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John 15:18
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David WilkersonDavid Wilkerson
Eric J. Alexander
Brian Brodersen
Dwight Pentecost
Zac Poonen
Leonard RavenhillSummary
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- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
If the world hate you - As the followers of Christ were to be exposed to the hatred of the world, it was no small consolation to them to know that that hatred would be only in proportion to their faith and holiness; and that, consequently, instead of being troubled at the prospect of persecution, they should rejoice, because that should always be a proof to them that they were in the very path in which Jesus himself had trod. Dr. Lardner thinks that πρωτον is a substantive, or at least an adjective used substantively, and this clause of the text should be translated thus: If the world hate you, know that it hated me, your Chief. It is no wonder that the world should hate you, when it hated me, your Lord and Master, whose lips were without guile, and whose conduct was irreproachable. See the doctor's vindication of this translation, Works, vol. i. p. 306.
John Gill Bible Commentary
Remember the word that I said unto you,.... For their further consolation under the hatred of the world, he puts them in mind of a saying of his, which he had lately used, Joh 13:16; to teach them humility, self-denial, and brotherly love, and elsewhere, as in Mat 10:24; for the same purpose as here; namely, to engage them patiently to bear the hatred of men, and all indignities and insults from them, for his name's sake: the servant is not greater than the Lord: nor so great, and consequently not more, nor so: much deserving of respect, or to be treated in a better manner; suggesting, that Christ was their Lord and master, as he was, and they were his servants; and therefore were not greater than him, but much inferior to him, and could not expect better usage from men than he had: if they have persecuted me; as they did, both by words and deeds, as before observed: they will persecute you; and so they did in like manner, and from place to place: if they have kept my saying; which is either ironically spoken, or designs that insidious malicious observation of Christ's words, made by the Jews, with an intent to catch and lay hold on something to improve against him: they will keep yours also; that is, either they will attend to your doctrines, or they will make the same spiteful remarks, and put the same evil constructions on your words as on mine.
Matthew Henry Bible Commentary
Here Christ discourses concerning hatred, which is the character and genius of the devil's kingdom, as love is of the kingdom of Christ. Observe here, I. Who they are in whom this hatred is found - the world, the children of this world, as distinguished from the children of God; those who are in the interests of the god of this world, whose image they bear, and whose power they are subject to; all those, whether Jews or Gentiles, who would not come into the church of Christ, which he audibly called, and visibly separates from this evil world. The calling of these the world intimates, 1. Their number; there were a world of people that opposed Christ and Christianity. Lord, how were they increased that troubled the Son of David! I fear, if we should put it to the vote between Christ and Satan, Satan would out-poll us quite. 2. Their confederacy and combination; these numerous hosts are embodied, and are as one, Psa 83:5. Jews and Gentiles, that could agree in nothing else, agreed to persecute Christ's minister. 3. Their spirit and disposition; they are men of the world (Psa 17:13, Psa 17:14), wholly devoted to this world and the things of it, and never thinking of another world. The people of God, though they are taught to hate the sins of sinners, yet not their persons, but to love and do good to all men. A malicious, spiteful, envious spirit, is not the spirit of Christ, but of the world. II. Who are they against whom this hatred is levelled-against the disciples of Christ, against Christ himself, and against the Father. 1. The world hates the disciples of Christ: The world hateth you (Joh 15:19); and he speaks of it as that which they must expect and count upon, Joh 15:18, as Jo1 3:13. (1.) Observe how this comes in here. [1.] Christ had expressed the great kindness he had for them as friends; but, lest they should be puffed up with this, there was given them, as there was to Paul, a thorn in the flesh, that is, as it is explained there, reproaches and persecutions for Christ's sake, Co2 12:7, Co2 12:10. [2.] He had appointed them their work, but tells them what hardships they should meet with in it, that it might not be a surprise to them, and that they might prepare accordingly. [3.] He had charged them to love one another, and need enough they had to love one another, for the world would hate them; to be kind to one another, for they would have a great deal of unkindness and ill-will from those that were without. "Keep peace among yourselves, and this will fortify you against the world's quarrels with you." Those that are in the midst of enemies are concerned to hold together. (2.) Observe what is here included. [1.] The world's enmity against the followers of Christ: it hateth them. Note, Whom Christ blesseth the world curseth. The favourites and heirs of heaven have never been the darlings of this world, since the old enmity was put between the seed of the woman and of the serpent. Why did Cain hate Abel, but because his works were righteous? Esau hated Jacob because of the blessing; Joseph's brethren hated him because his father loved him; Saul hated David because the Lord was with him; Ahab hated Micaiah because of his prophecies; such are the causeless causes of the world's hatred. [2.] The fruits of that enmity, two of which we have here, Joh 15:20. First, They will persecute you, because they hate you, for hatred is a restless passion. It is the common lot of those who will live godly in Christ Jesus to suffer persecution, Ti2 3:12. Christ foresaw what ill usage his ambassadors would meet with in the world, and yet, for the sake of those few that by their ministry were to be called out of the world, he sent them forth as sheep in the midst of wolves. Secondly, Another fruit of their enmity is implied, that they would reject their doctrine. When Christ says, If they have kept my sayings, they will keep yours, he means, They will keep yours, and regard yours, no more than they have regarded and kept mine. Note, The preachers of the gospel cannot but take the despising of their message to be the greatest injury that can be done to themselves; as it was a great affront to Jeremiah to say, Let us not give heed to any of his words, Jer 18:18. [3.] The causes of that enmity. The world will hate them, First, Because they do not belong to it (Joh 15:19): "If you were of the world, of its spirit, and in its interests, if you were carnal and worldly, the world would love you as its own; but, because you are called out of the world, it hates you, and ever will." Note, 1. We are not to wonder if those that are devoted to the world are caressed by it as its friends; most men bless the covetous, Psa 10:3; Psa 49:18. 2. Nor are we to wonder if those that are delivered from the world are maligned by it as its enemies; when Israel is rescued out of Egypt, the Egyptians will pursue them. Observe, The reason why Christ's disciples are not of the world is not because they have by their own wisdom and virtue distinguished themselves from the world, but because Christ hath chosen them out of it, to set them apart for himself; and this is the reason why the world hates them; for, (1.) The glory which by virtue of this choice they are designed for sets them above the world, and so makes them the objects of its envy. The saints shall judge the world, and the upright have dominion, and therefore they are hated. (2.) The grace which by virtue of this choice they are endued with sets them against the world; they swim against the stream of the world, and are not conformed to it; they witness against it, and are not conformed to it. This would support them under all the calamities which the world's hatred would bring upon them, that they were hated because they were the choice and the chosen ones of the Lord Jesus, and were not of the world. Now, [1.] This was no just cause for the world's hatred of them. If we do any thing to make ourselves hateful, we have reason to lament it; but, if men hate us for that for which they should love and value us, we have reason to pity them, but no reason to perplex ourselves. Nay, [2.] This was just cause for their own joy. He that is hated because he is rich and prospers cares not who has the vexation of it, while he has the satisfaction of it. - Populus me sibilat, at mihi plaudo Ipse domi - - Let them hiss on, he cries, While in my own opinion fully blessed. - Timon in Hor. Much more may those hug themselves whom the world hates, but whom Christ loves. Secondly, "Another cause of the world's hating you will be because you do belong to Christ (Joh 15:21): For my name's sake." Here is the core of the controversy; whatever is pretended, this is the ground of the quarrel, they hate Christ's disciples because they bear his name, and bear up his name in the world. Note, 1. It is the character of Christ's disciples that they stand up for his name. The name into which they were baptized is that which they will live and die by. 2. It has commonly been the lot of those that appear for Christ's name to suffer for so doing, to suffer many things, and hard things, all these things. It is matter of comfort to the greatest sufferers if they suffer for Christ's name's sake. If you be reproached for the name of Christ, happy are you (Pe1 4:14), happy indeed, considering not only the honour that is imprinted upon those sufferings (Act 5:41), but the comfort that is infused into them, and especially the crown of glory which those sufferings lead to. If we suffer with Christ, and for Christ, we shall reign with him. Thirdly, After all, it is the world's ignorance that is the true cause of its enmity to the disciples of Christ (Joh 15:21): Because they know not him that sent me. 1. They know not God. If men had but a due acquaintance with the very first principles of natural religion, and did but know God, though they did not embrace Christianity, yet they could not hate and persecute it. Those have no knowledge who eat up God's people, Psa 14:4. 2. They know not God as he that sent our Lord Jesus, and authorized him to be the great Mediator of the peace. We do not rightly know God if we do not know him in Christ, and those who persecute those whom he sends make it to appear that they know not that he was sent of God. See Co1 2:8. 2. The world hates Christ himself. And this is spoken of here for two ends: - (1.) To mitigate the trouble of his followers, arising from the world's hatred, and to make it the less strange, and the less grievous (Joh 15:18): You know that it hated me before you, prōton humōn. We read it as signifying priority of time; he began in the bitter cup of suffering, and then left us to pledge him; but it may be read as expressing his superiority over them: "You know that it hated me, your first, your chief and captain, your leader and commander." [1.] If Christ, who excelled in goodness, and was perfectly innocent and universally beneficent, was hated, can we expect that any virtue or merit of ours should screen us from malice? [2.] If our Master, the founder of our religion, met with so much opposition in the planting of it, his servants and followers can look for no other in propagating and professing it. For this he refers them (Joh 15:20) to his own word, at their admission into discipleship: Remember the word that I said unto you. It would help us to understand Christ's latter sayings to compare them with his former sayings. Nor would any thing contribute more to the making of us easy than remembering the words of Christ, which will expound his providences. Now in this word there is, First, A plain truth: The servant is not greater than his Lord. This he had said to them. Mat 10:24. Christ is our Lord, and therefore we must diligently attend all his motions, and patiently acquiesce in all his disposals, for the servant is inferior to his lord. The plainest truths are sometimes the strongest arguments for the hardest duties; Elihu answers a multitude of Job's murmurings with this one self-evident truth, that God is greater than man, Job 33:12. So here is, Secondly, A proper inference drawn from it: "If they have persecuted men, as you have seen, and are likely to see much more, they will also persecute you; you may expect it and count upon it: for," 1. "You will do the same that I have done to provoke them; you will reprove them for their sins, and call them to repentance, and give them strict rules of holy living, which they will not bear." 2. "You cannot do more than I have done to oblige them; after so great an instance, let none wonder if they suffer ill for doing well." He adds, "If they have kept my sayings, they will keep yours also; as there have been a few, and but a few, that have been wrought upon by my preaching, so there will be by yours a few, and but a few." Some give another sense of this, making etērēsan to be put for parētērēsan. "If they have lain in wait for my sayings, with a design to ensnare me, they will in like manner lie in wait to entangle you in your talk." (2.) To aggravate the wickedness of this unbelieving world, and to discover its exceeding sinfulness; to hate and persecute the apostles was bad enough, but in them to hate and persecute Christ himself was much worse. The world is generally in an ill name in scripture, and nothing can put it into a worse name than this, that it hated Jesus Christ. There is a world of people that are haters of Christ. Two things he insists upon to aggravate the wickedness of those that hated him: - [1.] That there was the greatest reason imaginable why they should love him; men's good words and good works usually recommend them; now as to Christ, First, His words were such as merited their love (Joh 15:22): "If I had not spoken unto them, to court their love, they had not had sin, their opposition had not amounted to a hatred of me, their sin had been comparatively no sin. But now that I have said so much to them to recommend myself to their best affections they have no pretence, no excuse for their sin." Observe here, 1. The advantage which those have that enjoy the gospel; Christ in it comes and speaks to them; he spoke in person to the men of that generation, and is still speaking to us by our Bibles and ministers, and as one that has the most unquestionable authority over us, and affection for us. Every word of his is pure, carries with it a commanding majesty, and yet a condescending tenderness, able, one would think, to charm the deafest adder. 2. The excuse which those have that enjoy not the gospel: "If I had not spoken to them, if they had ever heard of Christ and of salvation by him, they had not had sin." (1.) Not this kind of sin. They had not been chargeable with a contempt of Christ if he had not come and made a tender of his grace to them. As sin is not imputed where there is no law, so unbelief is not imputed where there is no gospel; and, where it is imputed, it is thus far the only damning sin, that, being a sin against the remedy, other sin would not damn if the guilt of them were not bound on with this. (2.) Not such a degree of sin. If they had not had the gospel among them, their other sins had not been so bad; for the times of ignorance God winked at, Luk 12:47, Luk 12:48. 3. The aggravated guilt which those lie under to whom Christ has come and spoken in vain, whom he has called and invited in vain, with whom he has reasoned and pleaded in vain; They have no cloak for their sin; they are altogether inexcusable, and in the judgment day will be speechless, and will not have a word to say for themselves. Note, The clearer and fuller the discoveries are which are made to us of the grace and truth of Jesus Christ, the more is said to us that is convincing and endearing, the greater is our sin if we do not love him and believe in him. The word of Christ strips sin of its cloak, that it may appear sin. Secondly, His works were such as merited their love, as well as his words (Joh 15:24): "If I had not done among them, in their country, and before their eyes, such works as no other man ever did, they had not had sin; their unbelief and enmity had been excusable, and they might have had some colour to say that my word was not to be credited, if not otherwise confirmed;" but he produced satisfactory proofs of his divine mission, works which no other man did. Note, 1. As the Creator demonstrates his power and Godhead by his works (Rom 1:20), so doth the Redeemer. His miracles, his mercies, works of wonder and works of grace, prove him sent of God, and sent on a kind errand. 2. Christ's works were such as no man ever did. No common person that had not a commission from heaven, and God with him, could work miracles, Joh 3:2. And no prophet ever wrought such miracles, so many, so illustrious. Moses and Elias wrought miracles as servants, by a derived power; but Christ, as a Son, by his own power. This was it that amazed the people, that with authority he commanded diseases and devils (Mar 1:27); they owned they never saw the like, Mar 2:12. They were all good works, works of mercy; and this seems especially intended here, for he is upbraiding them with this, that they hated him. One that was so universally useful, more than ever any man was, one would think, should have been universally beloved, and yet even he is hated. 3. The works of Christ enhance the guilt of sinners' infidelity and enmity to him, to the last degree of wickedness and absurdity. If they had only heard his words, and not seen his works, - if we had only his sermons upon record, and not his miracles, unbelief might have pleaded want of proof; but now it has no excuse. Nay, the rejecting of Christ, both by them and us, has in it the sin, not only of obstinate unbelief, but of base ingratitude. They saw Christ to be most amiable, and studious to do them a kindness; yet they hated him, and studied to do him mischief. And we see in his word that great love wherewith he loved us, and yet are not wrought upon by it. [2.] That there was no reason at all why they should hate him. Some that at one time will say and do that which is recommending, yet at another time will say and do that which is provoking and disobliging; but our Lord Jesus not only did much to merit men's esteem and good-will, but never did any thing justly to incur their displeasure; this he pleads by quoting a scripture for it (Joh 15:25): "This comes to pass, this unreasonable hatred of me, and of my disciples for my sake, that the word might be fulfilled which is written in their law" (that is, in the Old Testament, which is a law, and was received by them as a law), "They hated me without a cause;" this David speaks of himself as a type of Christ, Psa 35:19; Psa 69:4. Not, First, Those that hate Christ hate him without any just cause; enmity to Christ is unreasonable enmity. We think those deserve to be hated that are haughty and froward, but Christ is meek and lowly, compassionate and tender; those also that under colour of complaisance are malicious, envious, and revengeful, but Christ devoted himself to the service of those that used him, nay, and of those that abused him; toiled for others' ease, and impoverished himself to enrich us. Those we think hateful that are hurtful to kings and provinces, and disturbers of the public peace; but Christ, on the contrary, was the greatest blessing imaginable to his country, and yet was hated. He testified indeed that their works were evil, with a design to make them good, but to hate him for this cause was to hate him without cause. Secondly, Herein the scripture was fulfilled, and the antitype answered the type. Saul and his courtiers hated David without cause, for he had been serviceable to him with his harp, and with his sword; Absalom and his party hated him, though to him he had been an indulgent father, and to them a great benefactor. Thus was the Son of David hated, and hunted most unjustly. Those that hated Christ did not design there in to fulfil the scripture; but God, in permitting it, had that in his eye; and it confirms our faith in Christ as the Messiah that even this was foretold concerning him, and, being foretold, was accomplished in him. And we must not think it strange or hard if it have a further accomplishment in us. We are apt to justify our complaints of injuries done us with this, that they are causeless, whereas the more they are so the more they are like the sufferings of Christ, and may be the more easily borne. 3. In Christ the world hates God himself; this is twice said here (Joh 15:23): He that hateth me, though he thinks his hatred goes no further, yet really he hates my Father also. And again, Joh 15:24, They have seen and hated both me and my Father. Note, (1.) There are those that hate God, notwithstanding the beauty of his nature and the bounty of his providence; they are enraged at his justice, as the devils that believe it and tremble, are vexed at his dominion, and would gladly break his bands asunder. Those who cannot bring themselves to deny that there is a God, and yet wish there were none, they see and hate him. (2.) Hatred of Christ will be construed and adjudged hatred of God, for he is in his person his Father's express image, and in his office his great agent and ambassador. God will have all men to honour the Son as they honour the Father, and therefore what entertainment the Son has, that the Father has. Hence it is easy to infer that those who are enemies to the Christian religion, however they may cry up natural religion, are really enemies to all religion. Deists are in effect atheists, and those that ridicule the light of the gospel would, if they could, extinguish even natural light, and shake off all obligations of conscience and the fear of God. Let an unbelieving malignant world know that their enmity to the gospel of Christ will be looked upon in the great day as an enmity to the blessed God himself; and let all that suffer for righteousness' sake, according to the will of God, take comfort from this; if God himself be hated in them, and struck at through him, they need not be either ashamed of their cause or afraid of the issue.
Tyndale Open Study Notes
15:18-27 Disciples must be like their master in every respect, both in showing love and obedience and in experiencing the antagonism of those who oppose their message (15:20-21; see 9:1-41; 11:16). If the darkness is opposed to the light (1:5), and if Jesus’ followers are bearers of that light in the world (1 Jn 1:7; 2:9), they should expect the world to hate them in the way it hated Jesus (see John 17:14). Jesus’ disciples share his separation from and conflict with the world.
John 15:18
The Hatred of the World
17This is My command to you: Love one another.18If the world hates you, understand that it hated Me first.19If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.
- Scripture
- Sermons
- Commentary
Christian Persecution
By David Wilkerson2.6K00:00MAT 10:24JHN 15:18
This sermon emphasizes the inevitable persecution and hatred that Christians face when fulfilling the true mission of Christ in a lost world. It delves into the challenging aspects of the mission, which involves confronting people's self-righteousness, calling for repentance, and highlighting the need for full surrender to Christ. The sermon also sheds light on the persecution faced by Christians in various countries around the world, where religious freedom is limited, and believers are oppressed for their faith.
Why the World Hates Christians
By David Wilkerson2.6K54:11JHN 15:18This sermon delves into the reasons why Christians are hated by the world, emphasizing the inevitability of persecution as Jesus foretold. The speaker urges believers to understand the depth of surrender to Christ's lordship and the mission to call others out of the world's ways. The message highlights the importance of preaching the full gospel, including repentance, life change, and the cross, even if it leads to being despised by the world.
"The World, the Disciples and the Holy spirit." Ch. 15:18-16:33 (Keswick Convention 1973)
By Eric J. Alexander2.1K1:00:20DisciplesWitnessing in a Hostile WorldThe Role of the Holy SpiritJHN 15:18Eric J. Alexander emphasizes the relationships between the world, the disciples, and the Holy Spirit, explaining how Christians are chosen out of the world yet sent back into it as witnesses. He highlights the Holy Spirit's role in convicting the world of sin, righteousness, and judgment, while also providing understanding and joy to believers amidst tribulation. Alexander reassures that through Christ's sacrifice, believers have direct access to the Father and can find peace despite worldly challenges, as Jesus has overcome the world. The sermon encourages Christians to embrace their identity and mission in a hostile world, relying on the Holy Spirit for strength and guidance.
(1 Corinthians) Flee Sexual Immorality
By Brian Brodersen1.8K57:14MAT 5:29JHN 15:18ROM 6:231CO 6:92CO 6:17GAL 4:16In this sermon, the preacher emphasizes the severity of sin and the consequences it has on one's inheritance of the kingdom of God. He highlights the power of Christ to deliver and set free those who have become entangled in sin. The preacher also discusses the importance of understanding the severity of sin and the need to avoid practices that can lead to temptation. He emphasizes the need for Christians to replace carnal things with spiritual things and not to live on the edge of the world while expecting God's blessing. The sermon concludes with a reminder of the two approaches to dealing with sin: a compassionate and loving approach, and a fear-based approach that highlights the reality of God's judgment.
Studies in 1 Peter-01 1 Peter Intro
By Dwight Pentecost1.6K40:52JHN 15:18JHN 16:1JHN 16:33JHN 17:14JHN 17:201PE 1:111PE 4:12In this sermon, the preacher emphasizes the importance of obedience in order for believers to be found unto honor and glory and praise at the coming of Christ. The provision of salvation through the death of Jesus Christ is highlighted, with the mention of the song "There is a fountain filled with blood" symbolizing the forgiveness of sins. The preacher emphasizes that this provision of salvation is only effective if the individual responds with faith and obedience to the gospel. The sermon also mentions the early believers in Acts 2 who shared their possessions and lived out of a common treasury to meet each other's needs, highlighting the importance of unity and caring for one another in the Christian community.
A Bridal Relationship - Part 6
By Zac Poonen1.4K07:32MAT 11:28JHN 7:37JHN 15:18JHN 15:20JHN 16:33
This sermon emphasizes the invitation of Jesus for those who are thirsty and longing for a deep relationship with Him. It highlights the promise of peace amidst tribulations for true disciples, the expectation of persecution for standing with Christ, and the need to cultivate a profound connection with Jesus to remain unshaken in the face of trials.
Tokens of His Compassion - Part 10
By Leonard Ravenhill1.4K06:36MAT 16:24JHN 15:18
This sermon emphasizes the journey of being wounded, rejected, and cast away in order to be healed, accepted, and enter the Kingdom of Heaven. It challenges listeners to seek a deeper relationship with Jesus Christ, to discover His majesty and glory, even if it means facing challenges and tears on the path to eternity. The speaker urges believers to embrace heavier burdens, difficult tasks, and unpopular missions for the sake of winning a world in need of the true gospel of Jesus Christ.
The Coming King
By Chuck Smith1.1K37:27PSA 132:11EZK 34:23AMO 9:11HAB 1:2LUK 1:32JHN 15:18JHN 18:36REV 19:1REV 22:20This sermon delves into Revelation 19, highlighting the worship in heaven, the anticipation of the marriage of the Lamb, and the ultimate reign of Jesus Christ as King of kings and Lord of lords. It contrasts the fallen earthly monarchies with the promised eternal kingdom of God, emphasizing the need for individuals to choose to live under the righteous rule of Jesus. The message underscores the current state of the world under Satan's influence and the hope for the future when Jesus will establish His kingdom of light and peace.
Godly People Will Be Persecuted
By Zac Poonen1.1K58:02ISA 41:10JER 29:11MAT 10:34JHN 15:18ACT 11:262TI 3:12HEB 4:15JAS 1:121PE 4:12REV 2:10
This sermon emphasizes the inevitability of persecution for those who desire to live godly in Christ Jesus, drawing parallels to biblical figures like Daniel, the apostles, and early Christians who faced persecution. It highlights the importance of standing firm for God, even in the face of opposition, and the strengthening and unity that persecution can bring to believers. The speaker encourages honesty before God, acknowledging weaknesses, and seeking His strength to remain faithful in all circumstances.
The Appearing of Resurrection and the Giving of Power
By Newman Sze8201:22:11MAT 28:1MAT 28:19MRK 16:15LUK 24:44JHN 20:19JHN 21:25In this sermon, the speaker emphasizes the importance of the 40 days that Jesus spent on earth after His resurrection. He explains that during this time, Jesus trained His disciples to shift their focus from external things to internal revelation, from the flesh to the Holy Spirit, and from the law to life. The speaker shares a personal anecdote about a turbulent airplane ride to illustrate the need for Christians to rise above fear and rely on the Holy Spirit. He concludes by urging the audience to prioritize their personal encounter with the Lord and the experience of being filled with the Holy Spirit.
Called to Pay the Price
By Wally Magdangal81453:34SufferingJHN 15:18In this sermon, the speaker discusses various resources available at their booth, including a DVD of their testimony that has been translated into multiple languages and has had a powerful impact on viewers. They also mention a video for children called "Donky Ali" about the donkey Jesus rode to Jerusalem. Another video mentioned is "Dreams and Visions," which shares the testimonies of radical Muslims who came to faith in Christ through dreams and visions. The speaker also talks about their ministry's efforts to raise 500,000 intercessors to pray for the persecuted church and the lost world.
Distress of Abraham
By W.F. Anderson77736:03GEN 12:3MAT 5:3MAT 10:8JHN 15:18In this sermon, the speaker emphasizes that Israel was not God's ultimate goal, but rather a means for God to reach the world. The speaker highlights the importance of having a ministry to the poor and marginalized, as this reflects the character of God. The story of Hagar, a slave girl who became Abraham's concubine, is used as an example of someone who was considered a lowly "barrel" in society but was still used by God for His purposes. The speaker encourages listeners to recognize the value and potential in all people, regardless of their social status.
In the Shadow of the Cross - Bearing His Reproach
By J. Glyn Owen7491:01:52ReproachISA 61:1MAT 6:33JHN 15:18JHN 16:1In this sermon, the preacher discusses the importance of knowing Jesus and the Father in order to bring about change in the world. He emphasizes that this knowledge comes at a cost, as there will be suffering and death involved. The preacher draws a parallel to the story of the Spaniards conquering South America, where they had to choose between wealth and danger or poverty and safety. Jesus warns his followers that they will face hatred and persecution from the world, but assures them that he was hated before them. The sermon concludes with the idea that when God calls someone to serve him, they must fully commit their lives to it, even if they are tempted to go back to their previous ways.
Learning From Persecution
By Peter Hammond15649:29PersecutionEXO 32:26JHN 15:181PE 1:6REV 6:15REV 7:9REV 7:17In this sermon, the speaker emphasizes the importance of having a faith that is not just intellectual, but also heartfelt and practical. He shares his personal experience of finding joy in the midst of difficult circumstances and learning valuable lessons from them. The speaker highlights the power of prayer and persistence, using the example of a persistent widow who obtained justice from an unjust judge. He also references the stories of Jeremiah Denton and Captain Redmayrd Daniels, who maintained their sanity and strength through physical exercise and mental focus during their time in communist prisons. The sermon concludes with an emphasis on the importance of Bible study, prayer fellowship, decentralization, Bible memorization, and fearing God.
The Certainty of Persecution in the West & Its Blessing (Jn. 15:18-24)
By Mike Bickle5158:50PersecutionSpiritual GrowthJHN 15:18Mike Bickle emphasizes the certainty of persecution for Christians in the West, drawing from John 15:18-24. He explains that while persecution is often viewed as a demonic attack, it can also be seen as a divine gift that enhances spiritual growth. Bickle encourages believers to anticipate persecution as a part of their faith journey, highlighting the blessings that come from enduring trials for Christ's sake. He stresses the importance of preparing the next generation for these realities and fostering deep relationships within the church to support one another. Ultimately, he calls for a deeper understanding of the rewards and spiritual growth that can arise from persecution.
Building the House of God - the Many Wounds of Love - Part 3
By Phil Beach Jr.2259:26Sin and ForgivenessChurchTransformation through GraceISA 53:5JHN 15:18ROM 6:42CO 5:17GAL 5:22EPH 4:32PHP 2:5COL 3:13JAS 5:161PE 4:1Phil Beach Jr. emphasizes the destructive nature of sin and its impact on our relationships, particularly how it can hurt those we love the most. He highlights the importance of acknowledging our faults and seeking forgiveness, as well as the transformative power of grace that leads to healing and a new way of living. The sermon calls for a change in our walk, urging believers to embrace a life of faith, love, and humility, reflecting the mind of Christ in all aspects of life. Beach encourages the congregation to recognize their need for God's grace to overcome sin and to actively pursue a life that mirrors Christ's example of selflessness and obedience. Ultimately, he reassures that through Christ, there is hope and healing available for all who seek it.
The Hatred of the World Toward the Disciples of Jesus John 15:18-16:6
By R.A. Torrey0PersecutionThe Role of the Holy SpiritJHN 15:18R.A. Torrey addresses the animosity the world holds towards Jesus and His disciples, emphasizing that this hatred is a consistent theme throughout history. He explains that believers are separated from the world by their faith in Christ, which often leads to persecution, yet they can find comfort in the presence of the Holy Spirit, who serves as their advocate and guide. Torrey reassures that the world's rejection of believers is a reflection of its rejection of Christ, and encourages disciples to embrace their suffering as a testament to their faith. He highlights the importance of the Holy Spirit in empowering believers to witness for Christ amidst adversity. Ultimately, Torrey calls for a recognition of the privilege of suffering for Jesus' name and the assurance of the Holy Spirit's support.
In Our Prayer for Revival… We Must Test Ourselves
By Andrew Murray0RevivalSelf-ExaminationJHN 15:18Andrew Murray emphasizes that genuine prayer for revival requires self-examination and a willingness to test both the church and ourselves against the standards set by Christ. He illustrates how Christ's separation from the world and his acceptance of the cross exemplify the stark contrast between the values of the world and the values of the Kingdom of God. The cross serves as a powerful symbol of this relationship, revealing the enmity of the world towards Christ and the strength found in what the world deems foolish. Murray calls for believers to embrace this truth in their pursuit of revival, recognizing the need for a deep commitment to Christ's teachings.
1 Peter 4:4
By John Gill0Living DifferentlyExpecting OppositionJHN 15:181PE 4:4John Gill emphasizes that believers should expect to be viewed as strange by the world due to their transformed lives in Christ. He explains that the drastic change in their behavior will lead to misunderstanding and hostility from those who indulge in worldly excesses. Gill encourages the saints not to be discouraged by this opposition, as it stems from the contrast between their righteous living and the sinful practices of others. He highlights the importance of standing firm in faith despite being slandered or criticized for their beliefs and lifestyle.
The Word of the Cross
By Zac Poonen0The CrossRejection of ChristISA 53:1ISA 53:7ISA 53:10ISA 53:12MAT 16:24LUK 9:23JHN 15:18Zac Poonen emphasizes the profound message of Isaiah 53, highlighting the rejection of Christ as a despised figure rather than a powerful ruler. He points out that true acceptance of the gospel requires embracing the cross, which is often met with disdain in today's world, just as it was in the first century. Poonen urges believers to reflect on their response to both the promises of God and the call to take up their cross, noting that many Christians struggle with this balance. He illustrates the importance of silence in the face of criticism, contrasting it with the need to praise God openly. Ultimately, he reminds us that just as Jesus was crushed for our sake, we too may face misunderstanding and rejection in our walk of faith.
I Hate Him; for He Never Prophesied
By F.B. Meyer0ProphecyPersecution2CH 18:7JHN 15:18F.B. Meyer discusses the disdain some feel towards prophets like Micaiah, who deliver messages of judgment rather than comfort, exemplified by Ahab's hatred for Micaiah because he prophesied only evil. Meyer emphasizes that this animosity stems from a refusal to acknowledge the consequences of one's actions against God's will. He draws parallels between the world's rejection of God's messengers and the inevitable outcomes of sin, suggesting that such hatred is ultimately directed at God Himself. The sermon encourages believers to remain steadfast in their faith despite persecution, as it reflects their alignment with Christ. Meyer reminds us that the world's hatred is a sign of our separation from it, just as Jesus experienced.
The Spirit of God Clothed Itself With Zechariah
By F.B. Meyer0Surrender to the Holy SpiritWitnessing for Christ2CH 24:20MAT 10:20JHN 15:18ACT 1:8F.B. Meyer emphasizes the profound relationship between the Holy Spirit and those who surrender to Him, likening it to clothing that the Spirit wears. He challenges listeners to consider whether they are allowing the Spirit to work through them or if they are merely using the Spirit for personal gain. Meyer warns that embodying the Spirit may lead to conflict with societal norms, as it did for Zechariah, who faced persecution for his faithfulness. He encourages believers to be pliable and willing to bear the cost of their witness, knowing that true martyrdom is recognized by Christ. Ultimately, the sermon calls for a deep commitment to being vessels of the Holy Spirit's power and glory.
Costly Discipleship
By A.W. Tozer0Authentic FaithCost Of DiscipleshipMAT 16:24LUK 14:27JHN 15:18A.W. Tozer emphasizes the importance of understanding the true cost of discipleship, warning against the modern tendency to present a sanitized version of Christianity that promises only comfort and happiness. He critiques the approach of offering an easy path to faith without acknowledging the challenges and sacrifices that come with following Christ. Tozer highlights that Jesus was a realist who presented the full truth to His followers, allowing them to make informed decisions about their commitment. He stresses that true discipleship involves facing hardships and that Christ's honesty about the journey is what makes Him trustworthy. Ultimately, Tozer calls for a more authentic representation of the Christian faith that prepares believers for the realities of following Jesus.
Why Satan Hates the Child of God
By A.W. Tozer0The Love of GodSpiritual WarfareJHN 15:18EPH 6:121PE 5:8A.W. Tozer emphasizes that as Christians grow in their faith, they will face increased opposition from Satan, who despises them for several reasons: God's love for them, their resemblance to God, their former status as slaves freed from sin, and their power through prayer. Tozer explains that Satan's hatred stems from his jealousy of God and the threat that true Christians pose to his dominion. The enemy seeks to undermine new converts early on to prevent them from becoming powerful agents of change in the world. Understanding this spiritual battle is crucial for Christians to navigate their faith journey effectively.
On Friendship With the World
By John Wesley0Separation from the WorldSpiritual AdulteryJHN 15:18ROM 12:2JAS 4:4John Wesley emphasizes the danger of friendship with the world, warning that such relationships can lead to spiritual decay and enmity with God. He explains that true friendship with the world is akin to spiritual adultery, as it distracts believers from their commitment to God and can lead to a decline in their spiritual vitality. Wesley urges Christians to maintain a clear distinction between their lives and the worldly influences that can corrupt their faith, advocating for a cautious approach to interactions with non-believers. He highlights the importance of prioritizing spiritual relationships and warns against forming close ties with those who do not fear God, as these connections can lead to detrimental consequences for one's faith. Ultimately, Wesley calls for a radical commitment to purity and separation from worldly influences to preserve the life of God within the soul.
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
If the world hate you - As the followers of Christ were to be exposed to the hatred of the world, it was no small consolation to them to know that that hatred would be only in proportion to their faith and holiness; and that, consequently, instead of being troubled at the prospect of persecution, they should rejoice, because that should always be a proof to them that they were in the very path in which Jesus himself had trod. Dr. Lardner thinks that πρωτον is a substantive, or at least an adjective used substantively, and this clause of the text should be translated thus: If the world hate you, know that it hated me, your Chief. It is no wonder that the world should hate you, when it hated me, your Lord and Master, whose lips were without guile, and whose conduct was irreproachable. See the doctor's vindication of this translation, Works, vol. i. p. 306.
John Gill Bible Commentary
Remember the word that I said unto you,.... For their further consolation under the hatred of the world, he puts them in mind of a saying of his, which he had lately used, Joh 13:16; to teach them humility, self-denial, and brotherly love, and elsewhere, as in Mat 10:24; for the same purpose as here; namely, to engage them patiently to bear the hatred of men, and all indignities and insults from them, for his name's sake: the servant is not greater than the Lord: nor so great, and consequently not more, nor so: much deserving of respect, or to be treated in a better manner; suggesting, that Christ was their Lord and master, as he was, and they were his servants; and therefore were not greater than him, but much inferior to him, and could not expect better usage from men than he had: if they have persecuted me; as they did, both by words and deeds, as before observed: they will persecute you; and so they did in like manner, and from place to place: if they have kept my saying; which is either ironically spoken, or designs that insidious malicious observation of Christ's words, made by the Jews, with an intent to catch and lay hold on something to improve against him: they will keep yours also; that is, either they will attend to your doctrines, or they will make the same spiteful remarks, and put the same evil constructions on your words as on mine.
Matthew Henry Bible Commentary
Here Christ discourses concerning hatred, which is the character and genius of the devil's kingdom, as love is of the kingdom of Christ. Observe here, I. Who they are in whom this hatred is found - the world, the children of this world, as distinguished from the children of God; those who are in the interests of the god of this world, whose image they bear, and whose power they are subject to; all those, whether Jews or Gentiles, who would not come into the church of Christ, which he audibly called, and visibly separates from this evil world. The calling of these the world intimates, 1. Their number; there were a world of people that opposed Christ and Christianity. Lord, how were they increased that troubled the Son of David! I fear, if we should put it to the vote between Christ and Satan, Satan would out-poll us quite. 2. Their confederacy and combination; these numerous hosts are embodied, and are as one, Psa 83:5. Jews and Gentiles, that could agree in nothing else, agreed to persecute Christ's minister. 3. Their spirit and disposition; they are men of the world (Psa 17:13, Psa 17:14), wholly devoted to this world and the things of it, and never thinking of another world. The people of God, though they are taught to hate the sins of sinners, yet not their persons, but to love and do good to all men. A malicious, spiteful, envious spirit, is not the spirit of Christ, but of the world. II. Who are they against whom this hatred is levelled-against the disciples of Christ, against Christ himself, and against the Father. 1. The world hates the disciples of Christ: The world hateth you (Joh 15:19); and he speaks of it as that which they must expect and count upon, Joh 15:18, as Jo1 3:13. (1.) Observe how this comes in here. [1.] Christ had expressed the great kindness he had for them as friends; but, lest they should be puffed up with this, there was given them, as there was to Paul, a thorn in the flesh, that is, as it is explained there, reproaches and persecutions for Christ's sake, Co2 12:7, Co2 12:10. [2.] He had appointed them their work, but tells them what hardships they should meet with in it, that it might not be a surprise to them, and that they might prepare accordingly. [3.] He had charged them to love one another, and need enough they had to love one another, for the world would hate them; to be kind to one another, for they would have a great deal of unkindness and ill-will from those that were without. "Keep peace among yourselves, and this will fortify you against the world's quarrels with you." Those that are in the midst of enemies are concerned to hold together. (2.) Observe what is here included. [1.] The world's enmity against the followers of Christ: it hateth them. Note, Whom Christ blesseth the world curseth. The favourites and heirs of heaven have never been the darlings of this world, since the old enmity was put between the seed of the woman and of the serpent. Why did Cain hate Abel, but because his works were righteous? Esau hated Jacob because of the blessing; Joseph's brethren hated him because his father loved him; Saul hated David because the Lord was with him; Ahab hated Micaiah because of his prophecies; such are the causeless causes of the world's hatred. [2.] The fruits of that enmity, two of which we have here, Joh 15:20. First, They will persecute you, because they hate you, for hatred is a restless passion. It is the common lot of those who will live godly in Christ Jesus to suffer persecution, Ti2 3:12. Christ foresaw what ill usage his ambassadors would meet with in the world, and yet, for the sake of those few that by their ministry were to be called out of the world, he sent them forth as sheep in the midst of wolves. Secondly, Another fruit of their enmity is implied, that they would reject their doctrine. When Christ says, If they have kept my sayings, they will keep yours, he means, They will keep yours, and regard yours, no more than they have regarded and kept mine. Note, The preachers of the gospel cannot but take the despising of their message to be the greatest injury that can be done to themselves; as it was a great affront to Jeremiah to say, Let us not give heed to any of his words, Jer 18:18. [3.] The causes of that enmity. The world will hate them, First, Because they do not belong to it (Joh 15:19): "If you were of the world, of its spirit, and in its interests, if you were carnal and worldly, the world would love you as its own; but, because you are called out of the world, it hates you, and ever will." Note, 1. We are not to wonder if those that are devoted to the world are caressed by it as its friends; most men bless the covetous, Psa 10:3; Psa 49:18. 2. Nor are we to wonder if those that are delivered from the world are maligned by it as its enemies; when Israel is rescued out of Egypt, the Egyptians will pursue them. Observe, The reason why Christ's disciples are not of the world is not because they have by their own wisdom and virtue distinguished themselves from the world, but because Christ hath chosen them out of it, to set them apart for himself; and this is the reason why the world hates them; for, (1.) The glory which by virtue of this choice they are designed for sets them above the world, and so makes them the objects of its envy. The saints shall judge the world, and the upright have dominion, and therefore they are hated. (2.) The grace which by virtue of this choice they are endued with sets them against the world; they swim against the stream of the world, and are not conformed to it; they witness against it, and are not conformed to it. This would support them under all the calamities which the world's hatred would bring upon them, that they were hated because they were the choice and the chosen ones of the Lord Jesus, and were not of the world. Now, [1.] This was no just cause for the world's hatred of them. If we do any thing to make ourselves hateful, we have reason to lament it; but, if men hate us for that for which they should love and value us, we have reason to pity them, but no reason to perplex ourselves. Nay, [2.] This was just cause for their own joy. He that is hated because he is rich and prospers cares not who has the vexation of it, while he has the satisfaction of it. - Populus me sibilat, at mihi plaudo Ipse domi - - Let them hiss on, he cries, While in my own opinion fully blessed. - Timon in Hor. Much more may those hug themselves whom the world hates, but whom Christ loves. Secondly, "Another cause of the world's hating you will be because you do belong to Christ (Joh 15:21): For my name's sake." Here is the core of the controversy; whatever is pretended, this is the ground of the quarrel, they hate Christ's disciples because they bear his name, and bear up his name in the world. Note, 1. It is the character of Christ's disciples that they stand up for his name. The name into which they were baptized is that which they will live and die by. 2. It has commonly been the lot of those that appear for Christ's name to suffer for so doing, to suffer many things, and hard things, all these things. It is matter of comfort to the greatest sufferers if they suffer for Christ's name's sake. If you be reproached for the name of Christ, happy are you (Pe1 4:14), happy indeed, considering not only the honour that is imprinted upon those sufferings (Act 5:41), but the comfort that is infused into them, and especially the crown of glory which those sufferings lead to. If we suffer with Christ, and for Christ, we shall reign with him. Thirdly, After all, it is the world's ignorance that is the true cause of its enmity to the disciples of Christ (Joh 15:21): Because they know not him that sent me. 1. They know not God. If men had but a due acquaintance with the very first principles of natural religion, and did but know God, though they did not embrace Christianity, yet they could not hate and persecute it. Those have no knowledge who eat up God's people, Psa 14:4. 2. They know not God as he that sent our Lord Jesus, and authorized him to be the great Mediator of the peace. We do not rightly know God if we do not know him in Christ, and those who persecute those whom he sends make it to appear that they know not that he was sent of God. See Co1 2:8. 2. The world hates Christ himself. And this is spoken of here for two ends: - (1.) To mitigate the trouble of his followers, arising from the world's hatred, and to make it the less strange, and the less grievous (Joh 15:18): You know that it hated me before you, prōton humōn. We read it as signifying priority of time; he began in the bitter cup of suffering, and then left us to pledge him; but it may be read as expressing his superiority over them: "You know that it hated me, your first, your chief and captain, your leader and commander." [1.] If Christ, who excelled in goodness, and was perfectly innocent and universally beneficent, was hated, can we expect that any virtue or merit of ours should screen us from malice? [2.] If our Master, the founder of our religion, met with so much opposition in the planting of it, his servants and followers can look for no other in propagating and professing it. For this he refers them (Joh 15:20) to his own word, at their admission into discipleship: Remember the word that I said unto you. It would help us to understand Christ's latter sayings to compare them with his former sayings. Nor would any thing contribute more to the making of us easy than remembering the words of Christ, which will expound his providences. Now in this word there is, First, A plain truth: The servant is not greater than his Lord. This he had said to them. Mat 10:24. Christ is our Lord, and therefore we must diligently attend all his motions, and patiently acquiesce in all his disposals, for the servant is inferior to his lord. The plainest truths are sometimes the strongest arguments for the hardest duties; Elihu answers a multitude of Job's murmurings with this one self-evident truth, that God is greater than man, Job 33:12. So here is, Secondly, A proper inference drawn from it: "If they have persecuted men, as you have seen, and are likely to see much more, they will also persecute you; you may expect it and count upon it: for," 1. "You will do the same that I have done to provoke them; you will reprove them for their sins, and call them to repentance, and give them strict rules of holy living, which they will not bear." 2. "You cannot do more than I have done to oblige them; after so great an instance, let none wonder if they suffer ill for doing well." He adds, "If they have kept my sayings, they will keep yours also; as there have been a few, and but a few, that have been wrought upon by my preaching, so there will be by yours a few, and but a few." Some give another sense of this, making etērēsan to be put for parētērēsan. "If they have lain in wait for my sayings, with a design to ensnare me, they will in like manner lie in wait to entangle you in your talk." (2.) To aggravate the wickedness of this unbelieving world, and to discover its exceeding sinfulness; to hate and persecute the apostles was bad enough, but in them to hate and persecute Christ himself was much worse. The world is generally in an ill name in scripture, and nothing can put it into a worse name than this, that it hated Jesus Christ. There is a world of people that are haters of Christ. Two things he insists upon to aggravate the wickedness of those that hated him: - [1.] That there was the greatest reason imaginable why they should love him; men's good words and good works usually recommend them; now as to Christ, First, His words were such as merited their love (Joh 15:22): "If I had not spoken unto them, to court their love, they had not had sin, their opposition had not amounted to a hatred of me, their sin had been comparatively no sin. But now that I have said so much to them to recommend myself to their best affections they have no pretence, no excuse for their sin." Observe here, 1. The advantage which those have that enjoy the gospel; Christ in it comes and speaks to them; he spoke in person to the men of that generation, and is still speaking to us by our Bibles and ministers, and as one that has the most unquestionable authority over us, and affection for us. Every word of his is pure, carries with it a commanding majesty, and yet a condescending tenderness, able, one would think, to charm the deafest adder. 2. The excuse which those have that enjoy not the gospel: "If I had not spoken to them, if they had ever heard of Christ and of salvation by him, they had not had sin." (1.) Not this kind of sin. They had not been chargeable with a contempt of Christ if he had not come and made a tender of his grace to them. As sin is not imputed where there is no law, so unbelief is not imputed where there is no gospel; and, where it is imputed, it is thus far the only damning sin, that, being a sin against the remedy, other sin would not damn if the guilt of them were not bound on with this. (2.) Not such a degree of sin. If they had not had the gospel among them, their other sins had not been so bad; for the times of ignorance God winked at, Luk 12:47, Luk 12:48. 3. The aggravated guilt which those lie under to whom Christ has come and spoken in vain, whom he has called and invited in vain, with whom he has reasoned and pleaded in vain; They have no cloak for their sin; they are altogether inexcusable, and in the judgment day will be speechless, and will not have a word to say for themselves. Note, The clearer and fuller the discoveries are which are made to us of the grace and truth of Jesus Christ, the more is said to us that is convincing and endearing, the greater is our sin if we do not love him and believe in him. The word of Christ strips sin of its cloak, that it may appear sin. Secondly, His works were such as merited their love, as well as his words (Joh 15:24): "If I had not done among them, in their country, and before their eyes, such works as no other man ever did, they had not had sin; their unbelief and enmity had been excusable, and they might have had some colour to say that my word was not to be credited, if not otherwise confirmed;" but he produced satisfactory proofs of his divine mission, works which no other man did. Note, 1. As the Creator demonstrates his power and Godhead by his works (Rom 1:20), so doth the Redeemer. His miracles, his mercies, works of wonder and works of grace, prove him sent of God, and sent on a kind errand. 2. Christ's works were such as no man ever did. No common person that had not a commission from heaven, and God with him, could work miracles, Joh 3:2. And no prophet ever wrought such miracles, so many, so illustrious. Moses and Elias wrought miracles as servants, by a derived power; but Christ, as a Son, by his own power. This was it that amazed the people, that with authority he commanded diseases and devils (Mar 1:27); they owned they never saw the like, Mar 2:12. They were all good works, works of mercy; and this seems especially intended here, for he is upbraiding them with this, that they hated him. One that was so universally useful, more than ever any man was, one would think, should have been universally beloved, and yet even he is hated. 3. The works of Christ enhance the guilt of sinners' infidelity and enmity to him, to the last degree of wickedness and absurdity. If they had only heard his words, and not seen his works, - if we had only his sermons upon record, and not his miracles, unbelief might have pleaded want of proof; but now it has no excuse. Nay, the rejecting of Christ, both by them and us, has in it the sin, not only of obstinate unbelief, but of base ingratitude. They saw Christ to be most amiable, and studious to do them a kindness; yet they hated him, and studied to do him mischief. And we see in his word that great love wherewith he loved us, and yet are not wrought upon by it. [2.] That there was no reason at all why they should hate him. Some that at one time will say and do that which is recommending, yet at another time will say and do that which is provoking and disobliging; but our Lord Jesus not only did much to merit men's esteem and good-will, but never did any thing justly to incur their displeasure; this he pleads by quoting a scripture for it (Joh 15:25): "This comes to pass, this unreasonable hatred of me, and of my disciples for my sake, that the word might be fulfilled which is written in their law" (that is, in the Old Testament, which is a law, and was received by them as a law), "They hated me without a cause;" this David speaks of himself as a type of Christ, Psa 35:19; Psa 69:4. Not, First, Those that hate Christ hate him without any just cause; enmity to Christ is unreasonable enmity. We think those deserve to be hated that are haughty and froward, but Christ is meek and lowly, compassionate and tender; those also that under colour of complaisance are malicious, envious, and revengeful, but Christ devoted himself to the service of those that used him, nay, and of those that abused him; toiled for others' ease, and impoverished himself to enrich us. Those we think hateful that are hurtful to kings and provinces, and disturbers of the public peace; but Christ, on the contrary, was the greatest blessing imaginable to his country, and yet was hated. He testified indeed that their works were evil, with a design to make them good, but to hate him for this cause was to hate him without cause. Secondly, Herein the scripture was fulfilled, and the antitype answered the type. Saul and his courtiers hated David without cause, for he had been serviceable to him with his harp, and with his sword; Absalom and his party hated him, though to him he had been an indulgent father, and to them a great benefactor. Thus was the Son of David hated, and hunted most unjustly. Those that hated Christ did not design there in to fulfil the scripture; but God, in permitting it, had that in his eye; and it confirms our faith in Christ as the Messiah that even this was foretold concerning him, and, being foretold, was accomplished in him. And we must not think it strange or hard if it have a further accomplishment in us. We are apt to justify our complaints of injuries done us with this, that they are causeless, whereas the more they are so the more they are like the sufferings of Christ, and may be the more easily borne. 3. In Christ the world hates God himself; this is twice said here (Joh 15:23): He that hateth me, though he thinks his hatred goes no further, yet really he hates my Father also. And again, Joh 15:24, They have seen and hated both me and my Father. Note, (1.) There are those that hate God, notwithstanding the beauty of his nature and the bounty of his providence; they are enraged at his justice, as the devils that believe it and tremble, are vexed at his dominion, and would gladly break his bands asunder. Those who cannot bring themselves to deny that there is a God, and yet wish there were none, they see and hate him. (2.) Hatred of Christ will be construed and adjudged hatred of God, for he is in his person his Father's express image, and in his office his great agent and ambassador. God will have all men to honour the Son as they honour the Father, and therefore what entertainment the Son has, that the Father has. Hence it is easy to infer that those who are enemies to the Christian religion, however they may cry up natural religion, are really enemies to all religion. Deists are in effect atheists, and those that ridicule the light of the gospel would, if they could, extinguish even natural light, and shake off all obligations of conscience and the fear of God. Let an unbelieving malignant world know that their enmity to the gospel of Christ will be looked upon in the great day as an enmity to the blessed God himself; and let all that suffer for righteousness' sake, according to the will of God, take comfort from this; if God himself be hated in them, and struck at through him, they need not be either ashamed of their cause or afraid of the issue.
Tyndale Open Study Notes
15:18-27 Disciples must be like their master in every respect, both in showing love and obedience and in experiencing the antagonism of those who oppose their message (15:20-21; see 9:1-41; 11:16). If the darkness is opposed to the light (1:5), and if Jesus’ followers are bearers of that light in the world (1 Jn 1:7; 2:9), they should expect the world to hate them in the way it hated Jesus (see John 17:14). Jesus’ disciples share his separation from and conflict with the world.