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Luke 23:42
Verse
Context
Sermons




Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Lord, remember me, etc. - It is worthy of remark, that this man appears to have been the first who believed in the intercession of Christ.
Jamieson-Fausset-Brown Bible Commentary
said unto Jesus, &c.--Observe here (1) The "kingdom" referred to was one beyond the grave; for it is inconceivable that he should have expected Him to come down from the cross to erect any temporal kingdom. (2) This he calls Christ's own (Thy) kingdom. (3) As such, he sees in Christ the absolute right to dispose of that kingdom to whom He pleased. (4) He does not presume to ask a place in that kingdom, though that is what he means, but with a humility quite affecting, just says, "Lord, remember me when," &c. Yet was there mighty faith in that word. If Christ will but "think upon him" (Neh 5:19), at that august moment when He "cometh into His kingdom," it will do. "Only assure me that then Thou wilt not forget such a wretch as I, that once hung by Thy side, and I am content." Now contrast with this bright act of faith the darkness even of the apostles' minds, who could hardly be got to believe that their Master would die at all, who now were almost despairing of Him, and who when dead had almost buried their hopes in His grave. Consider, too, the man's previous disadvantages and bad life. And then mark how his faith comes out--not in protestations, "Lord, I cannot doubt, I am firmly persuaded that Thou art Lord of a kingdom, that death cannot disannul Thy title nor impede the assumption of it in due time," &c.--but as having no shadow of doubt, and rising above it as a question altogether, he just says, "Lord, remember me when Thou comest," &c. Was ever faith like this exhibited upon earth? It looks as if the brightest crown had been reserved for the Saviour's head at His darkest moment!
John Gill Bible Commentary
And all the people that came together to that sight,.... To see the execution of Jesus; and some of them might be his inveterate enemies, and came to insult him, and did insult him; many of these, though not every individual of them: beholding the things which were done; the eclipse, earthquake, &c. smote their breasts; as conscious of guilt, and as fearing some dreadful judgment would fall upon them, and their nation, for this sin of crucifying Christ. The Persic version reads, "they went back, and kneeled down, and prostrated themselves to the ground"; as being in the utmost astonishment, confusion, fear, and dread: and returned; to the city, and to their own houses, where they might more seriously, and with the greater composure of mind, reflect on these things.
Tyndale Open Study Notes
23:42 remember me when you come into your Kingdom: The criminal was perhaps thinking of the resurrection at the end of time, when Jesus would be raised up and vindicated by God.
Luke 23:42
The Crucifixion
41We are punished justly, for we are receiving what our actions deserve. But this man has done nothing wrong.” 42Then he said, “Jesus, remember me when You come into Your kingdom!”
- Scripture
- Sermons
- Commentary
The Word of Salvation
By A.W. Pink0SalvationGraceLUK 23:42A.W. Pink emphasizes the profound significance of the second saying of Christ on the cross, where He assures the repentant thief of his place in Paradise. This moment illustrates God's sovereignty and grace, as both thieves were equally near to Christ, yet one was saved while the other was not, highlighting the mystery of divine election and human responsibility. Pink underscores that salvation is entirely by grace, as demonstrated by the thief's last-minute conversion, which serves as a powerful reminder that no one is beyond the reach of God's mercy. The sermon also reflects on the nature of true repentance and faith, showing that even in the direst circumstances, faith in Christ can lead to salvation. Ultimately, Pink concludes that the essence of salvation is not merely deliverance from sin but the promise of eternal fellowship with Christ in Paradise.
Numbered With the Transgressors
By Henry Law0GEN 39:20ISA 53:6LUK 23:42JHN 14:6EPH 2:8Henry Law preaches on the story of Joseph being wrongfully imprisoned, drawing parallels to Jesus being arrested and crucified despite His innocence. He emphasizes how Jesus, though sinless, bore the weight of all our sins, becoming our sin-bearing surety. The sermon delves into the transformative power of the Holy Spirit in the hearts of sinners, using the example of the repentant thief on the cross who found salvation through faith in Jesus. Law urges listeners to seek Christ earnestly, as He alone can provide the ultimate relief and salvation, just as He did for the dying thief.
Suffering and Consolation
By Thomas Bradbury0PSA 23:4ISA 49:14LUK 23:42JHN 8:11JHN 16:332CO 1:5PHP 3:10HEB 11:241PE 4:12Thomas Bradbury preaches about the sufferings of Christ and how they abound in believers, leading to consolation through Christ. He emphasizes that from the time of Adam's sin, trials and tribulations have been part of the journey for God's chosen ones. The sermon delves into the physical, mental, and spiritual sufferings of Christ, highlighting His endurance and sacrifice for the salvation of His people. Bradbury encourages believers to find comfort in the fellowship of Christ's sufferings, knowing that their consolation also abounds through Him.
Remember
By Erlo Stegen0RemembranceHonoring ParentsGEN 8:1EXO 20:121SA 1:20PSA 103:14PRO 1:8ISA 49:15MAT 15:4LUK 23:42EPH 6:1COL 3:20Erlo Stegen emphasizes the importance of remembrance in his sermon 'Remember,' illustrating how God does not forget His promises, as seen in the story of Noah. He contrasts this with human forgetfulness, using the example of General Henry Havelock, who nearly lost his son due to neglect. Stegen urges listeners to honor their parents and remember their commitments to God, highlighting that forgetting can lead to regret and curses. He encourages kindness towards the elderly and stresses that honoring parents is crucial for a blessed life. Ultimately, he calls for a conscious remembrance of our Heavenly Father.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Lord, remember me, etc. - It is worthy of remark, that this man appears to have been the first who believed in the intercession of Christ.
Jamieson-Fausset-Brown Bible Commentary
said unto Jesus, &c.--Observe here (1) The "kingdom" referred to was one beyond the grave; for it is inconceivable that he should have expected Him to come down from the cross to erect any temporal kingdom. (2) This he calls Christ's own (Thy) kingdom. (3) As such, he sees in Christ the absolute right to dispose of that kingdom to whom He pleased. (4) He does not presume to ask a place in that kingdom, though that is what he means, but with a humility quite affecting, just says, "Lord, remember me when," &c. Yet was there mighty faith in that word. If Christ will but "think upon him" (Neh 5:19), at that august moment when He "cometh into His kingdom," it will do. "Only assure me that then Thou wilt not forget such a wretch as I, that once hung by Thy side, and I am content." Now contrast with this bright act of faith the darkness even of the apostles' minds, who could hardly be got to believe that their Master would die at all, who now were almost despairing of Him, and who when dead had almost buried their hopes in His grave. Consider, too, the man's previous disadvantages and bad life. And then mark how his faith comes out--not in protestations, "Lord, I cannot doubt, I am firmly persuaded that Thou art Lord of a kingdom, that death cannot disannul Thy title nor impede the assumption of it in due time," &c.--but as having no shadow of doubt, and rising above it as a question altogether, he just says, "Lord, remember me when Thou comest," &c. Was ever faith like this exhibited upon earth? It looks as if the brightest crown had been reserved for the Saviour's head at His darkest moment!
John Gill Bible Commentary
And all the people that came together to that sight,.... To see the execution of Jesus; and some of them might be his inveterate enemies, and came to insult him, and did insult him; many of these, though not every individual of them: beholding the things which were done; the eclipse, earthquake, &c. smote their breasts; as conscious of guilt, and as fearing some dreadful judgment would fall upon them, and their nation, for this sin of crucifying Christ. The Persic version reads, "they went back, and kneeled down, and prostrated themselves to the ground"; as being in the utmost astonishment, confusion, fear, and dread: and returned; to the city, and to their own houses, where they might more seriously, and with the greater composure of mind, reflect on these things.
Tyndale Open Study Notes
23:42 remember me when you come into your Kingdom: The criminal was perhaps thinking of the resurrection at the end of time, when Jesus would be raised up and vindicated by God.