Philippians 1:27
Verse
Context
Worthy of the Gospel
26so that through my coming to you again your exultation in Christ Jesus will resound on account of me. 27Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending side by side for the faith of the gospel,28without being frightened in any way by those who oppose you. This is a clear sign of their destruction but of your salvation, and it is from God.
Sermons
David Wilkerson
Francis ChanFrancis Chan
George Verwer
Leonard RavenhillLeonard Ravenhill
Willie MullanSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Let your conversation be as it becometh the Gospel - The apostle considers the Church at Philippi as a free or imperial city, which possesses great honors, dignities, and privileges; and he exhorts them to act, αξιως, worthy of or suitably to those honors and privileges. This is the idea that is expressed by the word πολιτευεσθε, act according to the nature of your political situation, the citizenship and privileges which you possess in consequence of your being free inhabitants of Christ's imperial city, the Church. The apostle resumes the same metaphor, Phi 3:20 : ἡμων - το πολιτευμα εν ουρανοις ὑπαρχει· For our citizenship is in heaven; but in this last verse he puts heaven in the place of the Church, and this is all right; for he, who is not a member of the Church of Christ on earth, can have no right to the kingdom of heaven, and he who does not walk worthy of the Gospel of Christ cannot be counted worthy to enter through the gates into the city of the eternal King. Whether I come and see you - Leaving the matter still in doubt as to them, whether he should again visit them. In one spirit - Being all of one mind under the influence of the Holy Ghost. Striving together - Συναθλουντες· Wrestling together, not in contention with each other, but in union against the enemies of the Gospel faith - the doctrine of Christ crucified, and freedom from all Mosaic rites and ceremonies, as well as from sin and perdition, through his passion and sacrifice.
Jamieson-Fausset-Brown Bible Commentary
Only--Whatever happens as to my coming to you, or not, make this your one only care. By supposing this or that future contingency, many persuade themselves they will be such as they ought to be, but it is better always without evasion to perform present duties under present circumstances [BENGEL]. let your conversation be--(Compare Phi 3:20). The Greek implies, "Let your walk as citizens (namely, of the heavenly state; 'the city of the living God,' Heb 12:22, 'the heavenly Jerusalem,' 'fellow citizens of the saints,' Eph 2:19) be," &c. I . . . see . . . hear--so Phi 1:30. "Hear," in order to include both alternatives, must include the meaning know. your affairs--your state. in one spirit--the fruit of partaking of the Holy Spirit (Eph 4:3-4). with one mind--rather as Greek, "soul," the sphere of the affections; subordinate to the "Spirit," man's higher and heavenly nature. "There is sometimes natural antipathies among believers; but these are overcome, when there is not only unity of spirit, but also of soul" [BENGEL]. striving together--with united effort.
John Gill Bible Commentary
Only let your conversation be as it becometh the Gospel of Christ,.... Or "behave as citizens worthy of the Gospel"; for not so much their outward conversation in the world is here intended, which ought to be in wisdom towards them that are without; so as to give no offence to any, and to put to, silence, the ignorance of foolish men, and them to confusion and: shame, who falsely accuse their good conversation in Christ; though this is what is highly becoming professors of the Gospel; and a moral conversation proceeding from principles of grace, under the influence of the Spirit of God, is very ornamental to the Gospel, being what that requires and powerfully teaches; but the conversation of the saints one with another, in their church state, is here meant. The allusion is to cities which have their peculiar laws and rules, to which the citizens are to conform; and such as behave according to them act up to the character of good citizens, and becoming, and worthy of the charter by which they hold their privileges and immunities. A church of Christ is as a city, and is often so called; the members of it are citizens, fellow citizens, one with another, and of the household of God, and have laws and rules according to which they are to conduct themselves; as such do who walk worthy of their calling, and becoming the charter of the Gospel by which they have and hold their freedom and privileges, as citizens of the new Jerusalem: and such a Gospel walk and conversation lies in such things as these; constant attendance on the preaching of the Gospel, and on the administration of Gospel ordinances; a strict observation of the rules of behaviour towards persons that have given offence, either in public or private; a just regard to the discipline of Christ's house, in admonitions; reproofs, censures and excommunications, as cases require; cultivating love, unity, and peace; keeping the ordinances as they were delivered; retaining and striving for the doctrines of the Gospel; holding the mysteries of it in a pure conscience, and adorning: it by a becoming life and conversation. This the apostle recommends as the "only", the main and principal thing these saints should attend to; and as what would give him the greatest joy and pleasure to hear of, whether he should ever come and see them again or not: that whether I come and see you, or else be absent, I may hear of your affairs. The Vulgate Latin version reads "hear of you"; and so do the Syriac and Ethiopic versions: that ye stand fast in one spirit; meaning either the Gospel, which is the Spirit that giveth life; so called because it is from the, Spirit of God, and that by which he is conveyed into the souls of men, and contains spiritual things: this is one, uniform, consistent scheme of truths; find in this believers ought to stand fast, and should abide by it, and never give up, or part with anyone branch of it; and so to do is one part of their Gospel conversation; for the apostle in this and the following things points out the several parts of that conversation he exhorts to: or else the holy Spirit of God is intended, who as he is the beginner of the good work of grace on the soul, is he also who carries it on and will perfect it; and therefore to him should the people of God look for grace and strength, to enable them to stand fast in the profession of their faith, to hold fast without wavering, and to persevere to the end; who is that one Spirit by which they are baptized into one body, and become fellow citizens with the saints: or the spirit of love, unity, and peace is here meant: true Christian love makes the saints to be of one heart and soul; and in this single affection to one another should they stand fast; brotherly love should continue, and all endeavours be used to keep the unity of the spirit in the bond of peace; which is another branch of becoming Gospel conversation: the apostle adds, with one mind, or "soul"; either signifying the same as before, or else that they should be of one judgment in the doctrines and ordinances of the Gospel, and abide therein; which is necessary to their harmonious walk and conversation together, as citizens of Zion: striving together for the faith of the Gospel: by the "faith of the Gospel", may be designed the grace of faith, which comes by the Gospel; as the means of it, and by which the Gospel becomes useful and beneficial to the souls of men, and which has the Gospel for its object; for faith comes by hearing the word, and that is only profitable when it is mixed with it, and is that grace which gives credit to every truth of it, upon the testimony of divine revelation: now as the doctrine of faith is that which the saints are to strive for, the grace of faith is that by which they strive for it; by which they resist Satan, oppose false teachers, and overcome the world; and agreeably to this sense the Arabic version reads, "by the faith of the Gospel": though rather the doctrine of faith is intended, that word of faith, or faith, which is the Gospel itself, and which is often so called; and for this, in all its parts and branches, believers should strive; as for all those doctrines of faith, which concern the unity of God, the trinity of persons in the Godhead, the divine sonship of Christ, the proper deity and distinct personality of him and the blessed Spirit; and for all such doctrines as regard the state and condition of men by the fall of Adam, as that the guilt of his sin is imputed to all his posterity, the pollution of nature by it derived and communicated to them, that the bias of man's mind is naturally to that which is evil, and is averse to that which is good, and that he is impotent to everything that is spiritually good; and for all those doctrines which regard the free and distinguishing grace of God; of election, as eternal, personal, and irrespective of faith, holiness, and good works, as motives and conditions of it; of the covenant of grace, as from everlasting, absolute and unconditional, sure and firm; of redemption, as particular, and as proceeding upon a full satisfaction for sin to law and justice; of justification by the righteousness of Christ; of peace and pardon by his blood; of regeneration, conversion, and sanctification, as entirely owing to powerful and efficacious grace, and not to man's free will; of the saints' final perseverance, the resurrection of the dead, a future judgment, and eternal life, as the free gift of God: striving for these, as wrestlers do with one another, to which the allusion is, supposes persons to strive and wrestle against; and they are such as oppose truth and themselves unto it; as all such that deny divine revelation, or the authority of the Scriptures; that say that Jesus is not the Messiah; or that Christ is not the natural and eternal Son of God; or that deny his proper deity, his satisfaction and righteousness; that reject the efficacious grace of God, and the operations of the Spirit as unnecessary, to regeneration and conversion; that advance and plead for the purity of human nature, the power of man's free will, and ascribe justification and salvation to the works of men: all such are to be contended with and strove against, and that not with carnal weapons, but with spiritual ones, with the Scriptures of truth; by which a good warfare with them may be warred, and the good fight of faith fought with much success; and the whole requires great care and solicitude, earnestness, zeal, constancy, and courage: striving together for these, intends either striving with the apostle, and as they had him both as a fellow soldier, and for an example; or rather striving one with another, their ministers with their members, and their members with their ministers; the one by preaching, writing, and disputing more especially, the other by bearing a constant testimony to truth, and praying for the success of it; and both by dying for it when required; and so to do is to have the conversation as becomes the Gospel of Christ.
Matthew Henry Bible Commentary
The apostle concludes the chapter with two exhortations: - I. He exhorts them to strictness of conversation (Phi 1:27): Only let your conversation be as becometh the gospel of Christ. Observe, Those who profess the gospel of Christ should have their conversation as becomes the gospel, or in a suitableness and agreeableness to it. Let it be as becomes those who believe gospel truths, submit to gospel laws, and depend upon gospel promises; and with an answerable faith, holiness, and comfort. Let it be in all respects as those who belong to the kingdom of God among men, and are members and subjects of it. It is an ornament to our profession when our conversation is of a piece with it. - That whether I come and see you, or else be absent, I may hear of your affairs. He had spoken in Phi 1:26 of his coming to them again, and had spoken it with some assurance, though he was now a prisoner; but he would not have them build upon that. Our religion must not be bound up in the hands of our ministers: "Whether I come or no, let me hear well of you, and do you stand fast." Whether ministers come or no, Christ is always at hand. He is nigh to us, never far from us; and hastens his second coming. The coming of the Lord draws nigh, Jam 5:8. Let me hear of you that you stand fast in one spirit, with one mind striving together for the faith of the gospel. Three things he desired to hear of them; and they are all such as become the gospel: - 1. It becomes those who profess the gospel to strive for it, to use a holy violence in taking the kingdom of heaven. The faith of the gospel is the doctrine of faith, or the religion of the gospel. There is that in the faith of the gospel which is worth striving for. If religion is worth any thing, it is worth every thing. There is much opposition, and there is need of striving. A man may sleep and go to hell; but he who will go to heaven must look about him and be diligent. 2. The unity and unanimity of Christians become the gospel: Strive together, not strive one with another; all of you must strive against the common adversary. One spirit and one mind become the gospel; for there is one Lord, one faith, one baptism. There may be a oneness of heart and affection among Christians, where there is diversity of judgment and apprehensions about many things. 3. Stedfastness becomes the gospel: Stand fast in one spirit, with one mind. Be stedfast and immovable by any opposition. It is a shame to religion when the professors of it are off and on, unfixed in their minds, and unstable as water; for they will never excel. Those who would strive for the faith of the gospel must stand firm to it. II. He exhorts them to courage and constancy in suffering: And in nothing terrified by your adversaries, Phi 1:28. The professors of the gospel have all along met with adversaries, especially at the first planting of Christianity. Our great care must be to keep close to our profession, and be constant to it: whatever oppositions we meet with, we must not be frightened at them, considering that the condition of the persecuted is much better and more desirable than the condition of the persecutors; for persecuting is an evident token of perdition. Those who oppose the gospel of Christ, and injure the professors of it, are marked out for ruin. But being persecuted is a token of salvation. Not that it is a certain mark; many hypocrites have suffered for their religion; but it is a good sign that we are in good earnest in religion, and designed for salvation, when we are enabled in a right manner to suffer for the cause of Christ. - For to you it is given on the behalf of Christ not only to believe, but also to suffer for his name, Phi 1:29. Here are two precious gifts given, and both on the behalf of Christ: - 1. To believe in him. Faith is God's gift on the behalf of Christ, who purchased for us not only the blessedness which is the object of faith, but the grace of faith itself: the ability or disposition to believe is from God. 2. To suffer for the sake of Christ is a valuable gift too: it is a great honour and a great advantage; for we may be very serviceable to the glory of God, which is the end of our creation, and encourage and confirm the faith of others. And there is a great reward attending it too: Blessed are you when men shall persecute you, for great is your reward in heaven, Mat 5:11, Mat 5:12. And, if we suffer with him, we shall also reign with him, Ti2 2:12. If we suffer reproach and loss for Christ, we are to reckon it a great gift, and prize it accordingly, always provided we behave under our sufferings with the genuine temper of martyrs and confessors (Phi 1:30): "Having the same conflict which you saw in me, and now hear to be in me; that is, suffering in the same manner as you saw and now hear of me that I suffer." It is not simply the suffering, but the cause, and not only the cause, but the spirit, which makes the martyr. A man may suffer in a bad cause, and then he suffers justly; or in a good cause, but with a wrong mind, and then his sufferings lose their value.
Tyndale Open Study Notes
1:27-30 Paul encourages the Philippian Christians to live in a way that is worthy of the Good News (cp. Eph 4:1; Col 1:10; 1 Thes 2:12), particularly by standing strong despite persecution. 1:27 As foreigners in this world, the Philippian believers are to live as citizens of heaven (cp. 3:20; 1 Pet 2:9-11).
Philippians 1:27
Worthy of the Gospel
26so that through my coming to you again your exultation in Christ Jesus will resound on account of me. 27Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending side by side for the faith of the gospel,28without being frightened in any way by those who oppose you. This is a clear sign of their destruction but of your salvation, and it is from God.
- Scripture
- Sermons
- Commentary
(Costa Rica) Trusting God With All Your Tomorrows
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Living a Life of Sacrifice
By Francis Chan5.1K30:59MAT 22:37ACT 7:54PHP 1:15PHP 1:272TI 1:7
This sermon emphasizes the importance of living a life of boldness and courage rooted in the spirit of power, love, and self-control that God has given believers. It highlights the need to focus on genuine love for God and others, rather than just going through religious motions. The speaker encourages a deep intimacy with God that naturally leads to courage and boldness in sharing the gospel, inspired by the example of Paul's unwavering commitment to Christ even in the face of adversity.
Making Sense of Your Life
By Francis Chan4.3K25:20PHP 1:27
This sermon reflects on the speaker's emotional return to a familiar congregation, sharing personal updates on his walk with the Lord, experiences of answered prayers, and reflections on God's love and redemption throughout history. The sermon emphasizes living a life worthy of the gospel of Christ, aligning one's actions with their beliefs, and the importance of making life choices that reflect the truth of the gospel.
(Om Orientation) Action - Part 2
By George Verwer2.9K28:01OrientationJHN 14:20ROM 11:21CO 12:14PHP 1:27In this sermon, the speaker emphasizes the importance of unity within the body of Christ. He highlights that every member, regardless of their perceived importance, is necessary for the functioning of the body. The speaker shares examples of individuals who may go unnoticed but have a significant impact through their prayers and faithfulness. He references various Bible verses, including John 14:20, Romans 12:2, and 1 Corinthians 12, to support the idea of unity and the diverse gifts that God gives to believers. The sermon concludes with a call to strive together for the faith of the gospel and to prioritize unity over other activities.
Apostle Paul's Preaching - Part 3
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This sermon emphasizes the passion and obsession required in preaching, highlighting the need for deep spiritual experiences and a heart that weeps for the congregation. It discusses the importance of enduring trials and weaknesses for the sake of Christ, finding pleasure in infirmities, and allowing the power of Christ to rest upon us. The sermon also touches on living a life that reflects the principles of the Gospel, being a role model for others, and finding peace in God amidst challenges.
Paul's Passion and Preaching - Part 5
By Leonard Ravenhill1.6K08:082CO 12:9PHP 1:27PHP 1:29
This sermon emphasizes the need for personal revival and genuine passion in preaching the Gospel. It explores the example of Paul's humility and dependence on God's grace, highlighting the paradox of finding strength in weakness and taking pleasure in difficulties for the sake of Christ. The message encourages believers to live out the principles of the Kingdom of God on earth and be willing to suffer for the name of Christ.
Feed the Flock of God
By Willie Mullan1.5K1:19:56Flock Of GodPHP 1:271TH 2:1HEB 13:81PE 5:1In this sermon, the speaker focuses on the first four verses of 1 Peter chapter five. He emphasizes the expectation of Peter for the elders to "see the flock of God." The speaker divides the four verses into ten headings, highlighting the importance of carefully examining the verses. The main emphasis is on the work of the elders, particularly those dedicated to word and doctrine, to see and care for the flock of God. The speaker also mentions the need to provide both milk and meat of the word to different members of the congregation.
Philippians: The Ministry of Christ
By Stephen Kaung1.4K59:44Ministry Of ChristMAT 6:33PHP 1:27PHP 2:1PHP 2:17In this sermon, the preacher discusses the principle of emptying oneself and humbling oneself in order to receive from God. He uses the example of the apostle Paul, who considered the church in Philippi as a sacrifice and offering to God. The preacher emphasizes the importance of unity and selflessness within the church, urging the congregation to think the same thing and have the same love. He also highlights the repeated use of the word "all" in the letter to the Philippians, indicating the need for the church to stand firm together in one spirit and soul.
Unity - the Forgotten Factor
By Bill McLeod1.2K49:58UnityPSA 133:1MAT 6:33ACT 2:44ACT 4:32ACT 5:12ROM 15:5PHP 1:27In this sermon, the preacher emphasizes the importance of Christians coming together and preaching the gospel. He highlights the lack of personal responsibility among many Christians to share Jesus Christ and encourages them to be actively involved in spreading the gospel. The preacher shares the example of a successful church in Hammond, Indiana, where they have been baptizing 200 converts a week by instilling a culture of soul-winning among new believers. He also mentions the need for unity within the church and shares the story of a church that experienced revival and became like one person before God, leading to a hundred-year-long round-the-clock prayer meeting and a goal of one missionary for every member of the church.
The Nature of Man - Trichotomy Stated and Refuted Part 1
By John Murray1.1K51:07Nature Of ManPHP 1:27PHP 2:2PHP 2:19In this sermon, the speaker discusses the different aspects of the human personality, specifically the soul and the spirit. They emphasize the importance of wholehearted devotion in serving God and how it can be expressed through the soul or the spirit. The speaker also explores the contrast between the heart and the nomadic heart, and how this distinction is used by socialists to argue for the separation of soul and human. They reference several Bible verses, including Philippians 1:27 and 2:2, to support their points. Overall, the sermon delves into the nature of godly devotion and the role of the soul and spirit in expressing it.
Mid South Conference 1978-04 Fellowship in the Gospel
By Aldy Fam Fanous1.1K28:12GospelGEN 12:1ISA 53:7ACT 10:9PHP 1:19PHP 1:27PHP 2:81JN 1:9In this sermon, the speaker recounts a personal experience of being in a dangerous situation during a time of intense fighting. Despite a rocket exploding near their apartment, the speaker and their family miraculously remained unharmed. The speaker attributes this protection to the presence of an angel and the power of prayer. The sermon emphasizes the importance of unity, humility, and living a life guided by the Holy Spirit. The speaker encourages listeners to let their actions align with their words and to allow the Spirit of God to energize their lives.
Christian Combat - the Goal of Christian Combat: Stand
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Philippians-Joy Love Letter 02 What to Do W-the Gospel
By James K. Boswell74242:44MAL 3:10JHN 7:38ROM 5:5ROM 10:14PHP 1:272TI 2:21PE 3:15In this sermon, the speaker shares two illustrations to emphasize the importance of praying for one another and loving one another. The first illustration involves watching water dripping under a sluice gate into a mill pond, where debris like glass, wood, and even a dead cat are carried away by the force of the water. The speaker compares this to the need for our love to flow with force, removing negative emotions like jealousy, malice, and criticism. The second illustration involves a secretary at a convention confessing to being a secret smoker, highlighting the power of the Holy Spirit to bring about transformation in our lives. The speaker encourages listeners to seek a deep fellowship with God and allow the Holy Spirit to flood their hearts, leading to notable change in their lives.
2 - Magnesians
By Ignatius of Antioch63110:33Audio BooksMAT 5:13ROM 12:21CO 5:7EPH 5:22PHP 1:27JAS 4:71PE 5:8The sermon transcript is from the Epistle of Ignatius to the Magnesians. It emphasizes the importance of living a Christian life and being obedient to God. The speaker urges the audience to put away sinful behavior and embrace Jesus Christ as the new leaven. They are encouraged to be salted in Him and to maintain unity among themselves and with their leaders. The speaker also requests prayers for himself and the Church in Syria.
The Discipline of Danger - 2
By Jack Hibbs51450:12DisciplineNEH 6:11ACT 2:41PHP 1:271JN 2:27In this sermon, the preacher discusses the disciplines of danger that Christians should be aware of in the last days. He emphasizes the importance of the logos of God, which is the word of God found in the Bible. The preacher also highlights the pathos, which is the passion and courage needed to face danger and achieve victory. He warns against the dangers of materialism and possessions, urging Christians to prioritize God and His work rather than being consumed by worldly desires. The preacher encourages listeners to read and study the Bible to navigate the challenges of the last days.
Lookout mtn.conference 1973-02 Philippians
By Stan Ford42042:12PHP 1:12PHP 1:18PHP 1:20PHP 1:27PHP 1:29PHP 2:14In this sermon, the speaker emphasizes the importance of taking action and using all of our faculties to help those in need. He highlights how the disciples in the Bible used their legs, eyes, ears, hands, and voices to minister to others. The speaker shares a powerful story of a man who was healed and able to walk, run, and work after receiving help from believers. He also discusses the impact of persecution and how it can actually lead to the spread of the gospel. The sermon concludes with a personal anecdote about a family who loved their son and the importance of showing kindness to others.
Families - Part 2
By Phil Beach Jr.251:29:41Christ-Centered FamiliesChristian IdentityFamilyJHN 14:6ACT 9:3PHP 1:9PHP 1:27PHP 2:5PHP 2:122TI 1:62TI 1:9Phil Beach Jr. emphasizes the profound calling of Christians to live a life that reflects the glory of Christ, urging believers to focus on their identity in Him rather than their own efforts or fears. He draws from Paul's letters, particularly to Timothy and the Philippians, highlighting the importance of recognizing the immense grace and purpose bestowed upon them by God. Beach warns against distractions and the temptation to seek popularity or comfort in the world, reminding the congregation that true Christianity is about being transformed into the likeness of Christ. He encourages families to cultivate a Christ-centered life, fostering love and discernment that aligns with God's calling. Ultimately, the sermon calls for a deeper understanding of the Christian life as a manifestation of Christ's life through believers.
Students of Conviction - Is God Real to You?
By Gladys Aylward1820:14ConvictionFaithPSA 119:105MAT 10:32JHN 14:6ACT 4:12ROM 1:16EPH 6:10PHP 1:272TI 1:7HEB 11:11PE 3:15Gladys Aylward emphasizes the reality of God and the truth of the Bible through the story of students in China facing persecution. She recounts how 500 students were pressured to conform to the government, yet 200 stood firm in their faith, demonstrating courage and conviction. Aylward highlights the testimony of a young girl who, despite intimidation, boldly declared her faith in Jesus Christ, affirming that she knows God is real and the Bible is true. The sermon challenges listeners to reflect on their own convictions and the necessity of proving their faith in a world that often opposes it. Ultimately, Aylward calls for courage to stand for God and share the truth of His word.
A Call to Defend
By Shane Idleman1857:51Boldness in ChristDefending the FaithMAT 5:14ROM 1:161CO 16:13GAL 1:6EPH 6:11PHP 1:272TI 1:72TI 4:21PE 3:15JUD 1:3Shane Idleman delivers a powerful sermon titled 'A Call to Defend,' urging the congregation to stand firm in their faith and defend the truth as outlined in the book of Jude. He emphasizes that defending the faith is not just the responsibility of pastors but of all believers, encouraging everyone to engage in conversations about God and to confront sin with love. Idleman warns against the dangers of closet Christianity and the need for boldness in sharing the gospel, while also addressing the importance of being filled with the Holy Spirit to effectively contend for the faith. He calls for a return to a passionate and active faith, reminding the congregation that true love for God and others will naturally lead to a desire to defend the truth.
Honesty (Times of Refreshing Radio)
By Peter Brandon529:28HonestyAuthentic Christian LivingJER 17:9MAT 5:16JHN 5:24JHN 14:6ROM 1:16ROM 5:82CO 5:17EPH 2:8PHP 1:271TI 4:12Peter Brandon emphasizes the importance of honesty in the Christian life, urging believers to be authentic witnesses of the gospel. He highlights that true testimony comes from a genuine relationship with Christ, which is cultivated through faith, prayer, and obedience. Brandon illustrates how accepting the truth about our sinful nature leads to the realization of God's love and forgiveness through Jesus Christ. He encourages listeners to reflect on their own lives and to openly share the transformative power of the gospel with others. Ultimately, he reminds us that the gospel is the power of God for salvation to everyone who believes.
How to Walk by the Spirit
By Watchman Nee1Spiritual WarfareWalking In The SpiritPRO 16:32ROM 6:6ROM 8:161CO 2:111CO 12:131CO 15:45GAL 5:16EPH 2:2PHP 1:271PE 1:13Watchman Nee emphasizes the necessity of understanding and walking by the Spirit to engage in spiritual warfare against the powers of darkness. He explains that the human spirit is the organ through which the Holy Spirit operates, and that many Christians fail to recognize the distinction between the spirit and the soul, leading to a soulish walk rather than a spiritual one. Nee urges believers to cultivate a strong spirit, which is essential for victory over sin and Satan, and to maintain a clear and unclouded spirit to discern God's will. He highlights the importance of ruling the spirit and being in constant cooperation with the Holy Spirit to experience true spiritual authority and power. Ultimately, the sermon calls for a deeper understanding of the spirit life and the active choice to walk in the Spirit daily.
Adorning the Doctrine of God Our Savior
By Charles Finney0The Power of GraceLiving Out the GospelMAT 5:16ROM 12:12CO 3:2GAL 5:22EPH 2:8PHP 1:27COL 3:17TIT 2:10JAS 1:221PE 2:12Charles Finney emphasizes the importance of adorning the doctrine of God our Savior, as expressed in Titus 2:10. He explains that this doctrine is centered on God's grace aimed at redeeming and purifying us to live holy lives. Finney urges believers to honor the gospel through their actions, as their lives serve as a testament to its power and truth. He warns that failing to adorn the gospel not only dishonors it but also leads to personal ruin and hinders its success in the world. Ultimately, he encourages Christians to live out their faith authentically, as their example can draw others to Christ and demonstrate the transformative power of the gospel.
Letter: 1e 1 B. & S. Plymouth, Dublin, May, 1832
By John Nelson Darby0Unity in ChristThe Power of LoveJHN 17:21ROM 12:101CO 13:4GAL 6:2EPH 4:3PHP 1:271TH 5:11HEB 10:241PE 3:91JN 4:16John Nelson Darby expresses his heartfelt gratitude and love towards the brethren and sisters in Plymouth, emphasizing the importance of unity and love among believers. He acknowledges the kindness shown to him and encourages the church to maintain their spirit of love, which reflects God's presence. Darby highlights the healing power of love in overcoming the disease of sin and urges the congregation to stand firm in their faith despite challenges and persecution. He shares testimonies of God's work among them, including miraculous recoveries, and calls for continued labor in the Lord's work. Ultimately, he longs for their continued fellowship and spiritual growth, reminding them to remain steadfast in their faith.
On Prayer and Preaching
By Art Katz0PrayerUnity in the ChurchMAT 21:13ACT 2:14ROM 12:11CO 12:12EPH 4:3PHP 1:27COL 3:14HEB 10:24JAS 5:161PE 4:10Art Katz emphasizes the critical role of prayer and unity among believers in enhancing the effectiveness of preaching. He argues that the quality of prayer and the spiritual connectedness of the congregation directly influence the power of the spoken word. Katz highlights that true participation in the ministry requires a collective bond, where the congregation shares in the burden of the message, much like Peter's sermon at Pentecost, which was powerful due to the unity of the apostles. He warns against the observer mentality prevalent in modern society, urging believers to engage actively in the spiritual life of the church. Ultimately, Katz calls for a sacrificial approach to prayer, where intercession becomes a priority, releasing divine power during the ministry of the word.
Stand Fast
By Horatius Bonar0Stability in ChristFaithPSA 1:3ROM 15:51CO 16:13EPH 4:14PHP 1:27COL 2:72TI 2:1HEB 6:19JAS 1:61PE 5:8Horatius Bonar emphasizes the importance of standing firm in faith amidst the instability and confusion of the last days, where many are swayed by various doctrines and empty promises. He warns against the dangers of being like 'clouds without water,' highlighting the need for believers to be rooted in God's love and grace. Bonar encourages Christians to resist the temptations of novelty in religion and to hold fast to the steadfast anchor of Christ, reminding them that true peace and fulfillment can only be found in Him. He calls for patience and strength, urging believers to remain steadfast in their faith despite the storms of life.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Let your conversation be as it becometh the Gospel - The apostle considers the Church at Philippi as a free or imperial city, which possesses great honors, dignities, and privileges; and he exhorts them to act, αξιως, worthy of or suitably to those honors and privileges. This is the idea that is expressed by the word πολιτευεσθε, act according to the nature of your political situation, the citizenship and privileges which you possess in consequence of your being free inhabitants of Christ's imperial city, the Church. The apostle resumes the same metaphor, Phi 3:20 : ἡμων - το πολιτευμα εν ουρανοις ὑπαρχει· For our citizenship is in heaven; but in this last verse he puts heaven in the place of the Church, and this is all right; for he, who is not a member of the Church of Christ on earth, can have no right to the kingdom of heaven, and he who does not walk worthy of the Gospel of Christ cannot be counted worthy to enter through the gates into the city of the eternal King. Whether I come and see you - Leaving the matter still in doubt as to them, whether he should again visit them. In one spirit - Being all of one mind under the influence of the Holy Ghost. Striving together - Συναθλουντες· Wrestling together, not in contention with each other, but in union against the enemies of the Gospel faith - the doctrine of Christ crucified, and freedom from all Mosaic rites and ceremonies, as well as from sin and perdition, through his passion and sacrifice.
Jamieson-Fausset-Brown Bible Commentary
Only--Whatever happens as to my coming to you, or not, make this your one only care. By supposing this or that future contingency, many persuade themselves they will be such as they ought to be, but it is better always without evasion to perform present duties under present circumstances [BENGEL]. let your conversation be--(Compare Phi 3:20). The Greek implies, "Let your walk as citizens (namely, of the heavenly state; 'the city of the living God,' Heb 12:22, 'the heavenly Jerusalem,' 'fellow citizens of the saints,' Eph 2:19) be," &c. I . . . see . . . hear--so Phi 1:30. "Hear," in order to include both alternatives, must include the meaning know. your affairs--your state. in one spirit--the fruit of partaking of the Holy Spirit (Eph 4:3-4). with one mind--rather as Greek, "soul," the sphere of the affections; subordinate to the "Spirit," man's higher and heavenly nature. "There is sometimes natural antipathies among believers; but these are overcome, when there is not only unity of spirit, but also of soul" [BENGEL]. striving together--with united effort.
John Gill Bible Commentary
Only let your conversation be as it becometh the Gospel of Christ,.... Or "behave as citizens worthy of the Gospel"; for not so much their outward conversation in the world is here intended, which ought to be in wisdom towards them that are without; so as to give no offence to any, and to put to, silence, the ignorance of foolish men, and them to confusion and: shame, who falsely accuse their good conversation in Christ; though this is what is highly becoming professors of the Gospel; and a moral conversation proceeding from principles of grace, under the influence of the Spirit of God, is very ornamental to the Gospel, being what that requires and powerfully teaches; but the conversation of the saints one with another, in their church state, is here meant. The allusion is to cities which have their peculiar laws and rules, to which the citizens are to conform; and such as behave according to them act up to the character of good citizens, and becoming, and worthy of the charter by which they hold their privileges and immunities. A church of Christ is as a city, and is often so called; the members of it are citizens, fellow citizens, one with another, and of the household of God, and have laws and rules according to which they are to conduct themselves; as such do who walk worthy of their calling, and becoming the charter of the Gospel by which they have and hold their freedom and privileges, as citizens of the new Jerusalem: and such a Gospel walk and conversation lies in such things as these; constant attendance on the preaching of the Gospel, and on the administration of Gospel ordinances; a strict observation of the rules of behaviour towards persons that have given offence, either in public or private; a just regard to the discipline of Christ's house, in admonitions; reproofs, censures and excommunications, as cases require; cultivating love, unity, and peace; keeping the ordinances as they were delivered; retaining and striving for the doctrines of the Gospel; holding the mysteries of it in a pure conscience, and adorning: it by a becoming life and conversation. This the apostle recommends as the "only", the main and principal thing these saints should attend to; and as what would give him the greatest joy and pleasure to hear of, whether he should ever come and see them again or not: that whether I come and see you, or else be absent, I may hear of your affairs. The Vulgate Latin version reads "hear of you"; and so do the Syriac and Ethiopic versions: that ye stand fast in one spirit; meaning either the Gospel, which is the Spirit that giveth life; so called because it is from the, Spirit of God, and that by which he is conveyed into the souls of men, and contains spiritual things: this is one, uniform, consistent scheme of truths; find in this believers ought to stand fast, and should abide by it, and never give up, or part with anyone branch of it; and so to do is one part of their Gospel conversation; for the apostle in this and the following things points out the several parts of that conversation he exhorts to: or else the holy Spirit of God is intended, who as he is the beginner of the good work of grace on the soul, is he also who carries it on and will perfect it; and therefore to him should the people of God look for grace and strength, to enable them to stand fast in the profession of their faith, to hold fast without wavering, and to persevere to the end; who is that one Spirit by which they are baptized into one body, and become fellow citizens with the saints: or the spirit of love, unity, and peace is here meant: true Christian love makes the saints to be of one heart and soul; and in this single affection to one another should they stand fast; brotherly love should continue, and all endeavours be used to keep the unity of the spirit in the bond of peace; which is another branch of becoming Gospel conversation: the apostle adds, with one mind, or "soul"; either signifying the same as before, or else that they should be of one judgment in the doctrines and ordinances of the Gospel, and abide therein; which is necessary to their harmonious walk and conversation together, as citizens of Zion: striving together for the faith of the Gospel: by the "faith of the Gospel", may be designed the grace of faith, which comes by the Gospel; as the means of it, and by which the Gospel becomes useful and beneficial to the souls of men, and which has the Gospel for its object; for faith comes by hearing the word, and that is only profitable when it is mixed with it, and is that grace which gives credit to every truth of it, upon the testimony of divine revelation: now as the doctrine of faith is that which the saints are to strive for, the grace of faith is that by which they strive for it; by which they resist Satan, oppose false teachers, and overcome the world; and agreeably to this sense the Arabic version reads, "by the faith of the Gospel": though rather the doctrine of faith is intended, that word of faith, or faith, which is the Gospel itself, and which is often so called; and for this, in all its parts and branches, believers should strive; as for all those doctrines of faith, which concern the unity of God, the trinity of persons in the Godhead, the divine sonship of Christ, the proper deity and distinct personality of him and the blessed Spirit; and for all such doctrines as regard the state and condition of men by the fall of Adam, as that the guilt of his sin is imputed to all his posterity, the pollution of nature by it derived and communicated to them, that the bias of man's mind is naturally to that which is evil, and is averse to that which is good, and that he is impotent to everything that is spiritually good; and for all those doctrines which regard the free and distinguishing grace of God; of election, as eternal, personal, and irrespective of faith, holiness, and good works, as motives and conditions of it; of the covenant of grace, as from everlasting, absolute and unconditional, sure and firm; of redemption, as particular, and as proceeding upon a full satisfaction for sin to law and justice; of justification by the righteousness of Christ; of peace and pardon by his blood; of regeneration, conversion, and sanctification, as entirely owing to powerful and efficacious grace, and not to man's free will; of the saints' final perseverance, the resurrection of the dead, a future judgment, and eternal life, as the free gift of God: striving for these, as wrestlers do with one another, to which the allusion is, supposes persons to strive and wrestle against; and they are such as oppose truth and themselves unto it; as all such that deny divine revelation, or the authority of the Scriptures; that say that Jesus is not the Messiah; or that Christ is not the natural and eternal Son of God; or that deny his proper deity, his satisfaction and righteousness; that reject the efficacious grace of God, and the operations of the Spirit as unnecessary, to regeneration and conversion; that advance and plead for the purity of human nature, the power of man's free will, and ascribe justification and salvation to the works of men: all such are to be contended with and strove against, and that not with carnal weapons, but with spiritual ones, with the Scriptures of truth; by which a good warfare with them may be warred, and the good fight of faith fought with much success; and the whole requires great care and solicitude, earnestness, zeal, constancy, and courage: striving together for these, intends either striving with the apostle, and as they had him both as a fellow soldier, and for an example; or rather striving one with another, their ministers with their members, and their members with their ministers; the one by preaching, writing, and disputing more especially, the other by bearing a constant testimony to truth, and praying for the success of it; and both by dying for it when required; and so to do is to have the conversation as becomes the Gospel of Christ.
Matthew Henry Bible Commentary
The apostle concludes the chapter with two exhortations: - I. He exhorts them to strictness of conversation (Phi 1:27): Only let your conversation be as becometh the gospel of Christ. Observe, Those who profess the gospel of Christ should have their conversation as becomes the gospel, or in a suitableness and agreeableness to it. Let it be as becomes those who believe gospel truths, submit to gospel laws, and depend upon gospel promises; and with an answerable faith, holiness, and comfort. Let it be in all respects as those who belong to the kingdom of God among men, and are members and subjects of it. It is an ornament to our profession when our conversation is of a piece with it. - That whether I come and see you, or else be absent, I may hear of your affairs. He had spoken in Phi 1:26 of his coming to them again, and had spoken it with some assurance, though he was now a prisoner; but he would not have them build upon that. Our religion must not be bound up in the hands of our ministers: "Whether I come or no, let me hear well of you, and do you stand fast." Whether ministers come or no, Christ is always at hand. He is nigh to us, never far from us; and hastens his second coming. The coming of the Lord draws nigh, Jam 5:8. Let me hear of you that you stand fast in one spirit, with one mind striving together for the faith of the gospel. Three things he desired to hear of them; and they are all such as become the gospel: - 1. It becomes those who profess the gospel to strive for it, to use a holy violence in taking the kingdom of heaven. The faith of the gospel is the doctrine of faith, or the religion of the gospel. There is that in the faith of the gospel which is worth striving for. If religion is worth any thing, it is worth every thing. There is much opposition, and there is need of striving. A man may sleep and go to hell; but he who will go to heaven must look about him and be diligent. 2. The unity and unanimity of Christians become the gospel: Strive together, not strive one with another; all of you must strive against the common adversary. One spirit and one mind become the gospel; for there is one Lord, one faith, one baptism. There may be a oneness of heart and affection among Christians, where there is diversity of judgment and apprehensions about many things. 3. Stedfastness becomes the gospel: Stand fast in one spirit, with one mind. Be stedfast and immovable by any opposition. It is a shame to religion when the professors of it are off and on, unfixed in their minds, and unstable as water; for they will never excel. Those who would strive for the faith of the gospel must stand firm to it. II. He exhorts them to courage and constancy in suffering: And in nothing terrified by your adversaries, Phi 1:28. The professors of the gospel have all along met with adversaries, especially at the first planting of Christianity. Our great care must be to keep close to our profession, and be constant to it: whatever oppositions we meet with, we must not be frightened at them, considering that the condition of the persecuted is much better and more desirable than the condition of the persecutors; for persecuting is an evident token of perdition. Those who oppose the gospel of Christ, and injure the professors of it, are marked out for ruin. But being persecuted is a token of salvation. Not that it is a certain mark; many hypocrites have suffered for their religion; but it is a good sign that we are in good earnest in religion, and designed for salvation, when we are enabled in a right manner to suffer for the cause of Christ. - For to you it is given on the behalf of Christ not only to believe, but also to suffer for his name, Phi 1:29. Here are two precious gifts given, and both on the behalf of Christ: - 1. To believe in him. Faith is God's gift on the behalf of Christ, who purchased for us not only the blessedness which is the object of faith, but the grace of faith itself: the ability or disposition to believe is from God. 2. To suffer for the sake of Christ is a valuable gift too: it is a great honour and a great advantage; for we may be very serviceable to the glory of God, which is the end of our creation, and encourage and confirm the faith of others. And there is a great reward attending it too: Blessed are you when men shall persecute you, for great is your reward in heaven, Mat 5:11, Mat 5:12. And, if we suffer with him, we shall also reign with him, Ti2 2:12. If we suffer reproach and loss for Christ, we are to reckon it a great gift, and prize it accordingly, always provided we behave under our sufferings with the genuine temper of martyrs and confessors (Phi 1:30): "Having the same conflict which you saw in me, and now hear to be in me; that is, suffering in the same manner as you saw and now hear of me that I suffer." It is not simply the suffering, but the cause, and not only the cause, but the spirit, which makes the martyr. A man may suffer in a bad cause, and then he suffers justly; or in a good cause, but with a wrong mind, and then his sufferings lose their value.
Tyndale Open Study Notes
1:27-30 Paul encourages the Philippian Christians to live in a way that is worthy of the Good News (cp. Eph 4:1; Col 1:10; 1 Thes 2:12), particularly by standing strong despite persecution. 1:27 As foreigners in this world, the Philippian believers are to live as citizens of heaven (cp. 3:20; 1 Pet 2:9-11).