1 Corinthians 1:7
Verse
Context
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- Tyndale
Adam Clarke Bible Commentary
So that ye come behind in no gift - Every gift and grace of God's Spirit was possessed by the members of that Church, some having their gifts after this manner, others after that. Waiting for the coming of our Lord - It is difficult to say whether the apostle means the final judgment, or our Lord's coming to destroy Jerusalem, and make an end of the Jewish polity. - See Th1 3:13. As he does not explain himself particularly, he must refer to a subject with which they were well acquainted. As the Jews in general continued to contradict and blaspheme, it is no wonder if the apostle should be directed to point out to the believing Gentiles that the judgments of God were speedily to fall upon this rebellious people, and scatter them over the face of the earth; which shortly afterwards took place.
Jamieson-Fausset-Brown Bible Commentary
ye come behind--are inferior to other Christians elsewhere [GROTIUS]. in no gift--not that all had all gifts, but different persons among them had different gifts (Co1 12:4, &c.). waiting for . . . coming of . . . Christ--The crowning proof of their "coming behind in no gift." Faith, hope, and love, are all exercised herein (compare Ti2 4:8; Tit 2:13). "Leaving to others their MEMENTO MORI (remember death), do thou earnestly cherish this joyous expectation of the Lord's coming" [BENGEL]. The Greek verb implies, "to expect constantly, not only for a certain time, but even to the end till the expected event happens" (Rom 8:19, [TITTMANN, Greek Synonyms of the New Testament]).
Tyndale Open Study Notes
1:7 every spiritual gift: See 12:8-10, 28.
1 Corinthians 1:7
Thanksgiving
6because our testimony about Christ was confirmed in you.7Therefore you do not lack any spiritual gift as you eagerly await the revelation of our Lord Jesus Christ.8He will sustain you to the end, so that you will be blameless on the day of our Lord Jesus Christ.
- Scripture
- Sermons
- Commentary
Studies in 1 Corinthians-01 1 Cor 1:1-17
By William MacDonald1.7K48:371CO 1:11CO 1:7HEB 2:2In this sermon, the speaker begins by introducing a chorus that they will be teaching throughout the series on 1 Corinthians. They emphasize the importance of trusting in God's plan for the future and facing tomorrow's problems with faith. The speaker then shares the story of Paul, who was transformed from an arch persecutor to an apostle of Christ. They highlight the power of the gospel to change lives and bring salvation even to the most sinful cities. The sermon concludes with Paul's greetings at the beginning of his letter to the Corinthians.
Gentle but Determined Restorers
By A.W. Tozer0ROM 1:11ROM 5:15ROM 6:23ROM 11:29ROM 12:61CO 1:71CO 12:41CO 12:91CO 12:281CO 12:31In this sermon, the preacher delves into the concept of 'charisma,' a Pauline word that signifies a gift of grace or a free gift, emphasizing that all spiritual gifts come from God and should not be a source of personal pride. The term 'charisma' is used to describe extraordinary powers given by God through the Holy Spirit to enable believers to serve the church and fulfill their roles in the body of Christ. The preacher highlights that every genuine Christian has received at least one spiritual gift from God, bestowed at the moment of conversion, to contribute to the community of faith and stimulate growth in Christian maturity.
Unfailing Grace
By Thomas Bradbury0ACT 9:4ROM 8:321CO 1:71CO 12:32CO 5:13GAL 2:20EPH 3:1PHP 1:212TI 1:9JAS 1:5Thomas Bradbury preaches about the remarkable life of the apostle Paul, emphasizing his thoroughness and unwavering commitment once he encountered the love of Christ. Paul's devotion to Jesus was fueled by a deep love for the Savior, leading him to endure trials and persecutions with unfeigned love. His life was a testament to the power of living for Christ, with love as the driving force behind his abundant labors and sufferings. Paul's writings to the Corinthians reflect his deep association with Jesus Christ, acknowledging Him as the source of all grace and blessings.
Imminent Return of Christ
By David Dunlap0MAT 24:48LUK 12:40JHN 14:11CO 1:7PHP 3:20TIT 2:13HEB 9:28REV 22:7David Dunlap preaches on the imminent return of the Lord Jesus Christ for His bride, the church, emphasizing its importance in the Old and New Testaments and its impact on holy living, missionary work, and comfort in times of sorrow. The doctrine of imminency is not only a source of comfort but also essential for interpreting Holy Scripture, unlocking hidden truths and guiding believers in understanding biblical prophecy. Despite historical misinterpretations, the New Testament extensively supports the belief in Christ's imminent return, urging Christians to be watchful, ready, and actively engaged in spreading the Gospel, especially in light of the nearness of His coming.
That Which Is Perfect
By G.W. North0Spiritual GiftsThe Church and the BibleMAT 28:20JHN 14:12ACT 2:17ROM 12:61CO 1:71CO 12:281CO 13:10EPH 4:111TH 5:19HEB 2:4G.W. North emphasizes that the completion of the Bible does not signify the withdrawal of spiritual gifts from the Church, arguing against the misconception that the Bible is 'that which is perfect' mentioned in 1 Corinthians 13:10. He points out that the Bible is incomplete and that the gifts of the Spirit are essential for the Church until the second coming of Christ. North asserts that the Church, as the Body of Christ, retains its spiritual gifts and abilities, and that these gifts are vital for its function and growth. He warns against branding contemporary operations of these gifts as false, which could verge on blasphemy against the Holy Spirit. Ultimately, he concludes that while the Bible serves God's purposes, the Church transcends it and will endure eternally, even after the cessation of temporary gifts.
Ecclesiology: The Church
By Greg Herrick0MAT 28:19ACT 2:4ACT 10:45ROM 12:41CO 1:71CO 11:241CO 12:121CO 14:1EPH 4:4HEB 2:3Greg Herrick preaches on the essential nature of the church, emphasizing the importance of understanding the church based on what Scripture teaches rather than societal roles. The term 'ekkle„sia' is predominantly used in the New Testament to refer to the church, drawing from its usage in Classical Greek and the Septuagint. The church is depicted as a universal body of believers in Christ, united by the Spirit, with various geographical expressions. The sermon delves into the metaphors used for the church, its relationship to the kingdom of God, and the complex relationship between the church and Israel, exploring different theological perspectives.
Salvation From the Pleasure of Sin
By A.W. Pink0ROM 8:191CO 1:7GAL 5:5PHP 3:20HEB 9:281PE 3:20The preacher delves into the concept of eagerly waiting for Christ's return, emphasizing the intense yearning and eager anticipation believers should have for the Lord's coming. This waiting involves withdrawing attention from worldly distractions and focusing solely on welcoming the Savior. The sermon highlights the heavenly citizenship of Christians, urging them to live in a manner befitting citizens of heaven, with their allegiance primarily to God's kingdom. The ultimate transformation of believers' bodies into the likeness of Christ's glorious body is also discussed, emphasizing the power of God to subject all things to Himself.
Now and Forever Free!
By Miles J. Stanford0ROM 8:331CO 1:7COL 1:22HEB 7:251JN 2:1Miles J. Stanford preaches about the assurance believers have in the coming of our Lord Jesus Christ, who will confirm us until the end, making us blameless on the day of judgment. He emphasizes that all charges against believers will be nullified because Jesus has atoned for our sins with His precious Blood, ensuring that we will stand unimpeachable before the Lord. Through Christ's intercession and sacrifice, we are cleared from judgment, the power of death is annulled, and the condemnation of Satan is broken.
- Adam Clarke
- Jamieson-Fausset-Brown
- Tyndale
Adam Clarke Bible Commentary
So that ye come behind in no gift - Every gift and grace of God's Spirit was possessed by the members of that Church, some having their gifts after this manner, others after that. Waiting for the coming of our Lord - It is difficult to say whether the apostle means the final judgment, or our Lord's coming to destroy Jerusalem, and make an end of the Jewish polity. - See Th1 3:13. As he does not explain himself particularly, he must refer to a subject with which they were well acquainted. As the Jews in general continued to contradict and blaspheme, it is no wonder if the apostle should be directed to point out to the believing Gentiles that the judgments of God were speedily to fall upon this rebellious people, and scatter them over the face of the earth; which shortly afterwards took place.
Jamieson-Fausset-Brown Bible Commentary
ye come behind--are inferior to other Christians elsewhere [GROTIUS]. in no gift--not that all had all gifts, but different persons among them had different gifts (Co1 12:4, &c.). waiting for . . . coming of . . . Christ--The crowning proof of their "coming behind in no gift." Faith, hope, and love, are all exercised herein (compare Ti2 4:8; Tit 2:13). "Leaving to others their MEMENTO MORI (remember death), do thou earnestly cherish this joyous expectation of the Lord's coming" [BENGEL]. The Greek verb implies, "to expect constantly, not only for a certain time, but even to the end till the expected event happens" (Rom 8:19, [TITTMANN, Greek Synonyms of the New Testament]).
Tyndale Open Study Notes
1:7 every spiritual gift: See 12:8-10, 28.