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John 14:1
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Francis Chan
Leonard Ravenhill
C.H. Spurgeon
Keith Daniel
David WilkersonSummary
Commentary
- Adam Clarke
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Let not your heart be troubled - After having answered St. Peter's question, he addresses himself again to his disciples, and tells them not to be afflicted at his leaving them, nor to lose courage because of what he said concerning Peter's denying him; that if they reposed their confidence in God, he would protect them; and that, howsoever they might see him treated, they should believe in him more firmly, as his sufferings, death, and resurrection should be to them the most positive proof of his being the Messiah, the Savior of the world. Ye believe in God, believe also in me - It is best to read both the verbs in the imperative mood: - Place your confidence in God, and in me as the Mediator between God and man, Joh 14:12-14; and expect the utmost support from God; but expect it all through me. The disciples began to lose all hope of a secular kingdom, and were discouraged in consequence: Christ promises them a spiritual and heavenly inheritance, and thus lifts up their drooping hearts.
Matthew Henry Bible Commentary
In these verses we have, I. A general caution which Christ gives to his disciples against trouble of heart (Joh 14:1): Let not your heart be troubled. They now began to be troubled, were entering into this temptation. Now here see, 1. How Christ took notice of it. Perhaps it was apparent in their looks; it was said (Joh 13:22), They looked one upon another with anxiety and concern, and Christ looked upon them all, and observed it; at least, it was intelligible to the Lord Jesus, who is acquainted with all our secret undiscovered sorrows, with the wound that bleeds inwardly; he knows not only how we are afflicted, but how we stand affected under our afflictions, and how near they lie to our hearts; he takes cognizance of all the trouble which his people are at any time in danger of being overwhelmed with; he knows our souls in adversity. Many things concurred to trouble the disciples now. (1.) Christ had just told them of the unkindness he should receive from some of them, and this troubled them all. Peter, no doubt, looked very sorrowful upon what Christ said to him, and all the rest were sorry for him and for themselves too, not knowing whose turn it should be to be told next of some ill thing or other they should do. As to this, Christ comforts them; though a godly jealousy over ourselves is of great use to keep us humble and watchful, yet it must not prevail to the disquieting of our spirits and the damping of our holy joy. (2.) He had just told them of his own departure from them, that he should not only go away, but go away in a cloud of sufferings. They must shortly hear him loaded with reproaches, and these will be as a sword in their bones; they must see him barbarously abused and put to death, and this also will be a sword piercing through their own souls, for they had loved him, and chosen him, and left all to follow him. When we now look upon Christ pierced, we cannot but mourn and be in bitterness, though we see the glorious issue and fruit of it; much more grievous must the sight be to them, who could then look no further. If Christ depart from them [1.] They will think themselves shamefully disappointed; for they looked that this had been he that should have delivered Israel, and should have set upon his kingdom in secular power and glory, and, in expectation of this, had lost all to follow him. Now, if he leave the world in the same circumstances of meanness and poverty in which he had lived, and worse, they are quite defeated. [2.] They will think themselves sadly deserted and exposed. They knew by experience what little presence of mind they had in difficult emergencies, that they could count upon nothing but being ruined and run down if they part with their Master. Now, in reference to all these, Let not your heart be troubled. Here are three words, upon any of which the emphasis may significantly be laid. First, Upon the word troubled, mē tarassesthō. Be not so troubled as to be put into a hurry and confusion, like the troubled sea when it cannot rest. He does not say, "Let not your hearts be sensible of the griefs, or sad because of them" but, "Be not ruffled and discomposed, be not cast down and disquieted," Psa 42:5. Secondly, Upon the word heart: "Though the nation and city be troubled, though your little family and flock be troubled, yet let not your heart be troubled. Keep possession of your own souls when you can keep possession of nothing else." The heart is the main fort; whatever you do, keep trouble from this, keep this with all diligence. The spirit must sustain the infirmity, therefore, see that this be not wounded. Thirdly, Upon the word your: "You that are my disciples and followers, my redeemed, chosen, sanctified ones, however others are overwhelmed with the sorrows of this present time, be not you so, for you know better; let the sinners in Zion tremble, but let the sons of Zion be joyful in their king." Herein Christ's disciples should do more than others, should keep their minds quiet, when every thing else is unquiet. 2. The remedy he prescribes against this trouble of mind, which he saw ready to prevail over them; in general, believe - pisteuete. (1.) Some read it in both parts imperatively, "Believe in God, and his perfections and providence, believe also in me, and my mediation. Build with confidence upon the great acknowledged principles of natural religion: that there is a God, that he is most holy, wise, powerful, and good; that he is the governor of the world, and has the sovereign disposal of all events; and comfort yourselves likewise with the peculiar doctrines of that holy religion which I have taught you." But, (2.) We read the former as an acknowledgment that they did believe in God, for which he commends them: "But, if you would effectually provide against a stormy day, believe also in me." Through Christ we are brought into covenant with God, and become interested in his favour and promise, which otherwise as sinners we must despair of, and the remembrance of God would have been our trouble; but, by believing in Christ as the Mediator between God and man, our belief in God becomes comfortable; and this is the will of God, that all men should honour the Son as they honour the Father, by believing in the Son as they believe in the Father. Those that rightly believe in God will believe in Jesus Christ, whom he has made known to them; and believing in God through Jesus Christ is an excellent means of keeping trouble from the heart. The joy of faith is the best remedy against the griefs of sense; it is a remedy with a promise annexed to it; the just shall live by faith; a remedy with a probatum est annexed to it. I had fainted unless I had believed. II. Here is a particular direction to act faith upon the promise of eternal life, Joh 14:2, Joh 14:3. He had directed them to trust to God, and to trust in him; but what must they trust God and Christ for? Trust them for a happiness to come when this body and this world shall be no more, and for a happiness to last as long as the immortal soul and the eternal world shall last. Now this is proposed as a sovereign cordial under all the troubles of this present time, to which there is that in the happiness of heaven which is admirably adapted and accommodated. The saints have encouraged themselves with this in their greatest extremities, That heaven would make amends for all. Let us see how this is suggested here. 1. Believe and consider that really there is such a happiness: In my Father's house there are many mansions; if it were not so, I would have told you, Joh 14:2. (1.) See under what notion the happiness of heaven is here represented: as mansions, many mansions in Christ's Father's house. [1.] Heaven is a house, not a tent or tabernacle; it is a house not made with hands, eternal in the heavens. [2.] It is a Father's house: my Father's house; and his Father is our Father, to whom he was now ascending; so that in right of their elder brother all true believers shall be welcome to that happiness as to their home. It is his house who is King of kings and Lord of lords, dwells in light, and inhabits eternity. [3.] There are mansions there; that is, First, Distinct dwellings, an apartment for each. Perhaps there is an allusion to the priests' chambers that were about the temple. In heaven there are accommodations for particular saints; though all shall be swallowed up in God, yet our individuality shall not be lost there; every Israelite had his lot in Canaan, and every elder a seat, Rev 4:4. Secondly, Durable dwellings. Monai, from mneiō, maneo, abiding places. The house itself is lasting; our estate in it is not for a term of years, but a perpetuity. Here we are as in an inn; in heaven we shall gain a settlement. The disciples had quitted their houses to attend Christ, who had not where to lay his head, but the mansions in heaven will make them amends. [4.] There are many mansions, for there are many sons to be brought to glory, and Christ exactly knows their number, nor will be straitened for room by the coming of more company than he expects. He had told Peter that he should follow him (Joh 13:36), but let not the rest be discouraged, in heaven there are mansions for them all. Rehoboth, Gen 26:22. (2.) See what assurance we have of the reality of the happiness itself, and the sincerity of the proposal of it to us: "If it were not so, I would have told you. If you had deceived yourselves, when you quitted your livelihoods, and ventured your lives for me, in prospect of a happiness future and unseen, I would soon have undeceived you." The assurance is built, [1.] Upon the veracity of his word. It is implied, "If there were not such a happiness, valuable and attainable, I would not have told you that there was." [2.] Upon the sincerity of his affection to them. As he is true, and would not impose upon them himself, so he is kind, and would not suffer them to be imposed upon. If either there were no such mansions, or none designed for them, who had left all to follow him, he would have given them timely notice of the mistake, that they might have made an honourable retreat to the world again, and have made the best they could of it. Note, Christ's good-will to us is a great encouragement to our hope in him. He loves us too well, and means us too well, to disappoint the expectations of his own raising, or to leave those to be of all men most miserable who have been of him most observant. 2. Believe and consider that the design of Christ's going away was to prepare a place in heaven for his disciples. "You are grieved to think of my going away, whereas I go on your errand, as the forerunner; I am to enter for you." He went to prepare a place for us; that is, (1.) To take possession for us, as our advocate or attorney, and so to secure our title as indefeasible. Livery of seisin was given to Christ, for the use and behoof of all that should believe on him. (2.) To make provision for us as our friend and father. The happiness of heaven, though prepared before the foundation of the world, yet must be further fitted up for man in his fallen state. It consisting much in the presence of Christ there, it was therefore necessary that he should go before, to enter into that glory which his disciples were to share in. Heaven would be an unready place for a Christian if Christ were not there. He went to prepare a table for them, to prepare thrones for them, Luk 22:30. Thus Christ declares the fitness of heaven's happiness for the saints, for whom it is prepared. 3. Believe and consider that therefore he would certainly come again in due time, to fetch them to that blessed place which he was now going to possess for himself and prepare for them (Joh 14:3): "If I go and prepare a place for you, if this be the errand of my journey, you may be sure, when every thing is ready, I will come again, and receive you to myself, so that you shall follow me hereafter, that where I am there you may be also." Now these are comfortable words indeed. (1.) That Jesus Christ will come again; erchomai - I do come, intimating the certainty of it, that he will come and that he is daily coming. We say, We are coming, when we are busy in preparing for our coming, and so he is; all he does has a reference and tendency to his second coming. Note, The belief of Christ's second coming, of which he has given us the assurance, is an excellent preservative against trouble of heart, Phi 4:5; Jam 5:8. (2.) That he will come again to receive all his faithful followers to himself. He sends for them privately at death, and gathers them one by one; but they are to make their public entry in solemn state all together at the last day, and then Christ himself will come to receive them, to conduct them in the abundance of his grace, and to welcome them in the abundance of his love. He will hereby testify the utmost respect and endearment imaginable. The coming of Christ is in order to our gathering together unto him, Th2 2:1. (3.) That where he is there they shall be also. This intimates, what many other scriptures declare, that the quintessence of heaven's happiness is being with Christ there, Joh 17:24; Phi 1:23; Th1 4:17. Christ speaks of his being there as now present, that where I am; where I am to be shortly, where I am to be eternally; there you shall be shortly, there you shall be eternally: not only there, in the same place; but here, in the same state: not only spectators of his glory, as the three disciples on the mount, but sharers in it. (4.) That this may be inferred from his going to prepare a place for us, for his preparations shall not be in vain. He will not build and furnish lodgings, and let them stand empty. He will be the finisher of that of which he is the author. If he has prepared the place for us, he will prepare us for it, and in due time put us in possession of it. As the resurrection of Christ is the assurance of our resurrection, so his ascension, victory, and glory, are an assurance of ours.
Tyndale Open Study Notes
14:1-31 Jesus provided answers to his disciples’ many spoken and unspoken concerns. 14:1 Jesus had himself been troubled (Greek tarassō) on three occasions (11:33; 12:27; 13:21). His confidence in God’s power made it possible for him to face these crises. Faced with the upsetting words of 13:33, the disciples confronted similar feelings. • Trust (or believe, or have faith) in God: Only trusting God would help them through his hour of death.
John 14:1
In My Father’s House Are Many Rooms
1“Do not let your hearts be troubled. You believe in God; believe in Me as well. 2In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?
- Scripture
- Sermons
- Commentary
Radical Christianity Is Normal
By Francis Chan7.2K55:02MAT 7:21MAT 11:28JHN 3:16JHN 14:1JHN 14:12REV 3:15This sermon emphasizes the importance of genuine faith and surrender to God, highlighting the dangers of being lukewarm in one's faith and the need for a true transformation by the Holy Spirit. It challenges believers to examine their hearts, seek a deep relationship with God, and live out their faith authentically, not just relying on a reputation but on a genuine love for God.
My Peace
By Leonard Ravenhill6.0K1:03:48PeacePSA 119:165JHN 14:1JHN 14:27HEB 9:28In this sermon, the preacher emphasizes the difference between how the world gives and how Jesus gives. He uses the example of a cautious deacon in the church who would carefully measure out small portions, contrasting it with Jesus' generous giving of full measure, pressed down, and running over. The preacher also highlights the importance of using the resources that God has given us and not wasting them. He encourages the listeners to reflect on their prayer life, stating that a person's spiritual character is more important than their knowledge. The sermon concludes with a mention of C.T. Stud, a missionary, and his ancestral home.
(Hebrews - Part 3): Godhead of the Eternal Son
By A.W. Tozer5.3K31:47ExpositionalMAT 4:19MAT 11:28MRK 10:14JHN 3:16JHN 10:30JHN 14:1HEB 1:1In this sermon, the preacher reflects on the overwhelming nature of certain biblical texts, particularly John 14:1 and John 3:16. He compares the experience of preaching on these texts to the challenge of carrying a heavy load. The preacher acknowledges that while these verses are profound and full of meaning, they can be difficult to fully comprehend and articulate. He also explores the human longing to understand what God is like and the various answers that philosophy and religion offer. Ultimately, the sermon emphasizes the importance of seeking a deeper understanding of God and recognizing our limitations in comprehending His greatness.
Christ Our Passover
By C.H. Spurgeon5.0K46:54MAT 21:12MAT 21:19MAT 21:28MAT 23:24MAT 25:1MRK 12:28JHN 14:1JHN 14:13In this sermon, the preacher discusses the significance of the last four days of Jesus' ministry before his crucifixion. He compares the separation of a lamb for four days to Jesus being set apart as the chosen one of God during these four days. The preacher highlights various events and teachings that took place during this time, including Jesus riding triumphantly into Jerusalem, cursing the fig tree, driving out the buyers and sellers from the temple, and delivering parables and denunciations against the Pharisees. The preacher emphasizes that these four days were filled with important teachings and actions by Jesus, making them a significant period in his ministry.
(Mount Vernon) the Creation in Genesis
By Keith Daniel4.7K57:59CreationPSA 14:1PSA 19:1ISA 53:5EZK 16:4JHN 1:1JHN 14:1ROM 1:20In this sermon, the preacher emphasizes the greatness and sovereignty of God, using the creation of the sun and moon as an example. He quotes verses from Genesis, John, and Romans to support the idea that the creation of the universe is evidence of God's existence and power. The preacher also shares a personal testimony of how God's written word brought light to his own darkened heart. He concludes by emphasizing the importance of embracing God's word and recognizing the power of the Holy Spirit to bring light to our lives.
Ascension Life
By David Wilkerson4.4K52:48LifeJHN 14:1In this sermon, the preacher emphasizes the need for believers to go deeper and further in their relationship with God. He highlights the importance of having clean hands and a pure heart in order to experience an open heaven and hear from God. The preacher calls for a commitment to evangelism, stating that when believers truly understand their position in Christ, they will speak His words and do His will. The sermon concludes with testimonies of individuals who were drawn to God and made a decision to surrender their lives to Him.
(John - Part 47): Let Not Your Heart Be Troubled
By A.W. Tozer4.1K46:20ExpositionalPSA 119:165ISA 57:20MAT 6:33JHN 14:1PHP 4:6In this sermon, the preacher discusses the importance of having faith in God rather than relying on worldly things. He emphasizes that while material possessions and achievements may bring temporary success, they cannot provide true stability and deliverance from troubles. The preacher uses examples from nature and man-made machinery to illustrate the harmony and precision that comes from having faith. He also warns against being distracted by worldly pleasures and urges listeners to focus on their relationship with God in order to find true peace and deliverance from sin.
Das Neue Wesen (German)
By Richard Wurmbrand4.0K13:35GermanMAT 27:46MRK 16:14LUK 16:19JHN 3:36JHN 14:1JHN 20:29HEB 11:1The sermon transcript discusses the conditions and demands that the world places on believers in order for them to have faith. It suggests that modernizing theology, incorporating jazz and pop music into church, and delivering philosophical speeches instead of simple sermons about Jesus are some of the conditions set by the world. However, the transcript emphasizes that true faith is not dependent on external circumstances or meeting these conditions. It highlights the unwavering love and faith of believers who continue to trust in God despite suffering and persecution. The sermon concludes by emphasizing the importance of faith in Jesus Christ for salvation and the need to focus on Him rather than worldly demands.
Riches That Bring No Sorrow
By A.W. Tozer3.8K41:30RichesGEN 12:1PRO 10:22MAT 6:33LUK 16:9JHN 14:1In this sermon, the preacher reflects on the observations and thoughts of an old man named Solomon. Solomon had lived a life of luxury and abundance, but as time was running out for him, he began writing proverbs. The preacher emphasizes the importance of using our time wisely and making a difference as Christians. He also mentions the significance of making friends with our money, as Jesus taught, so that in the future, those we have helped will welcome us into eternal blessings. The sermon encourages believers to live a life that is rich in spiritual wealth and to make a lasting impact on others.
"The Disciples' Relationship With Jesus, the Father & Each other." Ch. 15 (Keswick Convention 1973)
By Eric J. Alexander3.7K1:01:30DisciplesMAT 6:33JHN 10:28JHN 14:1JHN 15:1JHN 16:1JHN 16:33In this sermon, the speaker focuses on John chapter 15, where Jesus is ministering to his disciples on the last night of his earthly life. Jesus emphasizes the importance of bearing fruit, which refers to qualities of Christian character. The speaker explains that fruitfulness depends on three things: being connected to Jesus, being pruned by God, and abiding in God's word. The initial cleansing of justification is just the beginning, and God continues to work in our lives to produce fruit.
Godhead of the Eternal Son
By A.W. Tozer3.7K32:01GodheadJHN 1:14JHN 3:16JHN 14:1HEB 1:1In this sermon, the preacher reflects on the difficulty of preaching on powerful and overwhelming texts such as John 14:1 and John 3:16. He acknowledges that these verses are so profound that they can be challenging to fully comprehend and convey. The preacher then turns to the book of Hebrews, specifically Hebrews 1:3, which describes Jesus as the brightness of God's glory and the express image of his person. The central question addressed in the sermon is what God is like and how humans can come to know Him, despite their sinful nature.
Power of Prayer
By William P. Nicholson3.4K43:54MAT 7:7MAT 11:28JHN 14:1In this sermon, the speaker shares his personal experience of being converted to Christianity in a moment's time. He emphasizes the importance of being born again and being part of God's family. The speaker also discusses his struggle with prayer and the doubts he faced when he didn't see immediate results. However, he eventually found a solution that has guided him for nearly sixty years - the power of prayer and waiting upon the Lord. The speaker highlights the instructions Jesus left regarding prayer and the Holy Spirit, and encourages believers to prioritize prayer over other activities.
Abandonment
By Hans R. Waldvogel3.2K30:21AbandonmentPSA 27:4MAT 6:33MAT 11:28JHN 14:1HEB 12:61PE 1:7REV 3:18In this sermon, the preacher emphasizes the importance of seeking Jesus and surrendering oneself to Him. He criticizes those who seek attention and exhibit themselves during worship, stating that true worship is about seeking Jesus and being transformed by His power. The preacher shares a testimony of a woman who experienced a powerful encounter with Jesus during a meeting and was compelled to invite others to experience His presence. He also highlights the need for obedience and abandonment to Jesus, stating that only when we fully give ourselves to Him will we see the manifestation of His presence in our lives. The sermon concludes with a call to awaken to the call of Jesus and give ourselves fully to Him.
(The Sufficiency of the Saviour) 1. the Claims of Christ
By Stephen Olford2.7K21:43Sufficiency Of The SaviourJHN 14:1JHN 14:6In this sermon, the preacher emphasizes that the world is lost and in need of salvation. He explains that Jesus came to seek and save the lost, and that He is the way to God. The preacher shares a personal story from his time in Africa, where a young man blazed a trail through a dark forest, illustrating the concept of Jesus being the way. The sermon also addresses the sad state of the world, with high divorce rates and child suicides, and emphasizes the need for newness of life through Jesus.
Calvary Chapel Modesto, Ca 3 of 3
By William MacDonald2.4K50:13JHN 14:1
This sermon focuses on the comforting words of Jesus in John 14, addressing troubled hearts and the promise of peace. It highlights the importance of trusting in God, the deity of Jesus, the ministry of the Holy Spirit, and the supernatural peace that surpasses worldly understanding. The sermon emphasizes the need for obedience to God's commandments and the assurance of eternal security in Christ.
Have You Ever Felt That God Is Doing Nothing in Your Life?
By Carter Conlon2.4K45:06FailureTrusting in God's TimingGod's Quiet Work1KI 6:71KI 18:26PSA 23:2PSA 74:4ISA 30:15MAT 11:28JHN 14:11CO 2:92CO 3:18HEB 11:6Carter Conlon addresses the feeling of spiritual stagnation, emphasizing that even when it seems God is silent, He is actively working within us. He draws from Isaiah 30, highlighting that true strength comes from returning to God in quietness and confidence, rather than seeking worldly solutions. Conlon warns against the temptation to rely on external noise and quick fixes, urging believers to trust in God's quiet work in their lives. He illustrates this with the story of Elijah on Mount Carmel, contrasting the noise of false prophets with the quiet power of God. Ultimately, he reassures that God is continually building us into His temple, even when we cannot see or hear it.
(I Want an Answer) Will Christ Come Again?
By Stephen Olford2.4K47:23JHN 2:19JHN 14:1In this sermon, the preacher emphasizes the imminent return of Jesus Christ. He describes how this event will happen in a moment, as fast as the twinkling of an eye. The preacher quotes from the Bible, stating that believers will be transformed and their bodies will be like Christ's glorious body. He urges the audience to be ready for this moment and reminds them that the end is near. The preacher also highlights the swift descent of Jesus from heaven and the sudden deliverance that will occur for his followers.
Divine Healing
By Hans R. Waldvogel2.1K53:01Divine HealingISA 53:5MAT 4:4JHN 14:1ROM 10:9ROM 10:17HEB 13:8JAS 4:7In this sermon, the preacher emphasizes the importance of obedience and faith in Jesus Christ for healing. He shares a story about Elder Brooks who was instructed by the Lord to eat everything his wife put before him, including half a pound of butter. Despite his initial reluctance, Elder Brooks obeyed and was miraculously healed. The preacher highlights the need to believe in Jesus as the Lord who heals and not doubt his power. He also encourages listeners to have faith in God's promises and not be discouraged by defeats, emphasizing that faith is the victory that comes from hearing the word of God.
Confidence
By Hans R. Waldvogel1.9K20:42ConfidencePSA 91:7ISA 37:14LUK 24:25JHN 14:1ROM 4:251CO 10:13EPH 3:12In this sermon, the preacher emphasizes the power and authority of God as the great pilot who can bring things into existence and command the hosts of heaven. The preacher encourages the listeners to have confidence in God and to draw near to Him. He mentions that although there may be challenges and trials, God will defend His people and they can find refuge in Him. The preacher shares a personal testimony of how God transformed his circumstances and provided for him when he was sick, highlighting the faithfulness and friendship of God.
(Through the Bible) John 11-12
By Chuck Smith1.9K1:24:25JHN 14:1In this sermon, the speaker emphasizes the importance of the 14th chapter of the book of John in the Bible. He encourages the audience to memorize this chapter as it is rich and full of valuable teachings. The speaker also discusses the concept of patterned brain responses and how it can affect one's belief in Jesus Christ. He uses the example of the Pharisees who, despite witnessing undeniable evidence of Jesus' resurrection, were unable to believe due to their ingrained disbelief. The sermon concludes with a reminder that just as a caterpillar undergoes a metamorphosis to become a butterfly, believers will also experience a transformation in the future.
(Through the Bible) John 15
By Chuck Smith1.8K1:10:20MAT 6:33MAT 21:33JHN 13:34JHN 14:1JHN 15:9JHN 21:15In this sermon, the speaker discusses a parable from the 21st chapter of Matthew's Gospel, where Jesus addresses the Pharisees. The parable involves a vineyard owner who sends his servants to collect fruit from his vineyard, but the caretaker of the vineyard beats the servants and sends them away empty-handed. The speaker then talks about how some people who respond emotionally to evangelistic sermons, like those given by Moody, may not have a deep and lasting faith. A study conducted after Moody's campaigns found that 85% of those who had made a profession of faith during his meetings were not continuing in their Christian walk five years later. The sermon then transitions to discussing Jesus' last hours before the cross, specifically focusing on his time in the upper room and his journey to the Garden of Gethsemane as described in John's Gospel chapter 15.
He Is Coming!!
By Charles Anderson1.4K42:18Second ComingJHN 14:1In this sermon, the speaker reflects on the troubled and disturbed state of the world and society. He acknowledges that while we may not know when it will end, we know where and how it will end, referring to the revelation and rapture. The speaker humorously shares his experience of being scheduled to speak at a youth rally and the anticipation of finally getting his turn to speak. He also mentions a story about a man who had a weather instrument that indicated a storm, but when he looked outside, he saw stars, emphasizing the importance of relying on the right source of information.
Word Potraits: The Holy Spirit
By J. Glyn Owen1.3K56:31Holy SpiritJHN 3:5JHN 14:1JHN 14:18JHN 14:26JHN 16:13ROM 8:2In this sermon, the speaker begins by discussing how our initial introduction to someone can shape our perception of them. He then transitions to the topic of the Holy Spirit and emphasizes the importance of being filled with the Spirit. The speaker uses the analogy of irrigation to illustrate how the Spirit's influence can transform and bring life to barren areas. The sermon also touches on Jesus' announcement to his disciples about his impending crucifixion and the role of the Spirit in worship and personal transformation.
Trust
By Jim Cymbala1.3K18:25TrustGEN 15:6PSA 85:8MAT 6:25MRK 6:6MRK 11:22JHN 14:1HEB 13:5In this sermon, the preacher shares his personal experience of needing a large sum of money within a short period of time. He talks about feeling anxious and panicky, but also emphasizes the importance of trusting in God and not being anxious about anything. The preacher encourages the congregation to pray and bring their needs to God with thanksgiving, and promises that when they do, they will experience the peace of God. He also highlights the significance of faith in pleasing God and urges the listeners to trust in God's past faithfulness as they face current challenges.
Jesus Take the Stones From My Hands
By Carter Conlon1.3K51:59PSA 130:1PSA 139:23ISA 6:5MAT 11:28MRK 9:24MRK 11:22LUK 15:20JHN 14:1ROM 3:23EPH 4:32
This sermon emphasizes the importance of forgiveness and letting go of grievances, symbolized by the act of Jesus taking the stones from our hands. It calls for a deep transformation of the heart, moving from judgment to mercy, and representing Christ's love and compassion in our generation. The message highlights the need for unity, kindness, and bridge-building in the church, focusing on the power of forgiveness, faith, and love to rewrite history and bring hope to those who have fallen.
- Adam Clarke
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Let not your heart be troubled - After having answered St. Peter's question, he addresses himself again to his disciples, and tells them not to be afflicted at his leaving them, nor to lose courage because of what he said concerning Peter's denying him; that if they reposed their confidence in God, he would protect them; and that, howsoever they might see him treated, they should believe in him more firmly, as his sufferings, death, and resurrection should be to them the most positive proof of his being the Messiah, the Savior of the world. Ye believe in God, believe also in me - It is best to read both the verbs in the imperative mood: - Place your confidence in God, and in me as the Mediator between God and man, Joh 14:12-14; and expect the utmost support from God; but expect it all through me. The disciples began to lose all hope of a secular kingdom, and were discouraged in consequence: Christ promises them a spiritual and heavenly inheritance, and thus lifts up their drooping hearts.
Matthew Henry Bible Commentary
In these verses we have, I. A general caution which Christ gives to his disciples against trouble of heart (Joh 14:1): Let not your heart be troubled. They now began to be troubled, were entering into this temptation. Now here see, 1. How Christ took notice of it. Perhaps it was apparent in their looks; it was said (Joh 13:22), They looked one upon another with anxiety and concern, and Christ looked upon them all, and observed it; at least, it was intelligible to the Lord Jesus, who is acquainted with all our secret undiscovered sorrows, with the wound that bleeds inwardly; he knows not only how we are afflicted, but how we stand affected under our afflictions, and how near they lie to our hearts; he takes cognizance of all the trouble which his people are at any time in danger of being overwhelmed with; he knows our souls in adversity. Many things concurred to trouble the disciples now. (1.) Christ had just told them of the unkindness he should receive from some of them, and this troubled them all. Peter, no doubt, looked very sorrowful upon what Christ said to him, and all the rest were sorry for him and for themselves too, not knowing whose turn it should be to be told next of some ill thing or other they should do. As to this, Christ comforts them; though a godly jealousy over ourselves is of great use to keep us humble and watchful, yet it must not prevail to the disquieting of our spirits and the damping of our holy joy. (2.) He had just told them of his own departure from them, that he should not only go away, but go away in a cloud of sufferings. They must shortly hear him loaded with reproaches, and these will be as a sword in their bones; they must see him barbarously abused and put to death, and this also will be a sword piercing through their own souls, for they had loved him, and chosen him, and left all to follow him. When we now look upon Christ pierced, we cannot but mourn and be in bitterness, though we see the glorious issue and fruit of it; much more grievous must the sight be to them, who could then look no further. If Christ depart from them [1.] They will think themselves shamefully disappointed; for they looked that this had been he that should have delivered Israel, and should have set upon his kingdom in secular power and glory, and, in expectation of this, had lost all to follow him. Now, if he leave the world in the same circumstances of meanness and poverty in which he had lived, and worse, they are quite defeated. [2.] They will think themselves sadly deserted and exposed. They knew by experience what little presence of mind they had in difficult emergencies, that they could count upon nothing but being ruined and run down if they part with their Master. Now, in reference to all these, Let not your heart be troubled. Here are three words, upon any of which the emphasis may significantly be laid. First, Upon the word troubled, mē tarassesthō. Be not so troubled as to be put into a hurry and confusion, like the troubled sea when it cannot rest. He does not say, "Let not your hearts be sensible of the griefs, or sad because of them" but, "Be not ruffled and discomposed, be not cast down and disquieted," Psa 42:5. Secondly, Upon the word heart: "Though the nation and city be troubled, though your little family and flock be troubled, yet let not your heart be troubled. Keep possession of your own souls when you can keep possession of nothing else." The heart is the main fort; whatever you do, keep trouble from this, keep this with all diligence. The spirit must sustain the infirmity, therefore, see that this be not wounded. Thirdly, Upon the word your: "You that are my disciples and followers, my redeemed, chosen, sanctified ones, however others are overwhelmed with the sorrows of this present time, be not you so, for you know better; let the sinners in Zion tremble, but let the sons of Zion be joyful in their king." Herein Christ's disciples should do more than others, should keep their minds quiet, when every thing else is unquiet. 2. The remedy he prescribes against this trouble of mind, which he saw ready to prevail over them; in general, believe - pisteuete. (1.) Some read it in both parts imperatively, "Believe in God, and his perfections and providence, believe also in me, and my mediation. Build with confidence upon the great acknowledged principles of natural religion: that there is a God, that he is most holy, wise, powerful, and good; that he is the governor of the world, and has the sovereign disposal of all events; and comfort yourselves likewise with the peculiar doctrines of that holy religion which I have taught you." But, (2.) We read the former as an acknowledgment that they did believe in God, for which he commends them: "But, if you would effectually provide against a stormy day, believe also in me." Through Christ we are brought into covenant with God, and become interested in his favour and promise, which otherwise as sinners we must despair of, and the remembrance of God would have been our trouble; but, by believing in Christ as the Mediator between God and man, our belief in God becomes comfortable; and this is the will of God, that all men should honour the Son as they honour the Father, by believing in the Son as they believe in the Father. Those that rightly believe in God will believe in Jesus Christ, whom he has made known to them; and believing in God through Jesus Christ is an excellent means of keeping trouble from the heart. The joy of faith is the best remedy against the griefs of sense; it is a remedy with a promise annexed to it; the just shall live by faith; a remedy with a probatum est annexed to it. I had fainted unless I had believed. II. Here is a particular direction to act faith upon the promise of eternal life, Joh 14:2, Joh 14:3. He had directed them to trust to God, and to trust in him; but what must they trust God and Christ for? Trust them for a happiness to come when this body and this world shall be no more, and for a happiness to last as long as the immortal soul and the eternal world shall last. Now this is proposed as a sovereign cordial under all the troubles of this present time, to which there is that in the happiness of heaven which is admirably adapted and accommodated. The saints have encouraged themselves with this in their greatest extremities, That heaven would make amends for all. Let us see how this is suggested here. 1. Believe and consider that really there is such a happiness: In my Father's house there are many mansions; if it were not so, I would have told you, Joh 14:2. (1.) See under what notion the happiness of heaven is here represented: as mansions, many mansions in Christ's Father's house. [1.] Heaven is a house, not a tent or tabernacle; it is a house not made with hands, eternal in the heavens. [2.] It is a Father's house: my Father's house; and his Father is our Father, to whom he was now ascending; so that in right of their elder brother all true believers shall be welcome to that happiness as to their home. It is his house who is King of kings and Lord of lords, dwells in light, and inhabits eternity. [3.] There are mansions there; that is, First, Distinct dwellings, an apartment for each. Perhaps there is an allusion to the priests' chambers that were about the temple. In heaven there are accommodations for particular saints; though all shall be swallowed up in God, yet our individuality shall not be lost there; every Israelite had his lot in Canaan, and every elder a seat, Rev 4:4. Secondly, Durable dwellings. Monai, from mneiō, maneo, abiding places. The house itself is lasting; our estate in it is not for a term of years, but a perpetuity. Here we are as in an inn; in heaven we shall gain a settlement. The disciples had quitted their houses to attend Christ, who had not where to lay his head, but the mansions in heaven will make them amends. [4.] There are many mansions, for there are many sons to be brought to glory, and Christ exactly knows their number, nor will be straitened for room by the coming of more company than he expects. He had told Peter that he should follow him (Joh 13:36), but let not the rest be discouraged, in heaven there are mansions for them all. Rehoboth, Gen 26:22. (2.) See what assurance we have of the reality of the happiness itself, and the sincerity of the proposal of it to us: "If it were not so, I would have told you. If you had deceived yourselves, when you quitted your livelihoods, and ventured your lives for me, in prospect of a happiness future and unseen, I would soon have undeceived you." The assurance is built, [1.] Upon the veracity of his word. It is implied, "If there were not such a happiness, valuable and attainable, I would not have told you that there was." [2.] Upon the sincerity of his affection to them. As he is true, and would not impose upon them himself, so he is kind, and would not suffer them to be imposed upon. If either there were no such mansions, or none designed for them, who had left all to follow him, he would have given them timely notice of the mistake, that they might have made an honourable retreat to the world again, and have made the best they could of it. Note, Christ's good-will to us is a great encouragement to our hope in him. He loves us too well, and means us too well, to disappoint the expectations of his own raising, or to leave those to be of all men most miserable who have been of him most observant. 2. Believe and consider that the design of Christ's going away was to prepare a place in heaven for his disciples. "You are grieved to think of my going away, whereas I go on your errand, as the forerunner; I am to enter for you." He went to prepare a place for us; that is, (1.) To take possession for us, as our advocate or attorney, and so to secure our title as indefeasible. Livery of seisin was given to Christ, for the use and behoof of all that should believe on him. (2.) To make provision for us as our friend and father. The happiness of heaven, though prepared before the foundation of the world, yet must be further fitted up for man in his fallen state. It consisting much in the presence of Christ there, it was therefore necessary that he should go before, to enter into that glory which his disciples were to share in. Heaven would be an unready place for a Christian if Christ were not there. He went to prepare a table for them, to prepare thrones for them, Luk 22:30. Thus Christ declares the fitness of heaven's happiness for the saints, for whom it is prepared. 3. Believe and consider that therefore he would certainly come again in due time, to fetch them to that blessed place which he was now going to possess for himself and prepare for them (Joh 14:3): "If I go and prepare a place for you, if this be the errand of my journey, you may be sure, when every thing is ready, I will come again, and receive you to myself, so that you shall follow me hereafter, that where I am there you may be also." Now these are comfortable words indeed. (1.) That Jesus Christ will come again; erchomai - I do come, intimating the certainty of it, that he will come and that he is daily coming. We say, We are coming, when we are busy in preparing for our coming, and so he is; all he does has a reference and tendency to his second coming. Note, The belief of Christ's second coming, of which he has given us the assurance, is an excellent preservative against trouble of heart, Phi 4:5; Jam 5:8. (2.) That he will come again to receive all his faithful followers to himself. He sends for them privately at death, and gathers them one by one; but they are to make their public entry in solemn state all together at the last day, and then Christ himself will come to receive them, to conduct them in the abundance of his grace, and to welcome them in the abundance of his love. He will hereby testify the utmost respect and endearment imaginable. The coming of Christ is in order to our gathering together unto him, Th2 2:1. (3.) That where he is there they shall be also. This intimates, what many other scriptures declare, that the quintessence of heaven's happiness is being with Christ there, Joh 17:24; Phi 1:23; Th1 4:17. Christ speaks of his being there as now present, that where I am; where I am to be shortly, where I am to be eternally; there you shall be shortly, there you shall be eternally: not only there, in the same place; but here, in the same state: not only spectators of his glory, as the three disciples on the mount, but sharers in it. (4.) That this may be inferred from his going to prepare a place for us, for his preparations shall not be in vain. He will not build and furnish lodgings, and let them stand empty. He will be the finisher of that of which he is the author. If he has prepared the place for us, he will prepare us for it, and in due time put us in possession of it. As the resurrection of Christ is the assurance of our resurrection, so his ascension, victory, and glory, are an assurance of ours.
Tyndale Open Study Notes
14:1-31 Jesus provided answers to his disciples’ many spoken and unspoken concerns. 14:1 Jesus had himself been troubled (Greek tarassō) on three occasions (11:33; 12:27; 13:21). His confidence in God’s power made it possible for him to face these crises. Faced with the upsetting words of 13:33, the disciples confronted similar feelings. • Trust (or believe, or have faith) in God: Only trusting God would help them through his hour of death.