2 Thessalonians 2:14

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2 Thessalonians 2:14 in Multiple Translations

Berean Standard Bible BSB

To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ.

King James Version KJV

Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

American Standard Version ASV

whereunto he called you through our gospel, to the obtaining of the glory of our Lord Jesus Christ.

Bible in Basic English BBE

And in this purpose he gave you a part through the good news of which we were the preachers, even that you might have part in the glory of our Lord Jesus Christ.

Free Bible Version FBV

This is what he called you to through the good news we shared with you, so that you could participate in the glory of our Lord Jesus Christ.

Geneva Bible 1599 GNV

Whereunto he called you by our Gospel, to obtaine the glory of our Lord Iesus Christ.

Young's Literal Translation YLT

to which He did call you through our good news, to the acquiring of the glory of our Lord Jesus Christ;

World English Bible WEB

to which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ.

Noah Webster Bible WBS

To which he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

Douay-Rheims 1899 DRV

Therefore, brethren, stand fast; and hold the traditions which you have learned, whether by word, or by our epistle.

Translation for Translators T4T

We thank God that he chose you as a result of our proclaiming the message about Christ to you, in order that you might ◄share in/have► some of the glory that our Lord Jesus Christ has.

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Berean Amplified Bible — 2 Thessalonians 2:14

BAB

Word Study

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2 Thessalonians 2:14 Interlinear (Deep Study)

BIB

GRK εις ο εκαλεσεν υμας δια του ευαγγελιου ημων εις περιποιησιν δοξης του κυριου ημων ιησου χριστου

εις eis G1519 toward Prep

ο hos, hē G3739 which Rel-ASN

εκαλεσεν kaleō G2564 to call: call Verb-AAI-3S

υμας su G4771 you Pron-2AP

δια dia G1223 through/because of Prep

του ho G3588 the/this/who Art-GSN

ευαγγελιου euangelion G2098 gospel Noun-GSN

ημων egō G1473 I/we Pron-1GP

εις eis G1519 toward Prep

περιποιησιν peripoiēsis G4047 acquiring Noun-ASF

δοξης doxa G1391 glory Noun-GSF

του ho G3588 the/this/who Art-GSM

κυριου kurios G2962 lord: God Noun-GSM

ημων egō G1473 I/we Pron-1GP

ιησου Iēsous G2424 Joshua Noun-GSM

χριστου Christos G5547 Christ Noun-GSM

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Greek Word Reference — 2 Thessalonians 2:14

εις eis G1519 "toward" Prep

This word means toward or into, indicating direction or purpose, as seen in Matthew 8:23 and Mark 1:45. It can also imply a sense of movement or action. The KJV translates it in various ways.

Definition: εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). __I. Of place. __1. After verbs of motion; __(a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; __(b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; __(with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; __(d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14; __(e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ., Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. __2. Of direction; __(a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al.; metaphorically, of the mind, Heb.11:26, 12:2, al.; __(b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al. __3. After verbs of rest; __(a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al.; __(b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al. __II. Of time, for, unto; __1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ., Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al. __2. Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2. __III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Rev.11:6; μετας-, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al.; predicatively with εἴναι, Act.8:23. __IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al.; ἀγάπη εἰς, Rom.5:8, al.; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1. __V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al.; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al. __VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.). (AS)

Usage: Occurs in 1512 NT verses. KJV: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with See also: 1 Corinthians 1:9; 1 Timothy 1:16; 1 Peter 1:2.

ο hos, hē G3739 "which" Rel-ASN

The word which is a pronoun used to ask for or identify something, as seen in John 5:11. It can also be used to describe a person or thing, such as in Mark 15:23. This word helps to clarify or specify what is being talked about.

Definition: ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). __I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. __II. As relat. pron., who, which, what, that; __1. agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult. __2. In variation from the common construction; __(a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al.; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al.; __(b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1; __(with) in case, by attraction to the case of the antecedent (Bl., §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al. __3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al.; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al. __4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al.; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al. __5. Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al. __6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Luk.1:20, al.; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc. __7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al.; ὃς καὶ αὐτός, Mat.27:57. __8. Gen., οὗ, absol., as adv. (see: οὗ). (AS)

Usage: Occurs in 1230 NT verses. KJV: one, (an-, the) other, some, that, what, which, who(-m, -se), etc See also: 1 Corinthians 1:8; 1 Peter 5:9; 1 Peter 1:6.

εκαλεσεν kaleō G2564 "to call: call" Verb-AAI-3S

This word means to call or invite someone, like calling out to them loudly. It's used in Matthew 20:8 and Mark 3:31 to describe calling people to come and follow. This word can also mean to invite someone to a special event or to join in something.

Definition: καλέω, -ῶ, [in LXX chiefly for קרא ;] __1. to call, summon: with accusative of person(s), Mat.20:8 25:14, Mrk.3:31, Luk.19:13, Act.4:18; before ἐκ, Mat.2:15 (LXX); metaphorically, 1Pe.2:9. __2. to call to one's house, invite: Luk.14:16, 1Co.10:27, Rev.19:9; εἰς τ. γάμους, Mat.22:3, 9 Luk.14:8, 9 Jhn.2:2; ὁ καλέσας, Luk.7:39; οἱ κεκλημένοι, Mat.22:8; metaphorically, of inviting to partake of the blessings of the kingdom of God (Dalman, Words, 118f.): Rom.8:30 9:24, 25 1Co.7:17, 18; before εἰς, 1Co.1:9, 1Th.2:12, 1Ti.6:12; ὁ καλῶν (καλέσας), of God, Gal.1:6 5:8, 1Th.5:24, 1Pe.1:15, 2Pe.1:3; οἱ κεκλκλημένοι, Heb.9:15; before ἐν (ἐπί), 1Co.7:15, Gal.5:13, Eph.4:4, 1Th.4:7; κλήσει, Eph.4:1, 2Ti.1:9. __3. to call, name call by name: pass., Mat.2:23, Luk.1:32, al.; καλούμενος, Luk.7:11, Act.7:58, al.; ὁ κ. (Deiss., BS, 210), Luk.6:15 22:3 23:33, Act.10:1, Rev.12:9, al.; with pred nom., Mat.5:9, Luk.1:35, Rom.9:26, Jas.2:23, 1Jn.3:1. (Cf. ἀντι-, ἐν-, εἰσ- (-μαι), ἐπι-, μετα-, παρα-, συν-παρα-, προ-, προσ-, συν-καλέω.) (AS)

Usage: Occurs in 138 NT verses. KJV: bid, call (forth), (whose, whose sur-)name (was (called)) See also: 1 Corinthians 1:9; Luke 2:23; 1 Peter 1:15.

υμας su G4771 "you" Pron-2AP

This Greek word means 'you' and is used to address someone directly, like in John 1:30 and Matthew 26:64. It's a way to emphasize or contrast the person being spoken to. The KJV Bible translates it as 'thou'.

Definition: σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc., Mat.2:6, Luk.1:76, Jhn.17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al.; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)

Usage: Occurs in 2041 NT verses. KJV: thou See also: 1 Corinthians 1:3; 1 Corinthians 15:3; 1 Peter 1:2.

δια dia G1223 "through/because of" Prep

Means through or because of, like in Matthew 2:12 where the wise men left by another route. It shows cause or occasion, as in 1 Corinthians 3:15, being saved through fire. It can also describe a state or condition, like in Romans.

Definition: διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94), prep. with genitive, accusative, as in cl.; __1. with genitive, through; __(i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. __(ii) Of Time; __(a) during which: Mat.26:61, Mrk.14:58, Luk.5:5; δ. παντὸς τοῦ ζῆν, Heb.2:15; δ. παντός (διαπαντός in Mrk.5:5, Luk.24:53), always, continually, Mat.18:10, Act.2:25" (LXX) 10:2 24:16, Rom.11:10" (LXX), 2Th.3:16, Heb.9:6 13:15. __(b) within which: Act.1:3; δ. νυκτός, Act.5:19 16:9 17:10 23:31; __(with) after which (Field, Notes, 20; Abbott, JG, 255f.): Mrk.2:1, Act.24:17, Gal.2:1. __(iii) Of the Means or Instrument; __(1) of the efficient cause (regarded also as the instrument): of God, Rom.11:36, 1Co.1:9, Gal.4:7, Heb.2:10 7:21; of Christ, Rom.1:8 5:1, 17, 1Co.15:21, 1Pe.4:11, al.; δ. τ. ὑμῶν δεήσεως, Rom.1:12, 2Co.1:4, Gal.4:23, al.; __(2) of the agent, instrument or means; __(a) with genitive of person(s), Mat.11:2, Luk.1:70, Jhn.1:17, Act.1:16, Rom.2:16, 1Co.1:21, Eph.1:5, Heb.2:14, Rev.1:1, al.; ὑπὸ τ. κυρίου δ. τ. προφήτου (δ. τ. κυρίου, 1Th.4:2 (M, Th., in l.); Lft., Rev., 121f.), Mat.1:22 2:15, Rom.1:2; δ. ἐπιστολῆς ὡς δ. ἡμῶν (Field, Notes, 202), 2Th.2:2; δ. Σ. (NTD, 22), 1Pe.5:12; __(b) with genitive of thing(s) (where often the simple dative is used in cl.; Jannaris, Gr., 375), Jhn.11:4, Act.5:12; δ. τ. πίστεως, Rom.3:30; δ. λόγου θεοῦ, 1Pe.1:23; δ. παραβολῆς, Luk.8:4; δουλεύειν δ. τ. ἀγάπης, Gal.5:13; δ. ἐπαγγελίας, Gal.3:18, __2. C. accusative; __(i) rarely, as with genitive, through (Hom), δ. μέσον Σαμαρίας (ICC, in l.; Bl., §42, 1; Robertson, Gr., 581), Luk.17:11. __(ii) by reason of, because of, for the sake of; __(a) with accusative of person(s) (M, Pr., 105), Mrk.2:27, Jhn.6:57 11:42, Rom.8:20; __(b) with accusative of thing(s), δ. φθόνον, Mat.27:18, Mrk.15:10; δ. φόβον, Jhn.7:13 20:19; δ. ἀγάπην, Eph.2:4; δ. τοῦτο, freq., for this cause, therefore, Mat.6:25, Mrk.6:14, Luk.11:49, Jhn.6:65, al.; id. before ὅτι, Jhn.5:16 10:17, al.; δ. τί, why, Mat.9:11, 14 Mrk.2:18, Jhn.7:45, al.; δ. τό, with inf., Mrk.5:4, Luk.9:7, Jas.4:2. __3. In composition, __(1) through, as in διαβαίνω; __(2) of separation, asunder, as in διασπάω; __(3) of distribution, abroad, as in διαγγέλλω; __(4) of transition, as διαλλάσσω; __(5) of "perfective" action (M, Pr., 112f., 115f.), as διαφύγω, διακαθαρίζω. (AS)

Usage: Occurs in 603 NT verses. KJV: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in) See also: 1 Corinthians 1:1; 2 Corinthians 8:8; 1 Peter 1:3.

του ho G3588 "the/this/who" Art-GSN

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

ευαγγελιου euangelion G2098 "gospel" Noun-GSN

The gospel, or good news, refers to the message of salvation through Christ, as in Mark 1:15 and Romans 1:16. This word describes the core of Christian teaching. It is the good news of God's love and redemption.

Definition: εὐαγγέλιον, -ου, τό [in LXX for בְּשׂוֹרָה, 2Ki.4:10 18:22 18:25 * ;] __1. in cl., __(a) a reward for good tidings (Hom.; pl., LXX, 2Ki.4:10); __(b) in pl., εὐ. θύειν, to make a thank-offering for good tidings (Xen., al.). __2. Later (Luc., Plut., al.), good tidings, good news; in NT of the good tidings of the kingdom of God and of salvation through Christ, the gospel: Mrk.1:15, Act.15:7, Rom.1:16, Gal.2:2, 1Th.2:4, al.; with genitive obj., τ. βασιλείας, Mat.4:23; τ. Χριστοῦ, Rom.15:19, al.; τ. κυρίου ἡμῶν Ἰησοῦ, 2Th.1:8; τ. υἱοῦ τ. θεοῦ, Rom.1:9; τ. δόξης τ. μακαρίου θεοῦ, 1Ti.1:11; τ. δόξης τ. Χριστοῦ, 2Co.4:4; of the author, τ. θεοῦ, Rom.15:16, al.; of the teacher, ἡμῶν, Rom.2:16, 2Co.4:3, 1Th.1:5, 2Ti.2:8; of the taught, τ. περιτομῆς, τ. ἀκροβυστίας, Gal.2:7; ἡ ἀλήθεια τοῦ εὐ., Gal.2:5, 14 Col.1:5; ἡ ἐλπὶς (πίστις) τοῦ εὐ., Col.1:23, Php.1:27 (see Cremer, 31 ff.; and on the later eccl. use of the word„ M, Th., 143 f.) (AS)

Usage: Occurs in 74 NT verses. KJV: gospel See also: 1 Corinthians 4:15; Galatians 1:11; 1 Peter 4:17.

ημων egō G1473 "I/we" Pron-1GP

This is a pronoun meaning I or me, used by the speaker to refer to themselves. It is often used in the Bible to emphasize the speaker's identity.

Definition: ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. __(a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). __(b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20; μου τ. λόγους, Mat.7:24; ὀπίσω μου, Mat.3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Rev.5:5; also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al. __(with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6; μου τῂ ἀπιστιᾳ, Mrk.9:24. __(d) τί ἐμοὶ καὶ σοί ( = Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24, 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2. __(e) The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (see M, Pr., 86f., M, Th., 131f.). __(f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al.; κἀγώ . . . καί, both . . . and, Jhn.7:28. (AS)

Usage: Occurs in 1872 NT verses. KJV: I, me See also: 1 Corinthians 1:2; 1 Corinthians 16:24; 1 Peter 1:3.

εις eis G1519 "toward" Prep

This word means toward or into, indicating direction or purpose, as seen in Matthew 8:23 and Mark 1:45. It can also imply a sense of movement or action. The KJV translates it in various ways.

περιποιησιν peripoiēsis G4047 "acquiring" Noun-ASF

Acquiring or obtaining something, like a possession, as mentioned in 1 Thessalonians 5:9 and 2 Thessalonians 2:14.

Definition: περι-ποίησις, -εως, ἡ (περιποιέω), [in LXX: 2Ch.4:13 (12) (מִחְיָה) Mal.3:17 (סְגֻלָּה), Hag.2:10 (9) * ;] __1. preservation: Heb.10:39 (2 Ch, l.with). __2. acquisition, obtaining: 1Th.5:9, 2Th.2:14 (and so perh. Eph.1:14, see infr.). __3. a possession: Eph.1:14 (but see supr., and cf. ICC, in l), 1Pe.2:9 (LXX).† (AS)

Usage: Occurs in 5 NT verses. KJV: obtain(-ing), peculiar, purchased, possession, saving See also: 1 Peter 2:9; 2 Thessalonians 2:14; Hebrews 10:39.

δοξης doxa G1391 "glory" Noun-GSF

This word means glory, honor, or praise, referring to the admiration and respect given to someone or something, like God's glory in Luke 14:10 and John 12:43. It's the opposite of shame or dishonor, as seen in Philippians 3:19 and 2 Corinthians 6:8. Glory is also associated with dignity and worship in Romans 2:7 and 1 Peter.

Definition: δόξα, -ης, ἡ (δοκέω), [in LXX very frequently for כָּבוֹד, also for הוֹד ,פִּפְאֶרֶת, etc., 25 words in all ;] in cl., __1. expectation, judgment, opinion (4Ma.5:18). __2. opinion, estimation in which one is held, repute; in NT, always good opinion, hence reputation, praise, honour, glory: Luk.14:10, Jhn.12:43, Heb.3:3; opposite to αἰσχύνη, Php.3:19; to ἀτιμία, 2Co.6:8; δ. κ. τιμή, Rom.2:7, 10 1Pe.1:7, 2Pe.1:17; ζητεῖν, Jhn.5:44 7:18 8:50, 1Th.2:6; λαμβάνειν, Jhn.5:41, 2Pe.1:17, Rev.5:12; διδόναι δ. τ. θεῷ (cf. נָתַן כָּבוֹד לַיהוָֹה, Jer.13:16, al.), Luk.17:18, Jhn.9:24, Act.12:23, Rom.4:20, Rev.4:9; εἰς (τ.) δ. θεοῦ, Rom.3:7 15:7, Php.1:11, al.; in doxologies, τ. θεῷ (ᾧ) ἡ δ., Luk.2:14, Rom.11:36 16:27, Gal.1:5, Eph.3:21, al. __3. Later also (not cl.) as in LXX (= הוֹד, Job.39:20, 1Ch.29:25; כָּבוֹד, Job.19:9, Est.5:11, al.), visible brightness, splendour, glory: of light, Act.22:11; of heavenly bodies, 1Co.15:40ff.; esp. that wh. radiates from God's presence, as manifested in the pillar of cloud and in the Holy of Holies (= כָּבוֹד, Exo.16:10 25:22 40:34, al.; and new Heb. שְׁכִינָה, 2Ma.2:8; see DB, iv, 489b), Rom.9:4, Jas.2:1 (see Hort, Mayor, in l.); hence of the manifested glory of God, Rom.1:23, Col.1:11 Eph.1:6, 12 17 3:16; of the same as communicated to man through Christ, 2Co.3:18 4:6; and of the glorious condition into which Christians shall enter hereafter, Rom.8:18, 21 9:23, 2Ti.2:10, al. SYN.: ἔπαινος τιμή (see Hort on 1Pe.1:7). (AS)

Usage: Occurs in 151 NT verses. KJV: dignity, glory(-ious), honour, praise, worship See also: 1 Corinthians 2:7; John 7:18; 1 Peter 1:7.

του ho G3588 "the/this/who" Art-GSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

κυριου kurios G2962 "lord: God" Noun-GSM

The Greek word for lord or master, used to address God or a person in authority, showing respect and power. In the New Testament, it appears in Matthew 9:38 and Mark 12:9. It signifies a controller or ruler.

Definition: κύριος, -α, -ον (also -ος, -ον), [in LXX (subst.) chiefly for יהוה, also for בַּעַל ,אָדוֹן, etc. ;] having power (κῦρος) or authority; as subst., ὁ κ., lord, master; __1. in general: with genitive of thing(s), Mat.9:38 20:8, Mrk.12:9 13:35, Luk.19:33; τ. σαββάτου, Mat.12:8, Mrk.2:28, Luk.6:5; with genitive of person(s), δούλου, etc., Mat.10:24, Luk.14:21, Act.16:16, al.; absol, opposite to οἱ δοῦλοι, Eph.6:5, 9 al.; of the Emperor (Deiss., LAE, 161), Act.25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, 1Co.8:5; of a husband, 1Pe.3:6; in voc, as a title of respect to masters, teachers, magistrates, etc., Mat.13:27 16:22 27:63, Mrk.7:28, Luk.5:12, Jhn.4:11, Act.9:5, al. __2. As a divine title (frequently in π.; Deiss., LAE, 353 ff.); in NT, __(a) of God: ὁ κ., Mat.5:33, Mrk.5:19, Luk.1:6, Act.7:33, Heb.8:2, Jas.4:15, al.; anarth. (Bl., §46, 6), Mat.21:9, Mrk.13:20, Luk.1:17, Heb.7:21, 1Pe.1:25, al.; κ. τ. οὐρανοῦ καὶ τ. γῆς, Mat.11:25; τ. κυριευόντων, 1Ti.6:15; κ. ὁ θεός, Mat.4:7, 10 al.; id. before παντοκράτωρ, Rev.4:8; κ. σαβαώθ, Rom.9:29; (ὁ) ἄγγελος κυρίου, Mat.1:20 2:13, Luk.1:11, al.; πνεῦμα κυρίου, Luk.4:18, Act.8:39; __(b) of the Christ: Mat.21:3, Mrk.11:3, Luk.1:43 20:44, al.; of Jesus after his resurrection (Dalman, Words, 330), Act.10:36, Rom.14:8, 1Co.7:22, Eph.4:5, al.; ὁ κ. μου, Jhn.20:28; ὁ κ. Ἰησοῦς, Act.1:21, 1Co.11:23, al.; id. before Χριστός, Eph.1:2, al.; ὁ κ. ἡμῶν, 1Ti.1:14, Heb.7:14, al.; id. before Ἰησοῦς, 1Th.3:11, Heb.13:20, al.; Χριστός, Rom.16:18; Ἰ Χ., 1Co.1:2, 1Th.1:3, al.; Ἰ. Χ. (Χ. Ἰ) ὁ κ. (ἡμῶν), Rom.1:4, Col.2:6, Eph.3:11, al.; ὁ κ. καὶ ὁ σωτὴρ, 2Pe.3:2; id. before Ἰ. Χ., ib. 18; anarth., 1Co.7:22, 25 Jas.5:4, al.; κ. κυρίων, Rev.19:16; with prep., ἀπὸ (κατὰ, πρὸς, σὺν, etc.) κ., Col.3:24, al. SYN: see: δεσπότης. (AS)

Usage: Occurs in 686 NT verses. KJV: God, Lord, master, Sir See also: 1 Corinthians 1:2; 2 Corinthians 3:16; 1 Peter 1:3.

ημων egō G1473 "I/we" Pron-1GP

This is a pronoun meaning I or me, used by the speaker to refer to themselves. It is often used in the Bible to emphasize the speaker's identity.

Usage: Occurs in 1872 NT verses. KJV: I, me See also: 1 Corinthians 1:2; 1 Corinthians 16:24; 1 Peter 1:3.

ιησου Iēsous G2424 "Joshua" Noun-GSM

Jesus is the Greek name for Joshua, which means God is salvation. It is used to refer to Jesus Christ, the son of God, as well as other Israelites with the same name. The name Jesus appears over 900 times in the New Testament.

Definition: Ἰωσή, see: Ἰωσῆς - -ῆ (Rec. -ή Luk.3:29; AV, Jose; see: Ἰησοῦς, 3), and -ῆτος (Mk, ll with), ὁ, Joses; __1. brother of our Lord: Mrk.6:3, Mat.13:55 (Rec., see: Ἰωσήφ). __2. Son of Mary: Mat.27:56 (-σήφ), WH, txt), Mrk.15:40, 47 __3. see: Βαρνάβας.† (AS)

Usage: Occurs in 932 NT verses. KJV: Jesus See also: 1 Corinthians 1:1; 2 Thessalonians 1:1; 1 Peter 1:1.

χριστου Christos G5547 "Christ" Noun-GSM

Christ means anointed, referring to Jesus as the Messiah, as seen in Luke 2:11 and John 1:41.

Definition: χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms ;] __1. 1. as adj., __(a) of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Lev.21:10); __(b) of persons, anointed (ὁ ἰερεὺς ὁ χ., Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. __2. As subst., ὁ Χριστός, the Messiah, the Christ: Mat.2:4, Mrk.8:29, Luk.2:11, Jhn.1:20, Act.2:31, Rom.7:4, al.; Ἰησοῦς, Mrk.1:1, Jhn.1:17, Act.2:38, al.; Χ. Ἰησοῦς, Mat.1:18, WH, mg. Act.5:42, Rom.6:3, al.; Χ. κύριος, Luk.2:11; Ἰησοῦς Χ. ὁ κύριος, Act.15:26, Rom.1:7, al. (AS)

Usage: Occurs in 525 NT verses. KJV: Christ See also: 1 Corinthians 1:1; 1 Timothy 1:1; 1 Peter 1:1.

Study Notes — 2 Thessalonians 2:14

Show Verse Quote Highlights

Context
Cross References
2 Thessalonians 2:14 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Thessalonians 2:14
Jamieson-Fausset-Brown on 2 Thessalonians 2:14
Matthew Poole's Commentary on 2 Thessalonians 2:14
Trapp's Commentary on 2 Thessalonians 2:14
Ellicott's Commentary on 2 Thessalonians 2:14
Adam Clarke's Commentary on 2 Thessalonians 2:14
Cambridge Bible on 2 Thessalonians 2:14
Barnes' Notes on 2 Thessalonians 2:14
Whedon's Commentary on 2 Thessalonians 2:14
Sermons on 2 Thessalonians 2:14

Context — Stand Firm

12in order that judgment may come upon all who have disbelieved the truth and delighted in wickedness. 13But we should always thank God for you, brothers who are loved by the Lord, because God chose you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth.

14To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ.

15Therefore, brothers, stand firm and cling to the traditions we taught you, whether by speech or by letter. 16Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope,

Cross References

	Reference	Text (BSB)
1	1 Thessalonians 2:12	encouraging you, comforting you, and urging you to walk in a manner worthy of God, who calls you into His own kingdom and glory.
2	1 Peter 5:10	And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you.
3	1 Thessalonians 1:5	because our gospel came to you not only in word, but also in power, in the Holy Spirit, and with great conviction—just as you know we lived among you for your sake.
4	Romans 8:17	And if we are children, then we are heirs: heirs of God and co-heirs with Christ—if indeed we suffer with Him, so that we may also be glorified with Him.
5	1 Peter 1:4–5	and into an inheritance that is imperishable, undefiled, and unfading, reserved in heaven for you, who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time.
6	Romans 8:28–30	And we know that God works all things together for the good of those who love Him, who are called according to His purpose. For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers. And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.
7	Romans 2:16	on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.
8	2 Timothy 2:12	if we endure, we will also reign with Him; if we deny Him, He will also deny us;
9	Revelation 3:21	To the one who overcomes, I will grant the right to sit with Me on My throne, just as I overcame and sat down with My Father on His throne.
10	John 14:2–3	In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am.

2 Thessalonians 2:14 Summary

This verse means that God has chosen us to receive salvation and to share in the glory of our Lord Jesus Christ through the gospel. This calling is a great privilege and honor, and it is based on God's love and choice, not on our own merits or works, as seen in Ephesians 2:8-9. As we respond to God's calling, we can be sure that we will receive eternal comfort and good hope, as promised in 2 Thessalonians 2:16. By putting our faith in Jesus Christ and living according to His teachings, we can share in the glory of our Lord Jesus Christ and experience the fullness of God's love and salvation in our lives.

Frequently Asked Questions

What does it mean to be called by God through the gospel?

To be called by God through the gospel means that God has chosen us to receive salvation and to share in the glory of our Lord Jesus Christ, as seen in 2 Thessalonians 2:14 and also in Romans 8:28-30, where it is written that God has predestined us to be conformed to the image of His Son.

How does the sanctification of the Spirit relate to our salvation?

The sanctification of the Spirit, as mentioned in 2 Thessalonians 2:13, is the process by which God sets us apart for Himself and makes us holy, which is an essential part of our salvation, as also seen in 1 Peter 1:2, where it is written that we are chosen and sanctified by the Spirit.

What is the glory of our Lord Jesus Christ that we are called to share in?

The glory of our Lord Jesus Christ refers to the honor, praise, and majestic presence of God that will be fully revealed in heaven, as seen in Revelation 21:23, where it is written that the glory of God illuminates the New Jerusalem, and we are called to share in this glory as children of God, as also seen in Romans 8:17-18.

How can we be sure that we are called by God through the gospel?

We can be sure that we are called by God through the gospel if we have put our faith in Jesus Christ and are living according to His teachings, as seen in 1 John 2:3-6, where it is written that we know we have come to know Him if we keep His commands, and also in 2 Peter 1:10, where it is written that we can be sure of our calling and election if we are living a life of faith and obedience.

Reflection Questions

What does it mean to you personally to be called by God through the gospel, and how has this calling changed your life?
How can you share in the glory of our Lord Jesus Christ in your daily life, and what does this mean for your relationships and priorities?
What are some ways that you can stand firm in your faith, as encouraged in 2 Thessalonians 2:15, and cling to the traditions and teachings of the gospel?
How can you thank God for His calling and salvation in your life, as encouraged in 2 Thessalonians 2:13, and what are some ways that you can express your gratitude to Him?

Gill's Exposition on 2 Thessalonians 2:14

Whereunto he called you by our Gospel,.... Salvation being appointed as the end in the decree of election, and sanctification of the Spirit, and belief of the truth, as means; the elect in the

Jamieson-Fausset-Brown on 2 Thessalonians 2:14

Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. You. So 'Aleph (') G g, Vulgate. But A B Delta f 'us.' By our gospel - `through' the Gospel which we preach.

Matthew Poole's Commentary on 2 Thessalonians 2:14

Whereunto he called you by our gospel: before, the apostle mentioned their election, now their calling; which are often in Scripture put together, ; and are both applied to Christ himself, ,6. They are those two sovereign acts of God, prerequisite to a state of salvation; the one eternal, the other in time; the one immanent in God, the other transient upon the creature; and it is the first transient act that flows from election. And because there is an outward and inward civil mentioned in Scripture, we must here understand the apostle of both: for Eiv o: Whereunto, or to which thing, mentioned in the beginning of this verse, refers to all that he said in the former verse, which is, salvation, sanctification, belief of the truth, which they could not attain with a mere outward call, though they had that also; for the apostle mentions here the gospel, which he calls our gospel, because preached by them, and intrusted to them, though the original of it is from God, and the matter of it from Jesus Christ. And he puts them in mind of the great mercy they had received in their preaching the gospel to them, for thereby they were called into a state of salvation; as also of the way wherein they are to obtain this salvation, which is through sanctification of the Spirit, and the belief of the truth, that they might be careful to persevere both in faith and holiness; and not to expect it from the law, or the speculations of philosophy, which some false teachers might suggest, for as faith cometh by hearing the gospel, , so it is that only which is the power of God unto salvation, . And by this he confirms to them also their election, because they had been thus effectually called by the gospel: for no man can conclude his salvation from election, if he hath not been also thus called, which is by feeling the power of the gospel in the heart, and yielding obedience to it in his life. What the apostle before called salvation, he here styles the obtaining of the glory of our Lord Jesus Christ. Though in , he had there also called it obtaining salvation, and by the same word here used in the text: yea, the word peripoihsiv, here rendered obtaining, sometimes signifies salvation itself, , and, which is equivalent, the purchased possession, ; and it may signify in the text, the obtaining the glory of Christ in a way of purchase, as also by diligent endeavours after it, by way of acquisition, as the word seems to signify. And by the glory of Christ is not meant the glory we give to him, as some would strain the words to that sense; but rather, the glory we shall receive from him, which is the same which the Father hath given to him, and which he hath given to his people. , whereby they are co-heirs with him, .

Trapp's Commentary on 2 Thessalonians 2:14

14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. Ver. 14. To the obtaining of the glory] This is the end of faith, as faith is of effectual calling.

Ellicott's Commentary on 2 Thessalonians 2:14

(14) Whereunto.—From the neuter gender of the relative in the Greek we see that the antecedent in St. Paul’s mind is not exactly “belief of truth,” nor exactly “sanctification of spirit,” nor yet exactly “salvation,” but the general state of life which is compounded of these three notions—“to which thing He called you.” The election or choice takes place in eternity (2 Thessalonians 2:13); the call at that point of time when the men first hear the gospel. (See Romans 8:30.) By our gospel—i.e., of course, “by our bringing you the happy message”—the historical delivery of the message is dwelt on rather than its contents. To the obtaining of the glory of our Lord.—Almost all the ancient commentators render it, “for obtaining of glory to our Lord;” and St. Chrysostom says, beautifully:” No small thing this either, if Christ esteems our salvation His glory. It is, indeed, a glory to the lover of men that the number of those who are being saved should be large.” But this version is not so easy grammatically as our own, nor does it suit so well with the context. St. Paul is encouraging his readers with the same thought of their destiny which he has put forward in 2 Thessalonians 1:11-12—the identity of the joy of the Redeemer and the redeemed (Matthew 25:23). It is well to be observed that God did not call them straight “to the glory of our Lord,” but “to the obtaining” of the same. This “obtaining” does not mean an otiose receiving of glory in the last day, but a laborious course of “earning” or “purchasing” it during this life. The word is the same as that used in 1 Thessalonians 5:9, where see Note.

Adam Clarke's Commentary on 2 Thessalonians 2:14

Verse 14. 2 Thessalonians 2:13.

Cambridge Bible on 2 Thessalonians 2:14

14. whereunto (to which end, including the whole salvation described in 2 Thessalonians 2:13) he called you by our gospel] i.e., “through the good news we brought.” On our gospel see note to 1 Thessalonians 1:5; and on the call of God, 1 Thessalonians 2:12-13 (where mark its connection with the Divine glory), 1 Thessalonians 4:7, 1 Thessalonians 5:24. The connection of 2 Thessalonians 2:13-14 resembles that of 1 Thessalonians 1:3-4 in 1 Thessalonians 1, and of Rom 8:29-30 : “whom He foreordained, He also called.” God’s election is the moving spring of human salvation; but His call came to the Thessalonians, when the good tidings first sounded in their ears. That summons declared God’s good will toward them, and His loving choice of each believing heart.to the obtaining of the glory of our Lord Jesus Christ] More freely rendered, that you might win the glory of our Lord Jesus Christ. This defines more closely the “whereunto” just above, and brings to a climax the “salvation” contemplated in 2 Thessalonians 2:13 : “To which end God sent yon through us the gospel message, that so you might have Christ’s glory at last for your own.”In ch. 2 Thessalonians 1:12 (see note) the glory of Christ and that of His saints were declared to be mutual. Here they are identified. In the glory which the exalted and perfect “Lord Jesus Christ” receives, the Thessalonians were called each of them finally to share. This is the goal of their salvation, “the prize of their high calling” (Philippians 3:14).“Obtaining of glory” is therefore synonymous with the “obtaining of salvation” of 1 Thessalonians 5:9, where the same rare verbal noun is used (see note). Christ’s glory is already won in principle, in its ground and beginning, both for Himself and His people. So He said, leaving the world, “Now was the Son of Man glorified” (John 13:31); yet He prays further, “Now, O Father, glorify Thou Me;” while He says of His disciples, “The glory which Thou hast given Me, I have given them” (John 17:5; John 17:22). His glory is ever advancing and, as it unfolds itself, ever anew imparting itself to men, till it is consummated in “the revelation of the Lord Jesus from heaven” (ch. 2 Thessalonians 1:7-12, 2 Thessalonians 2:8; comp. Titus 2:13; Matthew 24:30, &c.). Then the glory of His saints will be complete and secure, in the completeness of His: “with Him in glory” (Colossians 3:4; comp. Philippians 3:20-21; and His own words in John 17:24). “We shall be like Him, for we shall see Him as He is” (1 John 2:2).

Barnes' Notes on 2 Thessalonians 2:14

Whereunto he called you by our gospel - He made the gospel as preached by us the means of calling you to salvation.

Whedon's Commentary on 2 Thessalonians 2:14

14. Whereunto—Refers to the entire clause salvation… truth. By our gospel—Where the word our clearly limits it to Paul’s first preaching at Thessalonica, and fixes the meaning of from the beginning, in 2 Thessalonians 2:13.

Sermons on 2 Thessalonians 2:14

	Sermon	Description
	(Second Coming of Christ) 01 the King Is Coming by Aeron Morgan	In this sermon, the preacher focuses on the hope of the coming of Christ as presented in the book of 1 Thessalonians. The early Christians are commended for their patience and assu
	Concerning the Spiritual Warfare by George Fox	The preacher delves into the concept of 'possession' (peripoiesis) in the Bible, emphasizing the idea of acquiring, preserving, and securing something, particularly salvation and g
	(Through the Bible) 1 Thessalonians 1-3 by Chuck Smith	In this sermon, the speaker focuses on the importance of studying the Word of God and the hope of the coming of Jesus Christ. The speaker emphasizes the love and dedication of the
	Does God Love the World Outside of Jesus Christ? by Alan Martin	In this sermon, the preacher emphasizes the importance of believing in the Lord Jesus Christ for salvation. He states that there is no salvation outside of Jesus Christ and that al
	Joshua (Part 4) by Richard Sipley	In this sermon, the speaker shares a personal story about how his congregation built an education building in Miami in just nine months, without incurring any debt. He emphasizes t
	(Pdf Book) Seven Heavenly Things by Bakht Singh	Bakht Singh emphasizes the necessity of being born again to enter the everlasting Kingdom of God, as highlighted in John 3. He outlines seven heavenly things: the Everlasting Kingd
	What Your Life Is About by Brian Kirik	In this sermon, the speaker encourages the audience to invest their hearts and minds in spreading the gospel to a world in need. He recommends two books, "Revolution World Missions