biblical command for husbands to love their wives, drawing from Matthew 19:5 and Ephesians 5:25. He highlights the importance of 'cleaving' to one's spouse, which signifies a deep, committed bond that reflects God's design for marriage. Daniel warns against the dangers of bitterness and urges husbands to honor their wives as the 'weaker vessel,' advocating for a sacrificial love that mirrors Christ's love for the church. He shares personal anecdotes and statistics about the fears of children regarding parental divorce, underscoring the need for strong, loving marriages. Ultimately, he calls for a complete surrender to God, which enables husbands to fulfill their roles with grace and integrity.
Let Us Go Forth
By C.H. Spurgeon1.8K52:15MAT 5:11HEB 13:13In this sermon, the preacher emphasizes the importance of following Christ faithfully and enduring the trials and suffering that may come with it. He describes the reward of eternal life and likeness to Christ as a great treasure, surpassing any temporary hardships. The preacher laments the lack of heroism and courage in the current age, contrasting it with the noble acts of sacrifice witnessed in Scotland. He urges believers to go forth from the comfort of the camp and bear the reproach of Christ, rather than trying to reform the imperfect world.
Encouraging Each Other at the End of the Age
By John Piper1.8K43:04DEU 10:12PSA 100:2ISA 35:10MAT 5:11MAT 13:442CO 9:71TH 4:13This sermon emphasizes the importance of believers coming together in small groups for mutual ministry, encouragement, and prayer. It highlights the need for Christians to stir up one another to love and good works, recognizing that God's commandments are always for our good. The speaker urges the congregation to embrace the joy and blessings found in community, where spiritual gifts are discovered and supernatural blessings are channeled through one another.
Counterfeit Conversion (4 of 6)
By Winkie Pratney1.8K57:03MAT 5:11MAT 6:33ACT 14:22ROM 5:3ROM 8:352CO 7:4REV 7:14In this sermon, the speaker talks about a morning prayer meeting where many high school students gathered to pray. He mentions that there was a spiritual awakening in the area. The speaker then discusses the importance of addressing both rights and wrongs when counseling people and leading them to the Lord. He uses the analogy of plowing rocky ground to emphasize the need to dig deep and remove any obstacles. The sermon concludes with a prayer for wisdom and a desire to walk in God's ways.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
Church History - Martin Luther & the Anabaptists
By David Guzik1.1K36:55MAT 5:11MAT 13:30REV 7:17REV 21:4In this sermon, the preacher discusses the duty of believers to follow the example of angels who will eventually cast the wicked into everlasting fire. He encourages those who are persecuted and oppressed to hold on, as a day of refreshing and joy will come. The preacher also highlights the importance of communion and simplicity in worship, emphasizing that anyone can partake in communion and remember what Jesus did for them. The sermon also touches on the differences between Martin Luther and the Anabaptists in their approach to implementing biblical truth, with Luther favoring consensus while the Anabaptists were more eager for immediate change.
Trials? Don’t Be Surprised!
By Friedel Stegen1.0K47:53TrialsMAT 5:11MAT 6:33ROM 8:182CO 4:17JAS 1:21PE 4:12REV 21:4In this sermon, the speaker emphasizes the importance of trusting in Jesus and obeying Him, even in times of difficulty and suffering. The speaker shares a story of a person who, despite being paralyzed, finds comfort and strength by reminding the devil of Christ's sacrifice and love. The speaker also recounts a touching Easter story told by children, highlighting the significance of Christ's resurrection and the victory over sin and death. The sermon concludes with a reminder that as Christians, we should not be surprised or discouraged by trials and persecution, but rather rejoice in the knowledge that the Spirit of God rests upon us.
Gravity and Gladness on Sunday Morning - Lesson 4a
By John Piper8761:06:32MAT 5:11In this sermon transcript, the speaker discusses the potential risks of moving towards a performance mentality in worship services when there are multiple services. He emphasizes the importance of maintaining undistracting excellence in singing, playing, praying, and preaching to keep people's attention focused on the substance of worship. The speaker also addresses the issue of levity in worship, distinguishing between natural life humor and contrived communication humor, suggesting that true worship can be hindered by excessive levity. Overall, the sermon emphasizes the need for a God-centered philosophy of music and worship, rooted in biblical principles and focused on pursuing God wholeheartedly.
Growing in the Grace of God #18 - More Characteristics of New Covenant Living Part 2
By Bob Hoekstra77754:12MAT 5:11LUK 9:242PE 1:11In this sermon, the speaker emphasizes the surpassing power of God that can overcome any challenges thrown against believers. He refers to verses 10 and 11, which talk about dying to oneself in order to find true life in Jesus. The speaker uses the analogy of tanks rolling over flower pots to illustrate the trials and difficulties believers face in life. Despite these challenges, the speaker encourages believers to trust in God's resurrection power and find encouragement in the fact that their own dying process can bring life to others.
Peacemakers
By Anton Bosch72849:09PeacemakersMAT 5:11MAT 6:33MAT 27:50EPH 2:14EPH 6:15COL 1:19COL 1:23In this sermon, the preacher focuses on the concept of making peace, both with God and with others. He emphasizes the importance of preaching the Gospel and leading others to repentance and acceptance of salvation. The preacher also highlights the role of intercession in pleading for people to be saved and transformed by the Spirit of God. The sermon references Colossians 1:19, which speaks about the reconciliation of all things through the blood of Jesus' cross, and Luke 23, where Jesus is accused of being a troublemaker. The preacher concludes by addressing the apparent contradiction of Jesus bringing both peace and a sword, emphasizing the need for peace to be achieved through the cross of Calvary.
Hated for His Name's Sake
By Scott Hynds68602:46MAT 5:11LUK 21:17EPH 6:13HEB 13:81PE 3:15This sermon emphasizes the reality of being hated for standing in the truth of God's Word and the fundamentals of faith. Despite the world's changing values, Christians are called to remain steadfast and uncompromising, proclaiming Jesus Christ as the ultimate truth. The message encourages believers to be defenders of the faith and to boldly declare the gospel, even in the face of opposition and hatred.
Lessons From the Martyrs' Mirror
By Mose Stoltzfus6791:31:09MAT 5:11HEB 11:36In this sermon, Brother Denny discusses the importance of studying church history, specifically focusing on the Martyr's Mirror. He emphasizes the value of understanding the struggles and sacrifices of the early Christians and how their faith has been passed down through the ages. Brother Denny highlights the persecution faced by these defenseless Christians and the impact it had on their lives. He encourages the audience to appreciate and learn from the lessons taught by the Martyr's Mirror, recognizing the faithfulness and endurance of those who came before us.
What I Thank God for Most
By Basilea Schlink67704:35Radio ShowISA 53:3MAT 5:11In this sermon, the speaker shares their personal testimony of losing and rediscovering their faith in God. They reflect on how the destruction of their city in an air attack in 1944 served as a turning point in their spiritual journey. They emphasize the importance of experiencing the reality of God in one's heart, rather than just having head knowledge. The speaker also expresses deep sorrow over the ridicule and persecution that Jesus and Christians face, and encourages believers to be willing to suffer with Christ and follow Him wholeheartedly.
The Character and the Culture
By Dick Woodward66422:09CharacterMAT 5:3MAT 5:11MAT 5:13MAT 5:16In this sermon on the Mount, Jesus gives four illustrations to challenge his followers. He tells them that they are the salt of the earth, the light of the world, a candle on a candlestick, and a city on a hill that cannot be hidden. Jesus emphasizes the importance of having the right attitudes and character, as represented by the beatitudes. He urges his followers to be part of the solution and to be transformed by him into the salt of the earth and his answers to the world's problems.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
Matthew 5:11
By Chuck Smith0Christian IdentityPersecutionMAT 5:11Chuck Smith emphasizes that being persecuted for Christ's sake is a mark of true Christian identity, distinguishing believers from others. He explains that Christians should not retaliate or harbor resentment during persecution, but instead rejoice because it signifies their alignment with God's servants and their identification with Christ. The sermon encourages believers to maintain a heavenly perspective, understanding that their trials are proof of their future hope and reward in Christ. Smith clarifies that the joy comes not from the persecution itself, but from the deeper spiritual truths it reveals.
Suffering Times
By Thomas Brooks0Divine FavorSufferingMAT 5:11Thomas Brooks emphasizes that during suffering times, particularly for righteousness and the gospel, God reveals His favor and grace to His people. He illustrates that while the world may inflict pain and persecution, God responds with blessings, joy, and a sense of His presence, transforming trials into opportunities for spiritual growth and deeper communion with Him. Brooks encourages believers to rejoice in their sufferings, as these moments often lead to divine rewards and a closer relationship with God, akin to the experiences of Paul and Silas in prison.
Determining the Cause of Pain
By A.W. Tozer0Discerning God's WillSufferingDAN 6:16JON 1:4MAT 5:11LUK 23:33ACT 27:20A.W. Tozer explores the distinction between suffering that comes from the cross and suffering that comes from the rod, emphasizing that pain can arise from both obedience and disobedience to God. He illustrates this with examples from the lives of Jonah, Paul, and Daniel, highlighting that the source of pain is not as important as the heart's response to it. Tozer points out that true blessedness comes from suffering for Christ's sake, as indicated in Matthew 5:11, and that our tribulations should be chosen rather than imposed. Ultimately, he encourages believers to reflect on the nature of their suffering and its alignment with their commitment to Christ.
Take No Thought for Your Life
By A.B. Simpson0God's CallingEmbracing RejectionMAT 5:111CO 1:27HEB 13:13A.B. Simpson emphasizes that God often uses those who are despised and unpopular, reminding us that true recognition comes from God rather than man. He encourages believers to embrace their calling, even in the face of misunderstanding and prejudice, as many of God's greatest blessings lie beyond societal acceptance. Simpson asserts that the Holy Spirit is not ashamed to work through those who are marginalized, and that seeking God's will and glory should be our primary focus. He calls for courage to follow Christ, even when it means bearing reproach, assuring us that God will ultimately honor those who serve Him faithfully.
The Church Which Christ Builds
By J.C. Ryle0The True ChurchChrist as the FoundationISA 43:13MAT 5:11MAT 16:18JHN 1:12JHN 10:28JHN 14:27ROM 1:61CO 3:62PE 1:4REV 1:5J.C. Ryle emphasizes the significance of belonging to the true Church built upon Christ, which is not a physical structure but a spiritual body of true believers. He explains that this Church is founded on the revelation of Christ as the Savior and is sustained by the work of the Holy Spirit. Ryle warns against the dangers of false churches and encourages individuals to ensure their personal connection to Christ, as only those truly joined to Him will find salvation. He reassures that despite the trials and opposition faced by the Church, the gates of hell will not prevail against it, affirming the eternal security of believers. Ryle concludes with a call to live holy, courageous, and joyful lives as members of this Church on the rock.
What We Do Not Teach
By Samuel Alexander Danford0MAT 5:11ROM 3:23HEB 4:15JAS 3:21JN 2:1Samuel Alexander Danford clarifies common misunderstandings about the doctrine of holiness. He emphasizes that believers will always face temptation, just as Jesus did, but that being tempted does not equate to sinning. Danford also highlights that while Christians may make mistakes due to imperfect judgment, it does not mean they are free from sin. Additionally, he points out that living a righteous life does not guarantee universal approval, as even Jesus faced condemnation from religious authorities.
Opposition to New Measures
By Frank Grenville Beardsley0PRO 16:7MAT 5:11ROM 8:311PE 3:161PE 4:14Frank Grenville Beardsley preaches about the challenges and opposition faced by Charles Finney in his revival work, including false accusations and exaggerated statements about his methods. Despite the opposition, Finney continued his work and witnessed triumphs in his revival labors. The accusations against Finney were proven to be mostly untrue, and his friends defended him against the attacks. The New Lebanon convention was held to address differences of opinion regarding revivals of religion, where resolutions were passed to rebuke the spirit of opposition and clarify misconceptions about Finney's work.
Believers in Smyrna: The Suffering Church
By Phil Beach Jr.0MAT 5:112TI 3:12JAS 1:121PE 4:12REV 2:8Phil Beach Jr. preaches on the church in Smyrna from the book of Revelation, highlighting their commendable qualities and the suffering they endured for their faith. Jesus warns that His faithful followers will face persecution, trials, and even death for His sake, but promises the crown of life to those who remain faithful. The believers in Smyrna were praised for their works that were rooted in God's love, their endurance through tribulation and poverty, and their refusal to deny Christ despite facing slander and persecution from those who opposed them.
Hebrews 12:28-13:16
By St. John Chrysostom0MAT 5:11HEB 12:28HEB 13:1HEB 13:3HEB 13:7HEB 13:10HEB 13:14HEB 13:16John Chrysostom preaches on the importance of gratitude and thankfulness in serving God acceptably with reverence and godly fear. He emphasizes the need to continue in brotherly love, hospitality, and remembering those who suffer adversity. Chrysostom encourages contentment, faith, and offering the sacrifice of praise to God continually, regardless of circumstances. He highlights the significance of enduring afflictions with thanksgiving, as they draw us closer to God and lead to sanctification.
John 15:11-16:4
By St. John Chrysostom0MAT 5:11JHN 15:14John Chrysostom preaches about the importance of enduring struggles and persecutions for the sake of Christ, emphasizing that joy comes from remaining steadfast in faith and love for one another. He highlights how Christ's departure was an act of love, and encourages believers to imitate His sacrificial love. Chrysostom reminds the disciples that they are chosen by Christ to bear fruit and testify about Him, with the assurance of the Holy Spirit's guidance and truth. He urges the listeners to remember Christ's teachings and promises, preparing them for the challenges and persecutions they will face for their faith.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
Blessed are ye when men shall revile you--or abuse you to your face, in opposition to backbiting. (See Mar 15:32). and persecute you, and shall say all manner of evil against you, falsely, for my sake--Observe this. He had before said, "for righteousness' sake." Here He identifies Himself and His cause with that of righteousness, binding up the cause of righteousness in the world with the reception of Himself. Would Moses, or David, or Isaiah, or Paul have so expressed themselves? Never. Doubtless they suffered for righteousness' sake. But to have called this "their sake," would, as every one feels, have been very unbecoming. Whereas He that speaks, being Righteousness incarnate (see Mar 1:24; Act 3:14; Rev 3:7), when He so speaks, speaks only like Himself.
John Gill Bible Commentary
Blessed are ye when men shall revile you,.... These words are particularly directed to the disciples of Christ, and are designed to inform them, that they should not be exempted from reproach and persecution, and to animate and fortify them against it; and are prophetical of what they, and the first Christians particularly, were to endure for Christ's sake. Men should "revile" them, speak very reproachfully of them, brand them with infamy, and load them with disgrace; and persecute you from place to place, by ill usage of all sorts; and shall say all manner of evil against you: the worst things they could think of and invent, and all of them; such as that they were seditious persons, enemies to the commonwealth, and the public good, guilty of sacrilege, incest, and murder but what would serve to relieve them under these heavy charges is, that they were "falsely" laid; there was not a word of truth in them; wherefore their own hearts would not reproach them; but all were the malicious lies of men, invented on purpose to bring them and Christianity into disgrace: and that they were brought against "them for Christ's sake", for his name's sake, for the sake of his Gospel and interest: the treatment they meet with is on his account, and the same that he himself met with; the like reproaches fell on him, which will be all wiped off from him and them another day; when they will appear to be the blessed persons, and their revilers and persecutors the unhappy ones. The Jews have some sayings not unlike these, and which may serve to illustrate them: "ajal aht alw ajwl aht, "be thou cursed", or bearing curses, but do not curse (g). The gloss upon it is, it is better to be one of them that are cursed, than to be of them that curse; for, at the end, the curse causeless returns to him that curseth.'' Again (h), "for ever let a man be of them that are persecuted, and not of them that persecute; of them that suffer injury, and not of them that do it.'' Once more (i), "they that suffer injury, and do it not; who hear reproach, and do not return it; who act from love, and rejoice in chastisements, of them the Scripture says, "let them that love him", &c. Jdg 5:31.'' (g) T. Bab. Sanhedrim, fol. 49. 1. (h) T. Bab. Bava Kama, fol. 93. 1. Maimon. Hilch. Deyot. c. 5. sect. 13. (i) T. Bab. Sabbat. fol. 88. 2. Yoma, fol. 23. 1. & Gittin, fol. 36. 2.