John 5:22
Verse
Context
The Father and the Son
21For just as the Father raises the dead and gives them life, so also the Son gives life to whom He wishes.22Furthermore, the Father judges no one, but has assigned all judgment to the Son,23so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.
Sermons





Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The Father judgeth no man - This confirms what he had said before, Joh 5:17, Joh 5:19, that the Father acts not without the Son, nor the Son without the Father; their acts are common, their power equal.
Jamieson-Fausset-Brown Bible Commentary
For the Father judgeth no man, &c.--rather, "For neither doth the Father judge any man," implying that the same "thing was meant in the former verse of the quickening of the dead"--both acts being done, not by the Father and the Son, as though twice done, but by the Father through the Son as His voluntary Agent. all judgment--judgment in its most comprehensive sense, or as we should say, all administration.
John Gill Bible Commentary
For the Father judgeth no man,.... That is, without the Son; which is another proof of their equality: for that he does judge is certain; he is the Judge of the whole earth; he is God that judgeth in the earth, or governs the world with his Son, who works together in the affairs of providence: he judged and condemned the old world, but not without his Son, who by his Spirit, or in his divine nature, went and preached to the spirits now in prison, then disobedient in the times of Noah; he judged and condemned Sodom and Gomorrah, but not without the Son; for Jehovah the Son rained, from Jehovah the Father, fire and brimstone upon those cities, and consumed them; he judged the people of Israel, and often chastised them for their sins, but not without his Son; the angel of his presence that went before them; he judges all men, and justifies and acquits whom he pleases, but not without his Son; but through his justifying righteousness, which he imputes to them; in doing which he appears to he a just judge, and to do right; and he will judge the world in righteousness at the last day by his Son, whom he has ordained; so as the Son does nothing without the Father, the Father does nothing without the Son, which shows perfect equality. The Jews had an officer in their sanhedrim, whom they called Ab Beth Din, or "the father of the house of judgment", to whom belonged the trying of causes, and of judging and determining them. Hence the Targumist on Sol 7:4 says, , "and the father of the house of judgment", who judgeth thy judgments, or determines thy causes, is mighty over thy people, &c.'' Whether there may not be some allusion here to this officer, I leave to be considered: but hath committed all judgment to the Son; as the judgment, or government of his church and people, especially under the Gospel dispensation; and which he exercises by giving ordinances peculiar to it, such as baptism and the Lord's supper; and by enacting laws, and prescribing rules for the discipline of his house, over which he is as a Son; and by appointing proper officers under him, over his churches, to administer these ordinances, and see that these laws are put in execution, which he qualifies them for, by bestowing proper gifts upon them: and he exercises this judgment, by protecting and defending his people from all their enemies, so that they well safely under his government: as also the general judgment of the world at the last day, is committed to him; which affair will be managed by Christ, the Son of God, when he comes a second time; he will then raise the dead, that everyone may receive for the things done in his body, whether good or evil; he will gather all nations before him, and all shall stand before his judgment seat, both great and small; he will separate one from another, the sheep from the goats, and set the one on his right hand, and the other on his left; he will bring every work into judgment, with every secret thing, and show himself to be the searcher of the hearts, and the trier of the reins of the children of men, and will pass a most righteous and decisive sentence upon all: now for such a trust, and such a work as this, whether the particular government of the church, or the general judgment of the world, he would not be fit, was he not God equal with the Father; the thing he had suggested, and which he supports and maintains in this vindication of himself.
Tyndale Open Study Notes
5:22 In addition to giving life, Jesus claimed the absolute authority to judge, which belongs to God alone.
John 5:22
The Father and the Son
21For just as the Father raises the dead and gives them life, so also the Son gives life to whom He wishes.22Furthermore, the Father judges no one, but has assigned all judgment to the Son,23so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.
- Scripture
- Sermons
- Commentary
(John - Part 23): Man's Accountability to God
By A.W. Tozer4.2K40:15ExpositionalJHN 2:25JHN 5:22JHN 5:28JHN 9:39JHN 11:25HEB 10:10In this sermon, the preacher discusses the topic of judgment and the role of Jesus Christ as the judge. He emphasizes that Jesus is qualified to be the judge because he seeks the glory of God and has a sympathetic understanding of human experiences. The preacher also highlights that while society and human law hold people accountable, there is a higher accountability to God. He concludes by mentioning that even outlaws are subject to certain laws and judgments. The sermon references the Bible verse John 5:28-29 and emphasizes the importance of not skipping any part of the Bible in preaching.
God's Truth: The Roles of Men and Women
By Russell Kelfer3.2K39:37Marriage ProblemsMAT 6:33MRK 13:32JHN 5:22JHN 14:26ACT 16:6ROM 5:5In this sermon, Russell Kelfer discusses the importance of recognizing the distinct differences and roles between men and women in marriage. He emphasizes that while men may be physically stronger, both men and women are equal in spiritual value and worth. Kelfer addresses the potential controversy surrounding this topic, acknowledging that some may be offended by his views. He also provides guidance for women who are single, widowed, divorced, or separated, encouraging them to recognize their direct relationship with God and seek out the purpose for their current state.
An Exhortation to Church Members
By Rolfe Barnard2.1K35:46MAT 7:21MAT 16:24LUK 9:23JHN 5:22JHN 14:61CO 11:23REV 19:12In this sermon, the preacher emphasizes the importance of repentance and committing oneself to Christ. He shares a story about an old man who couldn't bring himself to repent, and tragically passed away. The preacher urges the congregation to surrender to God and worship Him. He also discusses a Native American chief who, after experiencing God's grace, sought to respond by offering his most prized possession. The sermon concludes with a reflection on the brokenness of society and the need for churches to fulfill their mission of spreading the Gospel.
The Spirit Glorifying Christ
By John Murray1.6K48:11Holy SpiritMAT 6:33JHN 5:22JHN 7:37JHN 16:7JHN 16:13In this sermon, the speaker emphasizes the importance of Jesus' departure according to God's plan. Jesus promises to send the Holy Spirit as a comforter to his disciples, who will abide with them forever. The Holy Spirit will guide the disciples into all truth and enable them to speak and write by his inspiration. The speaker also highlights the significance of the disciples preaching the message of salvation to all nations, starting from Jerusalem, and the role of the Holy Spirit in bringing about redemption.
He Hath Appointed a Day
By Paris Reidhead1.1K34:28Judgment DayJHN 5:22ROM 14:12REV 20:11In this sermon, the preacher emphasizes the personal responsibility of both the speaker and the listener when it comes to the preaching of the word of God. The speaker acknowledges that they will be held accountable for what they say and their motives behind it when they stand before the judgment seat of Christ. The preacher also highlights the responsibility of the listeners to actively engage with the word of God and accept the spiritual nourishment provided by their church community. The sermon focuses on the concept of judgment, specifically the judgment of believers, and emphasizes the importance of performing good works with the right motives. The preacher references biblical passages such as John 5:22 and Acts 17 to support these teachings.
The Ministry of Reconciliation
By Paris Reidhead1.1K58:32ReconciliationMAT 6:33JHN 5:22ROM 14:122CO 5:10HEB 9:27The sermon transcript discusses the concept of judgment and the belief that everyone who is a Christian will appear before the Judgment Day of Christ. The speaker reflects on how the way sermons are delivered has changed over time, from simple preaching to now being done on television with full color and sound. The sermon emphasizes the importance of recognizing that following Christ is a choice that may come at a cost, even the loss of livelihood or family. The speaker also highlights the ministry of reconciliation and the responsibility Christians have to share the old story of God reconciling the world through Christ.
The Appearing of Resurrection and the Giving of Power
By Newman Sze8201:22:11MAT 28:1MAT 28:19MRK 16:15LUK 24:44JHN 20:19JHN 21:25In this sermon, the speaker emphasizes the importance of the 40 days that Jesus spent on earth after His resurrection. He explains that during this time, Jesus trained His disciples to shift their focus from external things to internal revelation, from the flesh to the Holy Spirit, and from the law to life. The speaker shares a personal anecdote about a turbulent airplane ride to illustrate the need for Christians to rise above fear and rely on the Holy Spirit. He concludes by urging the audience to prioritize their personal encounter with the Lord and the experience of being filled with the Holy Spirit.
The Coming Victory (Zech. 1:1-21)
By Mike Bickle251:03:12RepentanceGod's Zeal for His PeopleZEC 1:3ZEC 1:14MAT 23:35JHN 5:22Mike Bickle emphasizes the profound message of Zechariah 1, highlighting God's heart for His people and the necessity of repentance as a precursor to experiencing His grace. He asserts that while the book begins with a call to repentance and warnings of judgment, it ultimately reveals God's overwhelming zeal and love for Jerusalem, showcasing that true hope is rooted in aligning with God's heart. Bickle stresses the importance of delivering both the positive and negative aspects of God's message, as they are essential for understanding His grace and mercy. He encourages believers to recognize that God's promises are invitations that require a response, and that His character encompasses both love and judgment. The sermon ultimately calls for a commitment to proclaim the full message of God, reflecting His desire for relationship with His people.
The Bride's Response on the Wedding Day (Rev. 19:1-10)
By Mike Bickle221:13:24JudgmentPreparation of the BridePSA 139:23ECC 7:18ISA 42:14JER 23:20MAT 11:28MRK 9:24LUK 18:7JHN 5:22JHN 14:1REV 19:1Mike Bickle emphasizes the significance of the Bride's response on the wedding day as depicted in Revelation 19:1-10, highlighting the connection between the judgment of the harlot Babylon and the preparation of the Bride for Christ. He explains that the Bride will proclaim agreement with God's judgments, recognizing their role in increasing salvation and glory. Bickle stresses the importance of understanding God's judgments as expressions of His love and wisdom, and encourages believers to prepare themselves now by aligning with God's purposes. The sermon calls for a deeper understanding of the relationship between judgment and salvation, urging the church to embrace the truth of God's leadership.
Love Christ Because of His Glory
By Thomas Shepard0PRO 8:30JHN 5:22JHN 17:241TI 4:10REV 1:5Thomas Shepard preaches about the incomparable glory of Jesus Christ, urging listeners to consider His unmatched greatness and love. He highlights five aspects of Christ's glory: as the Prince of the kings of the earth, the appointed Judge of all, the source of all goodness, the everlasting wonderment of saints in heaven, and the delight and love of God Himself. Shepard emphasizes that Christ's glory surpasses all worldly attractions and challenges listeners to wholeheartedly love and embrace Him.
The Father Commits All Judgment Unto the Son
By Paris Reidhead0JOL 2:25MAT 22:37JHN 5:22JHN 17:5ACT 17:30ROM 2:161CO 3:13Paris Reidhead preaches about the importance of living a life that glorifies Jesus Christ, emphasizing the need for believers to examine their motives and actions in light of the coming Judgment Seat of Christ. He highlights that all judgment has been committed to the Son, Jesus Christ, who will evaluate every deed based on the motive behind it. Reidhead stresses the significance of repentance and surrendering to God's will, ensuring that every aspect of life is dedicated to glorifying Christ. He warns against allowing sin and disobedience to mar the pattern of one's life, urging listeners to seek forgiveness and restoration in Christ.
Judgment-Seat of Christ
By Harry Ironside0JudgmentAccountabilityJHN 5:22JHN 5:24ACT 17:31ROM 14:101CO 3:111CO 4:52CO 5:91PE 4:5REV 20:11REV 22:12Harry Ironside emphasizes the significance of the judgment-seat of Christ, where all believers will stand to give an account of their lives and works. He explains that while believers are exempt from condemnation, they will still be evaluated based on their actions, whether good or bad, in light of their faith in Christ. Ironside contrasts this judgment with the great white throne judgment for the unsaved, highlighting the importance of living a life that honors God. He encourages believers to focus on building their lives with eternal values, represented by gold, silver, and precious stones, rather than transient works that will be consumed. Ultimately, he reassures that every believer will receive praise from God, even if some works are burned away, as long as they have served with sincerity and humility.
On the Priesthood - Part 3
By St. John Chrysostom0MAT 5:22JHN 5:22JHN 20:231CO 12:262CO 3:101TI 3:1JAS 5:14John Chrysostom emphasizes the humility and purity required for the priesthood, highlighting the dangers of arrogance, vainglory, and uncontrolled anger that can lead to spiritual downfall. He stresses the importance of avoiding the desire for authority and power, as well as the need for priests to be vigilant, discerning, and free from the love of glory. Chrysostom warns against the perils of seeking the priesthood for personal gain or recognition, urging priests to be selfless and focused on serving others with humility and grace.
Of the Distinct Personality, and Deity of the Son.
By John Gill0TrinityDeity Of ChristISA 9:6MAT 28:19JHN 1:1JHN 5:22JHN 10:30ROM 1:4COL 2:9HEB 1:31JN 2:1REV 1:8John Gill emphasizes the distinct personality and deity of the Son of God, asserting that He is a divine person, separate from the Father and the Holy Spirit. He argues that the Son is the express image of the Father, possessing all divine attributes and performing divine works, such as creation and redemption. Gill supports his claims with scriptural references, demonstrating that the Son's role as mediator, advocate, and judge further affirms His distinct personality and divine nature. He concludes that the worship and honor given to the Son are indicative of His true divinity, as He is to be worshipped alongside the Father. This sermon serves to clarify the essential Christian belief in the Trinity and the nature of Christ as both fully God and fully man.
Kiss the Son
By Thomas Watson0EXO 1:12PSA 2:12PSA 110:1PRO 1:26MAT 16:18JHN 5:221CO 16:21HEB 1:3HEB 10:31REV 1:5Thomas Watson preaches on the importance of kissing the Son, Jesus Christ, as a sign of adoration, subjection, and love. He emphasizes the futility of opposing Christ, highlighting that all power is given by Him and that those who resist Him will face His wrath. Watson explains that kissing the Son involves faith, love, and obedience, warning that those who disobey and dishonor Christ will face His judgment and wrath, while those who believe, love, and obey Him will receive His blessings and eternal life.
We Must All Be Manifested
By William Kelly0JHN 3:18JHN 5:22JHN 5:24JHN 5:282CO 5:10William Kelly preaches on the importance of understanding the connection between judgment and salvation. He emphasizes the need for man to trust in God and repent, believing in the Lord Jesus Christ for salvation, which goes beyond just forgiveness of sins to encompass the full scope of Christ's work. Kelly highlights the distinction between believers and unbelievers in facing judgment, with believers being assured of eternal life and exempt from condemnation through faith in Christ. He delves into the significance of believers being manifested before the judgment-seat of Christ, emphasizing the deep appreciation of God's grace and the believer's oneness with God's judgment.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The Father judgeth no man - This confirms what he had said before, Joh 5:17, Joh 5:19, that the Father acts not without the Son, nor the Son without the Father; their acts are common, their power equal.
Jamieson-Fausset-Brown Bible Commentary
For the Father judgeth no man, &c.--rather, "For neither doth the Father judge any man," implying that the same "thing was meant in the former verse of the quickening of the dead"--both acts being done, not by the Father and the Son, as though twice done, but by the Father through the Son as His voluntary Agent. all judgment--judgment in its most comprehensive sense, or as we should say, all administration.
John Gill Bible Commentary
For the Father judgeth no man,.... That is, without the Son; which is another proof of their equality: for that he does judge is certain; he is the Judge of the whole earth; he is God that judgeth in the earth, or governs the world with his Son, who works together in the affairs of providence: he judged and condemned the old world, but not without his Son, who by his Spirit, or in his divine nature, went and preached to the spirits now in prison, then disobedient in the times of Noah; he judged and condemned Sodom and Gomorrah, but not without the Son; for Jehovah the Son rained, from Jehovah the Father, fire and brimstone upon those cities, and consumed them; he judged the people of Israel, and often chastised them for their sins, but not without his Son; the angel of his presence that went before them; he judges all men, and justifies and acquits whom he pleases, but not without his Son; but through his justifying righteousness, which he imputes to them; in doing which he appears to he a just judge, and to do right; and he will judge the world in righteousness at the last day by his Son, whom he has ordained; so as the Son does nothing without the Father, the Father does nothing without the Son, which shows perfect equality. The Jews had an officer in their sanhedrim, whom they called Ab Beth Din, or "the father of the house of judgment", to whom belonged the trying of causes, and of judging and determining them. Hence the Targumist on Sol 7:4 says, , "and the father of the house of judgment", who judgeth thy judgments, or determines thy causes, is mighty over thy people, &c.'' Whether there may not be some allusion here to this officer, I leave to be considered: but hath committed all judgment to the Son; as the judgment, or government of his church and people, especially under the Gospel dispensation; and which he exercises by giving ordinances peculiar to it, such as baptism and the Lord's supper; and by enacting laws, and prescribing rules for the discipline of his house, over which he is as a Son; and by appointing proper officers under him, over his churches, to administer these ordinances, and see that these laws are put in execution, which he qualifies them for, by bestowing proper gifts upon them: and he exercises this judgment, by protecting and defending his people from all their enemies, so that they well safely under his government: as also the general judgment of the world at the last day, is committed to him; which affair will be managed by Christ, the Son of God, when he comes a second time; he will then raise the dead, that everyone may receive for the things done in his body, whether good or evil; he will gather all nations before him, and all shall stand before his judgment seat, both great and small; he will separate one from another, the sheep from the goats, and set the one on his right hand, and the other on his left; he will bring every work into judgment, with every secret thing, and show himself to be the searcher of the hearts, and the trier of the reins of the children of men, and will pass a most righteous and decisive sentence upon all: now for such a trust, and such a work as this, whether the particular government of the church, or the general judgment of the world, he would not be fit, was he not God equal with the Father; the thing he had suggested, and which he supports and maintains in this vindication of himself.
Tyndale Open Study Notes
5:22 In addition to giving life, Jesus claimed the absolute authority to judge, which belongs to God alone.