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Exodus 15:13
Verse
Context
Sermons
James K. Boswell
John Nelson Darby
T. Austin-SparksJohn Nelson DarbyT. Austin-SparksT. Austin-SparksSummary
Commentary
- Adam Clarke
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Thou hast guided them in thy strength unto thy holy habitation - As this ode was dictated by the Spirit of God, It is most natural to understand this and the following verses, to the end of the 18th, as containing a prediction of what God would do for this people which he had so miraculously redeemed. On this mode of interpretation it would be better to read several of the verbs in the future tense.
John Gill Bible Commentary
Thou in thy mercy hast led forth the people which thou hast redeemed,.... From their servitude and bondage in Egypt; and so they were the Lord's people, peculiar to him, and distinct from all others: those he led forth, as out of Egypt, so through the Red sea onward towards Canaan's land; which was owing to his mercy, pity, and compassion to them in their affliction and distress: thus the spiritual Israel are a people redeemed by Christ from the bondage of sin, Satan, and the law, and are his property, special and peculiar to him, and distinguished from all others: those he leads forth out of the state of nature in which they are, which is a very uncomfortable one, dark, bewildered, and forlorn, and out of their own ways, both of sin and self-righteousness; he leads them in himself the true way to eternal life, and in the paths of faith, truth, and holiness; and he leads to himself, his blood, righteousness, and fulness, and into his Father's presence, into his house and ordinances, and at last to heaven, the city of their habitation: and though it is sometimes in a rough way he leads them thither, yet always in a right one; and this must be ascribed to his grace and mercy, and not to the merits of his people: it was owing to his mercy he engaged for them as a surety, and came into this world to be their Saviour, in his love and pity he redeemed them; and it is according to abundant mercy they are regenerated, and called, and saved: thou hast guided them in thy strength unto thy holy habitation; or rather, "art guiding them" (w); for as yet they were not brought to their rest, the land of Canaan, where God had chosen a place for his people and himself to dwell in; nor was the tabernacle as yet made, much less the temple, where Jehovah took up his residence; but as he had brought out his people Israel from Egypt with a strong hand, and mighty arm, he was guiding and directing them onward in their journey, in the same greatness of his strength, which he would and did continue, until he brought them to the place he had chosen for his habitation; which was typical, both tabernacle and temple, of the human nature of Christ, in which the fulness of the Godhead dwells, and which is holy, being perfectly free from sin, and to which the people of God are guided as the new and living way to the Father, and whereby they have communion with him: likewise they were an emblem of the church of God, where Jehovah, Father, Son, and Spirit, dwell, and which consists of holy persons, and where holy services are performed; and hither the Lord guides and directs his people, and where he gives them a nature and a place better than that of sons and daughters; and also of heaven, where the Lord dwells, and which is the habitation of his holiness, where are holy angels, and the spirits of just men made perfect, and into which none shall enter but those that are holy; and hither the Lord guides all his people, with his counsel, and by his Spirit and word, and by his almighty power brings them thither; (w) "commode ducis", Junius & Tremellius.
Tyndale Open Study Notes
15:13-18 The people God has redeemed have confidence for the future. In light of what the Lord had done in rescuing Israel from his enemies, there was no question that he would be able to carry through on his promise to take them safely into the Promised Land. 15:13 In light of God’s unfailing love and his might, there is no reason to doubt that he will be able to keep his promises. “Unfailing love” is a translation of the Hebrew word khesed, which speaks of the undeserved kindness and loyalty of a superior to an inferior. It is the most frequent descriptor of God’s character in the Old Testament (see Ps 136). If God had such a character but did not have the might to carry out his good intentions toward his people, his character would be of little value to us. The good news is that he has both a loving character and all power. • sacred home: God has chosen his people and gathered them to himself in order to dwell in their midst (see also Exod 15:17).
Exodus 15:13
The Song at the Sea
12You stretched out Your right hand, and the earth swallowed them up. 13With loving devotion You will lead the people You have redeemed; with Your strength You will guide them to Your holy dwelling.
- Scripture
- Sermons
- Commentary
The Happy Man 07 Expressions-Saved Soul
By James K. Boswell39043:39GEN 1:1EXO 15:13LEV 20:8NUM 14:9DEU 6:7PSA 54:3PSA 63:5PSA 63:8PSA 103:1In this sermon, the speaker emphasizes the importance of keeping our focus on Jesus and his ability to see in the dark. He uses the example of Peter walking on water and how Jesus came to the disciples in the midst of a storm. The speaker also highlights the need for Christians to be filled with the love of Jesus in order to overcome spiritual stagnation. Additionally, the sermon mentions the special reward for taking care of one's mother-in-law and relates it to the story of Ruth and Boaz from the Bible. The sermon concludes with a reference to Psalm 63:5, encouraging earnest seeking of God in a spiritually dry and thirsty world.
Joshua 5
By John Nelson Darby0Spiritual ConflictDeliveranceEXO 15:13MAT 11:28ROM 8:1GAL 1:4EPH 6:12COL 3:3HEB 9:26John Nelson Darby emphasizes the significance of Israel's journey from Egypt to Canaan as a metaphor for the Christian experience, highlighting the transition from bondage to freedom through Christ. He explains that while believers are delivered from judgment through the blood of Christ, they must also engage in spiritual conflict in Canaan, representing the heavenly places. Darby stresses the importance of recognizing our identity in Christ, being dead to sin and alive in Him, and the necessity of self-judgment and reliance on the Holy Spirit for spiritual growth. He illustrates that true nourishment comes from Christ, the 'old corn of the land,' as believers are called to live in the reality of their heavenly position while navigating the challenges of the world. Ultimately, he calls for a commitment to holiness and the acknowledgment of Christ's lordship in every aspect of life.
God's End Is Always Present in His Beginnings
By T. Austin-Sparks0Divine PurposeSpiritual CallingEXO 15:13T. Austin-Sparks emphasizes that God's end is always present in His beginnings, illustrating this principle through the Book of Ezekiel and the song of Moses in Exodus. He explains that while Israel had just begun their journey out of Egypt, God's promise of their future dwelling place was already declared, showing that divine purposes govern earthly events. Sparks highlights the importance of recognizing the spiritual meaning behind historical events and the need for ministers to have a personal and urgent message from God for their time. He encourages believers to be aware of their calling and the necessity of God's hand upon their lives to fulfill His purposes.
Carnal Confidence and Confidence of Faith
By John Nelson Darby0Confidence In GodGrace and HolinessEXO 15:13NUM 17:10JHN 6:37ROM 2:5ROM 5:11CO 6:19EPH 2:181TI 3:15HEB 4:161JN 2:1John Nelson Darby addresses the contrast between carnal confidence and the confidence of faith, emphasizing that true confidence comes from recognizing our position before God and walking in His presence. He explains that many believers may experience a false sense of security, leading to despair when confronted with God's holiness, as seen in the Israelites' fear of approaching the tabernacle. Darby highlights the importance of understanding our identity as priests in God's sanctuary, which should instill holy confidence rather than fear. He encourages believers to embrace their relationship with God through grace, rather than relying on their own merits or assumptions. Ultimately, he calls for a deeper realization of being at home in God's presence, which brings true joy and assurance.
The Name of the Lord in Zion
By T. Austin-Sparks0The Authority of God's NameSpiritual MaturityEXO 15:13T. Austin-Sparks emphasizes the significance of Zion as the holy habitation of God, where His name is declared with power and authority. He reflects on the journey of the Israelites from Egypt to Zion, illustrating that while they experienced a foretaste of glory, they were also in a process of spiritual growth and maturity. The sermon highlights the need for the church to recover the authority of Jesus' name, which embodies spiritual power and governance, urging believers to rise above earthly concerns and embrace their heavenly identity. Sparks calls for a deeper understanding of the name of the Lord in Zion, which signifies God's satisfaction and the transformative power available to those who align with His purpose. Ultimately, he challenges the church to ascend to higher spiritual ground to fully experience the glory and authority of God's name.
Oneness With God in a Crisis Regarding the Natural Man
By T. Austin-Sparks0Spiritual PilgrimageConflict with the Natural ManGEN 12:1GEN 13:14EXO 12:38EXO 15:13ISA 41:8ROM 6:6GAL 2:20T. Austin-Sparks emphasizes the spiritual pilgrimage of the Christian life, illustrating that the journey begins with a decisive separation from the world and progresses into a deeper conflict with the natural man within. He highlights Abraham's journey, where the initial call to leave his homeland leads to a new battle against the remnants of the old life, represented by Lot. The sermon stresses that true oneness with God requires not only leaving the world behind but also confronting and overcoming the natural self that clings to us. Sparks uses the story of Lot to illustrate the dangers of allowing the natural man to hinder spiritual progress, ultimately calling for a crisis of separation to fully embrace God's purpose. The message concludes with a call for self-examination and surrender to God’s will.
- Adam Clarke
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Thou hast guided them in thy strength unto thy holy habitation - As this ode was dictated by the Spirit of God, It is most natural to understand this and the following verses, to the end of the 18th, as containing a prediction of what God would do for this people which he had so miraculously redeemed. On this mode of interpretation it would be better to read several of the verbs in the future tense.
John Gill Bible Commentary
Thou in thy mercy hast led forth the people which thou hast redeemed,.... From their servitude and bondage in Egypt; and so they were the Lord's people, peculiar to him, and distinct from all others: those he led forth, as out of Egypt, so through the Red sea onward towards Canaan's land; which was owing to his mercy, pity, and compassion to them in their affliction and distress: thus the spiritual Israel are a people redeemed by Christ from the bondage of sin, Satan, and the law, and are his property, special and peculiar to him, and distinguished from all others: those he leads forth out of the state of nature in which they are, which is a very uncomfortable one, dark, bewildered, and forlorn, and out of their own ways, both of sin and self-righteousness; he leads them in himself the true way to eternal life, and in the paths of faith, truth, and holiness; and he leads to himself, his blood, righteousness, and fulness, and into his Father's presence, into his house and ordinances, and at last to heaven, the city of their habitation: and though it is sometimes in a rough way he leads them thither, yet always in a right one; and this must be ascribed to his grace and mercy, and not to the merits of his people: it was owing to his mercy he engaged for them as a surety, and came into this world to be their Saviour, in his love and pity he redeemed them; and it is according to abundant mercy they are regenerated, and called, and saved: thou hast guided them in thy strength unto thy holy habitation; or rather, "art guiding them" (w); for as yet they were not brought to their rest, the land of Canaan, where God had chosen a place for his people and himself to dwell in; nor was the tabernacle as yet made, much less the temple, where Jehovah took up his residence; but as he had brought out his people Israel from Egypt with a strong hand, and mighty arm, he was guiding and directing them onward in their journey, in the same greatness of his strength, which he would and did continue, until he brought them to the place he had chosen for his habitation; which was typical, both tabernacle and temple, of the human nature of Christ, in which the fulness of the Godhead dwells, and which is holy, being perfectly free from sin, and to which the people of God are guided as the new and living way to the Father, and whereby they have communion with him: likewise they were an emblem of the church of God, where Jehovah, Father, Son, and Spirit, dwell, and which consists of holy persons, and where holy services are performed; and hither the Lord guides and directs his people, and where he gives them a nature and a place better than that of sons and daughters; and also of heaven, where the Lord dwells, and which is the habitation of his holiness, where are holy angels, and the spirits of just men made perfect, and into which none shall enter but those that are holy; and hither the Lord guides all his people, with his counsel, and by his Spirit and word, and by his almighty power brings them thither; (w) "commode ducis", Junius & Tremellius.
Tyndale Open Study Notes
15:13-18 The people God has redeemed have confidence for the future. In light of what the Lord had done in rescuing Israel from his enemies, there was no question that he would be able to carry through on his promise to take them safely into the Promised Land. 15:13 In light of God’s unfailing love and his might, there is no reason to doubt that he will be able to keep his promises. “Unfailing love” is a translation of the Hebrew word khesed, which speaks of the undeserved kindness and loyalty of a superior to an inferior. It is the most frequent descriptor of God’s character in the Old Testament (see Ps 136). If God had such a character but did not have the might to carry out his good intentions toward his people, his character would be of little value to us. The good news is that he has both a loving character and all power. • sacred home: God has chosen his people and gathered them to himself in order to dwell in their midst (see also Exod 15:17).