1 Kings 20:39

1 Kings 20:39 in Multiple Translations

Berean Standard Bible BSB

As the king passed by, he cried out to the king: “Your servant had marched out into the middle of the battle, when suddenly a man came over with a captive and told me, ‘Guard this man! If he goes missing for any reason, your life will be exchanged for his life, or you will weigh out a talent of silver. ’

King James Version KJV

And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.

American Standard Version ASV

And as the king passed by, he cried unto the king; and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.

Bible in Basic English BBE

And when the king went by, crying out to him he said, Your servant went out into the fight; and a man came out to me with another man and said, Keep this man: if by any chance he gets away, your life will be the price of his life, or you will have to give a talent of silver in payment.

Free Bible Version FBV

As the king was passing by, he shouted out to the king: “Your servant had gone out fighting right in the middle of the battle, when all of a sudden a man came over with a prisoner and told me, ‘Guard this man! If for any reason he escapes, you will pay for his life with your life, or you will be fined a talent of silver.’

Geneva Bible 1599 GNV

And when the King came by, he cried vnto the King, and said, Thy seruant went into the middes of the battel: and beholde, there went away a man, whom another man brought vnto me, and sayd, Keepe this man: if he be lost, and want, thy life shall go for his life, or els thou shalt pay a talent of siluer.

Young's Literal Translation YLT

And it cometh to pass — the king is passing by — that he hath cried unto the king, and saith, 'Thy servant went out into the midst of the battle, and lo, a man hath turned aside and bringeth in unto me a man, and saith, Keep this man; if he be at all missing, then hath thy life been for his life, or a talent of silver thou dost weigh out;

World English Bible WEB

As the king passed by, he cried to the king, and he said, “Your servant went out into the middle of the battle; and behold, a man came over and brought a man to me, and said, ‘Guard this man! If by any means he is missing, then your life shall be for his life, or else you shall pay a talent of silver.’

Noah Webster Bible WBS

And as the king passed by, he cried to the king: and he said, Thy servant went out into the midst of the battle; and behold, a man turned aside, and brought a man to me, and said, Keep this man: if by any means he shall be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.

Douay-Rheims 1899 DRV

And as the king passed by, he cried to the king, and said: Thy servant went out to fight hand to hand: and when a certain man was run away, one brought him to me, and said: Keep this man: and if he shall slip away, thy life shall be for his life, or thou shalt pay a talent of silver.

Translation for Translators T4T

When the king passed by, the prophet cried out to him, saying “Your majesty, after I was wounded while I was fighting in a battle, a soldier brought to me one of our enemies that he had captured, and said to me, ‘Guard this man! If he escapes, you must pay me 3,000 pieces of silver, and if you do not pay that, you will be executed!’

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Berean Amplified Bible — 1 Kings 20:39

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

1 Kings 20:39 Interlinear (Deep Study)

BIB

HEB וַ/יְהִ֤י הַ/מֶּ֨לֶךְ֙ עֹבֵ֔ר וְ/ה֖וּא צָעַ֣ק אֶל הַ/מֶּ֑לֶךְ וַ/יֹּ֜אמֶר עַבְדְּ/ךָ֣ יָצָ֣א בְ/קֶֽרֶב הַ/מִּלְחָמָ֗ה וְ/הִנֵּֽה אִ֨ישׁ סָ֜ר וַ/יָּבֵ֧א אֵלַ֣/י אִ֗ישׁ וַ/יֹּ֨אמֶר֙ שְׁמֹר֙ אֶת הָ/אִ֣ישׁ הַ/זֶּ֔ה אִם הִפָּקֵד֙ יִפָּקֵ֔ד וְ/הָיְתָ֤ה נַפְשְׁ/ךָ֙ תַּ֣חַת נַפְשׁ֔/וֹ א֥וֹ כִכַּר כֶּ֖סֶף תִּשְׁקֽוֹל

וַ/יְהִ֤י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms

הַ/מֶּ֨לֶךְ֙ melek H4428 King's Art | N-ms

עֹבֵ֔ר ʻâbar H5674 to pass V-Qal

וְ/ה֖וּא hûwʼ H1931 he/she/it Conj | Pron

צָעַ֣ק tsâʻaq H6817 to cry V-Qal-Perf-3ms

אֶל ʼêl H413 to(wards) Prep

הַ/מֶּ֑לֶךְ melek H4428 King's Art | N-ms

וַ/יֹּ֜אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

עַבְדְּ/ךָ֣ ʻebed H5650 servant/slave N-ms | Suff

יָצָ֣א yâtsâʼ H3318 to come out V-Qal-Perf-3ms

בְ/קֶֽרֶב qereb H7130 entrails Prep | N-ms

הַ/מִּלְחָמָ֗ה milchâmâh H4421 battle Art | N-fs

וְ/הִנֵּֽה hinnêh H2009 behold Conj | Part

אִ֨ישׁ ʼîysh H376 man N-ms

סָ֜ר çûwr H5493 to turn aside V-Qal-Perf-3ms

וַ/יָּבֵ֧א bôwʼ H935 Lebo Conj | V-Hiphil-ConsecImperf-3ms

אֵלַ֣/י ʼêl H413 to(wards) Prep | Suff

אִ֗ישׁ ʼîysh H376 man N-ms

וַ/יֹּ֨אמֶר֙ ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

שְׁמֹר֙ shâmar H8104 to keep V-Qal-Impv-2ms

אֶת ʼêth H853 Obj. DirObjM

הָ/אִ֣ישׁ ʼîysh H376 man Art | N-ms

הַ/זֶּ֔ה zeh H2088 this Art | Pron

אִם ʼim H518 if Conj

הִפָּקֵד֙ pâqad H6485 to reckon V-Niphal-Ptc

יִפָּקֵ֔ד pâqad H6485 to reckon V-Niphal-Imperf-3ms

וְ/הָיְתָ֤ה hâyâh H1961 to be Conj | V-Qal-Perf-3fs

נַפְשְׁ/ךָ֙ nephesh H5315 soul N-cs | Suff

תַּ֣חַת tachath H8478 underneath Prep

נַפְשׁ֔/וֹ nephesh H5315 soul N-cs | Suff

א֥וֹ ʼôw H176 or Conj

כִכַּר kikkâr H3603 talent N-cs

כֶּ֖סֶף keçeph H3701 silver N-ms

תִּשְׁקֽוֹל shâqal H8254 to weigh V-Qal-Imperf-2ms

Hebrew Word Study

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Hebrew Word Reference — 1 Kings 20:39

וַ/יְהִ֤י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

הַ/מֶּ֨לֶךְ֙ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

עֹבֵ֔ר ʻâbar H5674 "to pass" V-Qal

This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.

Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over

Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.

וְ/ה֖וּא hûwʼ H1931 "he/she/it" Conj | Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

צָעַ֣ק tsâʻaq H6817 "to cry" V-Qal-Perf-3ms

To cry or cry out is the meaning of this verb, often used to express distress or need, as seen in the Psalms where people cry out to God for help.

Definition: 1) to cry, cry out, call, cry for help 1a) (Qal) 1a1) to cry, cry out (for help) 1a2) to cry, cry out (in distress or need) 1a3) to make outcry, clamour 1b) (Niphal) to be summoned 1c) (Piel) to cry aloud (in grief) 1d) (Hiphil) to call together

Usage: Occurs in 53 OT verses. KJV: [idiom] at all, call together, cry (out), gather (selves) (together). See also: Genesis 4:10; 1 Samuel 13:4; Psalms 34:18.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

הַ/מֶּ֑לֶךְ melek H4428 "King's" Art | N-ms

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

וַ/יֹּ֜אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

עַבְדְּ/ךָ֣ ʻebed H5650 "servant/slave" N-ms | Suff

This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.

Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.

יָצָ֣א yâtsâʼ H3318 "to come out" V-Qal-Perf-3ms

In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.

Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth

Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.

בְ/קֶֽרֶב qereb H7130 "entrails" Prep | N-ms

This Hebrew word means the inner part or midst of something, whether physical or emotional, and can refer to the entrails of an animal or the seat of thought and emotion. In 1 Kings 17:21, it describes Elijah's emotional plea to God.

Definition: : among/within 1) midst, among, inner part, middle 1a) inward part 1a1) physical sense 1a2) as seat of thought and emotion 1a3) as faculty of thought and emotion 1b) in the midst, among, from among (of a number of persons) 1c) entrails (of sacrificial animals) Also means: qe.rev (קֶ֫רֶב ": inner_parts" H7130H)

Usage: Occurs in 220 OT verses. KJV: [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self. See also: Genesis 18:12; Joshua 7:12; Psalms 5:10.

הַ/מִּלְחָמָ֗ה milchâmâh H4421 "battle" Art | N-fs

This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.

Definition: battle, war

Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.

וְ/הִנֵּֽה hinnêh H2009 "behold" Conj | Part

This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.

Definition: behold, lo, see, if

Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.

אִ֨ישׁ ʼîysh H376 "man" N-ms

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

סָ֜ר çûwr H5493 "to turn aside" V-Qal-Perf-3ms

To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.

Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed

Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.

וַ/יָּבֵ֧א bôwʼ H935 "Lebo" Conj | V-Hiphil-ConsecImperf-3ms

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

אֵלַ֣/י ʼêl H413 "to(wards)" Prep | Suff

אִ֗ישׁ ʼîysh H376 "man" N-ms

וַ/יֹּ֨אמֶר֙ ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

שְׁמֹר֙ shâmar H8104 "to keep" V-Qal-Impv-2ms

To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.

Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from

Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הָ/אִ֣ישׁ ʼîysh H376 "man" Art | N-ms

הַ/זֶּ֔ה zeh H2088 "this" Art | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

אִם ʼim H518 "if" Conj

This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.

Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather

Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.

הִפָּקֵד֙ pâqad H6485 "to reckon" V-Niphal-Ptc

This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.

Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered

Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.

יִפָּקֵ֔ד pâqad H6485 "to reckon" V-Niphal-Imperf-3ms

וְ/הָיְתָ֤ה hâyâh H1961 "to be" Conj | V-Qal-Perf-3fs

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

נַפְשְׁ/ךָ֙ nephesh H5315 "soul" N-cs | Suff

The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.

Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain

Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.

תַּ֣חַת tachath H8478 "underneath" Prep

This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.

Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath

Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.

נַפְשׁ֔/וֹ nephesh H5315 "soul" N-cs | Suff

א֥וֹ ʼôw H176 "or" Conj

Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.

Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then

Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.

כִכַּר kikkâr H3603 "talent" N-cs

In the Bible, a talent was a unit of weight or currency, like in Matthew 25:15-28, where a master gives his servants talents to invest. It could also refer to a round loaf of bread or a region, such as the Jordan valley.

Definition: 1) round 1a) a round district (environs of the Jordan valley) 1b) a round loaf (of bread) 1c) a round weight, talent (of gold, silver, bronze, iron) Aramaic equivalent: kik.ker (כִּכֵּר "talent" H3604)

Usage: Occurs in 55 OT verses. KJV: loaf, morsel, piece, plain, talent. See also: Genesis 13:10; 2 Kings 5:5; Proverbs 6:26.

כֶּ֖סֶף keçeph H3701 "silver" N-ms

Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.

Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents

Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.

תִּשְׁקֽוֹל shâqal H8254 "to weigh" V-Qal-Imperf-2ms

To weigh or measure something, like a merchant weighing goods, is what this Hebrew word means, as seen in Proverbs 16:11.

Definition: 1) to weigh, weigh out, pay out 1a) (Qal) 1a1) to weigh 1a2) to weigh out (a price) 1a3) of grief (fig) 1b) (Niphal) 1b1) to be weighed 1b2) to be weighed out Aramaic equivalent: te.qal (תְּקַל "to weigh" H8625A)

Usage: Occurs in 21 OT verses. KJV: pay, receive(-r), spend, [idiom] throughly, weigh. See also: Genesis 23:16; Esther 4:7; Isaiah 33:18.

Study Notes — 1 Kings 20:39

Show Verse Quote Highlights

Context
Cross References
1 Kings 20:39 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 1 Kings 20:39
Jamieson-Fausset-Brown on 1 Kings 20:39
Matthew Poole's Commentary on 1 Kings 20:39
Trapp's Commentary on 1 Kings 20:39
Ellicott's Commentary on 1 Kings 20:39
Adam Clarke's Commentary on 1 Kings 20:39
Cambridge Bible on 1 Kings 20:39
Whedon's Commentary on 1 Kings 20:39
Sermons on 1 Kings 20:39

Context — A Prophet Reproves Ahab

37Then the prophet found another man and said, “Strike me, please!” So the man struck him and wounded him, 38and the prophet went and waited on the road for the king, disguising himself with a bandage over his eyes.

39As the king passed by, he cried out to the king: “Your servant had marched out into the middle of the battle, when suddenly a man came over with a captive and told me, ‘Guard this man! If he goes missing for any reason, your life will be exchanged for his life, or you will weigh out a talent of silver. ’

40But while your servant was busy here and there, the man disappeared.” And the king of Israel said to him, “So shall your judgment be; you have pronounced it on yourself.” 41Then the prophet quickly removed the bandage from his eyes, and the king of Israel recognized him as one of the prophets.

Cross References

	Reference	Text (BSB)
1	2 Kings 10:24	And they went in to offer sacrifices and burnt offerings. Now Jehu had stationed eighty men outside and warned them, “If anyone allows one of the men I am delivering into your hands to escape, he will forfeit his life for theirs.”
2	Job 36:18	Be careful that no one lures you with riches; do not let a large bribe lead you astray.
3	1 Peter 1:18–19	For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers, but with the precious blood of Christ, a lamb without blemish or spot.
4	Exodus 21:30	If payment is demanded of him instead, he may redeem his life by paying the full amount demanded of him.
5	Mark 12:1–12	Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey. At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But they seized the servant, beat him, and sent him away empty-handed. Then he sent them another servant, and they struck him over the head and treated him shamefully. He sent still another, and this one they killed. He sent many others; some they beat and others they killed. Finally, having one beloved son, he sent him to them. ‘They will respect my son,’ he said. But the tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ So they seized the son, killed him, and threw him out of the vineyard. What then will the owner of the vineyard do? He will come and kill those tenants, and will give the vineyard to others. Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’ ?” At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.
6	Proverbs 13:8	Riches may ransom a man’s life, but a poor man hears no threat.
7	2 Samuel 14:5–7	“What troubles you?” the king asked her. “Indeed,” she said, “I am a widow, for my husband is dead. And your maidservant had two sons who were fighting in the field with no one to separate them, and one struck the other and killed him. Now the whole clan has risen up against your maidservant and said, ‘Hand over the one who struck down his brother, that we may put him to death for the life of the brother whom he killed. Then we will cut off the heir as well!’ So they would extinguish my one remaining ember by not preserving my husband’s name or posterity on the earth.”
8	2 Samuel 12:1–7	Then the LORD sent Nathan to David, and when he arrived, he said, “There were two men in a certain city, one rich and the other poor. The rich man had a great number of sheep and cattle, but the poor man had nothing except one small ewe lamb that he had bought. He raised it, and it grew up with him and his children. It shared his food and drank from his cup; it slept in his arms and was like a daughter to him. Now a traveler came to the rich man, who refrained from taking one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man’s lamb and prepared it for his guest.” David burned with anger against the man and said to Nathan: “As surely as the LORD lives, the man who did this deserves to die! Because he has done this thing and has shown no pity, he must pay for the lamb four times over.” Then Nathan said to David, “You are that man! This is what the LORD, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul.
9	Judges 9:7–20	When this was reported to Jotham, he climbed to the top of Mount Gerizim, raised his voice, and cried out: “Listen to me, O leaders of Shechem, and may God listen to you. One day the trees set out to anoint a king for themselves. They said to the olive tree, ‘Reign over us.’ But the olive tree replied, ‘Should I stop giving my oil that honors both God and man, to hold sway over the trees?’ Then the trees said to the fig tree, ‘Come and reign over us.’ But the fig tree replied, ‘Should I stop giving my sweetness and my good fruit, to hold sway over the trees?’ Then the trees said to the grapevine, ‘Come and reign over us.’ But the grapevine replied, ‘Should I stop giving my wine that cheers both God and man, to hold sway over the trees?’ Finally all the trees said to the thornbush, ‘Come and reign over us.’ But the thornbush replied, ‘If you really are anointing me as king over you, come and find refuge in my shade. But if not, may fire come out of the thornbush and consume the cedars of Lebanon.’ Now if you have acted faithfully and honestly in making Abimelech king, if you have done well by Jerubbaal and his family, and if you have done to him as he deserves— for my father fought for you and risked his life to deliver you from the hand of Midian, but you have risen up against my father’s house this day and killed his seventy sons on a single stone, and you have made Abimelech, the son of his maidservant, king over the leaders of Shechem because he is your brother— if you have acted faithfully and honestly toward Jerubbaal and his house this day, then may you rejoice in Abimelech, and he in you. But if not, may fire come from Abimelech and consume the leaders of Shechem and Beth-millo, and may fire come from the leaders of Shechem and Beth-millo and consume Abimelech.”
10	1 Kings 20:42	And the prophet said to the king, “This is what the LORD says: ‘Because you have let slip from your hand the man I had devoted to destruction, your life will be exchanged for his life, and your people for his people.’”

1 Kings 20:39 Summary

This verse tells us about a prophet who shared a story with the king, testing his response and teaching him about accountability. The prophet's servant was given a great responsibility to guard a captive, and if he failed, he would face severe consequences, as seen in 1 Kings 20:39. This story helps us understand that we are all accountable to God for our actions and the responsibilities He gives us, as mentioned in Romans 14:12. By studying this verse, we can learn to be more responsible and trusting in God's plan, just like the prophet trusted God to work through his circumstances, as seen in Proverbs 3:5-6.

Frequently Asked Questions

What is the significance of the prophet's disguise in this verse?

The prophet's disguise, with a bandage over his eyes, was a way of concealing his identity as he approached the king, as seen in 1 Kings 20:38, allowing him to test the king's response without being recognized, similar to the way God tests our hearts, as mentioned in Deuteronomy 8:2.

Why did the man tell the prophet's servant to guard the captive so carefully?

The man told the prophet's servant to guard the captive carefully, warning that if the captive went missing, the servant's life would be exchanged for his, or he would have to pay a large sum of silver, as stated in 1 Kings 20:39, highlighting the gravity of responsibility and accountability, as also seen in Ezekiel 3:18.

How does this verse relate to the concept of accountability in the Bible?

This verse illustrates the concept of accountability, where the prophet's servant is held responsible for the captive's safety, similar to how we are held accountable for our actions and the responsibilities God gives us, as mentioned in Romans 14:12 and Matthew 25:14-30.

What can we learn from the prophet's approach to the king in this verse?

The prophet's approach to the king, by sharing a story and allowing the king to pass judgment, teaches us about the importance of humility and allowing God to work through our circumstances, as seen in Proverbs 16:9 and Isaiah 55:8-9.

Reflection Questions

What are some areas in my life where I need to take responsibility and be more accountable to God and others?
How can I apply the principle of accountability in my relationships and daily actions, as seen in this verse?
What are some ways I can humble myself and allow God to work through my circumstances, rather than trying to control the outcome?
How does this verse encourage me to trust in God's sovereignty and provision, even in uncertain situations?

Gill's Exposition on 1 Kings 20:39

And as the king passed by, he cried unto the king,.... With a loud voice, signifying he had something to say unto him, at which he stopped: and he said, thy servant went out into the midst of the

Jamieson-Fausset-Brown on 1 Kings 20:39

And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man:

Matthew Poole's Commentary on 1 Kings 20:39

Thy servant went out: this following relation is not an untruth, but a parable; a usual way of instruction in the eastern parts, and ancient times, and most fit for this occasion, wherein an obscure prophet was to speak to a great king; whose ears were tender, and impatient of a downright reproof, and exceeding partial in his own cause; who by this artifice is made to condemn himself before he was aware of it, and so forced to receive the prophet’ s just sentence with more patience and moderation: compare 1Sa 12 1 Samuel 14. A man turned aside; my commander or superior, as the manner of his expression here following showeth. Then shall thy life be for his life; thou shalt die in his stead; as below, : compare .

Trapp's Commentary on 1 Kings 20:39

1 Kings 20:39 And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.Ver. 39. Thy servant went ont.] Parabolically all, to bring Ahab to pass an impartial sentence against himself, in the person of another.

Ellicott's Commentary on 1 Kings 20:39

(39) Thy servant.—The parable is, of course, designed (like those of 2 Samuel 12:1-4; 2 Samuel 14:5-11) to make Ahab condemn himself. In Ahab, however, it excites not compunction, but characteristic sullenness of displeasure, like that of 1 Kings 21:4.

Adam Clarke's Commentary on 1 Kings 20:39

Verse 39. Keep this man] The drift of this is at once seen; but Ahab, not knowing it, was led to pass sentence on himself.

Cambridge Bible on 1 Kings 20:39

39. cried unto the king] The appeal for the king’s intervention is made with a view of getting free from the punishment which had been threatened to him. a man turned aside] Evidently meant to indicate one of authority who had a right to command the services which he desires and to impose a penalty if they be not fulfilled. In the interpretation he represents Jehovah. be missing] i.e. When I come to ask for the prisoner whom I trusted to your hands. a talent of silver] The fine was large to mark the importance of the trust.

Whedon's Commentary on 1 Kings 20:39

39. He cried unto the king — His measure to elicit from Ahab his own condemnation is like that of Nathan to make David pronounce judgment on himself. Compare 2 Samuel 12:1-12.

Sermons on 1 Kings 20:39

	Sermon	Description
	The Cup of Wrath by Andrew Bonar	In this sermon, the preacher emphasizes the severity of God's wrath and the consequences of sin. He uses imagery of the seven seals, trumpets, and vials from the book of Revelation
	(1 Peter - Part 15): The Precious Blood, Our Only Hope by A.W. Tozer	In this sermon, the speaker tells a story about two men who are stranded in a cold and dangerous mountainous area. They realize that their only hope of survival is to start a fire.
	At the Price of God's Own Blood by John Piper	In this sermon, Pastor John Piper emphasizes the importance of holiness, zeal for good works, and commitment to world evangelization. He highlights that Jesus bled and died to purc
	(1986 Prairie Series) 4 - Rediscovering Christ by Major Ian Thomas	Major Ian Thomas emphasizes the transformative power of recognizing Christ's resurrection in the life of believers, particularly through the experience of Peter. He illustrates how
	(Hebrews - Part 27): The Blood of Infinite Value by A.W. Tozer	In this sermon, the speaker uses the analogy of standing back from a painting to understand the passage being discussed. He emphasizes that sin leads to death and that when a perso
	(Exodus) Exodus 13:14-19 by J. Vernon McGee	In this sermon, the speaker discusses the journey of the Israelites out of slavery in Egypt and into the Promised Land. The Israelites were not initially prepared for warfare, so G
	God Has Spoken by B.H. Clendennen	In this sermon, the speaker emphasizes the importance of progressive learning in the Christian faith. He discusses two key lessons that believers must learn: the consciousness of t