1 Thessalonians 1:10
Verse
Context
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And to wait for his Son from heaven - To expect a future state of glory, and resurrection of the body, according to the Gospel doctrine, after the example of Jesus Christ, who was raised from the dead, and ascended unto heaven, ever to appear in the presence of God for us. Delivered us from the wrath to come - From all the punishment due to us for our sins, and from the destruction which is about to come on the unbelieving and impenitent Jews. This was the news, the sounding out, that went abroad concerning the converted Thessalonians. Every where it was said: They have believed the Gospel; they have renounced idolatry; they worship the living and true God; they have received the gifts and graces of the Holy Spirit; they are happy in their souls, unspotted in their lives, and full of joy; expecting an eternal glory through that Christ who had died for and purged their sins, and who shall fashion their degraded bodies and make them like to his glorious body, and give them an eternal residence with himself in a state of blessedness. These were glorious news; and, wherever they were told, prepared the way of the Gospel among the heathen. The mere preaching of the Gospel has done much to convince and convert sinners, but the lives of the sincere followers of Christ, as illustrative of the truth of these doctrines, have done much more: Truth represented in action seems to assume a body, and thus renders itself palpable. In heathen countries, which are under the dominion of Christian powers, the Gospel, though established there, does little good, because of the profane and irreligious lives of those who profess it. Why has not the whole peninsula of India been long since evangelized? The Gospel has been preached there; but the lives of the Europeans professing Christianity there have been, in general, profligate, sordid, and base. From them sounded out no good report of the Gospel; and therefore the Mohammedans continue to prefer their Koran, and the Hindoos their Vedas and Shasters, to the Bible. It should now ever be acknowledged, to the glory of God, that of late years a few apostolic men in that country are turning the tide in favor of the Gospel; and several eminent Europeans have warmly espoused the doctrine of Christ, and are labouring to circulate the word of God through the whole of British India.
Jamieson-Fausset-Brown Bible Commentary
This verse distinguishes them from the Jews, as Th1 1:9 from the idolatrous Gentiles. To wait for the Lord's coming is a sure characteristic of a true believer, and was prominent amidst the graces of the Thessalonians (Co1 1:7-8). His coming is seldom called his return (Joh 14:3); because the two advents are regarded as different phases of the same coming; and the second coming shall have features altogether new connected with it, so that it will not be a mere repetition of the first, or a mere coming back again. his Son . . . raised from the dead--the grand proof of His divine Sonship (Rom 1:4). delivered--rather as Greek, "who delivereth us." Christ has once for all redeemed us; He is our Deliverer ALWAYS. wrath to come-- (Th1 5:9; Col 3:6). Next: 1 Thessalonians Chapter 2
John Gill Bible Commentary
And to wait for his Son from heaven,.... The Lord Jesus Christ, who is the natural, essential, and eternal Son of God; and whoever is truly converted, is not only turned to God the Father, and believes in him; but also believes in, receives, embraces, and professes his Son Jesus Christ; who became incarnate, and, in the human nature he assumed, obeyed, suffered, and died and rose again, and ascended into heaven, where he now is, and will be till the time of the restitution of all things; when he will descend from thence, and come and judge the world in righteousness; and from thence the saints expect him, and look and wait by faith for eternal glory and happiness by him, and with him at his appearance and kingdom; so that many articles of faith are contained in this expression, which these Thessalonians were acquainted with, believed, and acted upon: and Christ the Son of God is further described as that person whom he raised from the dead; that is, God the Father raised from the dead, and whereby he was declared to be the Son of God; and which supposes his dying for the sins of his people, as it expresses his rising again for their justification; things which the faith of these believers was led unto, and in which light they viewed him: even Jesus, which delivered us from wrath to come; which is revealed from heaven against sin, and comes upon the children of disobedience; which all men are deserving of, even God's elect themselves, but shall not partake of, because they are not appointed to it, but to salvation; and because they are justified by the blood and righteousness of Christ, and so are saved from it; not from all fears about it, and apprehensions of it, which they are filled with, especially under first awakenings, and sometimes afterwards when under afflictive providences; but they are delivered from the thing itself, by which is meant vindictive punishment, even from all punishment in this life, for there is no wrath mixed with any of their mercies or their chastisements; and from all punishment in the world to come, which will fall heavy on others; and that because Christ has bore their sins, and the wrath of God and curse of the law, due unto them, in their room and stead. Next: 1 Thessalonians Chapter 2
Tyndale Open Study Notes
1:10 The resurrection of Jesus from the dead was the core of the apostles’ preaching (4:14; Acts 2:32; 3:15; 10:40; 13:29-30; 1 Cor 15:3-8) and the foundation for confidence in Jesus’ return (see 1 Thes 5:9; 2 Thes 1:6-10).
1 Thessalonians 1:10
Greetings to the Thessalonians
9For they themselves report what kind of welcome you gave us, and how you turned to God from idols to serve the living and true God10and to await His Son from heaven, whom He raised from the dead—Jesus our deliverer from the coming wrath.
- Scripture
- Sermons
- Commentary
The Voice of Conscience
By A.W. Tozer5.0K37:52ConscienceMAL 3:16JHN 8:1ROM 2:11ROM 10:91TH 1:101TI 4:1In this sermon, the speaker emphasizes the importance of having a sincere and reverent attitude towards God in Christ. He acknowledges the value of testimonies, songs, and occasional amens in worship, but warns against excessive and empty religious talk. The speaker highlights the significance of listening to the voice of God and the Word, as well as the inner voice that urges us to draw closer to God. He references the story of Jesus and the adulterous woman in the Bible as an example of the inner light that convicts and guides individuals. The speaker also expresses concern about the spiritual and moral decline in society despite the high number of people belonging to churches or synagogues. He suggests that true faith and love should be demonstrated through actions rather than mere words.
(Through the Bible) 1 Thessalonians 1-3
By Chuck Smith2.0K1:18:231TH 1:101TH 2:121TH 3:131TH 4:161TH 5:232TH 1:72TH 3:7In this sermon, the speaker focuses on the importance of studying the Word of God and the hope of the coming of Jesus Christ. The speaker emphasizes the love and dedication of the apostle Paul in preaching the gospel to the Thessalonians, working tirelessly and not seeking personal gain. The speaker also highlights the contrast between the idols worshipped by the Thessalonians and their turning to the true and living God. Throughout the sermon, the speaker emphasizes the significance of the coming again of Jesus Christ and the hope it brings to believers.
The Power of the Word of God
By J. Vernon McGee1.3K57:30EPH 6:181TH 1:10JUD 1:17JUD 1:21This sermon addresses the topic of believers navigating through days of apostasy, emphasizing the importance of recognizing the signs of apostasy and staying grounded in faith. The speaker shares stories and insights on the challenges faced by Christians in a world straying from God's truth, urging believers to hold fast to the Word of God and rely on the Holy Spirit for guidance and strength.
The Day of the Lord (Pentecost)
By Hans R. Waldvogel1.1K24:49PentecostISA 12:4MRK 16:15ROM 12:22CO 6:171TH 1:101JN 3:5JUD 1:14In this sermon, the preacher tells a story about a horse that was harnessed with a cow and had lost its wings. A student wanted to buy the horse and when he touched its mane, the horse regained its wings and became powerful. The preacher uses this story to emphasize the importance of not being unequally yoked with unbelievers and to encourage believers to separate themselves from the unclean things of the world. He also mentions the wrath to come and how Christ came to take away our sins and preach the gospel. The sermon concludes with a reminder to praise the Lord and to spread the good news to every creature.
Last Days Conference 1970 the Apostle Paul
By Neil Fraser79547:291TH 1:102TH 2:3HEB 2:13REV 19:6REV 19:11In this sermon, the speaker begins by describing a tremendous burst of praise that starts in heaven and spreads throughout creation. This outburst of praise is in response to the announcement of the final victory over evil and the reign of the Lord God. The sermon then discusses the wedding of the bride, which some believe takes place during the tribulation while the bridegroom rejoices in heaven. The speaker emphasizes the importance of focusing on the Son of Man and his return to earth, as well as the glory and honor he will receive from God. The sermon also mentions the coming wrath and the book of Revelation, which tells the story of the wrath that is to come through judgment.
The Seventh Trumpet
By Paris Reidhead7781:00:52Revelation1TH 1:10TIT 2:13REV 11:14In the sermon, the speaker discusses a film from the New York Bible Society that depicts the gospel being disregarded and thrown on the ground. The speaker emphasizes that those who have accepted the gospel will be transformed into the image and likeness of Christ and will be caught up to be with Him. The sermon also mentions that this signifies the sealing of the end and the coming of the Lord. The speaker urges the audience to witness effectively for Christ, using tracks and gospels wisely, and to have a burden for the unsaved. The sermon concludes with the promise that the kingdoms of this world will become the kingdoms of our Lord and His Christ, and He will reign forever.
Our Daily Homily - 1 Thessalonians
By F.B. Meyer0Hope in ChristSanctificationJHN 14:1ROM 8:182CO 4:17PHP 3:201TH 1:101TH 2:191TH 3:31TH 4:131TH 5:23HEB 10:23F.B. Meyer emphasizes the blessed hope of Christ's return as a source of strength and motivation for believers, urging them to maintain a spirit of eager anticipation that connects their present lives with the future glory. He highlights the importance of this hope in comforting believers through trials and bereavement, as well as in inspiring them to live a life of purity and service. Meyer also reflects on the apostle Paul's deep affection for the Thessalonian church, viewing their salvation as both his joy and crown, and encourages believers to find solace in the promise of reunion with loved ones in Christ. He reassures that while suffering is part of the Christian journey, it serves a purpose in spiritual growth and sanctification, ultimately leading to a glorious reunion with the Lord. The sermon concludes with the assurance that God is actively working in believers' lives to sanctify them, preparing them for His presence.
Notes of Addresses 22-24 October, 1868 at Edinburgh
By John Nelson Darby0Identity in ChristSovereign GraceDEU 32:8JHN 1:12ROM 6:4EPH 1:4PHP 3:201TH 1:102TI 1:9TIT 2:13HEB 9:121PE 1:10John Nelson Darby emphasizes the two great subjects in Scripture: God's government of the world centered around the Jews and the sovereign grace that gives believers a place in God's counsel through Christ. He explains that while Israel is central to God's earthly governance, the Church, as the body of Christ, is central to His grace. Darby highlights the importance of understanding our identity in Christ, the significance of His atoning work, and the believer's responsibility to manifest Christ in their lives. He encourages believers to embrace their position as children of God, living in the light of His grace and awaiting the return of Christ.
They Will Not Believe It Until They Feel It!
By Thomas Brooks0The Wrath of GodSalvation through ChristPSA 19:11NAM 1:6LUK 3:7ROM 2:51TH 1:10REV 14:10Thomas Brooks emphasizes the urgency of fleeing from the coming wrath of God, which is the greatest evil that can befall a soul. He warns that many will not believe in this wrath until they experience it, highlighting that it is both treasured-up and pure, with no mercy for the impenitent. Brooks describes the everlasting nature of this wrath, illustrating the folly of choosing temporary pleasures over eternal torment. He calls sinners to recognize the severity of their situation and to seek refuge in Christ, who alone can save them from this impending judgment.
The Wrath to Come
By C.H. Spurgeon0Salvation through ChristGod's JudgmentPSA 7:11NAM 1:6MAT 3:7JHN 3:36JHN 14:6ROM 5:91TH 1:10HEB 10:312PE 3:9REV 20:15C.H. Spurgeon delivers a powerful sermon titled 'The Wrath to Come,' emphasizing the contrast between the peace experienced by Christians and the impending judgment awaiting sinners. He illustrates the calm after a storm for believers, who find solace in Christ, while warning of the terrifying tempest of God's wrath that looms over the unrepentant. Spurgeon urges sinners to recognize their perilous position and to seek refuge in Jesus, the only source of salvation from the coming judgment. He paints a vivid picture of the approaching storm, calling for immediate action to embrace the mercy offered through the gospel. The sermon serves as a heartfelt plea for repentance and faith in Christ to escape the wrath to come.
A Misery Beyond All Expression!
By Thomas Brooks0RepentanceEternal JudgmentISA 33:14MAT 13:50MAT 25:41MRK 9:43LUK 16:231TH 1:101TH 5:92TH 1:9HEB 10:31REV 20:10Thomas Brooks delivers a powerful sermon on the dire consequences of rejecting Christ, emphasizing the eternal torment awaiting the ungodly as depicted in Matthew 25:41. He describes the horror of being cast away from God's presence, highlighting the eternal fire prepared for the devil and his angels, and the unending curses that will befall those who scorn the gospel. Brooks warns that the agony of hell is not only in its severity but also in its permanence, as the damned will suffer without relief forever. He urges listeners to consider the weight of their choices and the importance of repentance to avoid such a fate. Ultimately, he reminds us of the hope found in Jesus, who rescues us from the coming wrath.
The Very Place in Which the Wicked Shall Lodge
By Thomas Brooks0Salvation through ChristEternal JudgmentPSA 9:17MAT 25:41MRK 9:43LUK 16:23JHN 3:36ROM 6:231TH 1:101TH 5:92TH 1:9REV 20:10Thomas Brooks emphasizes the certainty and severity of hell for the wicked, describing it as a place of eternal torment where divine justice holds them captive. He vividly illustrates the horrors of hell, likening it to a bottomless pit and a fiery furnace, and questions why anyone would choose to dwell there even for a moment. Brooks highlights the contrast of this dreadful fate with the salvation offered through Jesus Christ, who rescues believers from impending wrath. He calls for gratitude and exaltation of Christ, who endured hellish sorrows to free us from sin and its consequences. The sermon serves as a stark reminder of the eternal stakes involved in our choices regarding faith and righteousness.
The Vain Securities of the Wicked
By Thomas Vincent0PSA 11:6ISA 33:14JHN 3:18ACT 16:29ROM 2:4ROM 8:11TH 1:10HEB 10:26Thomas Vincent delivers a powerful sermon on the certainty and dreadfulness of the burnings of hell, emphasizing that they are prepared for the wicked and graceless individuals as their deserved portion. He highlights the various reasons why people remain secure and senseless of their danger, including atheistical beliefs, denial of hell's existence, misconceptions of God's mercy, and false hopes in future repentance. Vincent vividly describes the intolerable pain and everlasting torment of hell, urging sinners to awaken to the imminent danger they face and consider the sureness, nearness, and everlastingness of the punishment they will endure if found among unbelievers.
2 Queries About Hell
By Christopher Love0PSA 9:17PSA 11:6MAT 23:331TH 1:102TH 1:6HEB 2:142PE 2:4JUD 1:6Christopher Love preaches about the existence of hell, providing evidence from both the confessions of heathens and the testimony of Scripture. He emphasizes that the nature of sin, the justice of God, and the terrors of conscience all point towards the necessity of a place like hell for the wicked to receive eternal punishment. Love condemns those who deny the reality of hell and warns those who live in sin without regard for the consequences. However, he offers consolation to the elect, assuring them that through Jesus Christ, they are delivered from the wrath to come.
The Lord's Second Coming
By John Nelson Darby0The Second Coming of ChristLiving in Expectation1TH 1:10HEB 10:19John Nelson Darby emphasizes the significance of the Lord's Second Coming in the life of a Christian, illustrating how it transforms our relationship with God. He explains that through Christ's sacrifice, the veil was torn, allowing believers to enter into a direct relationship with God, a privilege not available before. Darby highlights that the anticipation of Christ's return should shape our conduct and spiritual growth, as it is tied to our hope and ultimate conformity to Christ's image. He encourages believers to live in the light of this hope, fostering holiness and readiness for the Lord's return. The sermon underscores that the Christian life is characterized by a constant expectation of Christ's coming, which influences our actions and faith.
Trusting When We Cannot See
By Alan Redpath0JHN 11:25ACT 17:31ROM 1:41TH 1:101TH 5:9The preacher delves into the Greek word 'anemeno' which conveys the concept of expectant waiting, emphasizing sustained, patient, and trusting waiting for the imminent return of Jesus Christ. This word is used figuratively in 2Clement 19:4 to describe a blessed time awaiting the devout and debtors who are to pay up promptly. 'Anemeno' is used in the New Testament only once and in the Septuagint four times, highlighting the eager anticipation for justice and hope. The preacher emphasizes that 'anemeno' means more than just waiting; it signifies an active attempt to live for God's glory while expectantly awaiting the fulfillment of messianic promises in Christ's second coming.
Profuse Blessings of the Cross
By David Servant0PSA 7:11ISA 53:4ROM 5:1ROM 8:302CO 5:21EPH 1:7COL 1:191TH 1:10JAS 5:131PE 1:181JN 2:21JN 4:10David Servant preaches on the various terms used in the New Testament to describe the benefits of Christ's sacrificial death, including propitiation, justification, reconciliation, redemption, and salvation. He emphasizes that Jesus' death turned away God's wrath, providing deliverance from sin and sickness. The sermon delves into the biblical meanings of these terms, highlighting the importance of faith, repentance, and belief in receiving healing and forgiveness through Christ's atonement.
Perpetual Fuel to the Flames of Hell!
By Thomas Brooks0SalvationEternal JudgmentISA 27:111TH 1:101TH 5:9REV 9:6Thomas Brooks delivers a sobering sermon on the nature of hell, emphasizing that unlike earthly fire, the flames of hell do not consume but perpetually torment the damned. He illustrates the eternal suffering of those in hell, who will long for death but find it elusive, enduring a state of perpetual anguish without annihilation. Brooks highlights the despair of being eternally burned yet never consumed, a fate that underscores the severity of divine judgment. He contrasts this with the hope of salvation through Jesus Christ, who rescues believers from such wrath. The sermon serves as a stark reminder of the consequences of sin and the importance of seeking redemption.
Obedience and Dependence Edinburgh
By John Nelson Darby0ObedienceDependence On GodMAT 18:20MAT 24:21ROM 8:172CO 1:92CO 4:10PHP 4:131TH 1:10HEB 10:251PE 5:8REV 3:8John Nelson Darby emphasizes the vital connection between obedience and dependence on God, illustrating that true strength comes from recognizing our own weakness and surrendering to Christ. He uses examples from the lives of Moses, Elijah, and Paul to demonstrate that without self-knowledge and the breakdown of self, we cannot effectively resist the power of Satan. Darby stresses that the expectation of Christ's return should shape the believer's life, urging Christians to remain vigilant and faithful while waiting for the Lord. He concludes that true apostolic succession is found in the gathering of believers in Christ's name, and that God's word provides guidance and strength in all circumstances.
The Present Effect of Waiting for Christ
By John Nelson Darby0Hope in ChristCommunion with GodPSA 27:14JHN 14:3ROM 8:182CO 1:5PHP 3:201TH 1:102TH 1:7HEB 12:11PE 5:101JN 1:3John Nelson Darby emphasizes the dual joy of a Christian: present communion with God and the hope of Christ's return. He explains that these two elements are inseparable for spiritual strength and clarity, as waiting for Christ helps believers navigate the challenges of the world while maintaining a focus on God's promises. Darby warns that without this hope, Christians may become overwhelmed by worldly troubles, but with it, they can experience peace and joy in God's presence. He encourages believers to actively serve others out of the love they receive from God, which sustains them through trials. Ultimately, the anticipation of Christ's return enriches the believer's life and strengthens their faith.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And to wait for his Son from heaven - To expect a future state of glory, and resurrection of the body, according to the Gospel doctrine, after the example of Jesus Christ, who was raised from the dead, and ascended unto heaven, ever to appear in the presence of God for us. Delivered us from the wrath to come - From all the punishment due to us for our sins, and from the destruction which is about to come on the unbelieving and impenitent Jews. This was the news, the sounding out, that went abroad concerning the converted Thessalonians. Every where it was said: They have believed the Gospel; they have renounced idolatry; they worship the living and true God; they have received the gifts and graces of the Holy Spirit; they are happy in their souls, unspotted in their lives, and full of joy; expecting an eternal glory through that Christ who had died for and purged their sins, and who shall fashion their degraded bodies and make them like to his glorious body, and give them an eternal residence with himself in a state of blessedness. These were glorious news; and, wherever they were told, prepared the way of the Gospel among the heathen. The mere preaching of the Gospel has done much to convince and convert sinners, but the lives of the sincere followers of Christ, as illustrative of the truth of these doctrines, have done much more: Truth represented in action seems to assume a body, and thus renders itself palpable. In heathen countries, which are under the dominion of Christian powers, the Gospel, though established there, does little good, because of the profane and irreligious lives of those who profess it. Why has not the whole peninsula of India been long since evangelized? The Gospel has been preached there; but the lives of the Europeans professing Christianity there have been, in general, profligate, sordid, and base. From them sounded out no good report of the Gospel; and therefore the Mohammedans continue to prefer their Koran, and the Hindoos their Vedas and Shasters, to the Bible. It should now ever be acknowledged, to the glory of God, that of late years a few apostolic men in that country are turning the tide in favor of the Gospel; and several eminent Europeans have warmly espoused the doctrine of Christ, and are labouring to circulate the word of God through the whole of British India.
Jamieson-Fausset-Brown Bible Commentary
This verse distinguishes them from the Jews, as Th1 1:9 from the idolatrous Gentiles. To wait for the Lord's coming is a sure characteristic of a true believer, and was prominent amidst the graces of the Thessalonians (Co1 1:7-8). His coming is seldom called his return (Joh 14:3); because the two advents are regarded as different phases of the same coming; and the second coming shall have features altogether new connected with it, so that it will not be a mere repetition of the first, or a mere coming back again. his Son . . . raised from the dead--the grand proof of His divine Sonship (Rom 1:4). delivered--rather as Greek, "who delivereth us." Christ has once for all redeemed us; He is our Deliverer ALWAYS. wrath to come-- (Th1 5:9; Col 3:6). Next: 1 Thessalonians Chapter 2
John Gill Bible Commentary
And to wait for his Son from heaven,.... The Lord Jesus Christ, who is the natural, essential, and eternal Son of God; and whoever is truly converted, is not only turned to God the Father, and believes in him; but also believes in, receives, embraces, and professes his Son Jesus Christ; who became incarnate, and, in the human nature he assumed, obeyed, suffered, and died and rose again, and ascended into heaven, where he now is, and will be till the time of the restitution of all things; when he will descend from thence, and come and judge the world in righteousness; and from thence the saints expect him, and look and wait by faith for eternal glory and happiness by him, and with him at his appearance and kingdom; so that many articles of faith are contained in this expression, which these Thessalonians were acquainted with, believed, and acted upon: and Christ the Son of God is further described as that person whom he raised from the dead; that is, God the Father raised from the dead, and whereby he was declared to be the Son of God; and which supposes his dying for the sins of his people, as it expresses his rising again for their justification; things which the faith of these believers was led unto, and in which light they viewed him: even Jesus, which delivered us from wrath to come; which is revealed from heaven against sin, and comes upon the children of disobedience; which all men are deserving of, even God's elect themselves, but shall not partake of, because they are not appointed to it, but to salvation; and because they are justified by the blood and righteousness of Christ, and so are saved from it; not from all fears about it, and apprehensions of it, which they are filled with, especially under first awakenings, and sometimes afterwards when under afflictive providences; but they are delivered from the thing itself, by which is meant vindictive punishment, even from all punishment in this life, for there is no wrath mixed with any of their mercies or their chastisements; and from all punishment in the world to come, which will fall heavy on others; and that because Christ has bore their sins, and the wrath of God and curse of the law, due unto them, in their room and stead. Next: 1 Thessalonians Chapter 2
Tyndale Open Study Notes
1:10 The resurrection of Jesus from the dead was the core of the apostles’ preaching (4:14; Acts 2:32; 3:15; 10:40; 13:29-30; 1 Cor 15:3-8) and the foundation for confidence in Jesus’ return (see 1 Thes 5:9; 2 Thes 1:6-10).