1 Peter 1:19
1 Peter 1:19 in Multiple Translations
but with the precious blood of Christ, a lamb without blemish or spot.
But with the precious blood of Christ, as of a lamb without blemish and without spot:
but with precious blood, as of a lamb without blemish and without spot, even the blood of Christ:
But through holy blood, like that of a clean and unmarked lamb, even the blood of Christ:
You were set free by the costly blood of Christ, who was like a lamb with no flaw or defect.
But with the precious blood of Christ, as of a Lambe vndefiled, and without spot.
but with precious blood, as of a lamb unblemished and unspotted — Christ's —
but with precious blood, as of a lamb without blemish or spot, the blood of Christ,
But with the precious blood of Christ, as of a lamb without blemish and without spot:
But with the precious blood of Christ, as of a lamb unspotted and undefiled,
Instead, it was with the precious blood of Christ that flowed from his body when he died that God bought you. Christ’s death was a perfect sacrifice for us [MET], like the lambs that the Jewish priests sacrificed were perfect, without any blemishes/defects/flaws or spots [DOU].
So God didn’t pay money to set you free. He did more than that. I’ll tell you the price he paid for you. You know the old Jewish ceremonies. You know that they pick a young sheep that has nothing wrong with it, and they kill it to give it to God. Well, that is a picture of Jesus. There was nothing wrong with him, and he never did anything wrong. But people killed him. He bled and died for you. That is the price God paid to set you free, and it is better than money, it lasts for ever. You see, you belong to God now.
Berean Amplified Bible — 1 Peter 1:19
BAB
Word Study
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1 Peter 1:19 Interlinear (Deep Study)
BIB
GRK
αλλα
τιμιω
αιματι
ως
αμνου
αμωμου
και
ασπιλου
χριστου
αλλα
alla
G235
but
Conj
τιμιω
timios
G5093
precious
Adj-DSN
αιματι
ahima
G129
(Field of) Blood
Noun-DSN
ως
hōs
G5613
as/when
Adv
αμνου
amnos
G286
lamb
Noun-GSM
αμωμου
amōmos
G299
blameless
Adj-GSM
και
kai
G2532
and
Conj
ασπιλου
aspilos
G784
spotless
Adj-GSM
χριστου
Christos
G5547
Christ
Noun-GSM
Greek Word Study
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Greek Word Reference — 1 Peter 1:19
αλλα
alla
G235
"but"
Conj
But is a strong opposing word, used in Matthew 5:15 and John 7:16. It shows contrast or surprise, like in the phrase 'but God' in Romans 3:31.
Definition: ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); __1. opposing a previous negation, but: οὐ (μὴ) . . . ἀ., Mat.5:15, 17 Mrk.5:39, Jhn.7:16, al.; rhetorically subordinating but not entirely negativing what precedes, οὐ . . . ἀ., not so much . . . as, Mrk.9:37, Mat.10:20, Jhn.12:44, al.; with ellipse of the negation, Mat.11:7-9, Act.19:2, 1Co.3:6 6:11 7:7, 2Co.7:1, Gal.2:3, al.; in opposition to a foregoing pos. sentence, ἀ. οὐ, Mat.24:6, 1Co.10:23; οὐ μόνον . . . ἀ. καί, Jhn.5:18, Rom.1:32, al.; elliptically, after a negation, ἀ. ἵνα, Mrk.14:49, Jhn.1:8 9:3, al.; = εἰ μή (Bl., §77, 13; M, Pr., 241; but cf. WM, §iii, 10), Mat.20:23, Mrk.4:22. __2. Without previous negation, to express opposition, interruption, transition, etc., but: Jhn.16:20 12:27, Gal.2:14; before commands or requests, Act.10:20 26:16, Mat.9:18, Mrk.9:22, al.; to introduce an accessory idea, 2Co.7:11; in the apodosis after a condition or concession with εἰ, ἐάν, εἴπερ, yet, still, at least, Mrk.14:29, 1Co.9:2, 2Co.4:16, Col.2:5, al.; after μέν, Act.4:17, Rom.14:20, 1Co.14:17; giving emphasis to the following clause, ἀλλ᾽ ἔρχεται ὥρα, yea, etc., Jhn.16:2; so with neg., ἀλλ᾽ οὐδέ, nay, nor yet, Luk.23:15. __3. Joined with other particles (a practice which increases in late writers; Simcox, LNT, 166), ἀ. γε, yet at least, Luk.24:21, 1Co.9:2; ἄ ἤ., save only, except, Luk.12:51, 2Co.1:13; ἀ. μὲν οὖν, Php.3:8 (on this usage, see MM, VGT, see word). (AS)
Usage: Occurs in 603 NT verses. KJV: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet See also: 1 Corinthians 1:17; 1 Thessalonians 5:9; 1 Peter 1:15.
τιμιω
timios
G5093
"precious"
Adj-DSN
Precious means something or someone is highly valued and loved. In the Bible, it is used to describe things like precious stones and the blood of Christ, as seen in 1 Peter 1:19 and Revelation 17:4.
Definition: τίμιος, -α, -ον (τιμή), [in LXX chiefly for יָקָר ;] valued, hence, __(a) precious, costly, highly valued: primarily, of money value, λίθος, Rev.17:4 18:12, 16 21:19; pl., 1Co.3:12; compar., -ώτεφος, 1Pe.1:7, Rec.; superl., -ώτατος, Rev.18:12 21:11; in extended sense, καρπός, Jas.5:7; αἷμα, 1Pe.1:19; ἐπαγγέλματα, 2Pe.1:4; __(b) held in honour, honoured, esteemed worthy: with dative, Act.5:34; ὁ γάμος, Heb.13:4; ψυχή, Act.20:24 (where τ. is pleonastic, see Page, in l).† (AS)
Usage: Occurs in 13 NT verses. KJV: dear, honourable, (more, most) precious, had in reputation See also: 1 Corinthians 3:12; Hebrews 13:4; 1 Peter 1:7.
αιματι
ahima
G129
"(Field of) Blood"
Noun-DSN
Blood, literally or figuratively, as in Mark 5:25 and John 1:13. It can refer to the atoning blood of Christ or kindred and bloodshed.
Definition: αἷμα, ατος, τό, [in LXX for דָּם ;] blood. __1. In the ordinary sense: Mrk.5:25, Luk.8:43,44 22:44, Jhn.19:34, Act.15:20,29 21:25, Rev.8:7,8 11:6 16:3,4,6 19:13. __2. In special senses: __(a) of generation, origin, kinship (cl.): Jhn.1:13 (see MM, VGT, see word); __(b) as in OT (AR on Eph, l.with), in the phrase σάρξ καὶ αἷ. (αἷ. κ. σ.), to indicate human nature as opposite to God and created spirits: Mat.16:17, 1Co.15:50, Gal.1:16, Eph.6:12, Heb.2:14; __(with) of things in colour resembling blood: Act.2:19,20, Rev.6:12 14:18-20. __(d) of bloodshed, a bloody death (cl.): Mat.23:30,35 27:4,6,8,24,25, Luk.11:50,51 13:1, Act.1:19 5:28 18:6 20:26 22:20, Heb.12:4, Rev.6:10 17:6 18:24 19:2 ; αἷ. ἐκχέειν (Deiss., LAE, 428; MM, VGT, see word, αἷ.), Rom.3:15, Rev.16:6; __(e) of sacrificial blood, as an expiation: Heb.9:7,12,13,18-22,25 10:4 11:28 13:11; of the blood of Christ, Mat.26:28, Mrk.14:24, Luk.22:20, Jhn.6:53,54,56, Act.20:28, Rom.3:25 5:9, 1Co.10:16 11:25,27, Eph.1:7 2:13, Col.1:20, Heb.9:12,14 10:19,29 12:24 13:20, 1Pe.1:2,19, 1Jn.1:7 (cf. 5:6,8), Rev.1:5 5:9 7:14 12:11. (Cremer, 69 f., 612 f.) † (AS)
Usage: Occurs in 91 NT verses. KJV: blood See also: 1 Corinthians 10:16; Hebrews 13:20; 1 Peter 1:2.
ως
hōs
G5613
"as/when"
Adv
This word means as or when, showing a comparison or timing. It's used in many verses, like Mark 4:26 and 1 Corinthians 3:15, to show how things are done. It helps explain how or when something happens.
Definition: ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. __I. As relat. adv. of manner, as, like as, just as, even as; __1. with a demonstrative, like οὕτως, expressed or understood: οὕτως . . . ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al.; ὡς . . . οὕτως, Act.8:32, 1Co.7:17, al.; elliptically (sc. οὕτως, οὕτω), with nom., Mat.6:29, al.; with accusative, Mat.19:19, Mrk.12:31, al.; with prep., Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al.; with verb., Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al.; with ptcp. (the ptcp. however not having the special force wh. it has in cl.; see Bl., §73, 5; 74, 6), Mat.7:29, Mrk.1:22, Heb.13:17, al.; freq implying opinion or belief, Rom.9:32; so esp, with genitive absol., 1Co.4:18, 2Co.5:20, 1Pe.4:12, 2Pe.1:3. __2. Before numerals, about, nearly: Mrk.5:13, Jhn.1:40, Act.5:7, al. __3. Before adjectives and adverbs, how: Rom.10:15 11:33, 1Th.2:10; with superl., ὡς τάχιστα, as quickly as possible, Act.17:15. __II. As conjunction; __1. temporal, __(a) as, when, since: Mrk.9:21 14:72, Luk.1:23, Jhn.2:9, al.; __(b) while, when, as long as: Luk.12:58, Jhn.12:36, Gal.6:10 (Field, Notes, 191); ὡς ἄν (M, Pr., 167, and see: ἄν), Rom.15:24, 1Co.11:34, Php.2:23. __2. Final, in order that; with inf., in order to (M, Pr., 204n), Luk.9:52, Act.20:24, Heb.7:9. (AS)
Usage: Occurs in 436 NT verses. KJV: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed See also: 1 Corinthians 3:1; 2 Timothy 1:3; 1 Peter 1:14.
αμνου
amnos
G286
"lamb"
Noun-GSM
A lamb is a young sheep, often used to represent Jesus, like in John 1:29 and 1 Peter 1:19. This symbol is rooted in Old Testament tradition, where lambs were used for sacrifice.
Definition: ἀμνός, -οῦ, ὁ [in LXX chiefly for כֶּבֶשׂ ;] a lamb: figuratively, of Christ (DCG, ii, 620b), Jhn.1:29, 36, Act.8:32" (LXX), 1Pe.1:19 (cf. ἀρνίον; Cremer, 102, 635).† (AS)
Usage: Occurs in 4 NT verses. KJV: lamb See also: 1 Peter 1:19; John 1:29; John 1:36.
αμωμου
amōmos
G299
"blameless"
Adj-GSM
The Greek word for blameless means being without fault or blemish, like Christ in Hebrews 9:14 and 1 Peter 1:19. It describes someone who is morally pure and faultless. This idea is also found in Ephesians 1:4 and 5:27.
Definition: ἄ-μωμος, -ον (μῶμος, which see), [in LXX chiefly for תָּמִים ]; of sacrificial victims, without blemish: of Christ, Heb.9:14, 1Pe.1:19; etbically, unblemished, faultless: Eph.1:4 5:27, Php.2:15, Col.1:22, Ju 24, Rev.14:5 (Cremer, 425, 788; MM, VGT, see word).† SYN.: ἀμίαντος, ἄσπιλος (AS)
Usage: Occurs in 7 NT verses. KJV: without blame (blemish, fault, spot), faultless, unblamable See also: 1 Peter 1:19; Ephesians 5:27; Hebrews 9:14.
και
kai
G2532
"and"
Conj
And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.
Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)
Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.
ασπιλου
aspilos
G784
"spotless"
Adj-GSM
Spotless means being without blemish or stain, like in 1 Peter 1:19 or 1 Timothy 6:14. It describes something or someone as pure or unblemished. This word is about being without spot or stain.
Definition: ἄ-σπιλος, -ον (ἀ- neg., σπῖλος) [in Sm.: Job.15:15 (LXX, καθαρός)* ;] spotless, unstained: 1Pe.1:19; metaphorically, 1Ti.6:14, Jas.1:27, 2Pe.3:14 (for exx., see MM, see word).† SYN.: ἀμίαντος, ἄμωμος (AS)
Usage: Occurs in 4 NT verses. KJV: without spot, unspotted See also: 1 Peter 1:19; 2 Peter 3:14; James 1:27.
χριστου
Christos
G5547
"Christ"
Noun-GSM
Christ means anointed, referring to Jesus as the Messiah, as seen in Luke 2:11 and John 1:41.
Definition: χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms ;] __1. 1. as adj., __(a) of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Lev.21:10); __(b) of persons, anointed (ὁ ἰερεὺς ὁ χ., Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. __2. As subst., ὁ Χριστός, the Messiah, the Christ: Mat.2:4, Mrk.8:29, Luk.2:11, Jhn.1:20, Act.2:31, Rom.7:4, al.; Ἰησοῦς, Mrk.1:1, Jhn.1:17, Act.2:38, al.; Χ. Ἰησοῦς, Mat.1:18, WH, mg. Act.5:42, Rom.6:3, al.; Χ. κύριος, Luk.2:11; Ἰησοῦς Χ. ὁ κύριος, Act.15:26, Rom.1:7, al. (AS)
Usage: Occurs in 525 NT verses. KJV: Christ See also: 1 Corinthians 1:1; 1 Timothy 1:1; 1 Peter 1:1.
Study Notes — 1 Peter 1:19
Show Verse Quote Highlights
- Context
- Cross References
- 1 Peter 1:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Peter 1:19
- Jamieson-Fausset-Brown on 1 Peter 1:19
- Matthew Poole's Commentary on 1 Peter 1:19
- Trapp's Commentary on 1 Peter 1:19
- Ellicott's Commentary on 1 Peter 1:19
- Adam Clarke's Commentary on 1 Peter 1:19
- Cambridge Bible on 1 Peter 1:19
- Barnes' Notes on 1 Peter 1:19
- Whedon's Commentary on 1 Peter 1:19
- Sermons on 1 Peter 1:19
Context — A Call to Holiness
17Since you call on a Father who judges each one’s work impartially, conduct yourselves in reverent fear during your stay as foreigners.
18For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,
19but with the precious blood of Christ, a lamb without blemish or spot.
20He was known before the foundation of the world, but was revealed in the last times for your sake. 21Through Him you believe in God, who raised Him from the dead and glorified Him; and so your faith and hope are in God.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 John 1:7 | But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. |
| 2 | 1 Peter 2:22–24 | “He committed no sin, and no deceit was found in His mouth.” When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly. He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.” |
| 3 | John 1:29 | The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! |
| 4 | Revelation 5:9 | And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation. |
| 5 | Hebrews 9:12–14 | He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean, how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God! |
| 6 | Exodus 12:5 | Your lamb must be an unblemished year-old male, and you may take it from the sheep or the goats. |
| 7 | John 1:36 | When he saw Jesus walking by, he said, “Look, the Lamb of God!” |
| 8 | Colossians 1:14 | in whom we have redemption, the forgiveness of sins. |
| 9 | Ephesians 1:7 | In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace |
| 10 | Revelation 1:5 | and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood, |
1 Peter 1:19 Summary
[This verse tells us that Jesus' blood is precious and valuable, and that it was shed for our redemption, as seen in Romans 5:8. Jesus was like a perfect lamb, without any sin or imperfection, and His sacrifice on the cross paid the price for our freedom from sin. This means that we can be forgiven and have a new life in Him, as stated in John 3:16. By trusting in Jesus' blood, we can have peace with God and be saved from the consequences of our sins.]
Frequently Asked Questions
What is meant by 'the precious blood of Christ' in this verse?
The 'precious blood of Christ' refers to the valuable and sacred sacrifice that Jesus made on the cross for our redemption, as seen in Ephesians 1:7 and Hebrews 9:12, where it is stated that we have redemption through His blood.
Why is Jesus described as 'a lamb without blemish or spot'?
Jesus is described as 'a lamb without blemish or spot' because He was perfect and sinless, just like the lambs used in Old Testament sacrifices, as seen in Exodus 12:5 and Leviticus 1:3, and this emphasizes His qualification to be our perfect sacrifice.
How does this verse relate to our salvation?
This verse relates to our salvation because it tells us that we were redeemed, or bought back, from our sinful state by the precious blood of Christ, as seen in Romans 3:24-25, where it is stated that we are justified by His blood.
What does it mean to be redeemed 'with the precious blood of Christ'?
To be redeemed 'with the precious blood of Christ' means that Jesus' sacrifice on the cross was the price paid for our freedom from sin and its consequences, as seen in 1 Corinthians 6:20, where it is stated that we were bought with a price.
Reflection Questions
- What does the phrase 'precious blood of Christ' mean to me personally, and how does it impact my daily life?
- How does the fact that Jesus was 'a lamb without blemish or spot' encourage me to strive for holiness in my own life?
- In what ways can I express my gratitude for the redemption I have received through the blood of Christ?
- How can I share the message of redemption through Christ's blood with others who may not know Him?
Gill's Exposition on 1 Peter 1:19
But with the precious blood of Christ,.... Christ was prophesied of as a Redeemer under the Old Testament, Isaiah 59:20 and the Jews frequently ascribe redemption to the word of the Lord God (f); and
Jamieson-Fausset-Brown on 1 Peter 1:19
But with the precious blood of Christ, as of a lamb without blemish and without spot: Precious - of inestimable value.
Matthew Poole's Commentary on 1 Peter 1:19
Precious; because the blood not only of an innocent person, but of the Son of God, . As of a lamb; i.e. who was a Lamb. A lamb; the Lamb of God, that taketh away the sin of the world, : not only like a lamb, for his innocence and gentleness, , but the Antitype of the lambs which under the law were offered in the daily sacrifices, and more especially of the paschal lamb; whatever was shadowed out in that, and those other sacrifices, having its accomplishment in Christ. Without blemish; without fault, without defect, in which nothing was wanting that was requisite to its perfection; or, in which nothing could be blamed. The Greek word seems to be derived from the Hebrew Mum, so often used for a blemish; see ,20. And without spot; without any other deformity. The lamb might have no defect, but yet might have some spot; and it was to be perfect, , which implied its having neither the one nor the other. Christ was such a Lamb, perfect in holiness, and free from all sin, ,46 Hebrews 7:26 .
Trapp's Commentary on 1 Peter 1:19
19 But with the precious blood of Christ, as of a lamb without blemish and without spot: Ver. 19. Without blemish] Of original pollution. And without spot] Of actual sin: or thus, without blemish, that is, sound within; and without spot, right in the outward parts. A lamb may be fair without that is rotten within. Christ was none such, but a complete sacrifice for sin.
Ellicott's Commentary on 1 Peter 1:19
(19) With the precious blood of Christ.—“Precious” means, not “much prized by us,” but costly, precious in itself; opposed to the perishableness of gold and silver. Notice that it is not “Jesus,” but “Christ,” i.e., the Messiah. No price short of the “blood,” i.e., the death, of the Messiah could free the Jews from the thraldom of their “vain conversation.” (Comp. 1 Peter 1:2 and Note.) How Christ’s death freed them from it is not explained here; but we may give a twofold explanation, as we did of His resurrection being our regeneration, in 1 Peter 1:3. Historically it did so, because when they came to realise that their Messiah could only reach His glories through suffering it gave them a new insight into the whole meaning of the system under which they had been brought up. It did also, however, doubtless, in a more mysterious way, such as we cannot imagine, procure in God’s sight their emancipation; and the following verses show that again St. Peter is thinking more of the theological than of the phenomenal side of the occurrence. As of a lamb without blemish and without spot.—We might roughly paraphrase it by, “as of a sacrificial victim, to the sufficiency of whose offering no exception can be taken.” The word “as” shows that in St. Peter’s mind the notion of a “sacrifice,” in reference to the atonement, was only a simile, or metaphor, just as it was with the notion of “ransom.” Once more observe that the sacrifice was offered to effect a redemption which for the readers had already taken place. (Comp. Hebrews 9:14.) The primary thought in mentioning a “lamb” is, of course, that of sacrifice; but when we come to consider why that particular sacrificial animal was named rather than another, it is, no doubt, for two reasons.
First, because of the whiteness, the helplessness, the youth, the innocence, and patience, which make it a natural symbol of our Lord. (Comp. Ecce Homo, p. 6, ed. 3.) The second reason is to be found in St. Peter’s own life. The first thing that we know in his history was a putting together of those two words—Messiah, and the Lamb (John 1:36; John 1:40-41). Neither he nor St. John (see Revelation 5:6, et al.) ever forgot that cry of the Baptist. They, no doubt, understood that cry to refer, not primarily to the Paschal, or any other sacrifice, but to Isaiah 53:7, and perhaps to Genesis 22:8. A word in the next verse will make it clearer that St. Peter really had the Baptist consciously before his mind when he thus wrote.
Adam Clarke's Commentary on 1 Peter 1:19
Verse 19. The precious blood of Christ] τιμιωαιματι. The valuable blood; how valuable neither is nor could be stated. As of a lamb] Such as was required for a sin-offering to God; and THE Lamb of God that takes away the sin of the world. Without blemish] In himself, and without spot from the world; being perfectly pure in his soul, and righteous in his life.
Cambridge Bible on 1 Peter 1:19
19. but with the precious blood of Christ] The order of the Greek, and the absence of the article before “blood,” somewhat modify the meaning. Better, with precious blood, as of a lamb without blemish and without spot, [even that] of Christ. That blood, the life which it represented, poured out upon the cross, took its place among the things that were not corruptible, and is contrasted accordingly with the “silver” and the “gold.” With the exception of the substitution of the “blood which is the life” for the life itself, the thought is identical with that of the two passages (Matthew 20:28, Mark 10:45) already referred to. The minds of the disciples had been directed to the “blood” thus understood, as connected with remission of sins, in what we know as the words of institution at the Last Supper (Matthew 26:28, Mark 14:24, Luke 22:20). In the blood being that of a “lamb,” we trace the impression made on the mind of the Apostle by the words which the Baptist had spoken in the hearing of St John (John 1:29), and which are reproduced with so much vividness in the Apocalypse (Revelation 5:6; Revelation 5:12). The question meets us, and is not easy to answer, To what special sacrifice ordained in the law of Moses do they refer? The epithet “without blemish” seems to point to the Paschal lamb (Exodus 12:5), but neither of the adjectives which St Peter uses is found in the LXX. version in connexion with the Passover. As connected with the deliverance of Israel both from the angel of death and from their bondage in Egypt, the blood so shed might well come to be thought of as the instrument of redemption. Had a lamb been sacrificed on the day of Atonement, that would have seemed the natural type of the death of Christ, but there the victim was a goat (Leviticus 16:7); the daily morning and evening sacrifice of a lamb (Exodus 29:38) fails as being unconnected with any special act of redeeming love. On the whole, perhaps, it is best to think of the comparison, suggested originally by the Baptist’s words, as pointing to the fact that whatever typical significance had attached to the lamb in any part of the complex ritual of the law had now been realised in Christ.
Barnes' Notes on 1 Peter 1:19
But with the precious blood of Christ - On the use of the word blood, and the reason why the efficacy of the atonement is said to be in the blood, see the notes at Romans 3:25.
Whedon's Commentary on 1 Peter 1:19
19. Precious blood—The order of the Greek words is, but with precious blood, as of a lamb without blemish and without spot, even of Christ.
Sermons on 1 Peter 1:19
| Sermon | Description | |
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(1 Peter - Part 16): christ...foreordained, Manifest by A.W. Tozer | In this sermon, the speaker expresses a deep sense of urgency and awareness of the approaching judgment of God. He emphasizes that the earth is growing old and that a mere blink of |
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"The Lamb of God" Part 2 by Joshua Daniel | This sermon emphasizes the significance of Jesus as the sacrificial Lamb of God, drawing parallels between the Old Testament sacrificial system and the ultimate sacrifice of Jesus |
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(Covenant Series) 6. the Everlasting Covenant of God - Part 6 by Al Whittinghill | In this sermon, the preacher emphasizes the concept of the Trinity in unity, highlighting the three persons of God acting as one. The sermon discusses how God had already planned f |
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The Christian Work Ethic by Eric Ludy | In this sermon, the speaker emphasizes the importance of having a strong work ethic as Christians. He highlights four key principles: having faith in Jesus as our Savior, joyfully |
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Fren-04 La Viede La Mort (Life From the Dead) by Art Katz | In this sermon, the speaker discusses the story of Ezekiel in the valley of dry bones. He emphasizes that the hand of the Lord was upon Ezekiel, and he was brought down into the va |
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The Blood of Christ - What It Does by Zac Poonen | This sermon emphasizes the significance of the blood of Jesus Christ in redeeming and justifying believers, highlighting how the blood cleanses from all sin, brings near to God, an |
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God's Creation With a Purpose by Stephen Kaung | This sermon emphasizes the imminent return of the Lord Jesus, urging believers to be prepared and ready for His coming at any moment. It delves into the history of Lucifer's rebell |