James 1:2
Verse
Context
Sermons
Max Lucado
Leonard Ravenhill
David Wilkerson
Voddie Baucham
J. Edwin Orr
Manley Beasley
Chuck SmithSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Count it all joy - The word πειρασμος, which we translate temptation, signifies affliction, persecution, or trial of any kind; and in this sense it is used here, not intending diabolic suggestion, or what is generally understood by the word temptation.
Jamieson-Fausset-Brown Bible Commentary
My brethren--a phrase often found in James, marking community of nation and of faith. all joy--cause for the highest joy [GROTIUS]. Nothing but joy [PISCATOR]. Count all "divers temptations" to be each matter of joy [BENGEL]. fall into--unexpectedly, so as to be encompassed by them (so the original Greek). temptations--not in the limited sense of allurements to sin, but trials or distresses of any kind which test and purify the Christian character. Compare "tempt," that is, try, Gen 22:1. Some of those to whom James writes were "sick," or otherwise "afflicted" (Jam 5:13). Every possible trial to the child of God is a masterpiece of strategy of the Captain of his salvation for his good.
John Gill Bible Commentary
My brethren,.... Not only according to the flesh, he being a Jew as they were; but in a spiritual sense, they being born again of the same grace, belonging to the same family and household of faith, and having the same Father, and being all the children of God, by faith in Christ Jesus: count it all joy when ye fall into divers temptations; not the temptations of Satan, or temptations to sin; for these cannot be matter of joy, but grief; these are fiery darts, and give a great deal of uneasiness and trouble; but afflictions and persecutions for the sake of the Gospel, which are so called here and elsewhere, because they are trials of the faith of God's people, and of other graces of the Spirit of God. God by these tempts his people, as he did Abraham, when he called him to sacrifice his son; he thereby tried his faith, fear, love, and obedience; so by afflictions, God tries the graces of his people; not that he might know them, for he is not ignorant of them, but that they might be made manifest to others; and these are "divers": many are the afflictions of the righteous; through much tribulation they must enter the kingdom; it is a great fight of afflictions which they endure, as these believers did; their trials came from different quarters; they were persecuted by their countrymen the Jews, and were distressed by the Gentiles, among whom they lived; and their indignities and reproaches were many; and their sufferings of different sorts, as confiscation of goods, imprisonment of body, banishment, scourgings, and death in various shapes: and these they "fall" into; not by chance, nor altogether at an unawares, or unexpectedly; but they fell into them through the wickedness and malice of their enemies, and did not bring them upon themselves through any crime or enormity they were guilty of: and when this was their case, the apostle exhorts them to count it all joy, or matter of joy, of exceeding great joy, even of the greatest joy; not that these afflictions were joyous in themselves, but in their circumstances, effects, and consequences; as they tried, and exercised, and improved the graces of the Spirit, and worked for their good, spiritual and eternal, and produced in them the peaceable fruit of righteousness; and as they were attended with the presence and Spirit of God, and of glory; and as they made for, and issued in the glory of God; and because of that great reward in heaven which would follow them; see Mat 5:11. The Jews have a saying (g), "whoever rejoices in afflictions that come upon him, brings salvation to the world.'' (g) T. Bab. Taanith, fol. 8. 1.
Matthew Henry Bible Commentary
We now come to consider the matter of this epistle. In this paragraph we have the following things to be observed: - I. The suffering state of Christians in this world is represented, and that in a very instructive manner, if we attend to what is plainly and necessarily implied, together with what is fully expressed. 1. It is implied that troubles and afflictions may be the lot of the best Christians, even of those who have the most reason to think and hope well of themselves. Such as have a title to the greatest joy may yet endure very grievous afflictions. As good people are liable to be scattered, they must not think it strange if they meet with troubles. 2. These outward afflictions and troubles are temptations to them. The devil endeavours by sufferings and crosses to draw men to sin and to deter them from duty, or unfit them for it; but, as our afflictions are in God's hand, they are intended for the trial and improvement of our graces. The gold is put into the furnace, that it may be purified. 3. These temptations may be numerous and various: Divers temptations, as the apostle speaks. Our trials may be of many and different kinds, and therefore we have need to put on the whole armour of God. We must be armed on every side, because temptations lie on all sides. 4. The trials of a good man are such as he does not create to himself, nor sinfully pull upon himself; but they are such as he is said to fall into. And for this reason they are the better borne by him. II. The graces and duties of a state of trial and affliction are here pointed out to us. Could we attend to these things, and grow in them as we should do, how good would it be for us to be afflicted! 1. One Christian grace to be exercised is joy: Count it all joy, Jam 1:2. We must not sink into a sad and disconsolate frame of mind, which would make us faint under our trials; but must endeavour to keep our spirits dilated and enlarged, the better to take in a true sense of our case, and with greater advantage to set ourselves to make the best of it. Philosophy may instruct men to be calm under their troubles; but Christianity teaches them to be joyful, because such exercises proceed from love and not fury in God. In them we are conformable to Christ our head, and they become marks of our adoption. By suffering in the ways of righteousness, we are serving the interests of our Lord's kingdom among men, and edifying the body of Christ; and our trials will brighten our graces now and our crown at last. Therefore there is reason to count it all joy when trials and difficulties become our lot in the way of our duty. And this is not purely a New Testament paradox, but even in Job's time it was said, Behold, happy is the man whom God correcteth. There is the more reason for joy in afflictions if we consider the other graces that are promoted by them. 2. Faith is a grace that one expression supposes and another expressly requires: Knowing this, that the trial of your faith, Jam 1:3; and then in Jam 1:6, Let him ask in faith. There must be a sound believing of the great truths of Christianity, and a resolute cleaving to them, in times of trial. That faith which is spoken of here as tried by afflictions consists in a belief of the power, and word, and promise of God, and in fidelity and constancy to the Lord Jesus. 3. There must be patience: The trial of faith worketh patience. The trying of one grace produces another; and the more the suffering graces of a Christian are exercised the stronger they grow. Tribulation worketh patience, Rom 5:3. Now, to exercise Christian patience aright, we must, (1.) Let it work. It is not a stupid, but an active thing. Stoical apathy and Christian patience are very different: by the one men become, in some measure, insensible of their afflictions; but by the other they become triumphant in and over them. Let us take care, in times of trial, that patience and not passion, be set at work in us; whatever is said or done, let patience have the saying and doing of it: let us not allow the indulging of our passions to hinder the operation and noble effects of patience; let us give it leave to work, and it will work wonders in a time of trouble. (2.) We must let it have its perfect work. Do nothing to limit it nor to weaken it; but let it have its full scope: if one affliction come upon the heels of another, and a train of them are drawn upon us, yet let patience go on till its work is perfected. When we bear all that God appoints, and as long as he appoints, and with a humble obedient eye to him, and when we not only bear troubles, but rejoice in them, then patience hath its perfect work. (3.) When the work of patience is complete, then the Christian is entire, and nothing will be wanting: it will furnish us with all that is necessary for our Christian race and warfare, and will enable us to persevere to the end, and then its work will be ended, and crowned with glory. After we have abounded in other graces, we have need of patience, Heb 10:36. But let patience have its perfect work, and we shall be perfect and entire, wanting nothing. 4. Prayer is a duty recommended also to suffering Christians; and here the apostle shows, (1.) What we ought more especially to pray for - wisdom: If any lack wisdom, let him ask of God. We should not pray so much for the removal of an affliction as for wisdom to make a right use of it. And who is there that does not want wisdom under any great trials or exercises to guide him in his judging of things, in the government of his own spirit and temper, and in the management of his affairs? To be wise in trying times is a special gift of God, and to him we must seek for it. (2.) In what way this is to be obtained - upon our petitioning or asking for it. Let the foolish become beggars at the throne of grace, and they are in a fair way to be wise. It is not said, "Let such ask of man," no, not of any man, but, "Let him ask of God," who made him, and gave him his understanding and reasonable powers at first, of him in whom are all the treasures of wisdom and knowledge. Let us confess our want of wisdom to God and daily ask it of him. (3.) We have the greatest encouragement to do this: he giveth to all men liberally, and upbraideth not. Yea, it is expressly promised that it shall be given, Jam 1:5. Here is something in answer to every discouraging turn of the mind, when we go to God, under a sense of our own weakness and folly, to ask for wisdom. He to whom we are sent, we are sure, has it to give: and he is of a giving disposition, inclined to bestow this upon those who ask. Nor is there any fear of his favours being limited to some in this case, so as to exclude others, or any humble petitioning soul; for he gives to all men. If you should say you want a great deal of wisdom, a small portion will not serve your turn, the apostle affirms, he gives liberally; and lest you should be afraid of going to him unseasonably, or being put to shame for your folly, it is added, he upbraideth not. Ask when you will, and as often as you will, you will meet with no upbraidings. And if, after all, any should say, "This may be the case with some, but I fear I shall not succeed so well in my seeking for wisdom as some others may," let such consider how particular and express the promise is: It shall be given him. Justly then must fools perish in their foolishness, if wisdom may be had for asking, and they will not pray to God for it. But, (4.) There is one thing necessary to be observed in our asking, namely, that we do it with a believing, steady mind: Let him ask in faith, nothing wavering, Jam 1:6. The promise above is very sure, taking this proviso along with us; wisdom shall be given to those who ask it of God, provided they believe that God is able to make the simple wise, and is faithful to make good his word to those who apply to him. This was the condition Christ insisted on, in treating with those who came to him for healing: Believest thou that I am able to do this? There must be no wavering, no staggering at the promise of God through unbelief, or through a sense of any disadvantages that lie on our own part. Here therefore we see, 5. That oneness, and sincerity of intention, and a steadiness of mind, constitute another duty required under affliction: He that wavereth is like a wave of the sea, driven with the wind, and tossed. To be sometimes lifted up by faith, and then thrown down again by distrust - to mount sometimes towards the heavens, with an intention to secure glory, and honour, and immortality, and then to sink again in seeking the ease of the body, or the enjoyments of this world - this is very fitly and elegantly compared to a wave of the sea, that rises and falls, swells and sinks, just as the wind tosses it higher or lower, that way or this. A mind that has but one single and prevailing regard to its spiritual and eternal interest, and that keeps steady in its purposes for God, will grow wise by afflictions, will continue fervent in its devotions, and will be superior to all trials and oppositions. Now, for the cure of a wavering spirit and a weak faith, the apostle shows the ill effects of these, (1.) In that the success of prayer is spoiled hereby: Let not that man think that he shall receive any thing of the Lord, Jam 1:7. Such a distrustful, shifting, unsettled person is not likely to value a favour from God as he should do, and therefore cannot expect to receive it. In asking for divine and heavenly wisdom we are never likely to prevail if we have not a heart to prize it above rubies, and the greatest things in this world. (2.) A wavering faith and spirit has a bad influence upon our conversations. A double-minded man is unstable in all his ways, Jam 1:8. When our faith and spirits rise and fall with second causes, there will be great unsteadiness in all our conversation and actions. This may sometimes expose men to contempt in the world; but it is certain that such ways cannot please God nor procure any good for us in the end. While we have but one God to trust to, we have but one God to be governed by, and this should keep us even and steady. He that is unstable as water shall not excel. Hereupon, III. The holy humble temper of a Christian, both in advancement and debasement, is described: and both poor and rich are directed on what grounds to build their joy and comfort, Jam 1:9-11. Here we may observe, 1. Those of low degree are to be looked upon as brethren: Let the brother of low degree, etc. Poverty does not destroy the relation among Christians. 2. Good Christians may be rich in the world, Jam 1:10. Grace and wealth are not wholly inconsistent. Abraham, the father of the faithful, was rich in silver and gold. 3. Both these are allowed to rejoice. No condition of lie puts us out of a capacity of rejoicing in God. If we do not rejoice in him always, it is our own fault. Those of low degree may rejoice, if they are exalted to be rich in faith and heirs of the kingdom of God (as Dr. Whitby explains this place); and the rich may rejoice in humbling providences, as they produce a lowly and humble disposition of mind, which is highly valuable in the sight of God. Where any are made poor for righteousness' sake, their very poverty is their exaltation. It is an honour to be dishonoured for the sake of Christ. To you it is given to suffer, Phi 1:29. All who are brought low, and made lowly by grace, may rejoice in the prospect of their exaltation at the last in heaven. 4. Observe what reason rich people have, notwithstanding their riches, to be humble and low in their own eyes, because both they and their riches are passing away: As the flower of the grass he shall pass away. He, and his wealth with him, Jam 1:11. For the sun has no sooner risen with a burning heat than it withereth the grass. Note hence, Worldly wealth is a withering thing. Riches are too uncertain (says Mr. Baxter on this place), too inconsiderable things to make any great or just alteration in our minds. As a flower fades before the heat of the scorching sun, so shall the rich man fade away in his ways. His projects, counsels, and managements for this world, are called his ways; in these he shall fade away. For this reason let him that is rich rejoice, not so much in the providence of God, that makes him rich, as in the grace of God, that makes and keeps him humble; and in those trials and exercises that teach him to seek his felicity in and from God, and not from these perishing enjoyments. IV. A blessing is pronounced on those who endure their exercises and trials, as here directed: Blessed is the man that endureth temptation, Jam 1:12. Observe, 1. It is not the man who suffers only that is blessed, but he who endures, who with patience and constancy goes through all difficulties in the way of his duty. 2. Afflictions cannot make us miserable, if it be not our own fault. A blessing may arise from them, and we may be blessed in them. They are so far from taking away a good man's felicity that they really increase it. 3. Sufferings and temptations are the way to eternal blessedness: When he is tried, he shall receive the crown of life, dokimos genomenos - when he is approved, when his graces are found to be true and of the highest worth (so metals are tried as to their excellency by the fire), and when his integrity is manifested, and all is approved of the great Judge. Note hence, To be approved of God is the great aim of a Christian in all his trials; and it will be his blessedness at last, when he shall receive the crown of life. The tried Christian shall be a crowned one: and the crown he shall wear will be a crown of life. It will be life and bliss to him, and will last for ever. We only bear the cross for a while, but we shall wear the crown to eternity. 4. This blessedness, involved in a crown of life, is a promised thing to the righteous sufferer. It is therefore what we may most surely depend upon: for, when heaven and earth shall pass away, this word of God shall not fail of being fulfilled. But withal let us take notice that our future reward comes, not as a debt, but by a gracious promise. 5. Our enduring temptations must be from a principle of love to God and to our Lord Jesus Christ, otherwise we are not interested in this promise: The Lord hath promised to those that love him. Paul supposes that a man may for some point of religion even give his body to be burnt, and yet not be pleasing to God, nor regarded by him, because of his want of charity, or a prevailing sincere love to God and man, Co1 13:3. 6. The crown of life is promised not only to great and eminent saints, but to all those who have the love of God reigning in their hearts. Every soul that truly loves God shall have its trials in this world fully recompensed in that world above where love is made perfect.
Tyndale Open Study Notes
1:2-4 Enduring troubles and temptations is a recurring theme (1:12-15; 5:7-12). Failure to endure is “wandering from the truth” that requires being “saved from death” (5:19-20). 1:2 Dear brothers and sisters: See study note on 2:1. • James uses a wordplay: joy (Greek chara) here is related to greetings in 1:1.
James 1:2
Rejoicing in Trials
1James, a servant of God and of the Lord Jesus Christ, To the twelve tribes of the Dispersion: Greetings.2Consider it pure joy, my brothers, when you encounter trials of many kinds,3because you know that the testing of your faith develops perseverance.
- Scripture
- Sermons
- Commentary
They Call Him Savior - Part 1
By Max Lucado14K1:25:38SaviorJAS 1:2The video is a sermon that explores the nature of God and His love for humanity. It emphasizes that God's love is not based on passion and romance, but on a common mission and sacrifice. The speaker uses biblical examples, such as Jesus asking John to take care of Mary on the cross, to illustrate this point. The sermon also highlights the creative ways in which God communicates with His creation throughout history, culminating in the ultimate act of love - God becoming a man in Jesus Christ.
Other God's Dominion Over Us
By Leonard Ravenhill4.4K1:14:27IdolatryPSA 16:11MAL 3:6MAT 6:33PHP 4:6PHP 4:19HEB 13:8JAS 1:2In this sermon, the preacher discusses the importance of water as a symbol of blessing and joy. He refers to the pouring of water from a golden vase during a religious ceremony and highlights Jesus' presence on the last day of this ritual. The preacher also mentions the significance of the temple, which could hold thousands of people, and compares it to modern-day gatherings like sports events. He shares a story about a man questioning the presence of God in the midst of tragedy, and the pastor's response emphasizes that God is always present, even in times of suffering. The sermon concludes by emphasizing that the joy and blessings God offers are permanent and can be found through a personal relationship with Him.
The Lord Is Thy Keeper
By David Wilkerson4.1K54:28PSA 121:8JHN 17:12JAS 1:2In this sermon, the preacher emphasizes the importance of understanding the sinfulness of sin in order to comprehend the loving nature of God and His grace. He uses the example of David, a man after God's own heart, who cried out to be delivered from his deceitful heart. The preacher highlights the distress and pain that comes from recognizing the enemy within, rather than the external battles. He also mentions that trials and suffering are tests of faith and opportunities to glorify God, and that overcoming Christians do experience suffering. The sermon encourages believers to rejoice in the midst of trials and trust in God's plan for the future.
Contending for the Faith
By Voddie Baucham3.6K28:34TruthMAT 6:33JAS 1:2JUD 1:3In this sermon, the speaker emphasizes the importance of living a life that reflects the love of God. He dismisses the idea that preaching the word of God is only for those trained in apologetics or philosophy, stating that everyone should strive to be a positive example to others. The speaker also criticizes the notion that the Great Commission, which calls for making disciples of all nations, was only meant for the original disciples or missionaries. He urges believers to stand firm in their faith and proclaim the authentic gospel of Jesus Christ, regardless of the consequences.
Temptation
By J. Edwin Orr2.5K55:24TemptationJAS 1:2In this sermon, the speaker emphasizes the importance of being vigilant against temptation. He compares temptation to a fire that can quickly spread if not contained. The speaker quotes scripture to explain how desire leads to sin, and sin ultimately leads to death. He uses personal anecdotes and stories to illustrate the need for self-control and the dangers of giving in to temptation. The sermon concludes with the reminder that self is the private enemy and Satan is the public enemy, and that every temptation to commit evil begins in the imagination.
Encouragement
By Manley Beasley2.3K1:19:58EncouragementJOB 3:1JAS 1:2In this sermon, the preacher discusses the story of Job and how he faced hard times. Job's friends initially provided comfort by simply being present, but they made things worse when they started blaming Job for his troubles. Despite the inexplicable and unexplainable circumstances, Job turned his focus to God and realized that his troubles were invaluable for his spiritual growth. The preacher encourages the audience to see their own hard times as opportunities for spiritual enlargement and to turn back to God.
What Are You Doing?
By Chuck Smith2.2K37:23ChoosingJAS 1:2In this sermon, Pastor Brian focuses on the book of James, specifically chapter 1. He encourages the congregation to find joy in the midst of various trials, as these trials can strengthen their faith and produce patience. He emphasizes the importance of seeking wisdom from God and having unwavering faith when asking for it. Pastor Brian also references the story of Elijah hiding in a cave and highlights the need to listen to God's voice and come out of despair to serve the Lord. The sermon concludes with an invitation for those who feel called to commit their lives to Jesus Christ.
(1 Corinthians) God & the Difficulties of Life
By Brian Brodersen1.9K42:301CO 10:13JAS 1:2In this sermon, the speaker discusses the concept of counting it all joy when faced with trials and difficulties. He emphasizes the importance of shifting our perspective from our circumstances to the scriptures. The speaker highlights four key points to remember when going through trials: we are not alone in our difficulties, God is faithful, God will not allow us to be tested beyond our ability, and God will bring an end to our trials. The speaker concludes by stating that while everyone faces hardships in life, the difference for Christians is that God intervenes in their difficulties and uses them for His purpose.
The Sacrifice of Praise
By Nancy Leigh DeMoss1.7K54:22PraiseJON 3:1JAS 1:2In this sermon, the speaker discusses the power of praise and how it can lead to deliverance. He uses the examples of Paul and Silas praising God in prison, which resulted in an earthquake and their release from chains. The speaker also talks about David, who despite being in difficult circumstances, chose to praise God and trust in His promises. The sermon also touches on the speaker's personal experiences of loss and suffering, highlighting the importance of faith and praise in difficult times.
An Attested Faith
By J. Glyn Owen1.6K47:53FaithJAS 1:2In this sermon, the speaker emphasizes that God can enable us to be what he requires of us at every stage of our lives. He uses the analogy of a four-day-old child being perfect at their level to illustrate this point. The speaker also highlights the importance of facing trials that God sends us, as they can lead to growth and maturity. The passage in James 1:2-4 is referenced, which encourages believers to consider it pure joy when facing trials, as they develop perseverance and ultimately lead to blessings and joy.
Studies in 1 Peter-02 1 Peter 1:3-9
By Dwight Pentecost1.5K34:57ROM 8:18ROM 8:32EPH 1:3JAS 1:21PE 1:31PE 1:8In this sermon, the speaker emphasizes the importance of having faith in God's plan, even when we cannot see how things will work out. He encourages believers to respond to trials and suffering with faith and joy, knowing that God is using these experiences to conform us to the image of Jesus Christ. The speaker also highlights the preciousness of our faith, comparing it to gold that is tested by fire. He reminds listeners that our ultimate goal is to receive the salvation of our souls and encourages them to submit to the authority of Jesus Christ, whom we have not seen but love and believe in.
Dare I Blame God?
By Jonathan McRostie1.4K1:03:30Blaming GodJAS 1:2In this sermon, the speaker discusses the challenges faced by individuals going through divorce and the impact it has on their relationships. They emphasize the need for support not only for the individual but also for their family. The speaker shares a personal experience of being in a wheelchair and how relying on God's power in their weakness brought them comfort. They also recommend a tract called "It's So Daily" as a helpful resource for those going through long-term trials.
Final Judgment
By John Piper1.4K33:48PSA 23:1MAT 6:33HEB 13:5JAS 1:2In this sermon, the speaker focuses on Psalm 23 and the different perspectives used to address God. The first three verses address God as "he," emphasizing his role as the shepherd who provides, restores, and leads. The following verses switch to "you" or "thou," highlighting the personal relationship between the speaker and God. The speaker emphasizes the importance of not just speaking about God, but also speaking to God. The sermon also explores the imagery of the valley of the shadow of death, suggesting that sometimes God allows his sheep to face danger in order to lead them to better pastures. The speaker concludes by discussing the need for God's restoration when our spirits are broken and the importance of understanding our own needs in those times.
(Faith Community Chapel) the Fiery Trial Producing Genuine Faith
By Jim Bontrager1.2K55:32TrialsJAS 1:2In this sermon, the speaker begins by praying for God's guidance and asks for a deeper understanding of His greatness. The speaker then mentions reading chapter 4 of a book, possibly the Bible, and expresses excitement about preaching three Sundays out of the next four. The speaker emphasizes the importance of going through trials and how they can lead to perfecting, establishing, strengthening, and settling. The sermon also mentions a promise in 1 Peter 4:1 that those who have suffered in the flesh have ceased from sinning. Additionally, the speaker mentions other promises in the book of Peter and encourages listeners to learn from their hard times.
Holiness and Temptation
By Earle Maxwell1.2K44:57TemptationMAT 4:1JAS 1:2In this sermon, the speaker discusses the topic of joy in the midst of temptation. He starts by acknowledging that it may seem contradictory to find joy in temptation, but shares his personal experience of how God used a difficult situation to enrich his faith. The speaker emphasizes the importance of submitting to God and resisting the devil, as stated in James 4:7. He then highlights three works of the devil: murder, lies, and the violation of love, contrasting them with Jesus' mission to give abundant life and sanctification.
God's Wanting to Bless Us!
By Milton Green1.2K04:29MAT 5:17MAT 5:48JAS 1:2In this sermon, the speaker discusses the concept of putting the flesh to death and becoming holy like God. They emphasize the importance of discipline and enduring trials, as it is through these challenges that one can grow and become more righteous. The speaker encourages listeners to find joy in the midst of trials and to focus on pleasing God rather than seeking approval from others. They also highlight the role of discipline in the love of God, explaining that it is through discipline that God shows his love for his children.
A Time for Everything Part 1
By Chuck Smith1.1K25:05TimeECC 3:1MAT 6:20PHP 1:6JAS 1:2In this sermon, Pastor Chuck Smith reflects on the observations of life made by Solomon in the book of Ecclesiastes. Solomon, having experienced all that life has to offer, realizes the emptiness of life under the sun. He acknowledges that there is a time and season for everything, as appointed by God. Pastor Chuck uses the analogy of a potter and clay to illustrate how God shapes and molds our lives according to His purpose. He contrasts various aspects of life, such as birth and death, planting and harvesting, weeping and laughing, to emphasize the cyclical nature of life and the importance of surrendering to God's timing and plan.
Your Big Test
By George Verwer1.0K52:06TestingJAS 1:2In this sermon, the speaker emphasizes the importance of receiving and understanding the word of God. They mention their extensive experience in preaching and the need to approach scripture with seriousness and openness. The speaker highlights the call for holiness in 1 Peter 1:13-15 and encourages believers to see beyond difficult circumstances, trusting in God's purpose. They also reference James 1:2-8, which teaches that trials can lead to maturity and the importance of seeking wisdom from God in faith.
Trials
By George Verwer96716:30TrialsMAT 6:33ROM 8:181CO 10:132CO 1:42TI 3:12JAS 1:21PE 1:6The sermon transcript discusses the topic of suffering and trials in the life of a believer. It emphasizes that suffering is a part of the Christian faith and should not be avoided. The speaker refers to various Bible verses, such as 1 Peter 1:6-7 and James 1:2, which highlight the importance of trials in developing faith and character. The purpose of suffering is not only for personal growth but also to equip believers to help others who are going through similar difficulties. The sermon concludes by emphasizing the need for believers to embrace suffering and find comfort in God's presence during trials.
Obstacles of Om Work in Pakistan
By George Verwer94859:30PakistanMAT 6:33ROM 8:281CO 10:132CO 12:9JAS 1:21PE 5:7In this sermon, the speaker shares that he has been given two messages to share with the audience. The first message is about seven major obstacles to the work in India, specifically geared towards the Indian national situation. The speaker emphasizes the need for balanced teaching and the importance of cassette tapes as a means of reaching people with the message. He also mentions the challenges faced by Pakistani young people in education, employment, and marriage, highlighting the pressures they face in society.
Logos 2
By George Verwer89633:07Mission FieldLAM 3:22JAS 1:2In this sermon, the speaker addresses a recent event involving a collision at sea and emphasizes the importance of faith and trust in God during times of trial. The speaker mentions the difficulties faced by the organization in the past and acknowledges the current test of faith for those involved. The speaker also mentions the support and prayers received from others, including missionary leaders. Throughout the sermon, the speaker references Bible verses from James and 1 Peter, highlighting the importance of joy, patience, and unwavering faith in the face of trials.
Tribulation Works
By Don McClure86443:28MAT 6:33ROM 5:1JAS 1:2In this sermon, the preacher discusses how God uses trials and tribulations in our lives to teach us important lessons. He emphasizes the importance of surrendering our lives to God and allowing Him to work in our relationships and struggles. The preacher highlights that through these trials, God teaches us how to love, walk by faith, and develop character, consistency, and maturity. He encourages Christians to rely on the power of the Holy Spirit to endure and overcome these challenges.
Finding a Bride for Isaac Part 2
By Chuck Smith85725:15IsaacGEN 24:67JAS 1:2In this sermon, Pastor Chuck Smith explores the narrative of finding a bride for Isaac in Genesis 24. He highlights the role of Laban, Rebecca's brother, in providing hospitality to the servant who is seeking a bride for Isaac. The servant shares the glories and riches of his master's kingdom, symbolizing the Holy Spirit wooing believers to become the bride of Christ. Rebecca, despite having a comfortable life, chooses to embark on a challenging journey to meet the man she is to marry and become the heir of the kingdom. Pastor Chuck emphasizes that just as Rebecca faced trials on her journey, believers also face trials in their journey through life.
James 01
By John W. Bramhall84559:24JAS 1:2In this sermon, the preacher focuses on the practical teachings of the epistle of James. He emphasizes the importance of counting it all joy and being of good cheer in the face of trials and testing. The preacher highlights that these trials and tribulations can make us better Christians if we allow the Lord to have His way in our lives. He also clarifies that being tempted is not the same as sinning, but rather it is when we yield to the sinful desire that it becomes an act of sin. The sermon concludes with the reminder that sin, when it is finished, brings forth death.
The Gift of Joy!
By Basilea Schlink80604:35Radio ShowPSA 30:5LUK 6:21JHN 16:22ROM 8:18JAS 1:2In this sermon, Basilia Schlink shares her testimony of finding joy in her relationship with God. She describes how her sisterhood experienced tears of repentance and sorrow due to their sins and the difficult circumstances they faced. However, she explains that true joy comes from suffering and drawing close to Jesus. By placing their lives under His will and lordship, they have found true happiness. The sermon emphasizes the importance of intimate union with Jesus and the everlasting joy that comes from praising and loving Him.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Count it all joy - The word πειρασμος, which we translate temptation, signifies affliction, persecution, or trial of any kind; and in this sense it is used here, not intending diabolic suggestion, or what is generally understood by the word temptation.
Jamieson-Fausset-Brown Bible Commentary
My brethren--a phrase often found in James, marking community of nation and of faith. all joy--cause for the highest joy [GROTIUS]. Nothing but joy [PISCATOR]. Count all "divers temptations" to be each matter of joy [BENGEL]. fall into--unexpectedly, so as to be encompassed by them (so the original Greek). temptations--not in the limited sense of allurements to sin, but trials or distresses of any kind which test and purify the Christian character. Compare "tempt," that is, try, Gen 22:1. Some of those to whom James writes were "sick," or otherwise "afflicted" (Jam 5:13). Every possible trial to the child of God is a masterpiece of strategy of the Captain of his salvation for his good.
John Gill Bible Commentary
My brethren,.... Not only according to the flesh, he being a Jew as they were; but in a spiritual sense, they being born again of the same grace, belonging to the same family and household of faith, and having the same Father, and being all the children of God, by faith in Christ Jesus: count it all joy when ye fall into divers temptations; not the temptations of Satan, or temptations to sin; for these cannot be matter of joy, but grief; these are fiery darts, and give a great deal of uneasiness and trouble; but afflictions and persecutions for the sake of the Gospel, which are so called here and elsewhere, because they are trials of the faith of God's people, and of other graces of the Spirit of God. God by these tempts his people, as he did Abraham, when he called him to sacrifice his son; he thereby tried his faith, fear, love, and obedience; so by afflictions, God tries the graces of his people; not that he might know them, for he is not ignorant of them, but that they might be made manifest to others; and these are "divers": many are the afflictions of the righteous; through much tribulation they must enter the kingdom; it is a great fight of afflictions which they endure, as these believers did; their trials came from different quarters; they were persecuted by their countrymen the Jews, and were distressed by the Gentiles, among whom they lived; and their indignities and reproaches were many; and their sufferings of different sorts, as confiscation of goods, imprisonment of body, banishment, scourgings, and death in various shapes: and these they "fall" into; not by chance, nor altogether at an unawares, or unexpectedly; but they fell into them through the wickedness and malice of their enemies, and did not bring them upon themselves through any crime or enormity they were guilty of: and when this was their case, the apostle exhorts them to count it all joy, or matter of joy, of exceeding great joy, even of the greatest joy; not that these afflictions were joyous in themselves, but in their circumstances, effects, and consequences; as they tried, and exercised, and improved the graces of the Spirit, and worked for their good, spiritual and eternal, and produced in them the peaceable fruit of righteousness; and as they were attended with the presence and Spirit of God, and of glory; and as they made for, and issued in the glory of God; and because of that great reward in heaven which would follow them; see Mat 5:11. The Jews have a saying (g), "whoever rejoices in afflictions that come upon him, brings salvation to the world.'' (g) T. Bab. Taanith, fol. 8. 1.
Matthew Henry Bible Commentary
We now come to consider the matter of this epistle. In this paragraph we have the following things to be observed: - I. The suffering state of Christians in this world is represented, and that in a very instructive manner, if we attend to what is plainly and necessarily implied, together with what is fully expressed. 1. It is implied that troubles and afflictions may be the lot of the best Christians, even of those who have the most reason to think and hope well of themselves. Such as have a title to the greatest joy may yet endure very grievous afflictions. As good people are liable to be scattered, they must not think it strange if they meet with troubles. 2. These outward afflictions and troubles are temptations to them. The devil endeavours by sufferings and crosses to draw men to sin and to deter them from duty, or unfit them for it; but, as our afflictions are in God's hand, they are intended for the trial and improvement of our graces. The gold is put into the furnace, that it may be purified. 3. These temptations may be numerous and various: Divers temptations, as the apostle speaks. Our trials may be of many and different kinds, and therefore we have need to put on the whole armour of God. We must be armed on every side, because temptations lie on all sides. 4. The trials of a good man are such as he does not create to himself, nor sinfully pull upon himself; but they are such as he is said to fall into. And for this reason they are the better borne by him. II. The graces and duties of a state of trial and affliction are here pointed out to us. Could we attend to these things, and grow in them as we should do, how good would it be for us to be afflicted! 1. One Christian grace to be exercised is joy: Count it all joy, Jam 1:2. We must not sink into a sad and disconsolate frame of mind, which would make us faint under our trials; but must endeavour to keep our spirits dilated and enlarged, the better to take in a true sense of our case, and with greater advantage to set ourselves to make the best of it. Philosophy may instruct men to be calm under their troubles; but Christianity teaches them to be joyful, because such exercises proceed from love and not fury in God. In them we are conformable to Christ our head, and they become marks of our adoption. By suffering in the ways of righteousness, we are serving the interests of our Lord's kingdom among men, and edifying the body of Christ; and our trials will brighten our graces now and our crown at last. Therefore there is reason to count it all joy when trials and difficulties become our lot in the way of our duty. And this is not purely a New Testament paradox, but even in Job's time it was said, Behold, happy is the man whom God correcteth. There is the more reason for joy in afflictions if we consider the other graces that are promoted by them. 2. Faith is a grace that one expression supposes and another expressly requires: Knowing this, that the trial of your faith, Jam 1:3; and then in Jam 1:6, Let him ask in faith. There must be a sound believing of the great truths of Christianity, and a resolute cleaving to them, in times of trial. That faith which is spoken of here as tried by afflictions consists in a belief of the power, and word, and promise of God, and in fidelity and constancy to the Lord Jesus. 3. There must be patience: The trial of faith worketh patience. The trying of one grace produces another; and the more the suffering graces of a Christian are exercised the stronger they grow. Tribulation worketh patience, Rom 5:3. Now, to exercise Christian patience aright, we must, (1.) Let it work. It is not a stupid, but an active thing. Stoical apathy and Christian patience are very different: by the one men become, in some measure, insensible of their afflictions; but by the other they become triumphant in and over them. Let us take care, in times of trial, that patience and not passion, be set at work in us; whatever is said or done, let patience have the saying and doing of it: let us not allow the indulging of our passions to hinder the operation and noble effects of patience; let us give it leave to work, and it will work wonders in a time of trouble. (2.) We must let it have its perfect work. Do nothing to limit it nor to weaken it; but let it have its full scope: if one affliction come upon the heels of another, and a train of them are drawn upon us, yet let patience go on till its work is perfected. When we bear all that God appoints, and as long as he appoints, and with a humble obedient eye to him, and when we not only bear troubles, but rejoice in them, then patience hath its perfect work. (3.) When the work of patience is complete, then the Christian is entire, and nothing will be wanting: it will furnish us with all that is necessary for our Christian race and warfare, and will enable us to persevere to the end, and then its work will be ended, and crowned with glory. After we have abounded in other graces, we have need of patience, Heb 10:36. But let patience have its perfect work, and we shall be perfect and entire, wanting nothing. 4. Prayer is a duty recommended also to suffering Christians; and here the apostle shows, (1.) What we ought more especially to pray for - wisdom: If any lack wisdom, let him ask of God. We should not pray so much for the removal of an affliction as for wisdom to make a right use of it. And who is there that does not want wisdom under any great trials or exercises to guide him in his judging of things, in the government of his own spirit and temper, and in the management of his affairs? To be wise in trying times is a special gift of God, and to him we must seek for it. (2.) In what way this is to be obtained - upon our petitioning or asking for it. Let the foolish become beggars at the throne of grace, and they are in a fair way to be wise. It is not said, "Let such ask of man," no, not of any man, but, "Let him ask of God," who made him, and gave him his understanding and reasonable powers at first, of him in whom are all the treasures of wisdom and knowledge. Let us confess our want of wisdom to God and daily ask it of him. (3.) We have the greatest encouragement to do this: he giveth to all men liberally, and upbraideth not. Yea, it is expressly promised that it shall be given, Jam 1:5. Here is something in answer to every discouraging turn of the mind, when we go to God, under a sense of our own weakness and folly, to ask for wisdom. He to whom we are sent, we are sure, has it to give: and he is of a giving disposition, inclined to bestow this upon those who ask. Nor is there any fear of his favours being limited to some in this case, so as to exclude others, or any humble petitioning soul; for he gives to all men. If you should say you want a great deal of wisdom, a small portion will not serve your turn, the apostle affirms, he gives liberally; and lest you should be afraid of going to him unseasonably, or being put to shame for your folly, it is added, he upbraideth not. Ask when you will, and as often as you will, you will meet with no upbraidings. And if, after all, any should say, "This may be the case with some, but I fear I shall not succeed so well in my seeking for wisdom as some others may," let such consider how particular and express the promise is: It shall be given him. Justly then must fools perish in their foolishness, if wisdom may be had for asking, and they will not pray to God for it. But, (4.) There is one thing necessary to be observed in our asking, namely, that we do it with a believing, steady mind: Let him ask in faith, nothing wavering, Jam 1:6. The promise above is very sure, taking this proviso along with us; wisdom shall be given to those who ask it of God, provided they believe that God is able to make the simple wise, and is faithful to make good his word to those who apply to him. This was the condition Christ insisted on, in treating with those who came to him for healing: Believest thou that I am able to do this? There must be no wavering, no staggering at the promise of God through unbelief, or through a sense of any disadvantages that lie on our own part. Here therefore we see, 5. That oneness, and sincerity of intention, and a steadiness of mind, constitute another duty required under affliction: He that wavereth is like a wave of the sea, driven with the wind, and tossed. To be sometimes lifted up by faith, and then thrown down again by distrust - to mount sometimes towards the heavens, with an intention to secure glory, and honour, and immortality, and then to sink again in seeking the ease of the body, or the enjoyments of this world - this is very fitly and elegantly compared to a wave of the sea, that rises and falls, swells and sinks, just as the wind tosses it higher or lower, that way or this. A mind that has but one single and prevailing regard to its spiritual and eternal interest, and that keeps steady in its purposes for God, will grow wise by afflictions, will continue fervent in its devotions, and will be superior to all trials and oppositions. Now, for the cure of a wavering spirit and a weak faith, the apostle shows the ill effects of these, (1.) In that the success of prayer is spoiled hereby: Let not that man think that he shall receive any thing of the Lord, Jam 1:7. Such a distrustful, shifting, unsettled person is not likely to value a favour from God as he should do, and therefore cannot expect to receive it. In asking for divine and heavenly wisdom we are never likely to prevail if we have not a heart to prize it above rubies, and the greatest things in this world. (2.) A wavering faith and spirit has a bad influence upon our conversations. A double-minded man is unstable in all his ways, Jam 1:8. When our faith and spirits rise and fall with second causes, there will be great unsteadiness in all our conversation and actions. This may sometimes expose men to contempt in the world; but it is certain that such ways cannot please God nor procure any good for us in the end. While we have but one God to trust to, we have but one God to be governed by, and this should keep us even and steady. He that is unstable as water shall not excel. Hereupon, III. The holy humble temper of a Christian, both in advancement and debasement, is described: and both poor and rich are directed on what grounds to build their joy and comfort, Jam 1:9-11. Here we may observe, 1. Those of low degree are to be looked upon as brethren: Let the brother of low degree, etc. Poverty does not destroy the relation among Christians. 2. Good Christians may be rich in the world, Jam 1:10. Grace and wealth are not wholly inconsistent. Abraham, the father of the faithful, was rich in silver and gold. 3. Both these are allowed to rejoice. No condition of lie puts us out of a capacity of rejoicing in God. If we do not rejoice in him always, it is our own fault. Those of low degree may rejoice, if they are exalted to be rich in faith and heirs of the kingdom of God (as Dr. Whitby explains this place); and the rich may rejoice in humbling providences, as they produce a lowly and humble disposition of mind, which is highly valuable in the sight of God. Where any are made poor for righteousness' sake, their very poverty is their exaltation. It is an honour to be dishonoured for the sake of Christ. To you it is given to suffer, Phi 1:29. All who are brought low, and made lowly by grace, may rejoice in the prospect of their exaltation at the last in heaven. 4. Observe what reason rich people have, notwithstanding their riches, to be humble and low in their own eyes, because both they and their riches are passing away: As the flower of the grass he shall pass away. He, and his wealth with him, Jam 1:11. For the sun has no sooner risen with a burning heat than it withereth the grass. Note hence, Worldly wealth is a withering thing. Riches are too uncertain (says Mr. Baxter on this place), too inconsiderable things to make any great or just alteration in our minds. As a flower fades before the heat of the scorching sun, so shall the rich man fade away in his ways. His projects, counsels, and managements for this world, are called his ways; in these he shall fade away. For this reason let him that is rich rejoice, not so much in the providence of God, that makes him rich, as in the grace of God, that makes and keeps him humble; and in those trials and exercises that teach him to seek his felicity in and from God, and not from these perishing enjoyments. IV. A blessing is pronounced on those who endure their exercises and trials, as here directed: Blessed is the man that endureth temptation, Jam 1:12. Observe, 1. It is not the man who suffers only that is blessed, but he who endures, who with patience and constancy goes through all difficulties in the way of his duty. 2. Afflictions cannot make us miserable, if it be not our own fault. A blessing may arise from them, and we may be blessed in them. They are so far from taking away a good man's felicity that they really increase it. 3. Sufferings and temptations are the way to eternal blessedness: When he is tried, he shall receive the crown of life, dokimos genomenos - when he is approved, when his graces are found to be true and of the highest worth (so metals are tried as to their excellency by the fire), and when his integrity is manifested, and all is approved of the great Judge. Note hence, To be approved of God is the great aim of a Christian in all his trials; and it will be his blessedness at last, when he shall receive the crown of life. The tried Christian shall be a crowned one: and the crown he shall wear will be a crown of life. It will be life and bliss to him, and will last for ever. We only bear the cross for a while, but we shall wear the crown to eternity. 4. This blessedness, involved in a crown of life, is a promised thing to the righteous sufferer. It is therefore what we may most surely depend upon: for, when heaven and earth shall pass away, this word of God shall not fail of being fulfilled. But withal let us take notice that our future reward comes, not as a debt, but by a gracious promise. 5. Our enduring temptations must be from a principle of love to God and to our Lord Jesus Christ, otherwise we are not interested in this promise: The Lord hath promised to those that love him. Paul supposes that a man may for some point of religion even give his body to be burnt, and yet not be pleasing to God, nor regarded by him, because of his want of charity, or a prevailing sincere love to God and man, Co1 13:3. 6. The crown of life is promised not only to great and eminent saints, but to all those who have the love of God reigning in their hearts. Every soul that truly loves God shall have its trials in this world fully recompensed in that world above where love is made perfect.
Tyndale Open Study Notes
1:2-4 Enduring troubles and temptations is a recurring theme (1:12-15; 5:7-12). Failure to endure is “wandering from the truth” that requires being “saved from death” (5:19-20). 1:2 Dear brothers and sisters: See study note on 2:1. • James uses a wordplay: joy (Greek chara) here is related to greetings in 1:1.