Revelation 3:7
Verse
Context
Sermons
Zac Poonen
Carter Conlon
Willie MullanCarter Conlon
Chuck Smith
Stephen Kaung
David WilkersonSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
He that is holy - In whom holiness essentially dwells, and from whom all holiness is derived. He that is true - He who is the fountain of truth; who cannot lie nor be imposed on; from whom all truth proceeds; and whose veracity in his Revelation is unimpeachable. He that hath the key of David - See this metaphor explained, Mat 16:19. Key is the emblem of authority and knowledge; the key of David is the regal right or authority of David. David could shut or open the kingdom of Israel to whom he pleased. He was not bound to leave the kingdom even to his eldest son. He could choose whom he pleased to succeed him. The kingdom of the Gospel, and the kingdom of heaven, are at the disposal of Christ. He can shut against whom he will; he can open to whom he pleases. If he shuts, no man can open; if he opens, no man can shut. His determinations all stand fast, and none can reverse them. This expression is an allusion to Isa 22:22, where the prophet promises to Eliakim, under the symbol of the key of the house of David, the government of the whole nation; i.e., all the power of the king, to be executed by him as his deputy; but the words, as here applied to Christ, show that He is absolute.
Jamieson-Fausset-Brown Bible Commentary
Philadelphia--in Lydia, twenty-eight miles southeast of Sardis, built by Attalus Philadelphus, king of Pergamos, who died A.D. 138. It was nearly destroyed by an earthquake in the reign of Tiberius [TACITUS, Annals, 2.47]. The connection of this Church with Jews there causes the address to it to have an Old Testament coloring in the images employed. It and Smyrna alone of the seven receive unmixed praise. he that is holy--as in the Old Testament, "the Holy One of Israel." Thus Jesus and the God of the Old Testament are one. None but God is absolutely holy (Greek, "hagios," separate from evil and perfectly hating it). In contrast to "the synagogue of Satan" (Rev 3:9). true--Greek, "alethinos": "VERY God," as distinguished from the false gods and from all those who say that they are what they are not (Rev 3:9): real, genuine. Furthermore, He perfectly realizes all that is involved in the names, GOD, Light (Joh 1:9; Jo1 2:8), Bread (Joh 6:32), the Vine (Joh 15:1); as distinguished from all typical, partial, and imperfect realizations of the idea. His nature answers to His name (Joh 17:3; Th1 1:9). The Greek, "alethes," on the other hand, is "truth-speaking," "truth-loving" (Joh 3:33; Tit 1:2). he that hath the key of David--the antitype of Eliakim, to whom the "key," the emblem of authority "over the house of David," was transferred from Shebna, who was removed from the office of chamberlain or treasurer, as unworthy of it. Christ, the Heir of the throne of David, shall supplant all the less worthy stewards who have abused their trust in God's spiritual house, and "shall reign over the house of Jacob," literal and spiritual (Luk 1:32-33), "for ever," "as a Son over His own house" (Heb 3:2-6). It rests with Christ to open or shut the heavenly palace, deciding who is, and who is not, to be admitted: as He also opens, or shuts, the prison, having the keys of hell (the grave) and death (Rev 1:18). The power of the keys was given to Peter and the other apostles, only when, and in so far as, Christ made him and them infallible. Whatever degrees of this power may have been committed to ministers, the supreme power belongs to Christ alone. Thus Peter rightly opened the Gospel door to the Gentiles (Acts 10:1-48; Act 11:17-18; especially Act 14:27, end). But he wrongly tried to shut the door in part again (Gal 2:11-18). Eliakim had "the key of the house of David laid upon his shoulder": Christ, as the antitypical David, Himself has the key of the supreme "government upon His shoulder." His attribute here, as in the former addresses, accords with His promise. Though "the synagogue of Satan," false "Jews" (Rev 3:9) try to "shut" the "door" which I "set open before thee"; "no man can shut it" (Rev 3:8). shutteth--So Vulgate and Syriac Versions read. But the four oldest manuscripts read, "shall shut"; so Coptic Version and ORIGEN. and no man openeth--Two oldest manuscripts, B, Aleph, Coptic Version, and ORIGEN read, "shall open." Two oldest manuscripts, A, C, and Vulgate Version support English Version reading.
John Gill Bible Commentary
I know thy works,.... Good works, of faith, love, and patience; and which lay much in preaching, professing, and maintaining the pure Gospel, and in acts of charity to one another; and which were done to some degree of perfection, and with great sincerity; since this church is not complained of, that her works were not perfect before God, as the former church is: behold, I have set before thee an open door, and no man can shut it; or "which no man can shut", as read the Alexandrian copy, and others, the Complutensian edition, the Vulgate Latin, and all the Oriental versions. This "open door" may design an uncommon opportunity of preaching the Gospel; and a very great freedom of mind in the preachers of it, and great attention in the hearers, whose hearts will be opened to observe, receive, and embrace it; and a very large gathering in of souls to Christ, and his churches; much and frequent preaching of the word with great success, which it will not be in the power of any creature to stop or hinder: now will the abundance of the sea, the forces of the Gentiles flow in, and the nation of the Jews shall be born at once, For thou hast a little strength; which is not to be understood of inward spiritual strength, for of this the church in this period will have a great deal, as well as of courage and fortitude of mind, but outward power and authority: some great men, and princes of the earth, will come into the churches of Christ, even kings will come to the brightness of her rising; for now will all those prophesies have their accomplishment, which respect the secular grandeur of the church, with regard to its numbers, power, and riches; see Isa 49:18. And hast kept my word; both the commands and ordinances of Christ in practice, and that in their primitive purity, as they were delivered by Christ and his apostles, particularly baptism and the Lord's supper; which have been, one or other of them, or both, most sadly corrupted in all the periods of the churches hitherto, excepting the apostolical one, but will now be restored to their pristine purity and glory; and also the doctrines of the Gospel, which will be kept, not in memory only, but in the heart and life; they will be publicly and openly preached, professed, and defended: and hast not denied my name: Christ himself, his doctrine respecting his person, office, and grace, neither in words, nor in works, but both ways confessed and owned it.
Matthew Henry Bible Commentary
We have now come to the sixth letter, sent to one of the Asian churches, where observe, I. The inscription, showing, 1. For whom it was more immediately designed: The angel of the church of Philadelphia; this also was a city in Asia Minor, seated upon the borders of Mysia and Lydia, and had its name from that brotherly love for which it was eminent. We can hardly suppose that this name was given to it after it received the Christian religion, and that it was so called from that Christian affection that all believers have, and should have, one for another, as the children of one Father and the brethren of Christ; but rather that it was its ancient name, on account of the love and kindness which the citizens had and showed to each other as a civil fraternity. This was an excellent spirit, and, when sanctified by the grace of the gospel, would render them an excellent church, as indeed they were, for here is no one fault found with this church, and yet, doubtless, there were faults in it of common infirmity; but love covers such faults. 2. By whom this letter was signed; even by the same Jesus who is alone the universal head of all the churches; and here observe by what title he chooses to represent himself to this church: He that is holy, he that is true, he that hath the key of David, etc. You have his personal character: He that is holy and he that is true, holy in his nature, and therefore he cannot but be true to his word, for he hath spoken in his holiness; and you have also his political character: He hath the key of David, he openeth, and no man shutteth; he hath the key of the house of David, the key of government and authority in and over the church. Observe, (1.) The acts of his government. [1.] He opens. He opens a door of opportunity to his churches; he opens a door of utterance to his ministers; he opens a door of entrance, opens the heart; he opens a door of admission into the visible church, laying down the terms of communion; and he opens the door of admission into the church triumphant, according to the terms of salvation fixed by him. [2.] He shuts the door. When he pleases, he shuts the door of opportunity and the door of utterance, and leaves obstinate sinners shut up in the hardness of their hearts; he shuts the door of church-fellowship against unbelievers and profane persons; and he shuts the door of heaven against the foolish virgins who have slept away their day of grace, and against the workers of iniquity, how vain and confident soever they may be. (2.) The way and manner in which he performs these acts, and that is absolute sovereignty, independent upon the will of men, and irresistible by the power of men: He openeth, and no man shutteth; he shutteth, and no man openeth; he works to will and to do, and, when he works, none can hinder. These were proper characters for him, when speaking to a church that had endeavoured to be conformed to Christ in holiness and truth, and that had enjoyed a wide door of liberty and opportunity under his care and government. II. The subject-matter of this epistle, where, 1. Christ puts them in mind of what he had done for them: I have set before thee an open door, and no man can shut it, Rev 3:8. I have set it open, and kept it open, though there be many adversaries. Learn here, (1.) Christ is to be acknowledged as the author of all the liberty and opportunity his churches enjoy. (2.) He takes notice and keeps account, how long he has preserved their spiritual liberties and privileges for them. (3.) Wicked men envy the people of God their door of liberty, and would be glad to shut it against them. (4.) If we do not provoke Christ to shut this door against us, men cannot do it. 2. This church is commended: Thou hast a little strength, and hast kept my word, and hast not denied my name, Rev 3:8. In this there seems to be couched a gentle reproof: "Thou hast a little strength, a little grace, which, though it be not proportionate to the wide door of opportunity which I have opened to thee, yet is true grace, and has kept thee faithful." True grace, though weak, has the divine approbation; but, though Christ accepts a little strength, yet believers should not rest satisfied in a little, but should strive to grow in grace, to be strong in faith, giving glory to God. True grace, though weak, will do more than the greatest gifts or highest degrees of common grace, for it will enable the Christian to keep the word of Christ, and not to deny his name. Obedience, fidelity, and a free confession of the name of Christ, are the fruits of true grace, and are pleasing to Christ as such. 3. Here is a promise of the great favour God would bestow on this church, Rev 3:9, Rev 3:10. This favour consists in two things: - (1.) Christ would make this church's enemies subject to her. [1.] Those enemies are described to be such as said they were Jews, but lied in saying so - pretended to be the only and peculiar people of God, but were really the synagogue of Satan. Assemblies that worship God in spirit and in truth are the Israel of God; assemblies that either worship false gods, or the true God in a false manner, are the synagogues of Satan: though they may profess to be the only people of God, their profession is a lie. [2.] Their subjection to the church is described: They shall worship at thy feet; not pay a religious and divine honour to the church itself, nor to the ministry of it, but shall be convinced that they have been in the wrong, that this church is in the right and is beloved of Christ, and they shall desire to be taken into communion with her and that they may worship the same God after the same manner. How shall this great change be wrought? By the power of God upon the hearts of his enemies, and by signal discoveries of his peculiar favour to his church: They shall know that I have loved thee. Observe, First, The greatest honour and happiness any church can enjoy consist in the peculiar love and favour of Christ. Secondly, Christ can discover this his favour to his people in such a manner that their very enemies shall see it, and be forced to acknowledge it. Thirdly, This will, by the grace of Christ, soften the hearts of their enemies, and make them desirous to be admitted into communion with them. (2.) Another instance of favour that Christ promises to this church is persevering grace in the most trying times (Rev 3:10), and this as the reward of their past fidelity. To him that hath shall be given. Here observe, [1.] The gospel of Christ is the word of his patience. It is the fruit of the patience of God to a sinful world; it sets before men the exemplary patience of Christ in all his sufferings for men; it calls those that receive it to the exercise of patience in conformity to Christ. [2.] This gospel should be carefully kept by all that enjoy it; they must keep up to the faith, and practice, and worship prescribed in the gospel. [3.] After a day of patience we must expect an hour of temptation; a day of gospel peace and liberty is a day of God's patience, and it is seldom so well improved as it should be and therefore it is often followed by an hour of trial and temptation. [4.] Sometimes the trial is more general and universal; it comes upon all the world, and, when it is so general, it is usually the shorter. [5.] Those who keep the gospel in a time of peace shall be kept by Christ in an hour of temptation. By keeping the gospel they are prepared for the trial; and the same divine grace that has made them fruitful in times of peace will make them faithful in times of persecution. 4. Christ calls the church to that duty which he before promised he would enable her to do, and that is, to persevere, to hold fast that which she had. (1.) The duty itself: "Hold fast that which thou hast, that faith, that truth, that strength of grace, that zeal, that love to the brethren; thou hast been possessed of this excellent treasure, hold it fast." (2.) The motives, taken from the speedy appearance of Christ: "Behold, I come quickly. See, I am just a coming to relieve them under the trial, to reward their fidelity, and to punish those who fall away; they shall lose that crown which they once seemed to have a right to, which they hoped for, and pleased themselves with the thoughts of. The persevering Christian shall win the prize from backsliding professors, who once stood fair for it." III. The conclusion of this epistle, Rev 3:12, Rev 3:13. Here, 1. After his usual manner, our Saviour promises a glorious reward to the victorious believer, in two things: - (1.) He shall be a monumental pillar in the temple of God; not a pillar to support the temple (heaven needs no such props), but a monument of the free and powerful grace of God, a monument that shall never be defaced nor removed, as many stately pillars erected in honour to the Roman emperors and generals have been. (2.) On this monumental pillar there shall be an honourable inscription, as in those cases is usual. [1.] The name of God, in whose cause he engaged, whom he served, and for whom he suffered in this warfare; and the name of the city of God, the church of God, the new Jerusalem, which came down from heaven. On this pillar shall be recorded all the services the believer did to the church of God, how he asserted her rights, enlarged her borders, maintained her purity and honour; this will be a greater name than Asiaticus, or Africanus; a soldier under God in the wars of the church. And then another part of the inscription is, [2.] The new name of Christ, the Mediator, the Redeemer, the captain of our salvation; by this it will appear under whose banner this conquering believer had enlisted, under whose conduct he acted, by whose example he was encouraged, and under whose influence he fought the good fight, and came off victorious. 2. The epistle is closed up with the demand of attention: He that hath an ear, let him hear what the Spirit saith unto the churches, how Christ loves and values his faithful people, how he commends, and how he will crown their fidelity.
Tyndale Open Study Notes
3:7-13 The letter to the church in Philadelphia encourages Christians who seem to be weak and powerless to realize that their true strength is in Christ. This comforting message includes no words of disapproval. The Kingdom of God does not depend on human strength or wisdom but on God’s power and authority. 3:7 Philadelphia was situated in the foothills of the Timolus Mountains, open to fertile plains in the east. The city repeatedly experienced severe earthquakes that left it weak and impoverished. • This verse quotes phrases from Isa 22:22. • key of David: Jesus the Messiah is successor to David’s royal line. As the gatekeeper of heaven, Jesus has authority to open and close the way to heaven (cp. Matt 16:19).
Revelation 3:7
To the Church in Philadelphia
6He who has an ear, let him hear what the Spirit says to the churches. 7To the angel of the church in Philadelphia write: These are the words of the One who is holy and true, who holds the key of David. What He opens no one can shut, and what He shuts no one can open.
- Scripture
- Sermons
- Commentary
Always Giving Thanks (Tamil)
By Zac Poonen4.2K1:04:05GEN 50:20ROM 8:28EPH 5:20PHP 2:141TH 5:18REV 3:7
This sermon emphasizes the importance of having a spirit of thankfulness and praise, even in the face of challenges and false accusations. It highlights how God can use difficult situations, jealousy, and forgetfulness of others to fulfill His purpose in our lives, teaching us to trust Him and give thanks always. The message encourages believers to shine as lights in a dark world, free from grumbling and complaining, and to rely on the Holy Spirit for strength and victory.
Fear Not, Neither Be Dismayed
By Carter Conlon2.4K46:31REV 3:7This sermon is a powerful message of encouragement and empowerment for those feeling weak and battling fear and dismay. It emphasizes the need to surrender our own strength, plans, and efforts to God, trusting in His supernatural power to bring victory and fulfill His promises. The speaker uses the story of Joshua and the city of Jericho to illustrate the importance of relying on God's strength and following His leading, even when faced with seemingly impossible situations.
(Revelation) the Church at Philadelphia
By Willie Mullan1.6K1:12:00PhiladelphiaREV 3:7In this sermon, the speaker discusses the concept of the great tribulation mentioned in the book of Revelation. He emphasizes that the events described in the Bible, such as the heavens departing and mountains and islands being moved, were once considered impossible but are now seen as possible. The speaker also shares a personal experience of witnessing a revival in a school, where students and teachers were moved to repentance and prayer. He highlights the importance of faithfulness and not denying the name of Jesus in times of revival. The sermon concludes with a hymn and a reminder that Jesus could come at any moment.
Miracles and the Coming Revival
By Carter Conlon1.5K47:49REV 3:7This sermon emphasizes the potential for miracles and a coming revival, urging believers to offer what they have to God for multiplication. It challenges individuals to trust in God's power and not be limited by their own abilities, drawing examples from biblical figures like Elijah, Moses, Peter, Paul, and the boy with the loaves and fishes. The message encourages a shift from reliance on human strategies to a reliance on the Holy Spirit for supernatural impact in the world.
(Through the Bible) Isaiah 21-25
By Chuck Smith1.5K1:19:52ISA 21:1ISA 21:9ISA 22:1ISA 22:15REV 3:7In this sermon, the preacher discusses the current state of the United States and the world, highlighting the military buildup by Russia and the impending superwar. The preacher emphasizes that instead of responding with prayer, fasting, and seeking God's guidance, people are indulging in pleasure and ignoring God. The preacher draws parallels to the biblical story of Joshua and the comet Venus, suggesting that God can turn the world upside down and bring judgment upon all. The sermon concludes by urging listeners to recognize the crisis at hand and turn to God in repentance and prayer.
Testimony of Jesus - Search for the Testimony
By Stephen Kaung1.3K1:15:15TestimonyEPH 2:1REV 1:13REV 2:8REV 2:12REV 2:18REV 3:1REV 3:7In this sermon, the speaker emphasizes the importance of having a vision of the Lord and the Church as God intends it to be. He refers to the seven golden landscapes representing the seven churches in Asia, which were meant to bear the testimony of Jesus. The speaker highlights that the Lord is constantly searching for his testimony among his people and measures the church based on it. He urges believers to repent if the testimony is distorted or lost and warns against substituting it with other things.
False Apostles, False Prophets (Spanish)
By David Wilkerson1.3K1:00:55REV 3:7
This sermon emphasizes the importance of seeking the Holy Spirit's guidance and discernment in the face of false prophets and doctrines. It calls for a deep reliance on prayer and a genuine connection with God to open and close doors in our lives and ministries. The speaker shares personal experiences of God's faithfulness in answering prayers and leading in challenging situations, highlighting the necessity of staying fervent in prayer and seeking God's will above all else.
Religion in the Inner Court
By Carter Conlon97644:52ISA 58:6MAT 7:24LUK 13:1HEB 12:26REV 3:7This sermon emphasizes the need to move beyond a casual, outer court religion and enter into a deeper relationship with God. It calls for a spiritual awakening in America, highlighting the importance of genuine faith, prayer, and a focus on people rather than material possessions. The speaker warns against building on a faulty foundation and urges a shift towards a life led by the Holy Spirit, empowered by God's love and strength.
The Apocalypse - Revelation 3
By Steve Gallagher90545:24Apocalypse StudyMAT 6:33EPH 2:1REV 3:1REV 3:7REV 3:19The video discusses the relevance of the book of Revelation in relation to the current events happening in the world. The speaker emphasizes the importance of immersing oneself in the spirit and atmosphere of the book to truly understand its message. They caution against skipping ahead to the "good stuff" as it will not have a lasting impact on one's spiritual preparation. The speaker also encourages viewers to read the book of Revelation on their own and recommends specific commentaries for further study.
John 11:40-44
By Brother Yun8051:17:37EZK 37:1JHN 11:40REV 3:7
This sermon shares powerful testimonies of God's miraculous interventions, including the smuggling of Bibles into Iran, a miraculous prison escape, and the transformative power of prayer and faith. It emphasizes the unstoppable love and compassion of Jesus, the importance of obedience, and the freedom found in Christ's resurrection power.
The Church of the Open Door
By Ronald Glass79151:25RevivalREV 3:7In this sermon, the speaker discusses the concept of revival in the church. They argue that revival is not something that can be achieved through a formula or prescription, but rather it is a sovereign work of God. The speaker emphasizes that Jesus is the one who revives his church and that revival is symbolized as an open door. They also highlight the importance of remaining faithful to Christ and the obligations that come with experiencing revival. The speaker warns against the trend of trying to force revival through various programs and approaches, emphasizing the need for reliance on God's power.
(Isaiah) What to Hang Your Life On
By David Guzik77345:24ISA 22:1REV 3:7In this sermon, the speaker begins by asking why people rush to the rooftop when there is commotion or excitement. He questions whether the noise and commotion they hear is something good or bad. The speaker then uses the analogy of an elevator to explain that just as one cannot move an elevator without pushing a button, one cannot atone for their own sins. The sermon then shifts to discussing a passage in Scripture about a proud man named Shibna, who is warned by God about his pride and false sense of importance. The speaker concludes by discussing the preparations made by Jerusalem in the face of an impending siege.
Fear Not Neither Be Dismayed
By Carter Conlon77346:30REV 3:7
This sermon is a powerful message of encouragement and empowerment for those feeling weak and battling fear and dismay. It emphasizes the need to surrender our own strength, plans, and efforts to God, trusting in His supernatural power to lead us to victory. The sermon draws parallels from the story of Joshua and the Israelites facing Jericho, highlighting the importance of faith, obedience, and reliance on God's strength for impossible tasks.
The Responsibility of Little Strength
By Carter Conlon70737:48ResponsibilityMAT 6:33REV 3:7REV 3:11In this sermon, the speaker begins by acknowledging the limited strength of the church and society. However, he emphasizes that Jesus has opened a door for them, a place where the impossible becomes possible. The speaker urges the church to hold fast to what they have and not let anyone take their crown. He encourages them to overcome the darkness and despair by relying on God's power to set them free and bring glory to His name.
The Letter to the Church in Philadelphia
By Stephen Kaung5791:07:53RevelationREV 3:7In this sermon, the speaker shares his experience of attending a series of meetings in Chongqing, China. Despite the small meeting space and the winter weather, believers showed great love for the Lord and traveled long distances to attend. The speaker then discusses the concept of power and how it is often sought after in the form of latent power of the soul. He explains that man's original power given by God was lost due to Adam's failure, but through the ministry of Jesus on earth and in heaven, believers can regain power. The speaker also explains the significance of the seven churches mentioned in the book of Revelation, with the last four churches representing the churches in the last age. The Taitira church represents the Roman Catholic system, and Sadi represents the Protestant system.
The Responsibilty of Little Strength
By Carter Conlon57337:48REV 3:7
This sermon from Revelation chapter 3 focuses on the responsibility of having little strength but being called to step through the open door that God sets before us. It emphasizes the need for humility, identifying with the body of Christ, embracing God's purpose for our lives, and overcoming our weaknesses and doubts to experience victory in Christ. The message urges believers to rise up in their weakness, trust in God's strength, and make a difference in their families, communities, and society.
7 Characteristics of a Faithful Christian
By Shane Idleman34349:56PSA 139:23REV 3:7This sermon focuses on the seven characteristics of a faithful Christian as outlined in Revelation 3:7-13. The message emphasizes the importance of holiness as a priority, the need to come out from the world and draw closer to God. It highlights the significance of humility, happiness, and holiness in a believer's life. The sermon also stresses the urgency of listening to the Holy Spirit, obeying God's Word, and persevering through adversity while holding fast to one's faith.
Church History Series - Part 7
By Mike Attwood6745:21RevivalEvangelismChurch HistoryREV 3:7Mike Attwood concludes the Church History Series by discussing the significant impact of John Wesley and John Nelson Darby on the church during the 1700s and 1800s. He emphasizes how Wesley's revivalist preaching and Darby's rediscovery of prophetic truths, including the rapture, provided hope and a new direction for a skeptical society. Attwood highlights the importance of prayer, holiness, and the need for evangelism in contemporary Christianity, urging the church to embrace its mission in a world increasingly indifferent to God. He reflects on the open door set before the church, encouraging believers to rely on God's strength in their weakness.
Philadelphia (Part 2): Faithfulness Unto Eternal Rewards (Rev. 3:7-13)
By Mike Bickle2458:37FaithfulnessEternal RewardsREV 3:7Mike Bickle emphasizes the significance of faithfulness in the church of Philadelphia, highlighting Jesus' promises to those who overcome. He explains that Jesus, who holds the keys of David, offers eternal rewards that may seem too good to be true, yet are genuine and attainable through obedience. Bickle elaborates on the eight promises made to the faithful, including being made a pillar in God's temple and receiving the names of God and the new Jerusalem written on them. The sermon encourages believers to pursue a deeper relationship with God, understanding that their faithfulness now leads to indescribable glory in eternity. Ultimately, Bickle calls for a commitment to obedience and a vision for eternal significance in God's kingdom.
Philadelphia (Part 1): Faithfulness to Jesus (Rev. 3:7-13)
By Mike Bickle2254:51FaithfulnessEternal RewardsREV 3:7Mike Bickle emphasizes the significance of faithfulness to Jesus as illustrated in the letter to the Church of Philadelphia in Revelation 3:7-13. He highlights five key attributes of Jesus that are essential for believers to understand: His holiness, truthfulness, authority, and the promise of open doors for ministry and opportunity. Bickle encourages the congregation to hold fast to their faith and obedience, assuring them that their perseverance will lead to eternal rewards and a position of honor in the age to come. He warns against complacency and the danger of losing one's crown through neglect or compromise. Ultimately, the message is a call to remain steadfast in faithfulness to Jesus amidst trials and temptations.
Epistle 403
By George Fox0PSA 118:23ISA 11:12JHN 10:15JHN 14:6ACT 3:22EPH 4:1HEB 7:271PE 1:2REV 3:7George Fox preaches a message of peace, grace, and truth to various places, emphasizing the importance of walking in holiness, righteousness, and godliness in all aspects of life. He reminds the listeners that the only way to God is through Christ Jesus, who serves as a prophet, bishop, shepherd, and high priest to guide and protect them. Reflecting on the Yearly Meeting, Fox acknowledges the presence of the eternal God and His peaceful glory that blessed the gathering.
God Will Either Open or Close the Door at the Right Time for Overcomers
By Zac Poonen0PSA 84:11PRO 3:5ISA 22:22JON 1:15JON 2:10JHN 10:91CO 16:9REV 3:7Zac Poonen preaches on the significance of being an overcomer, emphasizing that if we are in God's will as overcomers, no door will remain closed to us. God strategically shuts certain doors to prevent us from straying into unprofitable paths, ensuring we walk in His ordained ways. Just like in Jonah's life, God orchestrates the opening and closing of doors to guide us back to His perfect will, even if it means starting afresh. As wholehearted disciples seeking to glorify God, we can trust that God holds the key to every door, opening and closing them at the right time to align us with His divine purpose.
(The Lord and His Church) 9. the Faithful Church
By Zac Poonen0MAT 10:28LUK 21:18JHN 17:23ROM 1:1ROM 16:201TI 3:162TI 2:8JAS 1:41PE 2:22REV 3:7Zac Poonen preaches on the message to the church in Philadelphia, emphasizing the significance of Jesus as the holy and true One with the key of David, who opens doors no one can shut. He highlights the importance of holiness and authenticity in believers, pointing to Jesus as the ultimate example of overcoming sin and Satan. Poonen stresses that as followers of Christ, we must trust in God to open the right doors for us and close those that lead us astray, illustrating this with the story of Jonah. He commends the church in Philadelphia for their obedience and perseverance, assuring them of God's protection during trials and encouraging them to hold fast to their faith until His return.
Last Great Revival
By J.B. Stoney0GEN 3:15LUK 24:27JHN 1:14JHN 20:22REV 3:7J.B. Stoney preaches about the cycle of failure and revival in God's dealings with humanity, from Eden to the assembly, emphasizing the restoration of favor from God before each order is replaced by a new one. He highlights how God revives the greatest truth that His people had surrendered, focusing on the importance of understanding Christ's relation to His people. Stoney discusses the revival of truth within each dispensation, particularly in the assembly, where a marked revival of the truth is necessary before its final dissolution.
September 24. 1678. the Passover.
By Jane Lead0EXO 12:111CO 5:7REV 3:7REV 14:1REV 20:6Jane Lead preaches about the significance of Redemption and the process of yielding to God's will, emphasizing the need to remove any impurity from our lives as the Lord's Passover approaches. Believers are called to partake in the Passover of the Philadelphian Church, symbolizing liberation from captivity and bondage to serve God. Through faith and divine revelation, believers are encouraged to embrace a new spiritual state that leads to vivification and the celebration of the great Triumphant Passover.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
He that is holy - In whom holiness essentially dwells, and from whom all holiness is derived. He that is true - He who is the fountain of truth; who cannot lie nor be imposed on; from whom all truth proceeds; and whose veracity in his Revelation is unimpeachable. He that hath the key of David - See this metaphor explained, Mat 16:19. Key is the emblem of authority and knowledge; the key of David is the regal right or authority of David. David could shut or open the kingdom of Israel to whom he pleased. He was not bound to leave the kingdom even to his eldest son. He could choose whom he pleased to succeed him. The kingdom of the Gospel, and the kingdom of heaven, are at the disposal of Christ. He can shut against whom he will; he can open to whom he pleases. If he shuts, no man can open; if he opens, no man can shut. His determinations all stand fast, and none can reverse them. This expression is an allusion to Isa 22:22, where the prophet promises to Eliakim, under the symbol of the key of the house of David, the government of the whole nation; i.e., all the power of the king, to be executed by him as his deputy; but the words, as here applied to Christ, show that He is absolute.
Jamieson-Fausset-Brown Bible Commentary
Philadelphia--in Lydia, twenty-eight miles southeast of Sardis, built by Attalus Philadelphus, king of Pergamos, who died A.D. 138. It was nearly destroyed by an earthquake in the reign of Tiberius [TACITUS, Annals, 2.47]. The connection of this Church with Jews there causes the address to it to have an Old Testament coloring in the images employed. It and Smyrna alone of the seven receive unmixed praise. he that is holy--as in the Old Testament, "the Holy One of Israel." Thus Jesus and the God of the Old Testament are one. None but God is absolutely holy (Greek, "hagios," separate from evil and perfectly hating it). In contrast to "the synagogue of Satan" (Rev 3:9). true--Greek, "alethinos": "VERY God," as distinguished from the false gods and from all those who say that they are what they are not (Rev 3:9): real, genuine. Furthermore, He perfectly realizes all that is involved in the names, GOD, Light (Joh 1:9; Jo1 2:8), Bread (Joh 6:32), the Vine (Joh 15:1); as distinguished from all typical, partial, and imperfect realizations of the idea. His nature answers to His name (Joh 17:3; Th1 1:9). The Greek, "alethes," on the other hand, is "truth-speaking," "truth-loving" (Joh 3:33; Tit 1:2). he that hath the key of David--the antitype of Eliakim, to whom the "key," the emblem of authority "over the house of David," was transferred from Shebna, who was removed from the office of chamberlain or treasurer, as unworthy of it. Christ, the Heir of the throne of David, shall supplant all the less worthy stewards who have abused their trust in God's spiritual house, and "shall reign over the house of Jacob," literal and spiritual (Luk 1:32-33), "for ever," "as a Son over His own house" (Heb 3:2-6). It rests with Christ to open or shut the heavenly palace, deciding who is, and who is not, to be admitted: as He also opens, or shuts, the prison, having the keys of hell (the grave) and death (Rev 1:18). The power of the keys was given to Peter and the other apostles, only when, and in so far as, Christ made him and them infallible. Whatever degrees of this power may have been committed to ministers, the supreme power belongs to Christ alone. Thus Peter rightly opened the Gospel door to the Gentiles (Acts 10:1-48; Act 11:17-18; especially Act 14:27, end). But he wrongly tried to shut the door in part again (Gal 2:11-18). Eliakim had "the key of the house of David laid upon his shoulder": Christ, as the antitypical David, Himself has the key of the supreme "government upon His shoulder." His attribute here, as in the former addresses, accords with His promise. Though "the synagogue of Satan," false "Jews" (Rev 3:9) try to "shut" the "door" which I "set open before thee"; "no man can shut it" (Rev 3:8). shutteth--So Vulgate and Syriac Versions read. But the four oldest manuscripts read, "shall shut"; so Coptic Version and ORIGEN. and no man openeth--Two oldest manuscripts, B, Aleph, Coptic Version, and ORIGEN read, "shall open." Two oldest manuscripts, A, C, and Vulgate Version support English Version reading.
John Gill Bible Commentary
I know thy works,.... Good works, of faith, love, and patience; and which lay much in preaching, professing, and maintaining the pure Gospel, and in acts of charity to one another; and which were done to some degree of perfection, and with great sincerity; since this church is not complained of, that her works were not perfect before God, as the former church is: behold, I have set before thee an open door, and no man can shut it; or "which no man can shut", as read the Alexandrian copy, and others, the Complutensian edition, the Vulgate Latin, and all the Oriental versions. This "open door" may design an uncommon opportunity of preaching the Gospel; and a very great freedom of mind in the preachers of it, and great attention in the hearers, whose hearts will be opened to observe, receive, and embrace it; and a very large gathering in of souls to Christ, and his churches; much and frequent preaching of the word with great success, which it will not be in the power of any creature to stop or hinder: now will the abundance of the sea, the forces of the Gentiles flow in, and the nation of the Jews shall be born at once, For thou hast a little strength; which is not to be understood of inward spiritual strength, for of this the church in this period will have a great deal, as well as of courage and fortitude of mind, but outward power and authority: some great men, and princes of the earth, will come into the churches of Christ, even kings will come to the brightness of her rising; for now will all those prophesies have their accomplishment, which respect the secular grandeur of the church, with regard to its numbers, power, and riches; see Isa 49:18. And hast kept my word; both the commands and ordinances of Christ in practice, and that in their primitive purity, as they were delivered by Christ and his apostles, particularly baptism and the Lord's supper; which have been, one or other of them, or both, most sadly corrupted in all the periods of the churches hitherto, excepting the apostolical one, but will now be restored to their pristine purity and glory; and also the doctrines of the Gospel, which will be kept, not in memory only, but in the heart and life; they will be publicly and openly preached, professed, and defended: and hast not denied my name: Christ himself, his doctrine respecting his person, office, and grace, neither in words, nor in works, but both ways confessed and owned it.
Matthew Henry Bible Commentary
We have now come to the sixth letter, sent to one of the Asian churches, where observe, I. The inscription, showing, 1. For whom it was more immediately designed: The angel of the church of Philadelphia; this also was a city in Asia Minor, seated upon the borders of Mysia and Lydia, and had its name from that brotherly love for which it was eminent. We can hardly suppose that this name was given to it after it received the Christian religion, and that it was so called from that Christian affection that all believers have, and should have, one for another, as the children of one Father and the brethren of Christ; but rather that it was its ancient name, on account of the love and kindness which the citizens had and showed to each other as a civil fraternity. This was an excellent spirit, and, when sanctified by the grace of the gospel, would render them an excellent church, as indeed they were, for here is no one fault found with this church, and yet, doubtless, there were faults in it of common infirmity; but love covers such faults. 2. By whom this letter was signed; even by the same Jesus who is alone the universal head of all the churches; and here observe by what title he chooses to represent himself to this church: He that is holy, he that is true, he that hath the key of David, etc. You have his personal character: He that is holy and he that is true, holy in his nature, and therefore he cannot but be true to his word, for he hath spoken in his holiness; and you have also his political character: He hath the key of David, he openeth, and no man shutteth; he hath the key of the house of David, the key of government and authority in and over the church. Observe, (1.) The acts of his government. [1.] He opens. He opens a door of opportunity to his churches; he opens a door of utterance to his ministers; he opens a door of entrance, opens the heart; he opens a door of admission into the visible church, laying down the terms of communion; and he opens the door of admission into the church triumphant, according to the terms of salvation fixed by him. [2.] He shuts the door. When he pleases, he shuts the door of opportunity and the door of utterance, and leaves obstinate sinners shut up in the hardness of their hearts; he shuts the door of church-fellowship against unbelievers and profane persons; and he shuts the door of heaven against the foolish virgins who have slept away their day of grace, and against the workers of iniquity, how vain and confident soever they may be. (2.) The way and manner in which he performs these acts, and that is absolute sovereignty, independent upon the will of men, and irresistible by the power of men: He openeth, and no man shutteth; he shutteth, and no man openeth; he works to will and to do, and, when he works, none can hinder. These were proper characters for him, when speaking to a church that had endeavoured to be conformed to Christ in holiness and truth, and that had enjoyed a wide door of liberty and opportunity under his care and government. II. The subject-matter of this epistle, where, 1. Christ puts them in mind of what he had done for them: I have set before thee an open door, and no man can shut it, Rev 3:8. I have set it open, and kept it open, though there be many adversaries. Learn here, (1.) Christ is to be acknowledged as the author of all the liberty and opportunity his churches enjoy. (2.) He takes notice and keeps account, how long he has preserved their spiritual liberties and privileges for them. (3.) Wicked men envy the people of God their door of liberty, and would be glad to shut it against them. (4.) If we do not provoke Christ to shut this door against us, men cannot do it. 2. This church is commended: Thou hast a little strength, and hast kept my word, and hast not denied my name, Rev 3:8. In this there seems to be couched a gentle reproof: "Thou hast a little strength, a little grace, which, though it be not proportionate to the wide door of opportunity which I have opened to thee, yet is true grace, and has kept thee faithful." True grace, though weak, has the divine approbation; but, though Christ accepts a little strength, yet believers should not rest satisfied in a little, but should strive to grow in grace, to be strong in faith, giving glory to God. True grace, though weak, will do more than the greatest gifts or highest degrees of common grace, for it will enable the Christian to keep the word of Christ, and not to deny his name. Obedience, fidelity, and a free confession of the name of Christ, are the fruits of true grace, and are pleasing to Christ as such. 3. Here is a promise of the great favour God would bestow on this church, Rev 3:9, Rev 3:10. This favour consists in two things: - (1.) Christ would make this church's enemies subject to her. [1.] Those enemies are described to be such as said they were Jews, but lied in saying so - pretended to be the only and peculiar people of God, but were really the synagogue of Satan. Assemblies that worship God in spirit and in truth are the Israel of God; assemblies that either worship false gods, or the true God in a false manner, are the synagogues of Satan: though they may profess to be the only people of God, their profession is a lie. [2.] Their subjection to the church is described: They shall worship at thy feet; not pay a religious and divine honour to the church itself, nor to the ministry of it, but shall be convinced that they have been in the wrong, that this church is in the right and is beloved of Christ, and they shall desire to be taken into communion with her and that they may worship the same God after the same manner. How shall this great change be wrought? By the power of God upon the hearts of his enemies, and by signal discoveries of his peculiar favour to his church: They shall know that I have loved thee. Observe, First, The greatest honour and happiness any church can enjoy consist in the peculiar love and favour of Christ. Secondly, Christ can discover this his favour to his people in such a manner that their very enemies shall see it, and be forced to acknowledge it. Thirdly, This will, by the grace of Christ, soften the hearts of their enemies, and make them desirous to be admitted into communion with them. (2.) Another instance of favour that Christ promises to this church is persevering grace in the most trying times (Rev 3:10), and this as the reward of their past fidelity. To him that hath shall be given. Here observe, [1.] The gospel of Christ is the word of his patience. It is the fruit of the patience of God to a sinful world; it sets before men the exemplary patience of Christ in all his sufferings for men; it calls those that receive it to the exercise of patience in conformity to Christ. [2.] This gospel should be carefully kept by all that enjoy it; they must keep up to the faith, and practice, and worship prescribed in the gospel. [3.] After a day of patience we must expect an hour of temptation; a day of gospel peace and liberty is a day of God's patience, and it is seldom so well improved as it should be and therefore it is often followed by an hour of trial and temptation. [4.] Sometimes the trial is more general and universal; it comes upon all the world, and, when it is so general, it is usually the shorter. [5.] Those who keep the gospel in a time of peace shall be kept by Christ in an hour of temptation. By keeping the gospel they are prepared for the trial; and the same divine grace that has made them fruitful in times of peace will make them faithful in times of persecution. 4. Christ calls the church to that duty which he before promised he would enable her to do, and that is, to persevere, to hold fast that which she had. (1.) The duty itself: "Hold fast that which thou hast, that faith, that truth, that strength of grace, that zeal, that love to the brethren; thou hast been possessed of this excellent treasure, hold it fast." (2.) The motives, taken from the speedy appearance of Christ: "Behold, I come quickly. See, I am just a coming to relieve them under the trial, to reward their fidelity, and to punish those who fall away; they shall lose that crown which they once seemed to have a right to, which they hoped for, and pleased themselves with the thoughts of. The persevering Christian shall win the prize from backsliding professors, who once stood fair for it." III. The conclusion of this epistle, Rev 3:12, Rev 3:13. Here, 1. After his usual manner, our Saviour promises a glorious reward to the victorious believer, in two things: - (1.) He shall be a monumental pillar in the temple of God; not a pillar to support the temple (heaven needs no such props), but a monument of the free and powerful grace of God, a monument that shall never be defaced nor removed, as many stately pillars erected in honour to the Roman emperors and generals have been. (2.) On this monumental pillar there shall be an honourable inscription, as in those cases is usual. [1.] The name of God, in whose cause he engaged, whom he served, and for whom he suffered in this warfare; and the name of the city of God, the church of God, the new Jerusalem, which came down from heaven. On this pillar shall be recorded all the services the believer did to the church of God, how he asserted her rights, enlarged her borders, maintained her purity and honour; this will be a greater name than Asiaticus, or Africanus; a soldier under God in the wars of the church. And then another part of the inscription is, [2.] The new name of Christ, the Mediator, the Redeemer, the captain of our salvation; by this it will appear under whose banner this conquering believer had enlisted, under whose conduct he acted, by whose example he was encouraged, and under whose influence he fought the good fight, and came off victorious. 2. The epistle is closed up with the demand of attention: He that hath an ear, let him hear what the Spirit saith unto the churches, how Christ loves and values his faithful people, how he commends, and how he will crown their fidelity.
Tyndale Open Study Notes
3:7-13 The letter to the church in Philadelphia encourages Christians who seem to be weak and powerless to realize that their true strength is in Christ. This comforting message includes no words of disapproval. The Kingdom of God does not depend on human strength or wisdom but on God’s power and authority. 3:7 Philadelphia was situated in the foothills of the Timolus Mountains, open to fertile plains in the east. The city repeatedly experienced severe earthquakes that left it weak and impoverished. • This verse quotes phrases from Isa 22:22. • key of David: Jesus the Messiah is successor to David’s royal line. As the gatekeeper of heaven, Jesus has authority to open and close the way to heaven (cp. Matt 16:19).