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Isaiah 11:2
Verse
Context
The Root of Jesse
1Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit. 2The Spirit of the LORD will rest on Him— the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD. 3And He will delight in the fear of the LORD. He will not judge by what His eyes see, and He will not decide by what His ears hear,
Sermons





Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Jehovah acknowledges Him, and consecrates and equips Him for His great work with the seven spirits."And the Spirit of Jehovah descends upon Him, spirit of wisdom and understanding, spirit of counsel and might, spirit of knowledge and fear of Jehovah." "The Spirit of Jehovah" (ruach Yehovah) is the Divine Spirit, as the communicative vehicle of the whole creative fulness of divine powers. Then follow the six spirits, comprehended by the ruach Yehovah in three pairs, of which the first relates to the intellectual life, the second to the practical life, and the third to the direct relation to God. For chocmâh (wisdom) is the power of discerning the nature of things through the appearance, and bı̄nâh (understanding) the power of discerning the differences of things in their appearance; the former is σοφία, the latter διάκρισις or σύνεσις. "Counsel" (etzâh) is the gift of forming right conclusions, and "might" (gebūrâh) the ability to carry them out with energy. "The knowledge of Jehovah" (da‛ath Yehovah) is knowledge founded upon the fellowship of love; and "the fear of Jehovah" (yir'ath Yehovâh), fear absorbed in reverence. There are seven spirits, which are enumerated in order from the highest downwards; since the spirit of the fear of Jehovah is the basis of the whole (Pro 1:7; Job 28:28; Psa 111:10), and the Spirit of Jehovah is the heart of all. It corresponds to the shaft of the seven-lighted candlestick, and the three pair of arms that proceeded from it. In these seven forms the Holy Spirit descended upon the second David for a permanent possession, as is affirmed in the perf. consec. ונהה (with the tone upon the ultimate, on account of the following guttural, to prevent its being pronounced unintelligibly; (Note: This moving forward of the tone to the last syllable is also found before Ayin in Gen 26:10, and very commonly with kūmâh, and verbs of a similar kind; also before Elohim and Jehovah, to be read Adonai, and before the half-guttural resh, Psa 43:1; Psa 119:154, but nowhere on any other ground than the orthophonic rather than euphonic one mentioned above; compare also וסרה in Isa 11:13, with וסרוּ (with ה following) in Exo 8:7.) nuach like καταβαίνειν καὶ μένειν, Joh 1:32-33). The seven torches before the throne of God (Rev 4:5, cf., Isa 1:4) burn and give light in His soul. The seven spirits are His seven eyes (Rev 5:6).
Jamieson-Fausset-Brown Bible Commentary
Spirit of the Lord--JEHOVAH. The Spirit by which the prophets spake: for Messiah was to be a Prophet (Isa 61:1; Deu 18:15, Deu 18:18). Seven gifts of the Holy Spirit are specified, to imply that the perfection of them was to be in Him. Compare "the seven Spirits" (Rev 1:4), that is, the Holy Ghost in His perfect fulness: seven being the sacred number. The prophets had only a portion out of the "fulness" in the Son of God (Joh 1:16; Joh 3:34; Col 1:19). rest--permanently; not merely come upon Him (Num 11:25-26). wisdom-- (Co1 1:30; Eph 1:17; Col 2:3). understanding--coupled with "wisdom," being its fruit. Discernment and discrimination (Mat 22:18; Joh 2:25). counsel . . . might--the faculty of forming counsels, and that of executing them (Isa 28:29). Counsellor (Isa 9:6). knowledge--of the deep things of God (Mat 11:27). The knowledge of Him gives us true knowledge (Eph 1:17). fear of the Lord--reverential, obedient fear. The first step towards true "knowledge" (Job 28:28; Psa 111:10).
John Gill Bible Commentary
And the Spirit of the Lord shall rest upon him,.... The rod and branch, the King Messiah, so qualifying him for his office, and the discharge of it. This shows that Christ's kingdom is of a spiritual nature, and administered in a spiritual manner, for which he was abundantly furnished by the "Spirit of the Lord" resting on him; by whom is meant the third Person in the Trinity, so called, not because created by him, for not any created spirit is meant, but because he proceeded from him; he is the one Jehovah with him, a divine Person, truly God, yet distinct both from the Father and the Son; so that here is a clear proof of the trinity of Persons. Christ was filled with the Spirit from the womb, and he descended and rested upon him at his baptism; he was anointed with him to be Prophet, Priest, and King, and received his gifts and graces from him without measure, which abide with him, and are designed in the following words: the spirit of wisdom and understanding; which appeared in his disputation with the doctors; in his answers to the ensnaring questions of the Scribes and Pharisees; in the whole of his ministry; and in his conduct at his apprehension, trial, condemnation, and death; as also in the wisdom, knowledge, and understanding he imparted to his disciples, and does more or less to all his people: the spirit of counsel and might; of "counsel", which fitted him to be the wonderful Counsellor, and qualified him to give suitable and proper advice to the sons of men; and of "might" or "power", to preach the Gospel with authority; do miracles in the confirmation of it; bear the sins of his people, and the punishment due to them; obtain eternal redemption for them; and engage with all their enemies and conquer them: the spirit of knowledge, and of the fear of the Lord; and so as man had the "knowledge" of God the Father; of his mind and will; of the Scriptures, and things contained therein; of the law and Gospel; all the treasures of wisdom and knowledge were hid in him, which he communicates to his saints; and "of the fear of the Lord", and so had a reverence of him, a strict regard to his will, and always did the things which pleased him; see Heb 5:7 this verse is also applied to the Messiah, both by ancient and modern Jews (u). (u) T. Bab. Sanhedrin, fol. 93. 2. Zohar in Gen. fol. 68. 3. & in Numb. fol. 54. 4. & 92. 1. & in Deut. fol. 123. 3. Bereshit Rabba, sect. 2. fol. 2. 4. sect. 8. fol. 6. 3. Bemidbar Rabba, sect. 13. fol. 209. 3. Midrash Ruth, fol. 34. 4. Pirke Eliezer, c. 3. fol. 3. 2. Raziel, fol. 11. 1. Tzeror Hammor, fol. 156. 1. Baal Hatturim in Numb. vii. 12. Yalkut Simeoni, par. 1. fol. 3. 1.
Tyndale Open Study Notes
11:2 The Spirit of the Lord will rest on the Messiah. The succession of David’s line is guaranteed by the Spirit. The Messiah’s coming would bring justice and righteousness (11:4), peace (11:8), and the extension of the Kingdom to the nations (11:10; see also 32:15-16). • The promised Messiah would have great wisdom and understanding, like Solomon, as well as knowledge and the fear of the Lord (1 Kgs 3:28; 4:29; Prov 1:1-7; 2:6-7). • The Spirit of counsel and might alludes to Isa 9:6. The Messiah will be full of wisdom and will have the power to execute his righteous rule.
Isaiah 11:2
The Root of Jesse
1Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit. 2The Spirit of the LORD will rest on Him— the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD. 3And He will delight in the fear of the LORD. He will not judge by what His eyes see, and He will not decide by what His ears hear,
- Scripture
- Sermons
- Commentary
The Superlative Excellence of the Holy Spirit
By C.H. Spurgeon2.2K49:24ISA 11:2MAT 24:35JHN 14:26JHN 16:7ACT 1:8ROM 8:261CO 2:10In this sermon, the preacher emphasizes the anticipation and hope that Christians have for the return of Jesus Christ. The congregation is encouraged to eagerly await His appearance and to be ready for His coming. The preacher highlights the power of the Holy Spirit in converting hearts and emphasizes the need for the Spirit to be poured out on the church. The sermon concludes with a prayer for the church to be filled with men who are filled with the Holy Spirit and fire.
Acquiring a Heart of Wisdom
By Zac Poonen1.9K56:16PSA 90:12ISA 11:2MAT 25:4LUK 2:52JAS 3:17This sermon emphasizes the importance of acquiring wisdom in our lives, drawing insights from Psalms 90 and the life of Jesus. It highlights the need to submit to imperfect authority, resist sin, meditate on God's word, and seek wisdom from above, which is pure, peaceable, and full of mercy.
People Who Were Ready for Christ's Coming - Part 1
By Zac Poonen1.5K58:16Second ComingISA 11:2MAT 1:20In this sermon, the preacher emphasizes the importance of being ready for the coming of Christ. He warns against deceiving ourselves by thinking we are prepared if we are not actively seeking to make amends for any wrongs we have committed. The preacher also highlights the significance of resolving conflicts and not harboring anger in our hearts before going to sleep. He references the story of Mary, who was the first person to know that Jesus was coming, and how God surprises His children with good things. The sermon encourages listeners to be ready for God's surprises and to trust in His loving plans for their lives.
David Davis - One New Man (Alternate)
By David Davis1.3K27:23ISA 10:27ISA 11:2ZEC 4:6MAT 26:36ROM 11:17REV 1:12REV 1:20This sermon focuses on the restoration and unity between Jews and Arabs in Israel, highlighting the revival and miraculous transformations happening in communities. It emphasizes the importance of the Holy Spirit's anointing, symbolized by the seven-branched candlestick and two olive trees, representing the fullness of God's presence and the unity of Jew and Gentile believers. The message encourages repentance, staying rooted in God's love, and seeking the anointing of the Holy Spirit to break yokes and bring transformation.
The Ministry of the Holy Spirit and the Church - Part 1
By Zac Poonen91953:36ISA 11:2ISA 42:1MAT 5:6LUK 11:13JHN 14:15ACT 5:32JAS 4:2This sermon emphasizes the importance of being filled with the Holy Spirit, focusing on the reverence for God, the passion to fulfill God's purpose, and the need for a deep humility and respect for others. It highlights the example of Jesus as the perfect spiritual person, filled with the Spirit of wisdom, understanding, counsel, strength, knowledge, and the fear of the Lord. The speaker encourages a hunger for the Holy Spirit's power and a commitment to living a life dedicated to God's will.
Watch Your Inner Life
By Zac Poonen71130:08GEN 39:71SA 16:7ECC 7:9ISA 11:2MAT 5:201CO 4:5This sermon emphasizes the importance of the inner life before God, highlighting how God looks at the heart while man looks at the outward appearance. It contrasts the Old Testament focus on external actions with the New Testament emphasis on inward transformation. Jesus teaches that true righteousness surpasses external religious practices and requires purity of heart. The message warns against sins of the heart like anger and lust, stressing the need for genuine repentance and a deep reverence for God's holiness.
The Law of Faith
By Zac Poonen4931:07:511SA 2:30PSA 37:25ISA 11:2JER 29:11MAT 6:25HEB 11:6This sermon emphasizes the importance of seeking God diligently, trusting in His provision, and honoring Him in all aspects of life. It highlights the faithfulness of God in rewarding those who believe in His existence, care, and promises. The speaker encourages a life of righteousness, faith, and trust in God's plans for a blessed future.
The Working of the Holy Spirit
By Michael Koulianos2913:11Holy SpiritThe Role of the Holy SpiritTransformation into Christ's LikenessISA 11:2MAT 10:20LUK 4:1JHN 3:34JHN 14:26JHN 15:26ACT 15:28ROM 8:291CO 2:10GAL 5:22Michael Koulianos emphasizes the vital role of the Holy Spirit in revealing Jesus to believers and transforming them into His likeness. He explains that God's primary goal is not just to use us but to shape our character to reflect Christ, which often involves enduring trials and long suffering. The Holy Spirit is described as the Spirit of the Father and the Spirit of Jesus, guiding and teaching us in truth, and helping us navigate life's challenges. Koulianos encourages the congregation to rely on the Holy Spirit for guidance and to foster a deep relationship with Him, as He is essential for understanding truth and living a Christ-like life.
The Holy Spirit Is God
By Michael Koulianos1638:56Holy SpiritThe Holy SpiritIntimacy With GodPSA 18:1ISA 11:2ZEC 4:6MAT 12:31MAT 28:19LUK 1:35JHN 14:26ROM 8:261CO 2:10JAS 3:1Michael Koulianos emphasizes the divine nature of the Holy Spirit, explaining that true fellowship with Him is essential for spiritual strength and wisdom. He illustrates this through David's love for God, which empowered him to conquer enemies, highlighting that intimacy with the Holy Spirit precedes the power of God. Koulianos stresses that the Holy Spirit is fully God, as evidenced by His role in the life of Jesus and the authority He holds. The sermon calls believers to recognize the importance of character and purity in their relationship with the Holy Spirit, as well as the necessity of worship in experiencing His presence. Ultimately, Koulianos encourages the congregation to prioritize intimacy with the Holy Spirit to unlock divine power in their lives.
Lord of Righteousness
By A.W. Tozer0Divine WisdomRighteousnessPSA 45:6PRO 2:6ISA 11:2JHN 14:6ROM 3:221CO 1:302CO 5:21COL 2:3HEB 1:8JAS 1:5A.W. Tozer emphasizes that amidst the chaos of the world, Jesus Christ stands as the Lord of all righteousness and wisdom. He asserts that true understanding of righteousness can only be found in Christ, who embodies perfect love for righteousness and hatred for iniquity. Tozer highlights that Jesus, our great High Priest, is not only righteous but also the source of all wisdom, containing the deep purposes of God within Him. This wisdom allows Him to orchestrate history according to His divine plan. Ultimately, Tozer calls believers to recognize and trust in Christ as the foundation of righteousness and wisdom in their lives.
The Holy Spirit in Relation to the Person and Work of Christ
By John F. Walvoord0ISA 11:2ISA 42:1ISA 61:1MAT 10:20MRK 13:11LUK 1:15LUK 12:12JHN 20:22ROM 8:11GAL 3:24GAL 4:4John F. Walvoord delves into the intricate nature of the Gospel narratives, emphasizing the need for careful exegesis due to the combination of three dispensations: Law, Grace, and Kingdom. Christ's life demonstrated perfect obedience to the Mosaic law, fulfilling it in His death and teachings. The prophetic message of Christ anticipated the glorious kingdom while warning of exclusion and emphasizing matters of the heart. The Holy Spirit's Messianic work in every dispensation, especially in relation to Christ, is highlighted through Old Testament prophecies and Christ's teachings.
Exposition on Psalm 150
By St. Augustine0ISA 11:2St. Augustine delves into the mystery and significance of the arrangement of the Psalms, highlighting the symbolic meanings behind the numbers fifteen and fifty, representing the agreement of the two Testaments and the completion of the New Testament with the coming of the Holy Spirit. He explores the division of the Psalms into five books, emphasizing the unity and divine connection within the Psalms. Augustine reflects on the importance of repentance, mercy, judgment, and the praise of God in His saints as a journey towards everlasting life and happiness, ultimately leading to the voice of life everlasting.
The Piercing Arrows of Holy Truth
By David Wilkerson0Holy SpiritFear Of GodPSA 111:10PRO 1:7ISA 11:2JER 32:40JHN 14:26ROM 8:13PHP 2:132TI 3:16HEB 4:121JN 1:9David Wilkerson emphasizes that before we can claim God's covenant promises, a transformative work must occur within us, initiated by the Holy Spirit. He references Jeremiah 32:40, explaining that God instills a holy fear in our hearts, which is essential for us to remain steadfast in our faith. This divine fear is not something we can manufacture; it is a profound awe of God's holiness that leads to a genuine change in our perspective on sin. The Holy Spirit empowers us to overcome sin and guides us towards fulfilling God's will, using the convicting power of Scripture as the means to instill this fear. Ultimately, this work is foundational for experiencing the fullness of God's promises in our lives.
Sardis - Don't Trust in Your Reputation
By Phil Beach Jr.0ISA 11:2Phil Beach Jr. preaches about the church in Sardis, highlighting the discrepancy between their reputation of being alive and their actual spiritual deadness. Christ, as the source of spiritual life, calls them to look to Him for salvation and to be filled with His Spirit. Without His life, our works are rejected, and we risk losing our living union with the Lord. Christ counsels the church to be watchful, strengthen what remains, and repent, emphasizing the importance of deep repentance and turning back to Him for renewal.
Confining the Holy Spirit to a Footnote
By A.W. Tozer0The Holy SpiritSpiritual VitalityPRO 3:5ISA 11:2JHN 14:26JHN 16:13ACT 1:8ROM 8:141CO 2:12GAL 5:25EPH 4:302TI 3:5A.W. Tozer addresses the troubling phenomenon of increasing religion alongside declining morality, attributing this to the error of religious intellectualism that confines the Holy Spirit to a mere footnote. He emphasizes that mere adherence to doctrine is insufficient for moral effectiveness; the transformative power of the Holy Spirit is essential. Tozer warns that banishing the Spirit leads to a hollow form of faith that lacks the vitality of Christ's teachings, resulting in a superficial and carnal version of fundamentalism. He calls for a return to reliance on the Spirit, likening it to the guiding pillar of fire that led Israel, and urges believers to trust in the Lord wholeheartedly.
Spirit Illumination
By A.W. Tozer0Illumination of the MindHoly SpiritPSA 119:105PRO 2:6ISA 11:2JHN 16:13ROM 12:21CO 2:12EPH 1:17COL 3:2JAS 1:51JN 2:27A.W. Tozer emphasizes the necessity of serious thought combined with the illumination of the Holy Spirit in understanding truth. He critiques both extremes of intellectualism and anti-intellectualism within evangelical circles, asserting that both are misguided. Tozer argues that while human intellect has limitations, it is essential for grasping divine revelation, which is often given to those of superior intellect. However, he warns that thinking without the Holy Spirit's guidance can lead to confusion and error, as the fallen intellect cannot navigate truth alone. Ultimately, he calls for a reliance on the Holy Spirit to enlighten our understanding and guide our thoughts.
The King of Righteousness and Peace
By A.B. Simpson0PeaceRighteousnessISA 11:2A.B. Simpson preaches about Jesus as the King of Righteousness and Peace, drawing from Isaiah 11:2-6 to illustrate how Christ emerges from the decay of humanity as a new branch, embodying divine wisdom, understanding, and righteousness. He emphasizes that Jesus' qualities are not inherent but bestowed by the Holy Spirit, showcasing a model of dependence on God that believers should emulate. Simpson highlights the transformative power of Christ, who brings life from death and righteousness that judges both the meek and the wicked. He concludes with a vision of millennial peace, urging believers to embody this peace in their lives as a reflection of Christ's reign. The sermon calls for personal application of these truths in the lives of Christians today.
The Eschatology of the Holy Spirit
By John F. Walvoord0ISA 11:2JER 31:31EZK 36:24JOL 2:28ZEC 14:16MAT 24:14JHN 16:7ACT 2:162TH 2:7John F. Walvoord concludes a series on the doctrine of the Holy Spirit, focusing on the Holy Spirit's work in the tribulation and the millennium. He highlights the importance of understanding the Holy Spirit's ministries during these prophesied periods, emphasizing the significant role of the Spirit in salvation and empowerment of believers amidst unprecedented sin and divine judgment. The sermon delves into the unique aspects of the Holy Spirit's work in the tribulation, including the conviction of lost souls and the regeneration of believers, as well as the Spirit's ministry in the millennium, characterized by universal righteousness, peace, and spiritual fervor.
Epistle 217
By George Fox0EXO 34:24ISA 11:2ISA 59:8ISA 63:10DAN 4:3JHN 4:24JHN 8:44ROM 8:26ROM 14:13ROM 14:171CO 15:58EPH 4:16EPH 4:30PHP 2:1COL 2:23COL 4:61TH 5:192TI 3:16HEB 2:14HEB 3:5HEB 10:20HEB 12:91JN 5:9REV 3:11George Fox preaches about living in the power of God, which brings unity, peace, and joy, and overcomes strife and the works of the devil. He emphasizes the importance of dwelling in the truth, answering it in every person, and maintaining fellowship in the spirit of God. Fox encourages believers to pray, praise, and glorify God in the spirit of wisdom, avoiding actions that grieve or quench the spirit of God. He urges them to be led by the spirit, keep their fellowship with God, and preserve their meetings in the spirit against worldly influences.
There Is a Spirit in Man, and the Breath of The
By F.B. Meyer0Divine WisdomInner LightJOB 32:8PSA 119:130PRO 2:6ISA 11:2JHN 14:17ROM 8:161CO 2:12EPH 1:17JAS 1:51JN 2:27F.B. Meyer emphasizes that true wisdom and understanding come not from age or intellect, but from the Spirit of God that breathes life into our souls. He illustrates this through Elihu's experience in Job, highlighting that the inner light and revelation from God surpass all human knowledge. Meyer encourages believers to open their spirits to the Divine Spirit, allowing God to fill them with understanding and insight that cannot be attained through mere intellectual pursuit. He draws on George Fox's testimony of discovering God's love and truth through direct revelation rather than through traditional means. Ultimately, the sermon calls for a deeper, more intimate relationship with God to truly know Him.
The Spirit of Christ
By Samuel Chadwick0ISA 11:2JHN 14:16JHN 16:7ACT 10:38EPH 3:16PHP 2:5COL 1:27HEB 2:9Samuel Chadwick delves into the distinctive teaching of the New Testament that the Spirit of the Lord God is also the Spirit of Christ, emphasizing the association of the gift of the Spirit with the promise of the Messiah. He explores the indwelling Spirit and the indwelling Christ, highlighting the close intimacy expressed in interchangeable terms while maintaining the distinct personalities within the Trinity. Chadwick further discusses the Spirit's role in the earthly ministry of Jesus, revealing how Jesus depended on the Spirit for wisdom, power, and authority in His words and miracles, ultimately living and ministering through the Spirit of the Father and the Son.
Concerning the Magnificent and August Names and Titles of the Messiah in the Old Testament.
By John Gill0Prophecy FulfillmentNames of the MessiahPSA 110:1ISA 7:14ISA 9:6ISA 11:2ISA 53:10JER 23:6MIC 5:5HAG 2:7ZEC 6:12EPH 2:14John Gill expounds on the magnificent names and titles of the Messiah found in the Old Testament, emphasizing their significance and the prophetic nature of these designations. He argues that titles such as 'Wonderful, Counsellor, the Mighty God, the Everlasting Father, and the Prince of Peace' from Isaiah 9:6 are exclusively applicable to Jesus Christ, the true Messiah, rather than historical figures like Hezekiah. Gill also highlights the prophetic implications of names like 'The Lord Our Righteousness' from Jeremiah 23:6 and 'The Branch' from Zechariah 6:12, asserting that these titles affirm the divine nature and mission of Jesus. He addresses objections from Jewish interpretations, reinforcing the belief that these prophecies point directly to Christ's identity and work. Ultimately, Gill concludes that the fulfillment of these prophecies in Jesus provides a foundation for Christian faith and understanding of the Messiah.
The Knowledge of Jesus Christ the Best Knowledge. (1 Cor. 2:2)
By George Whitefield0DEU 32:28PSA 33:10PRO 1:25ISA 11:2EPH 1:11The preacher delves into the meaning of 'boule' in the Bible, emphasizing that it signifies a decision or plan resulting from inner deliberation, often reflecting God's heart of infinite love. Boule is used over 100 times in the Septuagint, representing weighty preconsideration, counsel, and the purpose of God, which is unchangeable and trustworthy. The sermon explores how boule is employed in various contexts, including God's will and human intentions, highlighting the importance of seeking God's counsel and aligning our plans with His purpose.
Isaiah Chapter 9 the King of Righteousness and Peace
By A.B. Simpson0RestorationRighteousnessISA 11:2A.B. Simpson expounds on Isaiah Chapter 9, presenting Christ as the King of Righteousness and Peace, who emerges from the decayed lineage of David to bring life from death. He emphasizes the supernatural qualities bestowed upon Jesus by the Holy Spirit, including wisdom, understanding, and righteousness, which empower Him to judge with equity and restore creation. Simpson illustrates the transformative power of Christ, who not only redeems humanity but also promises a future of peace and harmony, where even nature is restored. He calls believers to embody this new life, drawing from the Holy Spirit to reflect Christ's righteousness in their lives. Ultimately, the sermon encourages the faithful to anticipate the fulfillment of God's promises and to live out the principles of the coming Kingdom now.
His Fullness
By Thomas Bradbury0GEN 49:10ISA 11:2JHN 1:16JHN 3:272CO 12:10GAL 4:4EPH 3:18COL 1:182TI 2:13Thomas Bradbury preaches about the all-encompassing grace of God, starting with the disputed point of who spoke the words in John 1:16, highlighting the ministry of John the Baptist and his humble acknowledgment of Christ's pre-eminence. The sermon delves into the vast subject of the fullness of Christ, emphasizing His overflowing abundance of grace and blessings for believers. Bradbury explores the concepts of predestination, election, redemption, justification, and forgiveness as manifestations of God's grace, leading to a deep reflection on the believer's journey from sinfulness to experiencing the fullness of God's grace and glory.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Jehovah acknowledges Him, and consecrates and equips Him for His great work with the seven spirits."And the Spirit of Jehovah descends upon Him, spirit of wisdom and understanding, spirit of counsel and might, spirit of knowledge and fear of Jehovah." "The Spirit of Jehovah" (ruach Yehovah) is the Divine Spirit, as the communicative vehicle of the whole creative fulness of divine powers. Then follow the six spirits, comprehended by the ruach Yehovah in three pairs, of which the first relates to the intellectual life, the second to the practical life, and the third to the direct relation to God. For chocmâh (wisdom) is the power of discerning the nature of things through the appearance, and bı̄nâh (understanding) the power of discerning the differences of things in their appearance; the former is σοφία, the latter διάκρισις or σύνεσις. "Counsel" (etzâh) is the gift of forming right conclusions, and "might" (gebūrâh) the ability to carry them out with energy. "The knowledge of Jehovah" (da‛ath Yehovah) is knowledge founded upon the fellowship of love; and "the fear of Jehovah" (yir'ath Yehovâh), fear absorbed in reverence. There are seven spirits, which are enumerated in order from the highest downwards; since the spirit of the fear of Jehovah is the basis of the whole (Pro 1:7; Job 28:28; Psa 111:10), and the Spirit of Jehovah is the heart of all. It corresponds to the shaft of the seven-lighted candlestick, and the three pair of arms that proceeded from it. In these seven forms the Holy Spirit descended upon the second David for a permanent possession, as is affirmed in the perf. consec. ונהה (with the tone upon the ultimate, on account of the following guttural, to prevent its being pronounced unintelligibly; (Note: This moving forward of the tone to the last syllable is also found before Ayin in Gen 26:10, and very commonly with kūmâh, and verbs of a similar kind; also before Elohim and Jehovah, to be read Adonai, and before the half-guttural resh, Psa 43:1; Psa 119:154, but nowhere on any other ground than the orthophonic rather than euphonic one mentioned above; compare also וסרה in Isa 11:13, with וסרוּ (with ה following) in Exo 8:7.) nuach like καταβαίνειν καὶ μένειν, Joh 1:32-33). The seven torches before the throne of God (Rev 4:5, cf., Isa 1:4) burn and give light in His soul. The seven spirits are His seven eyes (Rev 5:6).
Jamieson-Fausset-Brown Bible Commentary
Spirit of the Lord--JEHOVAH. The Spirit by which the prophets spake: for Messiah was to be a Prophet (Isa 61:1; Deu 18:15, Deu 18:18). Seven gifts of the Holy Spirit are specified, to imply that the perfection of them was to be in Him. Compare "the seven Spirits" (Rev 1:4), that is, the Holy Ghost in His perfect fulness: seven being the sacred number. The prophets had only a portion out of the "fulness" in the Son of God (Joh 1:16; Joh 3:34; Col 1:19). rest--permanently; not merely come upon Him (Num 11:25-26). wisdom-- (Co1 1:30; Eph 1:17; Col 2:3). understanding--coupled with "wisdom," being its fruit. Discernment and discrimination (Mat 22:18; Joh 2:25). counsel . . . might--the faculty of forming counsels, and that of executing them (Isa 28:29). Counsellor (Isa 9:6). knowledge--of the deep things of God (Mat 11:27). The knowledge of Him gives us true knowledge (Eph 1:17). fear of the Lord--reverential, obedient fear. The first step towards true "knowledge" (Job 28:28; Psa 111:10).
John Gill Bible Commentary
And the Spirit of the Lord shall rest upon him,.... The rod and branch, the King Messiah, so qualifying him for his office, and the discharge of it. This shows that Christ's kingdom is of a spiritual nature, and administered in a spiritual manner, for which he was abundantly furnished by the "Spirit of the Lord" resting on him; by whom is meant the third Person in the Trinity, so called, not because created by him, for not any created spirit is meant, but because he proceeded from him; he is the one Jehovah with him, a divine Person, truly God, yet distinct both from the Father and the Son; so that here is a clear proof of the trinity of Persons. Christ was filled with the Spirit from the womb, and he descended and rested upon him at his baptism; he was anointed with him to be Prophet, Priest, and King, and received his gifts and graces from him without measure, which abide with him, and are designed in the following words: the spirit of wisdom and understanding; which appeared in his disputation with the doctors; in his answers to the ensnaring questions of the Scribes and Pharisees; in the whole of his ministry; and in his conduct at his apprehension, trial, condemnation, and death; as also in the wisdom, knowledge, and understanding he imparted to his disciples, and does more or less to all his people: the spirit of counsel and might; of "counsel", which fitted him to be the wonderful Counsellor, and qualified him to give suitable and proper advice to the sons of men; and of "might" or "power", to preach the Gospel with authority; do miracles in the confirmation of it; bear the sins of his people, and the punishment due to them; obtain eternal redemption for them; and engage with all their enemies and conquer them: the spirit of knowledge, and of the fear of the Lord; and so as man had the "knowledge" of God the Father; of his mind and will; of the Scriptures, and things contained therein; of the law and Gospel; all the treasures of wisdom and knowledge were hid in him, which he communicates to his saints; and "of the fear of the Lord", and so had a reverence of him, a strict regard to his will, and always did the things which pleased him; see Heb 5:7 this verse is also applied to the Messiah, both by ancient and modern Jews (u). (u) T. Bab. Sanhedrin, fol. 93. 2. Zohar in Gen. fol. 68. 3. & in Numb. fol. 54. 4. & 92. 1. & in Deut. fol. 123. 3. Bereshit Rabba, sect. 2. fol. 2. 4. sect. 8. fol. 6. 3. Bemidbar Rabba, sect. 13. fol. 209. 3. Midrash Ruth, fol. 34. 4. Pirke Eliezer, c. 3. fol. 3. 2. Raziel, fol. 11. 1. Tzeror Hammor, fol. 156. 1. Baal Hatturim in Numb. vii. 12. Yalkut Simeoni, par. 1. fol. 3. 1.
Tyndale Open Study Notes
11:2 The Spirit of the Lord will rest on the Messiah. The succession of David’s line is guaranteed by the Spirit. The Messiah’s coming would bring justice and righteousness (11:4), peace (11:8), and the extension of the Kingdom to the nations (11:10; see also 32:15-16). • The promised Messiah would have great wisdom and understanding, like Solomon, as well as knowledge and the fear of the Lord (1 Kgs 3:28; 4:29; Prov 1:1-7; 2:6-7). • The Spirit of counsel and might alludes to Isa 9:6. The Messiah will be full of wisdom and will have the power to execute his righteous rule.