1 Peter 1:19
Verse
Context
A Call to Holiness
18For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,19but with the precious blood of Christ, a lamb without blemish or spot.20He was known before the foundation of the world, but was revealed in the last times for your sake.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The precious blood of Christ - Τιμιῳ αἱματι· The valuable blood; how valuable neither is nor could be stated. As of a lamb - Such as was required for a sin-offering to God; and The Lamb of God that takes away the sin of the world. Without blemish - In himself, and without spot from the world; being perfectly pure in his soul, and righteous in his life.
Jamieson-Fausset-Brown Bible Commentary
precious--of inestimable value. The Greek order is, "With precious blood, as of a lamb without blemish (in itself) and without spot (contracted by contact with others), (even the blood) of Christ." Though very man, He remained pure in Himself ("without blemish"), and uninfected by any impression of sin from without ("without spot"), which would have unfitted Him for being our atoning Redeemer: so the passover lamb, and every sacrificial victim; so too, the Church, the Bride, by her union with Him. As Israel's redemption from Egypt required the blood of the paschal lamb, so our redemption from sin and the curse required the blood of Christ; "foreordained" (Pe1 1:20) from eternity, as the passover lamb was taken up on the tenth day of the month.
John Gill Bible Commentary
But with the precious blood of Christ,.... Christ was prophesied of as a Redeemer under the Old Testament, Isa 59:20 and the Jews frequently ascribe redemption to the word of the Lord God (f); and which the apostle here attributes to the blood of Christ; whose blood is the same with ours, only not tainted with sin; the blood of an innocent person, and of one who is God, as well as man, and was freely shed in the room and stead of his people, and so a sufficient price for their redemption: and it may truly be said to be "precious": as it is to God, to whom it is a sweet smelling sacrifice, and with which he is well pleased; not that he takes delight in the mere effusion of his blood, but as this is the ransom price, and the atonement of his chosen ones; and so it is to all them that believe, since by it they are justified; through it they have the forgiveness of their sins; their peace and reconciliation with God is made by it; and by it they are sanctified, and have boldness to enter into the holiest of all: and this blood of Christ, by which they are redeemed, is of a lamb without spot and blemish; Christ is comparable to any lamb, for the innocence of his nature, the meekness of his disposition and deportment, and for his patience under sufferings and in death; and to the lambs of the daily sacrifice, which were typical of the continual and constant virtue and efficacy of his sacrifice to take away sin; and particularly to the paschal lamb, he being the true passover sacrificed for us; and which, as also the lambs of the daily sacrifice, and all others, were to be without spot and blemish: and in which they prefigured Christ, who is without the stain of original, and the spot and blemish of actual sin; and so was a very fit person to be a sacrifice for sin, and a Redeemer of his people. The Jews have a notion, that the redemption of the Israelites out of Egypt, when a lamb without blemish was taken, and sacrificed and eaten, had a respect to the future redemption by the Messiah; and which, they say (g), was to be in the same time of the year; that as they were redeemed in Nisan, the month in which the passover was kept, so they were to be redeemed in the same month: and indeed at that time, and in that month, was redemption obtained by the blood of Christ. Of the former, the Targumist in Hos 3:2 says, "I have redeemed them by my word, on the fifteenth day of the month Nisan, and have given silver shekels, the atonement of their souls. It is observable that the Hebrew word signifies both "blood" and "money", or price; whether some reference may not be had to this here, since both are included here, may be considered, (f) Targum in Hos. i. 7. & iii. 2. & in Joel ii. 17. (g) Zohar in Numb. fol. 102. 3.
Tyndale Open Study Notes
1:19 the sinless, spotless Lamb of God: The Passover Lamb had to be without defect (Exod 12:5); Christ, who fulfills the meaning of the Passover, was without defect or sin (cp. Heb 4:14-16; 7:26-28).
1 Peter 1:19
A Call to Holiness
18For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,19but with the precious blood of Christ, a lamb without blemish or spot.20He was known before the foundation of the world, but was revealed in the last times for your sake.
- Scripture
- Sermons
- Commentary
"The Lamb of God" Part 2
By Joshua Daniel2.4K27:18GEN 22:7PSA 119:105ISA 53:7JHN 1:29JHN 14:6ROM 8:37HEB 9:141PE 1:191JN 1:7REV 12:11This sermon emphasizes the significance of Jesus as the sacrificial Lamb of God, drawing parallels between the Old Testament sacrificial system and the ultimate sacrifice of Jesus on the cross. It highlights the power of the blood of the Lamb to overcome evil and the importance of holding onto faith in God's promises even in times of trouble and unbelief. The speaker encourages a deep focus on Jesus, the Lamb of God, who brings deliverance, peace, and love to those who turn to Him.
The Christian Work Ethic
By Eric Ludy1.1K1:12:17Christian LifeGEN 1:31MAT 6:33EPH 4:29EPH 6:7PHP 2:14COL 3:231PE 1:19In this sermon, the speaker emphasizes the importance of having a strong work ethic as Christians. He highlights four key principles: having faith in Jesus as our Savior, joyfully serving in God's kingdom, being submissive to God's word and leading, and staying focused and alert in our tasks. The speaker also references the story of Andrew Summers Rowan, who was given a difficult mission but accomplished it without questioning or complaining. The sermon encourages believers to approach their work with excellence, integrity, and gratitude, whether it is in the business world, ministry, or family life.
Fren-04 La Viede La Mort (Life From the Dead)
By Art Katz98056:34Eternal LifeGEN 1:2EZK 37:1MAT 6:33ROM 6:52CO 4:16HEB 9:141PE 1:19In this sermon, the speaker discusses the story of Ezekiel in the valley of dry bones. He emphasizes that the hand of the Lord was upon Ezekiel, and he was brought down into the valley to witness the power of God. The speaker challenges the audience to consider their own willingness to be called by God and to be used as instruments of His power. He highlights the importance of the resurrection power of God being demonstrated through a transformed nation, and urges the audience to be active participants in this process.
The Blood of Christ - What It Does
By Zac Poonen7811:03:15LEV 25:25ROM 5:9EPH 1:7COL 1:141PE 1:191JN 1:7REV 12:11This sermon emphasizes the significance of the blood of Jesus Christ in redeeming and justifying believers, highlighting how the blood cleanses from all sin, brings near to God, and removes the anger of God. It stresses the freedom from condemnation that comes through the precious blood of Christ, allowing believers to walk in the light, justified, and redeemed by His sacrifice.
Leadership and Ministry Training #1
By Stephen Kaung4041:01:35GEN 1:2GEN 2:16ISA 14:12MAT 16:24MRK 8:34JHN 3:16PHP 2:51PE 1:19This sermon delves into the origins of creation, focusing on the triune nature of God and the fall of the archangel Lucifer due to pride. It emphasizes the importance of not looking into oneself but fixing one's gaze on Jesus, who emptied himself for humanity's redemption. The sermon highlights the need for individuals to surrender their will to God, acknowledging His lordship and allowing His perfect work to be done in their lives.
Paul's Peace
By Leonard Ravenhill1701:26:52Faithfulness of GodPeace in TrialsPaulMAT 5:9JHN 16:33ROM 5:1ROM 8:312CO 4:17PHP 4:71TH 5:242TI 1:12HEB 9:261PE 1:19Leonard Ravenhill preaches on 'Paul's Peace', emphasizing the Apostle Paul's unwavering faith and peace amidst trials and tribulations. He reflects on how Paul, despite facing immense suffering and persecution, remained steadfast in his mission, drawing strength from his relationship with Christ. Ravenhill highlights that true peace comes from reliance on God's faithfulness rather than our circumstances, encouraging believers to embrace their challenges as opportunities for spiritual growth. He reminds the congregation that, like Paul, they can find boldness and access to God through the sacrifice of Jesus, who triumphed over sin and death.
Why the Precious Blood of Christ
By Peter Brandon645:22The Blood of ChristForgiveness and CleansingPSA 51:10ISA 6:5JHN 1:29ROM 3:10EPH 1:7COL 1:14HEB 9:221PE 1:191JN 1:71JN 2:1Peter Brandon preaches on the significance of the precious blood of Christ, explaining the necessity of blood for forgiveness and the profound implications of Christ's sacrifice. He contrasts parental forgiveness with judicial forgiveness, emphasizing that God must remain just while offering mercy. The sermon highlights the authority and dignity of Christ's blood, which cleanses all sins for all people, and the importance of walking in the light to maintain fellowship with God. Brandon encourages listeners to recognize their need for cleansing and to embrace the transformative power of Christ's sacrifice.
What the Scriptures Teach About the Blood
By Andrew Murray0The Power of the BloodRedemptionMAT 26:28JHN 6:53ROM 3:25EPH 1:7HEB 9:71PE 1:19REV 5:9REV 12:11Andrew Murray emphasizes the centrality of the blood of Jesus in Scripture, illustrating its significance from the Old Testament through the teachings of Jesus and the Apostles, culminating in the Book of Revelation. He highlights that the blood is essential for redemption, forgiveness, and fellowship with God, asserting that there is no access to God without it. Murray explains that the blood signifies life and sacrifice, and it is through the blood that believers are cleansed and made righteous. He encourages believers to recognize the power of the blood in their lives and to trust in Jesus to reveal its full significance. Ultimately, the blood of Christ is portrayed as the foundation of God's relationship with humanity, from creation to redemption.
Jesus Died as a Lamb to the Slaughter
By William MacDonald0Sacrifice of ChristInnocence and PurityISA 53:4ISA 53:7MAT 27:35JHN 1:29JHN 19:34ROM 5:8HEB 9:141PE 1:191JN 3:16REV 5:12William MacDonald reflects on the profound imagery of Jesus as the Lamb led to slaughter, drawing parallels between the innocence of a lamb and the purity of Christ. He describes the emotional impact of witnessing a lamb's death, emphasizing its helplessness and the sorrow it evokes. MacDonald then transitions to the crucifixion of Jesus, portraying Him as the ultimate Lamb of God, innocent and holy, who suffers for the sins of humanity. The sermon culminates in a heartfelt expression of gratitude for Christ's sacrifice, highlighting the personal connection and love believers have for Him. The message serves as a poignant reminder of the depth of Christ's love and the significance of His sacrifice.
Joy
By Andrew Murray01TI 6:14JAS 1:271PE 1:191PE 2:212PE 2:13Greek Word Studies preaches on the concept of being spotless, emphasizing the importance of believers manifesting flawless integrity and uncompromising holiness in their moral character. The term 'aspilos' signifies being free from censure, irreproachable, and unsullied, reflecting a pursuit of personal purity akin to Jesus Christ, who is described as 'unblemished and spotless'. New Testament writers like Paul, Peter, and James use 'aspilos' to encourage believers to live in anticipation of Christ's return, maintaining a pure and undefiled state amidst worldly temptations.
Letter: 23f 47 G v Wigram, -, October 7th, 1841
By John Nelson Darby0GraceJustificationZEC 3:1ROM 3:24PHP 2:8HEB 9:141PE 1:19John Nelson Darby emphasizes that justification is a gift from God, highlighting that it is not a matter of God being unwilling but rather a demonstration of His love and provision through Christ's sacrifice. He explains that while the righteousness of God required expiation, it is God's heart that has provided for our justification and acceptance. Darby contrasts the concepts of justification and sanctification, noting that the Epistle to the Hebrews focuses on our presentation to God and the perfection of Christ's work. He stresses the importance of understanding grace as freely given, as articulated in Romans, and the role of Christ's obedience in making Him acceptable to God. Ultimately, Darby encourages believers to appreciate the multifaceted nature of Christ's work and its implications for their standing before God.
The Lamb and His Company
By Thomas Bradbury0PSA 139:23MAT 11:28MRK 9:24JHN 10:27JHN 14:12CO 5:17HEB 12:22HEB 13:41PE 1:19REV 14:1THOMAS BRADBURY preaches about the blessed privilege of being united with the Lamb on Mount Zion, reserved by the Father's grace, rejoicing in Him alone, redeemed by His blood, restrained by His love, and ultimately beholding His face in righteousness. The sermon delves into the marvellous unfolding of Divine truth, revealing a select society consecrated to follow the Lamb wherever He goes, singing a new song before the throne. The redeemed are described as virgins, symbolizing their purity and spiritual chastity, following the Lamb in a spiritual sense, and standing without fault before the throne of God, clothed in His righteousness.
It Is the Blood That Saves
By Octavius Winslow0AtonementSalvation through Christ's BloodISA 53:5MRK 14:24ROM 5:9EPH 1:7COL 1:14HEB 9:22HEB 10:191PE 1:191JN 1:7REV 1:5Octavius Winslow emphasizes the profound significance of the blood of Jesus in his sermon 'It Is the Blood That Saves.' He explains that the blood represents the new covenant and is essential for atonement, offering forgiveness and healing to sinners. Winslow highlights that faith is necessary to access the saving power of Christ's blood, which must be applied to the conscience for true salvation. He reassures believers that the blood sanctifies, empowers prayer, and ultimately saves from condemnation, leading to eternal life. The sermon concludes with a celebration of the blood's worth and its role in making believers 'kings and priests unto God.'
The Character of Christ
By W.H. Griffith Thomas0ISA 53:9JHN 1:142CO 5:21PHP 2:8HEB 4:15HEB 7:261PE 1:191PE 2:221JN 3:5W.H. Griffith Thomas delves into the unparalleled personality of Jesus Christ, emphasizing the perfect blend of grace and truth that defined His character. His graciousness and truthfulness were evident in every aspect of His life, attracting people of all ages and genders. Jesus Christ's sinlessness sets Him apart from all other historical figures, with His foes, friends, and His own life testifying to His purity. The Christian Church's emphasis on Christ's sinlessness is crucial as it underpins the claim of Christianity to deliver from sin, making Him the unique Redeemer of mankind.
The Passover
By Henry Law0EXO 12:11ISA 53:7MAT 25:6JHN 1:29JHN 19:361CO 5:71CO 11:26HEB 9:141PE 1:19REV 19:7Henry Law preaches on the significance of the Lord's Passover, reflecting on the night of Israel's deliverance from Egypt's bondage. The sermon emphasizes the importance of trusting in God's promises for ultimate triumph and redemption. It vividly describes the contrasting experiences of Egypt's despair and Israel's protected joy during that fateful night, pointing to Jesus as the ultimate sacrificial Lamb appointed for salvation. The sermon urges believers to partake in Christ fully, embracing His sacrifice, purity, and strength, and to live in repentance and sincerity, always prepared for His return.
The White Robes We Shall Wear
By C.H. Spurgeon0Heavenly GloryPurity of CharacterISA 61:10MAT 13:43EPH 2:7PHP 2:15COL 3:4HEB 10:141PE 1:191JN 3:2REV 7:14REV 19:8C.H. Spurgeon emphasizes the beauty and completeness of the white robes that the saints will wear in heaven, symbolizing their perfect character and purity. He contrasts the varied strengths and weaknesses of believers on earth with the flawless nature of their heavenly garments, which will shine brightly and attractively. These robes represent the manifold wisdom of God and will cause the redeemed to shine like stars, admired by all, including God Himself. Spurgeon highlights that the transformation through the blood of the Lamb results in a glory that will continually amaze even those who have witnessed it for ages.
The Virgin Birth of Christ
By W.H. Griffith Thomas0GEN 3:15DEU 22:23ISA 7:14ISA 9:6MAT 1:20LUK 1:352CO 13:14GAL 4:41PE 1:19W.H. Griffith Thomas delves into the significance of the Virgin Birth in explaining the earthly origin and uniqueness of Jesus Christ. He emphasizes the importance of considering the Virgin Birth in light of the New Testament accounts in Matthew and Luke, highlighting the impact on the authenticity of the Gospels. The sermon explores the historical, theological, and philosophical reasons supporting the belief in the Virgin Birth, including the necessity to account for the uniqueness of Jesus' life and the Church's universal belief in this doctrine. Thomas also addresses the challenges posed by modern denials of the Virgin Birth and the implications of rejecting this foundational belief on the Person of Christ.
1 Peter 1:19
By John Gill0RedemptionSacrifice of ChristEXO 12:5ISA 59:20JHN 1:29ROM 5:9EPH 1:7COL 1:20HEB 9:14HEB 10:191PE 1:19REV 5:9John Gill emphasizes the significance of the precious blood of Christ as the ultimate price for redemption, highlighting its innocence and divine nature. He explains that Christ's blood, likened to a lamb without spot or blemish, serves as a perfect sacrifice, fulfilling Old Testament prophecies and providing justification, forgiveness, and reconciliation for believers. This blood is not only precious to God but also to those who believe, as it grants them access to the holiness of God. Gill draws parallels between Christ's sacrifice and the Passover lamb, underscoring the fulfillment of redemption during the same time of year. Ultimately, the sermon illustrates the profound impact of Christ's sacrifice on the lives of believers.
Stewardship
By George Mueller0StewardshipGenerosityGEN 28:22PRO 11:24MAT 6:33LUK 6:381CO 6:191CO 16:22CO 9:6HEB 13:51PE 1:19George Mueller emphasizes that as children of God, we are stewards of all that we possess, having been bought with the precious blood of Christ. He urges believers to seek God's will in how they use their resources, rather than succumbing to natural desires for personal gain or comfort. Mueller highlights the importance of regular giving and helping those in need, reminding us that our generosity reflects our understanding of stewardship. He encourages believers to trust in God's provision, asserting that those who give bountifully will also reap bountifully, both in this life and the next. Ultimately, he shares his personal testimony of the blessings that come from living as a faithful steward.
John 1:19-34. the Record of John Concerning Christ.
By Favell Lee Mortimer0PSA 51:2ISA 40:3MAL 4:5MAT 3:11JHN 1:29ROM 5:8HEB 9:221PE 1:191JN 1:7REV 7:14Favell Lee Mortimer delves into the time of the Lord's temptation, focusing on John the Baptist's role in preparing the way for Jesus. Despite being mistaken for the promised Savior, John humbly declares he is not the Christ, Elijah, or any risen prophet, but simply a voice crying in the wilderness. He points to Jesus as the Lamb of God, emphasizing His sacrificial role in taking away the sins of the world, highlighting the immense power of His blood to cleanse all who come to Him.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The precious blood of Christ - Τιμιῳ αἱματι· The valuable blood; how valuable neither is nor could be stated. As of a lamb - Such as was required for a sin-offering to God; and The Lamb of God that takes away the sin of the world. Without blemish - In himself, and without spot from the world; being perfectly pure in his soul, and righteous in his life.
Jamieson-Fausset-Brown Bible Commentary
precious--of inestimable value. The Greek order is, "With precious blood, as of a lamb without blemish (in itself) and without spot (contracted by contact with others), (even the blood) of Christ." Though very man, He remained pure in Himself ("without blemish"), and uninfected by any impression of sin from without ("without spot"), which would have unfitted Him for being our atoning Redeemer: so the passover lamb, and every sacrificial victim; so too, the Church, the Bride, by her union with Him. As Israel's redemption from Egypt required the blood of the paschal lamb, so our redemption from sin and the curse required the blood of Christ; "foreordained" (Pe1 1:20) from eternity, as the passover lamb was taken up on the tenth day of the month.
John Gill Bible Commentary
But with the precious blood of Christ,.... Christ was prophesied of as a Redeemer under the Old Testament, Isa 59:20 and the Jews frequently ascribe redemption to the word of the Lord God (f); and which the apostle here attributes to the blood of Christ; whose blood is the same with ours, only not tainted with sin; the blood of an innocent person, and of one who is God, as well as man, and was freely shed in the room and stead of his people, and so a sufficient price for their redemption: and it may truly be said to be "precious": as it is to God, to whom it is a sweet smelling sacrifice, and with which he is well pleased; not that he takes delight in the mere effusion of his blood, but as this is the ransom price, and the atonement of his chosen ones; and so it is to all them that believe, since by it they are justified; through it they have the forgiveness of their sins; their peace and reconciliation with God is made by it; and by it they are sanctified, and have boldness to enter into the holiest of all: and this blood of Christ, by which they are redeemed, is of a lamb without spot and blemish; Christ is comparable to any lamb, for the innocence of his nature, the meekness of his disposition and deportment, and for his patience under sufferings and in death; and to the lambs of the daily sacrifice, which were typical of the continual and constant virtue and efficacy of his sacrifice to take away sin; and particularly to the paschal lamb, he being the true passover sacrificed for us; and which, as also the lambs of the daily sacrifice, and all others, were to be without spot and blemish: and in which they prefigured Christ, who is without the stain of original, and the spot and blemish of actual sin; and so was a very fit person to be a sacrifice for sin, and a Redeemer of his people. The Jews have a notion, that the redemption of the Israelites out of Egypt, when a lamb without blemish was taken, and sacrificed and eaten, had a respect to the future redemption by the Messiah; and which, they say (g), was to be in the same time of the year; that as they were redeemed in Nisan, the month in which the passover was kept, so they were to be redeemed in the same month: and indeed at that time, and in that month, was redemption obtained by the blood of Christ. Of the former, the Targumist in Hos 3:2 says, "I have redeemed them by my word, on the fifteenth day of the month Nisan, and have given silver shekels, the atonement of their souls. It is observable that the Hebrew word signifies both "blood" and "money", or price; whether some reference may not be had to this here, since both are included here, may be considered, (f) Targum in Hos. i. 7. & iii. 2. & in Joel ii. 17. (g) Zohar in Numb. fol. 102. 3.
Tyndale Open Study Notes
1:19 the sinless, spotless Lamb of God: The Passover Lamb had to be without defect (Exod 12:5); Christ, who fulfills the meaning of the Passover, was without defect or sin (cp. Heb 4:14-16; 7:26-28).