1 Corinthians 15:53

← 1 Corinthians 15:52 1 Corinthians 15:54 →

1 Corinthians 15:53 in Multiple Translations

Berean Standard Bible BSB

For the perishable must be clothed with the imperishable, and the mortal with immortality.

King James Version KJV

For this corruptible must put on incorruption, and this mortal must put on immortality.

American Standard Version ASV

For this corruptible must put on incorruption, and this mortal must put on immortality.

Bible in Basic English BBE

For this body which comes to destruction will be made free from the power of death, and the man who is under the power of death will put on eternal life.

Free Bible Version FBV

For this perishable body must be clothed with a body that never perishes. This mortal life must be clothed with immortality.

Geneva Bible 1599 GNV

For this corruptible must put on incorruption: and this mortall must put on immortalitie.

Young's Literal Translation YLT

for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality;

World English Bible WEB

For this perishable body must become imperishable, and this mortal must put on immortality.

Noah Webster Bible WBS

For this corruptible must put on incorruption, and this mortal must put on immortality.

Douay-Rheims 1899 DRV

For this corruptible must put on incorruption; and this mortal must put on immortality.

Translation for Translators T4T

And the bodies of us who are alive at that time will also be changed {And God will also change the bodies of us who are alive at that time}. These bodies of ours that die and decay must be transformed into new bodies that will never die; it will be like someone [MET] getting rid of his old clothes and putting on new ones.

Plain English Version PEV

You see, the bodies we have now will die, but they will get new life. God will change our normal bodies into bodies that can never die.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — 1 Corinthians 15:53

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Corinthians 15:53 Interlinear (Deep Study)

BIB

GRK δει γαρ το φθαρτον τουτο ενδυσασθαι αφθαρσιαν και το θνητον τουτο ενδυσασθαι αθανασιαν

δει dei G1163 be necessary Verb-PAI-3S

γαρ gar G1063 for Conj

το ho G3588 the/this/who Art-ASN

φθαρτον phthartos G5349 perishable Adj-ASN

τουτο ohutos G3778 this/he/she/it Dem-ASN

ενδυσασθαι enduō G1746 to put on Verb-AMN

αφθαρσιαν aphtharsia G861 incorruptibility Noun-ASF

και kai G2532 and Conj

το ho G3588 the/this/who Art-ASN

θνητον thnētos G2349 mortal Adj-ASN

τουτο ohutos G3778 this/he/she/it Dem-ASN

ενδυσασθαι enduō G1746 to put on Verb-AMN

αθανασιαν athanasia G110 immortality Noun-ASF

Greek Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Greek Word Reference — 1 Corinthians 15:53

δει dei G1163 "be necessary" Verb-PAI-3S

This means it is necessary or must be done, like when Jesus said it was necessary for him to go to Jerusalem in Matthew 16:21.

Definition: δεῖ impersonal (δέω), [in LXX chiefly for infin. with לְ ;] one must, it is necessary: with inf., Mat.26:54, Mrk.13:7, Act.5:29, al.; with accusative and inf., Mat.16:21, Mrk.8:31, Jhn.3:7, Act.25:10, al.; with ellipse of accusative, Mat.23:23; of accusative, and inf., Mrk.13:14, Rom.1:27 8:26; οὐ (μὴ) δεῖ (non licet), ought not, must not: Act.25:24, 2Ti.2:24; impf., ἔδει, of necessity or obligation in past time regarding a past event (Bl., § 63, 4), Mat.18:33, Luk.15:32, Jhn.4:4, Act.27:21, al.; periphr., δέον ἐστίν (as in Attic, χρεών ἐστι = χρή, see: δέον), Act.19:36; id., with ellipse of ἐστίν, 1Pe.1:6 τὰ μὴ δέοντα (= ἃ οὐ δεῖ 1Ti.5:13. SYN.: ὀφείλει, expressing moral obligation, as distinct from δεῖ, denoting logical necessity and χρή, a need which results from the fitness of things (see Tr., Syn., § cvii, 10; Westc. on Heb.2:1, 1Jn.2:6; Hort on Jas.3:10). (AS)

Usage: Occurs in 103 NT verses. KJV: behoved, be meet, must (needs), (be) need(-ful), ought, should See also: 1 Corinthians 8:2; John 4:20; 1 Peter 1:6.

γαρ gar G1063 "for" Conj

For is a word used to explain or give a reason, often introducing a justification or clarification, as seen in Matthew 4:18 and Romans 7:1. It's a conjunction that connects ideas and provides additional information.

Definition: γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; __1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. __2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. __3. Causal: Mat.1:21 2:2, 5, 6, 3:23, Mrk.1:22, 9:6, Luk.1:15, 18, Jhn.2:25, Act.2:25, Rom.1:9, 11, 1Co.11:5, Rev.1:3, al.; giving the reason for a command or prohibition, Mat.2:20 3:9, Rom.13:11, Col.3:3, 1Th.4:3, al.; where the cause is contained in an interrog. statement, Luk.22:27, Rom.3:3 4:3, 1Co.10:29; καὶ γάρ, for also, Mrk.10:45, Luk.6:32, 1Co.5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl., §78, 6; Kühner 3, ii, 854f.), Mrk.14:70, Luk.1:66 22:37, 2Co.13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: 2Co.1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (see Thayer, see word). (AS)

Usage: Occurs in 1011 NT verses. KJV: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet See also: 1 Corinthians 1:11; 1 John 2:19; 1 Peter 2:19.

το ho G3588 "the/this/who" Art-ASN

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

φθαρτον phthartos G5349 "perishable" Adj-ASN

Perishable refers to something that can decay or be destroyed. This word is used in Romans 1:23 and 1 Corinthians 9:25 to describe things that are not lasting.

Definition: φθαρτός, -ή, -όν (φθείρω) [in LXX: Lev.22:25 (מִשְׁחָת), Isa.54:17 A א3, Wis.9:15 14:8, 2Ma.7:16 * ;] perishable, corruptible: ἄνθρωπος, Rom.1:23 (opposite to ἄφθαρτος θεός); στέφανος, 1Co.9:25 (opposite to αρτος); σπσρά, 1Pe.1:23 (opposite to ἄφθ.); neut., τὸ φ. τοῦτο, 1Co.15:53-54; pl., 1Pe.1:18.† (AS)

Usage: Occurs in 6 NT verses. KJV: corruptible See also: 1 Corinthians 9:25; 1 Peter 1:18; 1 Peter 1:23.

τουτο ohutos G3778 "this/he/she/it" Dem-ASN

This refers to a specific person or thing, like when Jesus says 'this is my body' in Matthew 26:26 and Mark 14:22.

Definition: οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; __1. as subst., this one, he; __(a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; __(b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; __(with) proleptic (referring to what follows): before ἵνα (Bl., §69, 6), Luk.1:43, Jhn.3:19 (and freq.) 15:8, Rom.14:9, al.; before ὅτι, Luk.10:11, Jhn.9:3o, Act.24:14, Rom.2:3, al.; ὅπως, Rom.9:17; ἐάν, Jhn.13:35; __(d) special idioms: τοῦτο μὲν . . . τ. δέ (cl), partly . . . partly. Heb.10:33; καὶ τοῦτο (τοῦτον, ταῦτα), and that (him) too, Rom.13:11, 1Co.2:2, Heb.11:12; τοῦτ᾽ ἐστιν, Mat.27:46. __2. As adj., with subst.; __(a) with art. __(α) before the art.: Mat.12:32, Mrk.9:29, Luk.7:44, Jhn.4:15, Rom.11:24, Rev.19:9, al.; __(β) after the noun: Mat.3:9, Mrk.12:16, Luk.11:31, Jhn.4:13, Act.6:13, Rom.15:28, 1Co.1:20, Rev.2:24, al.; __(b) with subst. anarth. (with predicative force; Bl., §49, 4): Luk.1:36 2:2 24:21, Jhn.2:11 4:54 21:14, 2Co.13:1. (AS)

Usage: Occurs in 1281 NT verses. KJV: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who See also: 1 Corinthians 1:12; 1 Peter 2:20; 1 Peter 1:11.

ενδυσασθαι enduō G1746 "to put on" Verb-AMN

To put on clothes or armor, like in Matthew 6:25 and Ephesians 6:11, where we're told to clothe ourselves with God's protection. This word is used to describe physical and spiritual dressing. It's about covering ourselves with something, whether it's clothes or God's power.

Definition: ἐν-δύω (ἐνδύνω, 2Ti.3:6), [in LXX chiefly for לָבַשׁ ;] __1. with accusative of person(s), Mat.27:28 (WH, mg., R, mg.); with dupl. accusative, Mat.27:31, Mrk.15:20, Luk.15:22; mid., to put on oneself, be clothed with: with accusative of thing(s), Mat.6:25, Mrk.6:9, Luk.8:27 12:22, Act.12:21; ptcp., Mat.22:11, Mrk.1:6, 2Co.5:3, Rev.1:13 15:6 19:14; of armour (figuratively): Rom.13:12, Eph.6:11, 14, 1Th.5:8; metaphorically, δύναμιν, Luk.24:49; ἀφθαρσίαν, ἀθανασίαν, 1Co.15:53-54; τ. καινὸν ἄνθρωπον, Eph 4:24, Col.3:10; σπλάγχνα οἰκτιρμοῦ, Col.3:12; Ἰησ. Χριστόν, Rom.13:14, Gal.3:27, __2. to enter, press into: 2Ti.3:6 (cf. ἐπ-ενδύω).† (AS)

Usage: Occurs in 26 NT verses. KJV: array, clothe (with), endue, have (put) on See also: 1 Corinthians 15:53; Luke 24:49; Revelation 1:13.

αφθαρσιαν aphtharsia G861 "incorruptibility" Noun-ASF

Incorruptibility means something or someone is not able to decay or be corrupted, as seen in Romans 2:7 and 1 Corinthians 15:42. It can also mean genuineness. This concept is key to understanding eternal life and God's nature.

Definition: ἀφθαρσία, -ας, ἡ (ἄφθαρτος), [in LXX: Wis.2:23 6:19, 4Ma.9:22 4Mac 17:12 * ;] incorruptibility, immortality: Rom.2:7, 1Co.15:42 15:50 15:53-54, 2Ti.1:10; ἀγαπώντων . . . ἐν ἀ., Eph.6:24 (see AR, in l).† ἀ-φθορία, -ας, ἡ (φθείρω), [in LXX: Hag.2:17 (שְׁדֵפָה)* ;] uncorruptness: Tit.2:7 (Rec. ἀφθορία).† (AS)

Usage: Occurs in 8 NT verses. KJV: immortality, incorruption, sincerity See also: 1 Corinthians 15:42; 2 Timothy 1:10; Romans 2:7.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

το ho G3588 "the/this/who" Art-ASN

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

θνητον thnētos G2349 "mortal" Adj-ASN

Mortal means liable to die, as seen in Romans 6:12 and 1 Corinthians 15:53-54. It describes something or someone that is subject to death. The Bible uses this term to contrast with eternal life.

Definition: θνητός, -ή, -όν (θνήσκω), [in LXX: Pro.3:13 20:24 (אָדָם), Job.30:23 (חַי), Isa.51:12 (מוּת), Wis.9:14 15:17, 2Ma.9:12, 3Ma.3:29 * ;] subject to death, mortal: Rom.6:12 8:11, 1Co.15:53-54, 2Co.4:11 5:4.† (AS)

Usage: Occurs in 6 NT verses. KJV: mortal(-ity) See also: 1 Corinthians 15:53; 2 Corinthians 5:4; Romans 6:12.

τουτο ohutos G3778 "this/he/she/it" Dem-ASN

This refers to a specific person or thing, like when Jesus says 'this is my body' in Matthew 26:26 and Mark 14:22.

ενδυσασθαι enduō G1746 "to put on" Verb-AMN

Usage: Occurs in 26 NT verses. KJV: array, clothe (with), endue, have (put) on See also: 1 Corinthians 15:53; Luke 24:49; Revelation 1:13.

αθανασιαν athanasia G110 "immortality" Noun-ASF

Immortality means deathlessness, as seen in 1 Corinthians 15:53 and 54. It refers to the state of being unable to die, a concept discussed in the Bible. The idea of immortality is also mentioned in 1 Timothy 6:16.

Definition: ἀθανασία, -ας, ἡ (ἀ-θάνατος, undying; V. MM, VGT, see word), [in LXX: Wis.3:4 4:1 8:13,17 15:3, 4Ma.14:5 16:13 * ;] immortality: 1Co.15:53,54 1Ti.6:16 (cf. Cremer, 285 f.).† (AS)

Usage: Occurs in 3 NT verses. KJV: immortality See also: 1 Corinthians 15:53; 1 Corinthians 15:54; 1 Timothy 6:16.

Study Notes — 1 Corinthians 15:53

Show Verse Quote Highlights

Context
Cross References
1 Corinthians 15:53 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Corinthians 15:53
Jamieson-Fausset-Brown on 1 Corinthians 15:53
Matthew Poole's Commentary on 1 Corinthians 15:53
Trapp's Commentary on 1 Corinthians 15:53
Ellicott's Commentary on 1 Corinthians 15:53
Adam Clarke's Commentary on 1 Corinthians 15:53
Cambridge Bible on 1 Corinthians 15:53
Barnes' Notes on 1 Corinthians 15:53
Whedon's Commentary on 1 Corinthians 15:53
Sermons on 1 Corinthians 15:53

Context — Where, O Death, Is Your Victory?

51Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.

53For the perishable must be clothed with the imperishable, and the mortal with immortality.

54When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.” 55“Where, O Death, is your victory? Where, O Death, is your sting?”

Cross References

	Reference	Text (BSB)
1	2 Corinthians 5:2–4	For in this tent we groan, longing to be clothed with our heavenly dwelling, because when we are clothed, we will not be found naked. So while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life.
2	1 John 3:2	Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.
3	Romans 2:7	To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life.
4	Romans 13:12–14	The night is nearly over; the day has drawn near. So let us lay aside the deeds of darkness and put on the armor of light. Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.
5	Ephesians 4:24	and to put on the new self, created to be like God in true righteousness and holiness.
6	Galatians 3:27	For all of you who were baptized into Christ have clothed yourselves with Christ.

1 Corinthians 15:53 Summary

This verse, 1 Corinthians 15:53, is talking about how our bodies will be changed from being weak and able to die, to being strong and living forever. This is because when Jesus returns, our bodies will be transformed to be like His, as seen in Philippians 3:20-21. This means we will no longer be afraid of death, because we will have eternal life with God, as promised in John 3:16. It's a wonderful promise that gives us hope and joy, knowing that one day we will be with God forever, as described in Revelation 21:4.

Frequently Asked Questions

What does it mean for the perishable to be clothed with the imperishable?

This phrase, found in 1 Corinthians 15:53, refers to the transformation of our physical bodies from mortal to immortal, as also described in 1 Corinthians 15:51-52 and Philippians 3:21. It signifies the ultimate triumph over death and decay.

How does this verse relate to our earthly bodies?

According to 1 Corinthians 15:53, our current mortal bodies must be transformed to receive immortality, highlighting the contrast between our present state and our future, glorified bodies, as seen in 2 Corinthians 5:1-4 and 1 Corinthians 15:42-44.

What is the significance of immortality in this context?

The gift of immortality, as mentioned in 1 Corinthians 15:53, means that believers will no longer be subject to death or decay, but will live forever in the presence of God, as promised in Revelation 21:4 and 1 Thessalonians 4:17.

How does this transformation happen?

The Bible teaches that this transformation will occur at the resurrection of the dead, when the trumpet sounds, as described in 1 Corinthians 15:52, and believers will be given new, imperishable bodies, as seen in 1 Corinthians 15:42-44 and Philippians 3:20-21.

Reflection Questions

What does it mean for you to be 'clothed with the imperishable' in your daily life, and how does that impact your perspective on challenges and struggles?
How does the promise of immortality shape your understanding of your earthly body and its limitations?
In what ways can you live out the reality of your future, glorified body in your present, mortal body?
What are some ways you can 'put on' the imperishable qualities of Christ, such as love, joy, and peace, in your life today?
How does the hope of receiving immortality influence your priorities and decisions in the present?

Gill's Exposition on 1 Corinthians 15:53

For this corruptible must put on incorruption,.... The apostle returns to what he had before asserted, concerning the necessity of an alteration in the qualities of bodies, in order to the enjoyment

Jamieson-Fausset-Brown on 1 Corinthians 15:53

For this corruptible must put on incorruption, and this mortal must put on immortality. This - pointing to his own and their body. Put on - as a garment (2 Corinthians 5:2-3). Immortality - athanasia (G110).

Matthew Poole's Commentary on 1 Corinthians 15:53

God hath so decreed, that our flesh and blood, in the state wherein now it is, shall not be glorified; it shall be the same body as to the substance, but not as to the qualities; it is now corruptable and mortal, it must be put into a state of incorruption and immortality, before it can enter into the kingdom of heaven.

Trapp's Commentary on 1 Corinthians 15:53

53 For this corruptible must put on incorruption, and this mortal must put on immortality. Ver. 53. For this corruptible] Pointing to his body, he speaketh, as Psalms 34:6; "This poor man cried, the Lord heard him." So the old believers, when they rehearsed the creed, and came to that article, I believe the resurrection of the flesh, they were wont to add, Etiam huius carnis, even of this self-same flesh. So Job 19:27.

Ellicott's Commentary on 1 Corinthians 15:53

(53) For this corruptible must . . .—Here again is repeated the truth of 1 Corinthians 15:50, which shows the absolute necessity for a change in the nature of the resurrection body. There is, however, an additional thought introduced here. Not only must the resurrection body be suited to the condition but also to the duration of the new life. As a spiritual body, it will be adapted to the needs of a spiritual state; and as an immortal and incorruptible body, it will be adapted to a life which is everlasting.

Adam Clarke's Commentary on 1 Corinthians 15:53

Verse 53. For this corruptible, c.] Because flesh and blood cannot inherit glory therefore, there must be a refinement by death, or a change without it.

Cambridge Bible on 1 Corinthians 15:53

53. For this corruptible must put on incorruption, and this mortal must put on immortality] Cf. 2 Corinthians 5:4. The Apostle has just said that ‘flesh and blood cannot inherit the kingdom of God.’ He now explains in what sense these words are to be taken. The mortal body is not destroyed entirely and created again. “Change,” says Tertullian, “must be dissociated from all idea of destruction. For change is one thing, destruction another.” It receives an addition of qualities which it did not possess before. It is ‘clothed upon’ with immortality. That which was corruptible is now freed from that liability (“sanctified and cleared from all impurity.” Irenaeus). That which is mortal is swallowed up, and disappears in the vastness of the life which knows no end. See note on 1 Corinthians 15:38.

Barnes' Notes on 1 Corinthians 15:53

For this corruptible ... - It is necessary that a change should take place, either by dying and then being raised, or by being changed without seeing death; for we cannot enter heaven as we are now.

Whedon's Commentary on 1 Corinthians 15:53

53. This corruptible—The very mortal body that lives at the time of the change. Put on—Literally, shall clothe on; the Greek being the word signifying to put on a garment.

Sermons on 1 Corinthians 15:53

	Sermon	Description
	The Power of God - Part 1 by Kathryn Kuhlman	In this sermon, the speaker reflects on the power of the Holy Spirit and the need for believers to be led by the Spirit. They emphasize the importance of humility and caution again
	A Call to the Church (Lazarus, Come Forth) by Art Katz	In this sermon, the speaker reflects on a gathering where many people were going to Afghanistan for missionary work after three months of court and discipleship. The speaker emphas
	In Tribute to Kathryn Kuhlman - Part 1 by Kathryn Kuhlman	In this sermon, Catherine Coogman reflects on her role as a preacher and the responsibility that comes with it. She describes the anticipation and fear she feels before stepping on
	Submission Unto Death by Art Katz	In this sermon, the speaker reflects on the importance of experiencing the glory of God in our lives. He questions why people are more drawn to dramatic displays of emotion rather
	Mankind's Darkest Moments by Chuck Smith	This sermon delves into the prophecies and events surrounding the death of Jesus Christ, highlighting the fulfillment of Old Testament prophecies in the New Testament. It emphasize
	The Nature of Man - Antiquity of Man Part 2 by John Murray	In this sermon, the preacher discusses the importance of understanding the nature of man as both material and spiritual. He emphasizes that God used dust from the ground to form ma
	Embassadors for the King by Darrell Champlin	In this sermon, the preacher emphasizes the importance of seeing and understanding certain key aspects in order to be effective ambassadors for Jesus Christ. These aspects include