- Home
- Bible
- Daniel
- Chapter 12
- Verse 12
Daniel 12:9
Verse
Context
The End Times
8I heard, but I did not understand. So I asked, “My lord, what will be the outcome of these things?”9“Go on your way, Daniel,” he replied, “for the words are closed up and sealed until the time of the end.10Many will be purified, made spotless, and refined, but the wicked will continue to act wickedly. None of the wicked will understand, but the wise will understand.
Sermons
David Wilkerson
Lewis Sperry ChaferLewis Sperry ChaferSummary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
The words are closed up - The prophecy shall not be understood, but in its accomplishment; and then the depth of the wisdom and providence of God will be clearly seen in these matters. See on Daniel 4 (note). We must wait "till the time of the end;" and this, it appears from the following calculations, will not arrive before the Twentieth Century. We here see the reason why these prophecies are at present so imperfectly understood. God has sealed them.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The answer, לך , go thy way, Daniel, is quieting, and at the same time it contains a refusal to answer; yet it is not wholly a refusal, as is clear from Dan 12:11, Dan 12:12. The disclosure regarding the end which is given to him in these verses shows distinctly that the end of the things is not so revealed as that men shall be able to know it beforehand with certainty. (Note: On this Calvin has well remarked: Quamvis Daniel non stulta curiositate inductus quaesierit ex angelo de fine mirabilium, tamen non obtinet, quod petebat, quia scilicet voluit Deus ad modum aliquem intelligi quae praedixerat, sed tamen aliquid manere occultum usque dum veniret maturum plenae revelationis tempus. Haec igitur ratio est, cur angelus non exaudiat Danielem. Pium quidem erat ejus votum (neque enim optat quicquam scire plus quam jus esset), verum Deus scit quod opus sit, ideo non concessit quod optabat.) לך signifies neither go hence, i.e., depart, die (Bertholdt, Hvernick), nor go away, instead of standing waiting for an answer (Hitzig), for the angel does give him an answer; but as the formula dimittentis ut excitantis ad animi tranquillitatem (C. B. Michaelis), it has the meaning: vade Daniel, h. e. mitte hanc praesentem tuam curam. "Be at peace, leave this matter alone" (Geier and others, and similarly v. Lengerke, Kranichfeld, Kliefoth). The clause assigning the reason for the command כּי (for the words are shut up, etc.), is chiefly interpreted as referring the closing and sealing up to the incomprehensibility of the prophecy. Thus e.g., Ewald explains it: "For hidden and sealed up are the words, all the things contained in these prophecies, till the time of the end; then shall they be easily unsealed and deciphered." But since, according to Dan 12:4, Daniel himself must shut up and seal the book, the participles in the clause, assigning the reason for the command לך, cannot have the meaning of the perfect, but only state what is or shall be done: shut up - they shall be (remain) till the time of the end; thus they only denote the shutting up and sealing which must be accomplished by Daniel. But Daniel could not make the prophecy unintelligible, since (Dan 12:8) he himself did not understand it; nor could he seal it up till the time of the end, since he did not live to see the end. The shutting up and sealing which was commanded to the prophet can therefore only consist in this, that the book should be preserved in security against any defacement of its contents, so that it might be capable of being read at all times down to the time of the end, and might be used by God's people for the strengthening of their faith; cf. Dan 8:26. "Thus Daniel is calmed in regard to his not understanding it by the fact that this whole prophecy (הדּברים as in Dan 12:4) shall be guarded and placed in safety, and shall continue through all times down to the end" (Kliefoth). For the use of it in all times is supposed in Dan 12:10.
Jamieson-Fausset-Brown Bible Commentary
Daniel's desire of knowing more is thus deferred "till the time of the end." John's Revelation in part reveals what here is veiled (see on Dan 12:4; Dan 8:26).
John Gill Bible Commentary
And he said, go thy way, Daniel,.... About thy business; attend to civil affairs, the affairs in which he was concerned in the king's court, and ask no more questions concerning this matter; but be content with the prophecies that have been delivered to thee, and with what knowledge thou hast of them: or he is bid to go and write in a book the several visions he had seen, and the predictions related to him; that he might read them, and meditate on them at his leisure, and transmit them to future posterity, for their use: or go the way of all flesh, prepare for death and eternity; for in the present state he was not to expect a full revelation of these things; but should rest satisfied with what he knew, and assure himself with the full performance of them, and that he should have his share of the blessed times in the Millennium, and of the ultimate glory, as in Dan 12:13. For the words are closed up, and sealed till the time of the end; that is, till the time comes, or draws near, that they shall be accomplished; till then they would not be clearly understood, but remain in a great measure dark and obscure, though sure and certain: it is suggested they would not always remain so; time is the best interpreter of prophecy, and, the nearer the time of the accomplishment of it is, the clearer it appears, things leading the way to it being gradually fulfilled; but clearest of all when it is accomplished; then it is no more shut and sealed, but open and manifest; See Gill on Dan 12:4.
Daniel 12:9
The End Times
8I heard, but I did not understand. So I asked, “My lord, what will be the outcome of these things?”9“Go on your way, Daniel,” he replied, “for the words are closed up and sealed until the time of the end.10Many will be purified, made spotless, and refined, but the wicked will continue to act wickedly. None of the wicked will understand, but the wise will understand.
- Scripture
- Sermons
- Commentary
The Last-Day Church
By David Wilkerson0Spiritual PowerLast-Day ChurchDAN 12:9David Wilkerson emphasizes God's vision for the last-day church, which is rooted in the Bible and characterized by the powerful presence of the Holy Spirit. He critiques the current state of the American church, which he believes has become complacent, politically driven, and devoid of spiritual gifts, contrasting it with the dynamic, faith-filled New Testament church that performed miracles and spread the Gospel with conviction. Wilkerson asserts that the last-day church will surpass the first-century church in power and revelation, as prophesied by Daniel and confirmed in the New Testament. He encourages believers to seek a deeper understanding of God's plans, as the Holy Spirit reveals profound truths to those who are spiritually discerning. Ultimately, he envisions a vibrant, humble church that will boldly confront sin and shake the foundations of hell.
Iv. the Unveiled Prophecy Sign
By Lewis Sperry Chafer0DAN 12:9JOL 2:28AMO 3:7MAT 24:29ACT 1:71CO 14:3EPH 3:51TH 5:202PE 1:19REV 1:3Lewis Sperry Chafer emphasizes the importance of understanding prophecy, especially in relation to 'the time of the end' and 'The day of the Lord' as mentioned in Daniel and Matthew. He highlights the increasing unveiling of prophecy in modern times, contrasting the past neglect with the current surge in interest through conventions, conferences, and literature. Chafer urges the audience not to dismiss those studying prophecy as fanatics, but to recognize the significance of comprehending God's plan through prophecy, which serves as a foundation for missions.
Prophecy in the Old Testament
By Lewis Sperry Chafer0GEN 49:10ISA 11:1ISA 53:1JER 30:4JER 31:36DAN 7:13DAN 12:9LUK 21:241TI 4:62TI 3:16Lewis Sperry Chafer emphasizes the significance of prophecy in the Bible, highlighting that all prophecy is history pre-written and credible as God's word. He explains that a right understanding of prophecy is crucial for interpreting the Word of Truth and discerning one's divine appointments. Chafer discusses the major themes of prophecy in the Old Testament, including predictions concerning the Gentiles, Israel's early history, the nation of Israel, the last dispersion and regathering of Israel, the advent of the Messiah, the tribulation, and the Messianic kingdom and the Day of the Lord.
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
The words are closed up - The prophecy shall not be understood, but in its accomplishment; and then the depth of the wisdom and providence of God will be clearly seen in these matters. See on Daniel 4 (note). We must wait "till the time of the end;" and this, it appears from the following calculations, will not arrive before the Twentieth Century. We here see the reason why these prophecies are at present so imperfectly understood. God has sealed them.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The answer, לך , go thy way, Daniel, is quieting, and at the same time it contains a refusal to answer; yet it is not wholly a refusal, as is clear from Dan 12:11, Dan 12:12. The disclosure regarding the end which is given to him in these verses shows distinctly that the end of the things is not so revealed as that men shall be able to know it beforehand with certainty. (Note: On this Calvin has well remarked: Quamvis Daniel non stulta curiositate inductus quaesierit ex angelo de fine mirabilium, tamen non obtinet, quod petebat, quia scilicet voluit Deus ad modum aliquem intelligi quae praedixerat, sed tamen aliquid manere occultum usque dum veniret maturum plenae revelationis tempus. Haec igitur ratio est, cur angelus non exaudiat Danielem. Pium quidem erat ejus votum (neque enim optat quicquam scire plus quam jus esset), verum Deus scit quod opus sit, ideo non concessit quod optabat.) לך signifies neither go hence, i.e., depart, die (Bertholdt, Hvernick), nor go away, instead of standing waiting for an answer (Hitzig), for the angel does give him an answer; but as the formula dimittentis ut excitantis ad animi tranquillitatem (C. B. Michaelis), it has the meaning: vade Daniel, h. e. mitte hanc praesentem tuam curam. "Be at peace, leave this matter alone" (Geier and others, and similarly v. Lengerke, Kranichfeld, Kliefoth). The clause assigning the reason for the command כּי (for the words are shut up, etc.), is chiefly interpreted as referring the closing and sealing up to the incomprehensibility of the prophecy. Thus e.g., Ewald explains it: "For hidden and sealed up are the words, all the things contained in these prophecies, till the time of the end; then shall they be easily unsealed and deciphered." But since, according to Dan 12:4, Daniel himself must shut up and seal the book, the participles in the clause, assigning the reason for the command לך, cannot have the meaning of the perfect, but only state what is or shall be done: shut up - they shall be (remain) till the time of the end; thus they only denote the shutting up and sealing which must be accomplished by Daniel. But Daniel could not make the prophecy unintelligible, since (Dan 12:8) he himself did not understand it; nor could he seal it up till the time of the end, since he did not live to see the end. The shutting up and sealing which was commanded to the prophet can therefore only consist in this, that the book should be preserved in security against any defacement of its contents, so that it might be capable of being read at all times down to the time of the end, and might be used by God's people for the strengthening of their faith; cf. Dan 8:26. "Thus Daniel is calmed in regard to his not understanding it by the fact that this whole prophecy (הדּברים as in Dan 12:4) shall be guarded and placed in safety, and shall continue through all times down to the end" (Kliefoth). For the use of it in all times is supposed in Dan 12:10.
Jamieson-Fausset-Brown Bible Commentary
Daniel's desire of knowing more is thus deferred "till the time of the end." John's Revelation in part reveals what here is veiled (see on Dan 12:4; Dan 8:26).
John Gill Bible Commentary
And he said, go thy way, Daniel,.... About thy business; attend to civil affairs, the affairs in which he was concerned in the king's court, and ask no more questions concerning this matter; but be content with the prophecies that have been delivered to thee, and with what knowledge thou hast of them: or he is bid to go and write in a book the several visions he had seen, and the predictions related to him; that he might read them, and meditate on them at his leisure, and transmit them to future posterity, for their use: or go the way of all flesh, prepare for death and eternity; for in the present state he was not to expect a full revelation of these things; but should rest satisfied with what he knew, and assure himself with the full performance of them, and that he should have his share of the blessed times in the Millennium, and of the ultimate glory, as in Dan 12:13. For the words are closed up, and sealed till the time of the end; that is, till the time comes, or draws near, that they shall be accomplished; till then they would not be clearly understood, but remain in a great measure dark and obscure, though sure and certain: it is suggested they would not always remain so; time is the best interpreter of prophecy, and, the nearer the time of the accomplishment of it is, the clearer it appears, things leading the way to it being gradually fulfilled; but clearest of all when it is accomplished; then it is no more shut and sealed, but open and manifest; See Gill on Dan 12:4.