Isaiah 32:15
Isaiah 32:15 in Multiple Translations
until the Spirit is poured out upon us from on high. Then the desert will be an orchard, and the orchard will seem like a forest.
Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be esteemed as a forest.
Till the spirit comes on us from on high, and the waste land becomes a fertile field, and the fertile field is changed into a wood.
until the Spirit is poured out on us from above, and the desert becomes like a good field full of crops, and a good field will grow like a forest.
Vntill the Spirit be powred vpon vs from aboue, and the wildernes become a fruitfull fielde, and the plenteous fielde be counted as a forest.
Till emptied out on us is the Spirit from on high, And a wilderness hath become a fruitful field, And the fruitful field for a forest is reckoned.
until the Spirit is poured on us from on high, and the wilderness becomes a fruitful field, and the fruitful field is considered a forest.
Until the spirit shall be poured upon us from on high, and the wilderness shall be a fruitful field, and the fruitful field shall be counted for a forest.
Until the spirit be poured upon us from on high: and the desert shall be as a charmel, and charmel shall be counted for a forest.
It will be like that until God pours his Spirit out on us from heaven. When that happens, the deserts will become fertile fields, and abundant crops will grow in those fertile fields.
Berean Amplified Bible — Isaiah 32:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 32:15 Interlinear (Deep Study)
BIB
HEB
עַד
יֵ֨עָרֶ֥ה
עָלֵ֛י/נוּ
ר֖וּחַ
מִ/מָּר֑וֹם
וְ/הָיָ֤ה
מִדְבָּר֙
לַ/כַּרְמֶ֔ל
ו/כרמל
וְ/הַ/כַּרְמֶ֖ל
לַ/יַּ֥עַר
יֵחָשֵֽׁב
עַד
ʻad
H5704
till
Prep
יֵ֨עָרֶ֥ה
ʻârâh
H6168
to uncover
V-Niphal-Imperf-3ms
עָלֵ֛י/נוּ
ʻal
H5921
upon
Prep | Suff
ר֖וּחַ
rûwach
H7307
spirit
N-cs
מִ/מָּר֑וֹם
mârôwm
H4791
height
Prep | N-ms
וְ/הָיָ֤ה
hâyâh
H1961
to be
Conj | V-Qal-3ms
מִדְבָּר֙
midbâr
H4057
mouth
N-ms
לַ/כַּרְמֶ֔ל
karmel
H3759
plantation
Prep | N-ms
ו/כרמל
karmel
H3759
plantation
Conj | N-ms
וְ/הַ/כַּרְמֶ֖ל
karmel
H3759
plantation
Conj | Art | N-ms
לַ/יַּ֥עַר
yaʻar
H3293
Jaar
Prep | N-ms
יֵחָשֵֽׁב
châshab
H2803
to devise
V-Niphal-Imperf-3ms
Hebrew Word Study
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Hebrew Word Reference — Isaiah 32:15
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
יֵ֨עָרֶ֥ה
ʻârâh
H6168
"to uncover"
V-Niphal-Imperf-3ms
This Hebrew word means to uncover or make something bare, and is used in various contexts, including being naked or pouring something out. It appears in Deuteronomy 28:48 and Isaiah 32:11. The KJV translates it as 'uncover' or 'empty'.
Definition: 1) to be bare, be nude, uncover, leave destitute, discover, empty, raze, pour out 1a) (Piel) 1a1) to bare, lay bare 1a2) to lay bare by emptying, empty 1a3) to pour out 1b) (Hiphil) 1b1) to make naked, strip bare (of sexual offences) 1b2) to pour out 1c) (Niphal) to be poured out, be exposed 1d) (Hithpael) 1d1) to expose oneself, make oneself naked 1d2) pouring oneself, spreading oneself (participle)
Usage: Occurs in 14 OT verses. KJV: leave destitute, discover, empty, make naked, pour (out), rase, spread self, uncover. See also: Genesis 24:20; Isaiah 3:17; Psalms 37:35.
עָלֵ֛י/נוּ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
ר֖וּחַ
rûwach
H7307
"spirit"
N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
מִ/מָּר֑וֹם
mârôwm
H4791
"height"
Prep | N-ms
This word refers to a high or elevated place, either physically or figuratively. It can describe a location, such as a mountain, or a state of being, like pride or haughtiness. It is used in various books of the Bible.
Definition: 1) height 1a) height, elevation, elevated place 1a1) in a high place (adv) 1b) height 1c) proudly (adv) 1d) of nobles (fig.)
Usage: Occurs in 52 OT verses. KJV: (far) above, dignity, haughty, height, (most, on) high (one, place), loftily, upward. See also: Judges 5:18; Isaiah 22:16; Psalms 7:8.
וְ/הָיָ֤ה
hâyâh
H1961
"to be"
Conj | V-Qal-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
מִדְבָּר֙
midbâr
H4057
"mouth"
N-ms
The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.
Definition: 1) mouth 1a) mouth (as organ of speech)
Usage: Occurs in 257 OT verses. KJV: desert, south, speech, wilderness. See also: Genesis 14:6; Joshua 5:4; Psalms 29:8.
לַ/כַּרְמֶ֔ל
karmel
H3759
"plantation"
Prep | N-ms
A plantation or garden-land, like the Garden of Eden, was a fertile and productive area, often with fruit trees and orchards. The Bible describes Carmel as a lush and fruitful region in Israel.
Definition: 1) plantation, garden-land, orchard, fruit orchard 2) fruit, garden-growth (meton)
Usage: Occurs in 13 OT verses. KJV: full (green) ears (of corn), fruitful field (place), plentiful (field). See also: Leviticus 2:14; Isaiah 29:17; Isaiah 10:18.
ו/כרמל
karmel
H3759
"plantation"
Conj | N-ms
A plantation or garden-land, like the Garden of Eden, was a fertile and productive area, often with fruit trees and orchards. The Bible describes Carmel as a lush and fruitful region in Israel.
Definition: 1) plantation, garden-land, orchard, fruit orchard 2) fruit, garden-growth (meton)
Usage: Occurs in 13 OT verses. KJV: full (green) ears (of corn), fruitful field (place), plentiful (field). See also: Leviticus 2:14; Isaiah 29:17; Isaiah 10:18.
וְ/הַ/כַּרְמֶ֖ל
karmel
H3759
"plantation"
Conj | Art | N-ms
A plantation or garden-land, like the Garden of Eden, was a fertile and productive area, often with fruit trees and orchards. The Bible describes Carmel as a lush and fruitful region in Israel.
Definition: 1) plantation, garden-land, orchard, fruit orchard 2) fruit, garden-growth (meton)
Usage: Occurs in 13 OT verses. KJV: full (green) ears (of corn), fruitful field (place), plentiful (field). See also: Leviticus 2:14; Isaiah 29:17; Isaiah 10:18.
לַ/יַּ֥עַר
yaʻar
H3293
"Jaar"
Prep | N-ms
The Hebrew word Yaar refers to a forest or a copse of bushes, and also to a honeycomb. It is associated with Kiriath-jearim, a place name in the Bible. This word is used to describe natural environments.
Definition: honeycomb Another name of qir.yat ye.a.rim (קִרְיַת יְעָרִים "Kiriath-jearim" H7157)
Usage: Occurs in 59 OT verses. KJV: (honey-) comb, forest, wood. See also: Deuteronomy 19:5; Isaiah 10:18; Psalms 29:9.
יֵחָשֵֽׁב
châshab
H2803
"to devise"
V-Niphal-Imperf-3ms
To devise means to think or plan something, often in a clever way. In the Bible, it can mean to plot or contrive, as seen in the story of David and Goliath.
Definition: : count/regard_as 1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count 1a) (Qal) 1a1) to think, account 1a2) to plan, devise, mean 1a3) to charge, impute, reckon 1a4) to esteem, value, regard 1a5) to invent 1b) (Niphal) 1b1) to be accounted, be thought, be esteemed 1b2) to be computed, be reckoned 1b3) to be imputed 1c) (Piel) 1c1) to think upon, consider, be mindful of 1c2) to think to do, devise, plan 1c3) to count, reckon 1d) (Hithpael) to be considered
Usage: Occurs in 122 OT verses. KJV: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think. See also: Genesis 15:6; Psalms 35:4; Psalms 10:2.
Study Notes — Isaiah 32:15
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 32:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 32:15
- Jamieson-Fausset-Brown on Isaiah 32:15
- Matthew Poole's Commentary on Isaiah 32:15
- Trapp's Commentary on Isaiah 32:15
- Ellicott's Commentary on Isaiah 32:15
- Adam Clarke's Commentary on Isaiah 32:15
- Cambridge Bible on Isaiah 32:15
- Barnes' Notes on Isaiah 32:15
- Whedon's Commentary on Isaiah 32:15
- Sermons on Isaiah 32:15
Context — The Women of Jerusalem
13and for the land of my people, overgrown with thorns and briers— even for every house of merriment in this city of revelry.
14For the palace will be forsaken, the busy city abandoned. The hill and the watchtower will become caves forever— the delight of wild donkeys and a pasture for flocks—
15until the Spirit is poured out upon us from on high. Then the desert will be an orchard, and the orchard will seem like a forest.
16Then justice will inhabit the wilderness, and righteousness will dwell in the fertile field. 17The work of righteousness will be peace; the service of righteousness will be quiet confidence forever.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 29:17 | In a very short time, will not Lebanon become an orchard, and the orchard seem like a forest? |
| 2 | Ezekiel 39:29 | And I will no longer hide My face from them, for I will pour out My Spirit on the house of Israel, declares the Lord GOD.” |
| 3 | Isaiah 44:3 | For I will pour water on the thirsty land, and currents on the dry ground. I will pour out My Spirit on your descendants, and My blessing on your offspring. |
| 4 | Isaiah 59:19–22 | So shall they fear the name of the LORD where the sun sets, and His glory where it rises. For He will come like a raging flood, driven by the breath of the LORD. “The Redeemer will come to Zion, to those in Jacob who turn from transgression, ” declares the LORD. “As for Me, this is My covenant with them,” says the LORD. “My Spirit will not depart from you, and My words that I have put in your mouth will not depart from your mouth or from the mouths of your children and grandchildren, from now on and forevermore,” says the LORD. |
| 5 | Titus 3:5–6 | He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit. This is the Spirit He poured out on us abundantly through Jesus Christ our Savior, |
| 6 | Acts 2:33 | Exalted, then, to the right hand of God, He has received from the Father the promised Holy Spirit and has poured out what you now see and hear. |
| 7 | Luke 24:49 | And behold, I am sending the promise of My Father upon you. But remain in the city until you have been clothed with power from on high.” |
| 8 | Isaiah 11:2–3 | The Spirit of the LORD will rest on Him— the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD. And He will delight in the fear of the LORD. He will not judge by what His eyes see, and He will not decide by what His ears hear, |
| 9 | Isaiah 35:1–2 | The wilderness and the land will be glad; the desert will rejoice and blossom like a rose. It will bloom profusely and rejoice with joy and singing. The glory of Lebanon will be given to it, the splendor of Carmel and Sharon. They will see the glory of the LORD, the splendor of our God. |
| 10 | Zechariah 12:10 | Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son. |
Isaiah 32:15 Summary
[This verse is talking about a time when God will pour out His Holy Spirit on us, and it will bring about a big change, like a desert turning into a beautiful garden, as we see in Isaiah 35:1-2. This is a promise of spiritual renewal and transformation, where we can experience the peace and joy that comes from living a life that honors God, as described in Romans 14:17. When the Spirit is poured out, our lives and communities will be transformed, and we will be able to live in a way that is pleasing to God, as seen in Galatians 5:22-23.]
Frequently Asked Questions
What does it mean for the Spirit to be poured out upon us from on high?
This refers to the outpouring of the Holy Spirit, as promised in Joel 2:28, which is a pivotal event that brings spiritual renewal and transformation, enabling us to live a life that honors God.
How can a desert become an orchard, and an orchard seem like a forest?
This is a metaphorical expression of the dramatic change that occurs when the Spirit is poured out, as seen in Isaiah 35:1-2, where the desert blossoms and becomes a beautiful garden, symbolizing the transformation of our lives and communities through the power of the Holy Spirit.
Is this verse only talking about a physical change in the environment, or is there a spiritual application?
While the verse does describe a physical transformation, its primary focus is on the spiritual renewal that occurs when the Spirit is poured out, as described in Ezekiel 36:26-27, where God promises to give us a new heart and put His Spirit within us, enabling us to live a life that is pleasing to Him.
How does this verse relate to the overall message of Isaiah?
This verse is part of a larger theme in Isaiah, which emphasizes the hope of restoration and redemption, as seen in Isaiah 11:1-10, where the prophet describes a future time of peace and prosperity, made possible through the outpouring of the Holy Spirit and the reign of the Messiah.
Reflection Questions
- What are some areas of my life that feel like a desert, and how can I surrender them to God for transformation?
- How can I prepare my heart to receive the outpouring of the Holy Spirit, as described in this verse?
- What are some ways that I can cooperate with the Holy Spirit to bring about spiritual renewal and transformation in my life and community?
- How can I trust God to bring about the promised transformation, even when I don't see immediate results?
Gill's Exposition on Isaiah 32:15
Until the Spirit be poured upon us from on high,.... That is, Jerusalem shall lie in ruins until this time comes; which therefore cannot be understood of the effusion of the Spirit on the day of
Jamieson-Fausset-Brown on Isaiah 32:15
Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest. Until the Spirit be poured upon us from on high.
Matthew Poole's Commentary on Isaiah 32:15
Until the Spirit be poured upon us from on high: and this calamity and desolation shall, in a manner, continue until the time come, in which God will pour, or, as the Hebrew word properly signifies, reveal, i.e. evidently and plentifully pour out, his Spirit from heaven upon his people; which was done in some sort upon the return of the people from Babylon, when God, by his Spirit, stirred up the spirit, both of Cyrus to give them liberty of returning to Jerusalem, and of the people to return and build the city and temple; but was far more clearly and fully accomplished in the days of the Messiah. And indeed the promises contained in these and the following words and verses were not fulfilled upon their coming out of Babylon, after which time they had but a little reviving in their bond. age, as is said, , and continued in servitude and distress under the Persian emperors, ,37, and afterward suffered many and grievous calamities from the kings of Syria and Egypt, and from the Romans; which suits very ill with that glorious promise here following, . And therefore these promises concern the times of the gospel, when God’ s Spirit was in a most evident and glorious manner poured forth upon the apostles, and other believing Jews, to the astonishment of their very adversaries; and when the following promises were in a good measure fulfilled, and are more fully to be accomplished in God’ s due time. The wilderness be a fruitful field, and the fruitful field be counted for a forest; which is allegorically understood. The meaning may be this; God’ s people, who were desolate and destroyed, shall be revived and flourish, and their flourishing enemies shall be brought to desolation and destruction. It may also signify the conversion of the barren and despised Gentiles, and the rejection of the Jews, in the time of the Messiah.
Trapp's Commentary on Isaiah 32:15
Isaiah 32:15 Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.Ver. 15. Until the Spirit be poured upon us from on high.] Donec Dominus dignabitar suum favorem et gratiam denuo nobis impertiri, Till God shall please once more to impart unto us his grace and favour. So he sets them no certain time of restoration; as desirous thereby to stir them up to pray continually, and to bring forth fruits worthy amendment of life. This effusion of "the Spirit upon all flesh" - that is, of the best thing upon the basest - is a very great mercy. And the wilderness be a fruitful field.] Heb., A Carmel. Such a change worketh the Spirit of grace - it maketh barren hearts fruitful, and manifesteth hypocrites, whatever they seem, to be no better than wild trees that bear no good fruit.
Ellicott's Commentary on Isaiah 32:15
(15) Until the spirit be poured upon us from on high . . .—There was, then, a fixed limit of the desolation then described. Isaiah dwelt, as Joel (Joe 2:28) had dwelt before him, on the outpouring of the Spirit which should sweep away the frivolities of a profligate luxury and lead to a nobler life. The effect of that outpouring is described in symbolic language which had been used before (see Note on Isaiah 29:17), the “wilderness” taking the place of Lebanon.
Adam Clarke's Commentary on Isaiah 32:15
Verse 15. And the fruitful field] והכרמל vehaccarmel. So fifteen MSS., six ancient, and two editions; which seems to make the noun an appellative.
Cambridge Bible on Isaiah 32:15
15. At last the great transformation of all things will be ushered in, by an outpouring of spirit (the Heb. has no art.) from on high; i.e. from heaven, as in ch. Isaiah 33:5. The spirit, conceived as a subtle essence descending upon and then permeating the human world, is said to be “poured out” as in ch. Isaiah 29:10; Ezekiel 39:29; Joe 2:28 f. (although different verbs are there used). Any supernatural influence, even when acting to the injury of man, might be so spoken of (ch. Isaiah 19:14, Isaiah 29:10), just as a personal “spirit from Jehovah” may be evil or false (1 Samuel 16:14; 1 Kings 22:21 ff.). Here the word is used absolutely and denotes the Divine principle of life, and especially the power by which the will of God is made to prevail in human society (Isaiah 32:16 f.). On the second half of the verse see ch.
Isaiah 29:17.
Barnes' Notes on Isaiah 32:15
Until the Spirit - The Spirit of God, as the source of all blessings, and especially as able to meet and remove the ills of the long calamity and desolation.
Whedon's Commentary on Isaiah 32:15
15-17. Until the Spirit be poured upon us — Then shall begin the dispensation of the great moral changes referred to in Isaiah 32:1-8. The captivity will sift the just from the unjust and disobedient. The remnant shall return.
Sermons on Isaiah 32:15
| Sermon | Description | |
|---|---|---|
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Holy Spirit – Come Back to Your Church by David Wilkerson | In this sermon, the preacher discusses the false teachings of prosperity gospel and the devastation it has caused. He emphasizes that God does not desire material wealth for His fo |
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(Godly Home) Part 17 - a Quiet, Ordered Life by Denny Kenaston | In this sermon, the speaker emphasizes the importance of building a strong relationship with one's children in order to establish authority. He highlights the need for parents to e |
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The Cry for Revival by Robert Murray M'Cheyne | Robert Murray M'Cheyne emphasizes the urgent need for revival among God's people, particularly during times of spiritual dryness and backsliding. He highlights that true revival is |
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The First Work of the Holy Spirit by David Wilkerson | David Wilkerson emphasizes the transformative power of the Holy Spirit, as prophesied by Isaiah, stating that the Spirit's arrival turns barren wilderness into fruitful fields. He |
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Story of Olive Zhang — Told by Dr. John Sung by John Sung | Dr. John Sung shares the story of Olive Zhang, emphasizing the miraculous power of united prayer among believers. Just as the early church experienced transformation during Penteco |
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The Doctrine of the Wheels, in the Visions of Ezekiel, Opened and Explained. by John Gill | John Gill expounds on the significance of the wheels in Ezekiel's visions, interpreting them as representations of the churches of Christ under the Gospel dispensation. He emphasiz |
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When the Holy Spirit Comes by David Wilkerson | David Wilkerson emphasizes the transformative power of the Holy Spirit as described by the prophet Isaiah, illustrating how the Spirit can turn barren wilderness into fruitful fiel |