1 Peter 1:9
Verse
Context
Sermons
John Murray
From the Pulpit & Classic Sermons
T. Austin-Sparks
Thomas BrooksSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Receiving the end of your faith - Ye are put in possession of the salvation of your souls, which was the thing presented to your faith, when ye were called by the Gospel of Christ. Your faith has had a proper issue, and has been crowned with a proper recompense. The word τελος, end, is often used so as to imply the issue or reward of any labor or action. Salvation of your souls - The object of the Jewish expectations in their Messiah was the salvation or deliverance of their bodies from a foreign yoke; but the true Messiah came to save the soul from the yoke of the devil and sin. This glorious salvation these believers had already received.
Jamieson-Fausset-Brown Bible Commentary
Receiving--in sure anticipation; "the end of your faith," that is, its crowning consummation, finally completed "salvation" (Peter here confirms Paul's teaching as to justification by faith): also receiving now the title to it and the first-fruits of it. In Pe1 1:10 the "salvation" is represented as already present, whereas "the prophets" had it not as yet present. It must, therefore, in this verse, refer to the present: Deliverance now from a state of wrath: believers even now "receive salvation," though its full "revelation" is future. of . . . souls--The immortal soul was what was lost, so "salvation" primarily concerns the soul; the body shall share in redemption hereafter; the soul of the believer is saved already: an additional proof that "receiving . . . salvation" is here a thing present.
John Gill Bible Commentary
Receiving the end of your faith, even the salvation of your souls. Which is a just and sufficient ground of joy and rejoicing. "Salvation" intends spiritual and eternal salvation; that which God appointed his people to from all eternity, which is obtained by Christ, applied by the Spirit, and will be fully enjoyed in heaven: this is the salvation "of souls": which are of more worth than a world; and the redemption of which is precious, and requires a great price, and for which a great price is paid, as in Pe1 1:18. It is rightly supplied in our version by "your", as in the Syriac, Arabic, and Ethiopic versions; though the Vulgate Latin version only reads, "the salvation of souls"; and which is to be understood, not to the exclusion of bodies, for God has designed the salvation of them; and Christ has procured the redemption of them; and these will be preserved unto the coming of Christ, being united to him; and will be raised by him, and with their souls enjoy everlasting happiness with him; though, in the present state of things, salvation rather takes place in the soul than in the body, which is exposed to various labours, afflictions, and diseases; but the chief design of the phrase is, to distinguish this salvation from a corporeal and temporal one: and so the Jews use the phrase , "the salvation of the soul" (z), in opposition to, and distinction from, a mere bodily one; and it intends a salvation from sin, Satan, the law, and its curses; from hell, the second death, and wrath to come, and every spiritual enemy: which is the end of faith; or, as the Syriac version renders it, "the reward of faith"; not that faith is the cause of salvation, or meritorious of it; for that itself is the gift of God, and is rather a part of salvation, and, at most, but the means of perceiving an interest in it, and of enjoying the comfort of it; and is what will issue in it, and in the full enjoyment of it; when faith will both have its end and scope, and be at an end, being exchanged for fruition; just as a reward is given at the end of a man's labours: hence it is called "the end", Pro 23:18 and even now salvation is the end of faith, in like sense as Christ is the end of the law: as the law has its full accomplishment, and all its ends answered in Christ, so faith has its end, and all it looks for, desires, and wants, in salvation by Christ: and which is now "receiving"; for the saints not only shall receive, and enjoy the full possession of it hereafter, but they have it now; it is not only appointed to them, and wrought out for them, but is brought near, set before them, and applied to them, and put into the hands of faith by the Spirit of God; they have it in faith and hope, by which they are already saved; and in Christ their head and representative, in whom they are set down in heavenly places; and besides, they have the beginning, firstfruits, earnest, and pledge of it in their own hearts, as well as a right unto, and a meetness for the perfect possession of it hereafter; all which is matter of joy unspeakable, and full of glory, (z) Tzeror Hammor, fol. 168. 4.
Tyndale Open Study Notes
1:9 salvation of your souls: The Greek word translated souls often refers to the whole person and not just to some part or aspect of the person (Matt 20:28; Mark 8:35). Salvation affects our whole person, not the inner person only.
1 Peter 1:9
A Living Hope
8Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy,9now that you are receiving the goal of your faith, the salvation of your souls.
- Scripture
- Sermons
- Commentary
(1 Peter - Part 10): Grand Mystery of the Bible (Salvation)
By A.W. Tozer73K34:52Mystery1PE 1:9In this sermon, the speaker shares a personal anecdote about a friend named Everett who had a strong determination to serve God. However, the speaker's quiet friend sitting beside him whispers that Everett is "screwing his violin strings tight," implying that he is pushing too hard and may not be able to sustain his efforts. The speaker then discusses how theologians who push too hard often fail to see the point because they lack relaxation. He uses the analogy of a baseball player going into a slump due to tension and emphasizes the importance of being relaxed in one's faith. The sermon concludes by highlighting the significance of Christ Jesus as the one who rescues and the foundation of our faith.
Contradictions - That Incredible Christian - Part 2
By A.W. Tozer3.3K54:26ContradictionsMAT 6:33HEB 11:61PE 1:21PE 1:61PE 1:9In this sermon, the preacher emphasizes the importance of not surrendering to the world and maintaining one's power. He highlights the paradoxical nature of Christians, who are strongest when they are weakest and weakest when they think they are strong. The preacher also discusses the concept of making others rich in the kingdom of heaven, where being poor can lead to enriching others. He concludes by suggesting that the church should spend more time waiting on God in prayer and penitence, as this can lead to greater progress than constant activity.
The Nature of Man - Dichotomy
By John Murray1.2K48:47Nature Of ManMAT 12:18ACT 2:27ROM 2:9JAS 1:211PE 1:91PE 2:252PE 1:12In this sermon, the speaker discusses the importance of the Bible as a source of revelatory detail for understanding various topics. They emphasize that systematic theology aims to systematize the data provided by scripture on each subject. The sermon then focuses on the aspect of teaching that man is soul or spirit, and how our probation continues even in the disembodied state. The speaker references Hebrews 9:27 to highlight that judgment and eternal destiny are determined by the actions done through the body. They also mention 2 Corinthians 5:10 and 2 Peter 1:12-15 as passages that support the idea that the body plays a crucial role in the final judgment.
Gird Up Your Mind & Be Sober - Aw Tozer
By From the Pulpit & Classic Sermons54737:49RadioMAT 6:331TH 5:61PE 1:31PE 1:91PE 1:13In this sermon, AW Tozer emphasizes the importance of having a sober and disciplined mind in the Christian life. He encourages believers to eliminate carelessness in their words, thoughts, activities, and interests. Tozer expresses his belief that many people in the congregation are better than he initially thought, and he encourages them to continue growing in their faith. He references 1 Thessalonians and highlights the need for believers to be watchful and sober, putting on the breastplate of faith and love and the helmet of salvation.
A Sermon Occasioned by the Death of Mrs. Mary Fall.
By John Gill0Assurance in ChristGuidance in TrialsPSA 119:105PRO 4:18ISA 30:21JHN 14:6ROM 1:16EPH 1:7EPH 2:18HEB 10:201PE 1:92PE 1:19John Gill preaches a sermon occasioned by the death of Mrs. Mary Fall, emphasizing the importance of following God's guidance in times of distress. He draws from Isaiah 30:21, illustrating how the Lord directs His people to walk in His ways, especially during trials. Gill reassures the congregation that God's word provides clear direction and comfort, encouraging them to trust in Christ as the only way to salvation and eternal life. He highlights the significance of spiritual nourishment through the word of God, which leads to peace and strength for believers. The sermon serves as a reminder of the hope and assurance found in Christ, even amidst sorrow and loss.
The Incarnation
By T. Austin-Sparks0The IncarnationRedemptionGEN 1:31EZK 48:35JHN 1:17JHN 17:4ROM 7:14ROM 8:17GAL 2:20EPH 4:21HEB 2:101PE 1:9T. Austin-Sparks emphasizes that the Incarnation is central to understanding the truth of Jesus Christ, asserting that true knowledge of God comes through a personal relationship with Him. He explains that the Incarnation serves three primary purposes: the reclamation of man from sin, the reconstitution of man to restore his intended state, and the perfecting and glorifying of man through faith. Sparks highlights that the essence of redemption is not merely in what Jesus did, but in who He is, as He embodies the very nature of redemption itself. The sermon underscores the importance of faith in Jesus as the means through which believers can experience these aspects of redemption in their lives.
They Trample That Matchless Jewel
By Thomas Brooks0Eternal SecurityValue of the SoulPRO 4:23ECC 12:7MAT 10:28MAT 16:26MRK 8:36LUK 12:202CO 5:10JAS 1:121PE 1:9REV 20:15Thomas Brooks emphasizes the immense value of the soul, describing it as a precious and immortal jewel that is capable of union and communion with God. He warns that the eternal safety of one's soul is the most critical concern in life, asserting that if the soul is secure, everything else is secure. Brooks laments that many people neglect this vital aspect of their existence, treating their souls with indifference and ultimately risking their eternal fate. He cautions that a time will come when those who have disregarded their souls will realize the grave loss of God, Christ, and heaven. The sermon serves as a poignant reminder to prioritize the well-being of our souls above all else.
The Saving of the Soul
By H.J. Vine0ISA 45:22LUK 2:30ACT 4:12EPH 3:17HEB 10:391PE 1:9H.J. Vine preaches on the profound concept of 'the saving of the soul' as mentioned in Hebrews 10:39 and 1 Peter 1:9, emphasizing that soul salvation goes beyond just escaping eternal judgment but includes the present enjoyment of salvation in the soul. The Epistles to the converted Jews reveal the transition from the Old Testament hope of salvation to the fulfillment in Christ, highlighting the importance of faith in receiving this soul-saving salvation.
1 Peter 1:9
By John Gill0SalvationJoy in FaithPRO 23:18ROM 8:242CO 1:22EPH 1:13EPH 2:8PHP 3:20COL 3:1HEB 11:11PE 1:91PE 1:18John Gill expounds on 1 Peter 1:9, emphasizing that the ultimate goal of faith is the salvation of souls, which is a profound source of joy. This salvation, appointed by God from eternity, is obtained through Christ and applied by the Spirit, leading to eternal happiness in heaven. Gill clarifies that while salvation primarily concerns the soul, it also encompasses the body, as both will be redeemed and united with Christ. He highlights that faith is not the cause of salvation but a means to perceive and enjoy it, culminating in the full realization of salvation. The present experience of salvation brings joy and assurance to believers, as they possess the beginnings and promises of their eternal inheritance.
A Sermon Occasioned by the Death of Mr. Benjamin Seward, Esquire.
By John Gill0Peace in DeathRighteousnessJOB 3:17PSA 37:37ISA 62:1MAT 6:11ROM 6:14PHP 3:121TH 5:23HEB 12:141PE 1:91JN 1:8John Gill preaches a heartfelt sermon in memory of Mr. Benjamin Seward, emphasizing the characteristics of a truly good man as perfect and upright, and the peace that comes at the end of such a life. He reflects on the importance of observing and marking the lives of those who embody these qualities, particularly in light of Mr. Seward's exemplary character and his calm acceptance of death. Gill encourages the congregation to aspire to these virtues, reminding them that the end of the righteous is peace, and that true believers can find comfort in their faith amidst life's trials.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Receiving the end of your faith - Ye are put in possession of the salvation of your souls, which was the thing presented to your faith, when ye were called by the Gospel of Christ. Your faith has had a proper issue, and has been crowned with a proper recompense. The word τελος, end, is often used so as to imply the issue or reward of any labor or action. Salvation of your souls - The object of the Jewish expectations in their Messiah was the salvation or deliverance of their bodies from a foreign yoke; but the true Messiah came to save the soul from the yoke of the devil and sin. This glorious salvation these believers had already received.
Jamieson-Fausset-Brown Bible Commentary
Receiving--in sure anticipation; "the end of your faith," that is, its crowning consummation, finally completed "salvation" (Peter here confirms Paul's teaching as to justification by faith): also receiving now the title to it and the first-fruits of it. In Pe1 1:10 the "salvation" is represented as already present, whereas "the prophets" had it not as yet present. It must, therefore, in this verse, refer to the present: Deliverance now from a state of wrath: believers even now "receive salvation," though its full "revelation" is future. of . . . souls--The immortal soul was what was lost, so "salvation" primarily concerns the soul; the body shall share in redemption hereafter; the soul of the believer is saved already: an additional proof that "receiving . . . salvation" is here a thing present.
John Gill Bible Commentary
Receiving the end of your faith, even the salvation of your souls. Which is a just and sufficient ground of joy and rejoicing. "Salvation" intends spiritual and eternal salvation; that which God appointed his people to from all eternity, which is obtained by Christ, applied by the Spirit, and will be fully enjoyed in heaven: this is the salvation "of souls": which are of more worth than a world; and the redemption of which is precious, and requires a great price, and for which a great price is paid, as in Pe1 1:18. It is rightly supplied in our version by "your", as in the Syriac, Arabic, and Ethiopic versions; though the Vulgate Latin version only reads, "the salvation of souls"; and which is to be understood, not to the exclusion of bodies, for God has designed the salvation of them; and Christ has procured the redemption of them; and these will be preserved unto the coming of Christ, being united to him; and will be raised by him, and with their souls enjoy everlasting happiness with him; though, in the present state of things, salvation rather takes place in the soul than in the body, which is exposed to various labours, afflictions, and diseases; but the chief design of the phrase is, to distinguish this salvation from a corporeal and temporal one: and so the Jews use the phrase , "the salvation of the soul" (z), in opposition to, and distinction from, a mere bodily one; and it intends a salvation from sin, Satan, the law, and its curses; from hell, the second death, and wrath to come, and every spiritual enemy: which is the end of faith; or, as the Syriac version renders it, "the reward of faith"; not that faith is the cause of salvation, or meritorious of it; for that itself is the gift of God, and is rather a part of salvation, and, at most, but the means of perceiving an interest in it, and of enjoying the comfort of it; and is what will issue in it, and in the full enjoyment of it; when faith will both have its end and scope, and be at an end, being exchanged for fruition; just as a reward is given at the end of a man's labours: hence it is called "the end", Pro 23:18 and even now salvation is the end of faith, in like sense as Christ is the end of the law: as the law has its full accomplishment, and all its ends answered in Christ, so faith has its end, and all it looks for, desires, and wants, in salvation by Christ: and which is now "receiving"; for the saints not only shall receive, and enjoy the full possession of it hereafter, but they have it now; it is not only appointed to them, and wrought out for them, but is brought near, set before them, and applied to them, and put into the hands of faith by the Spirit of God; they have it in faith and hope, by which they are already saved; and in Christ their head and representative, in whom they are set down in heavenly places; and besides, they have the beginning, firstfruits, earnest, and pledge of it in their own hearts, as well as a right unto, and a meetness for the perfect possession of it hereafter; all which is matter of joy unspeakable, and full of glory, (z) Tzeror Hammor, fol. 168. 4.
Tyndale Open Study Notes
1:9 salvation of your souls: The Greek word translated souls often refers to the whole person and not just to some part or aspect of the person (Matt 20:28; Mark 8:35). Salvation affects our whole person, not the inner person only.