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Genesis 22:8
Verse
Context
The Offering of Isaac
7Then Isaac said to his father Abraham, “My father!” “Here I am, my son,” he replied. “The fire and the wood are here,” said Isaac, “but where is the lamb for the burnt offering?”8Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” And the two walked on together.
Sermons
C.H. Spurgeon
J. Vernon McGee
Chuck Smith
Rolfe Barnard
Stan Ford
T. Austin-Sparks
William GougeSummary
Commentary
- Adam Clarke
- John Gill
Adam Clarke Bible Commentary
My son, God will provide himself a lamb - Here we find the same obedient unshaken faith for which this pattern of practical piety was ever remarkable. But we must not suppose that this was the language merely of faith and obedience; the patriarch spoke prophetically, and referred to that Lamb of God which He had provided for himself, who in the fullness of time should take away the sin of the world, and of whom Isaac was a most expressive type. All the other lambs which had been offered from the foundation of the world had been such as Men chose and Men offered; but This was the Lamb which God had provided - emphatically, The Lamb Of God.
John Gill Bible Commentary
And Abraham said, my son, God will provide himself a lamb for a burnt offering,.... In which answer Abraham may have respect to the Messiah, the Lamb of God, Joh 1:29, whom he had provided in council and covenant before the world was; and who in promise, and type, and figure, was slain from the foundation of the world, Rev 13:8; and whom in due time God would send into the world, Joh 10:36, and make him an offering for sin, Isa 53:10, and accept of him in the room and stead of his people: and this was a provision that could only be made by the Lord, and was the produce of his infinite wisdom, and the fruit of his grace, favour, and good will and of which Abraham had a clear sight and strong persuasion, see Joh 8:56; though as the words may be considered as a more direct answer to Isaac's question, which related to the sacrifice now about to be offered, they may be regarded as a prophecy of Abraham's, and of his faith in it, that God would, as in fact he did, provide a lamb or ram in the room of that he was called to offer; or he may mean Isaac himself, whom he was bid to take and offer, and so was a lamb of God's providing; though he did not choose directly to say this, but puts him off with such an answer, suggesting that it was best for him to leave it with God, who, as he had called them to such service, would supply them with a proper sacrifice; and in speaking in this manner he might give room for Isaac to suspect what was intended, and so by degrees bring him to the knowledge of it. Some Jewish writers (e) say, that Abraham to this answer added in express terms,"my son, thou art the lamb:" so they went both of them together; they proceeded on in their journey until they came to the place they were directed to go. The Targum of Jonathan says,"they went both of them with a perfect heart as one;''the Jerusalem Targum is,"with a quiet, easy, and composed mind or heart;''and Jarchi,"with a like heart;''all intimating that Isaac was thoroughly acquainted with what was to be done, that he was to be the sacrifice, and that he heartily agreed to it, and that he and his father were of one mind in it, and that he went with the same will to be offered up, as his father did to offer him; and indeed the expression being repeated from Gen 22:6, seems to suggest something remarkable and worthy of attention. (e) Pirke Eliezer, ut supra. (c. 31.)
Genesis 22:8
The Offering of Isaac
7Then Isaac said to his father Abraham, “My father!” “Here I am, my son,” he replied. “The fire and the wood are here,” said Isaac, “but where is the lamb for the burnt offering?”8Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” And the two walked on together.
- Scripture
- Sermons
- Commentary
A Type and Its Teaching
By C.H. Spurgeon4.3K40:29OfferingGEN 22:8ROM 4:20The sermon transcript discusses the scene of Jesus' resurrection on the third day. It describes how Jesus breaks free from the bonds of death and rises from his sleep refreshed. The transcript also mentions the astonishment and sorrow experienced by those who witnessed Jesus' death. It references the story of Abraham and Isaac to highlight the depth of sacrifice made by God in offering his own son.
(Genesis) Genesis 22:3-10
By J. Vernon McGee2.8K06:17GenesisGEN 12:1GEN 13:8GEN 22:3GEN 22:6GEN 22:8GEN 22:13MAT 6:33In this sermon, the preacher focuses on the story of Abraham and his willingness to sacrifice his son Isaac as a test of his faith. The preacher highlights the four major crises that Abraham faced in his life, including leaving his relatives in Ur of the Calities and dealing with his nephew Lot. The preacher emphasizes the significance of Abraham's obedience to God, even in the face of not fully understanding His commands. The sermon also draws parallels between Abraham's sacrifice and the sacrifice of Jesus on the cross, highlighting the transaction between the father and the son and the exclusion of man during this pivotal moment.
(Through the Bible) Exodus 1-5
By Chuck Smith1.8K1:23:21ExpositionalGEN 50:26EXO 2:15EXO 4:1EXO 4:10In this sermon, the preacher emphasizes that God is not just a passive observer of our struggles and suffering. He takes action to deliver His people from their hardships. The preacher also highlights the importance of not getting too attached to material possessions, as they can easily be taken away. Instead, our focus should be on the things of the Spirit and God's eternal kingdom. The sermon references the story of Moses and the Israelites in Egypt, where they faced oppression and hardship, but ultimately God delivered them.
Christ, God Manifest in the Flesh, Died for Sinners
By Rolfe Barnard65553:18SinnersGEN 22:8EXO 12:13JOS 2:18MAT 16:18JHN 5:39HEB 9:22REV 13:8In this sermon, Dr. Gordon shares a story about a little boy he encounters while walking in Boston. The boy has a cage with scared little birds inside, unable to fly out. Dr. Gordon feels sorry for the birds and offers to buy them from the boy. The boy initially thinks the birds are worthless, but Dr. Gordon insists on purchasing them. He pays two dollars for the birds and the cage, symbolizing the price Jesus paid for our redemption. The sermon emphasizes the concept of redemption and the freedom we have through the blood of Jesus Christ.
The Four W's 03 the Worship of God
By Stan Ford41654:50GEN 22:8GEN 46:13REV 1:6REV 5:12REV 13:8In this sermon, the preacher starts by mentioning a recent travel experience and a conversation with a woman who was excited about reading the last book of the Bible. The preacher emphasizes that God is too big for a solo or a quartet, and instead, the twenty-four elders in the Bible sing a powerful song of worship. The preacher highlights the importance of giving and how we only see what we give away. He encourages the audience to be friendly and generous, using the Bible verse "he that would have friends, would show himself friends." The sermon concludes with the congregation learning and singing a hymn together.
The Pathway of the Lamb
By T. Austin-Sparks0GEN 22:8ISA 53:7ISA 53:12MRK 14:35JHN 1:29JHN 1:351JN 3:16REV 14:4T. Austin-Sparks delves into the significance of beholding the Lamb of God in two distinct aspects: as the sin-bearer for the world and as the pattern for believers to follow in their daily walk. He emphasizes the importance of daily beholding the Lamb, not just rejoicing in Him as the sin-bearer, but also seeking to emulate His selflessness and obedience in practical matters. The sermon highlights the Lamb's complete submission to God's will, His continuous laying down of His soul, and the ultimate victory and ascendency that come from following the Lamb's way of the Cross.
Of Remedies Against Covetousness
By William Gouge0GEN 22:8PSA 4:6PSA 55:22PSA 119:36PRO 11:4PRO 30:8MAT 6:21JHN 9:32PHP 4:11COL 3:21PE 5:7William Gouge emphasizes the importance of preventing and addressing covetousness by following specific rules: understanding true happiness and the deceitfulness of riches, setting our hearts on heavenly blessings, placing our confidence in God's providence, moderating our desire for riches, and praying against covetousness as it is a deeply rooted sin that requires divine intervention for healing.
2 Corinthians 1:12
By St. John Chrysostom0GEN 22:8GEN 22:11PSA 103:2ISA 53:7JHN 8:56EPH 1:14PHP 3:202TI 2:11John Chrysostom preaches about the exemplary faith and obedience of Abraham, highlighting his willingness to sacrifice his son Isaac as a demonstration of his fear of God and trust in His providence. Chrysostom emphasizes the purity of Abraham's conscience and his unwavering commitment to God, showcasing him as a model of faith, priesthood, and prophecy. He draws parallels between Abraham's sacrifice and Christ's sacrifice on the cross, illustrating the profound spiritual significance of both acts. Chrysostom urges believers to emulate Abraham's faith and dedication, reminding them of their royal priesthood and prophetic calling through the Holy Spirit's seal.
Genesis 22
By Chuck Smith0God's ProvisionFaith in God's PlanGEN 22:8JHN 8:56ROM 8:32PHP 4:19HEB 11:17Chuck Smith preaches on Genesis 22, emphasizing that Jehovah Jireh, or 'The Lord will provide,' is evident in God's provision during times of extremity. He illustrates how Abraham's faith led him to rejoice at the sight of God's substitute for Isaac, highlighting that God's provisions are spontaneous and made by Him alone. Smith stresses that human efforts are insufficient for true sacrifice, and that God's provisions, exemplified by the ram in the thicket, are both glorious and effective, ultimately pointing to Christ as the ultimate provision for humanity's needs.
- Adam Clarke
- John Gill
Adam Clarke Bible Commentary
My son, God will provide himself a lamb - Here we find the same obedient unshaken faith for which this pattern of practical piety was ever remarkable. But we must not suppose that this was the language merely of faith and obedience; the patriarch spoke prophetically, and referred to that Lamb of God which He had provided for himself, who in the fullness of time should take away the sin of the world, and of whom Isaac was a most expressive type. All the other lambs which had been offered from the foundation of the world had been such as Men chose and Men offered; but This was the Lamb which God had provided - emphatically, The Lamb Of God.
John Gill Bible Commentary
And Abraham said, my son, God will provide himself a lamb for a burnt offering,.... In which answer Abraham may have respect to the Messiah, the Lamb of God, Joh 1:29, whom he had provided in council and covenant before the world was; and who in promise, and type, and figure, was slain from the foundation of the world, Rev 13:8; and whom in due time God would send into the world, Joh 10:36, and make him an offering for sin, Isa 53:10, and accept of him in the room and stead of his people: and this was a provision that could only be made by the Lord, and was the produce of his infinite wisdom, and the fruit of his grace, favour, and good will and of which Abraham had a clear sight and strong persuasion, see Joh 8:56; though as the words may be considered as a more direct answer to Isaac's question, which related to the sacrifice now about to be offered, they may be regarded as a prophecy of Abraham's, and of his faith in it, that God would, as in fact he did, provide a lamb or ram in the room of that he was called to offer; or he may mean Isaac himself, whom he was bid to take and offer, and so was a lamb of God's providing; though he did not choose directly to say this, but puts him off with such an answer, suggesting that it was best for him to leave it with God, who, as he had called them to such service, would supply them with a proper sacrifice; and in speaking in this manner he might give room for Isaac to suspect what was intended, and so by degrees bring him to the knowledge of it. Some Jewish writers (e) say, that Abraham to this answer added in express terms,"my son, thou art the lamb:" so they went both of them together; they proceeded on in their journey until they came to the place they were directed to go. The Targum of Jonathan says,"they went both of them with a perfect heart as one;''the Jerusalem Targum is,"with a quiet, easy, and composed mind or heart;''and Jarchi,"with a like heart;''all intimating that Isaac was thoroughly acquainted with what was to be done, that he was to be the sacrifice, and that he heartily agreed to it, and that he and his father were of one mind in it, and that he went with the same will to be offered up, as his father did to offer him; and indeed the expression being repeated from Gen 22:6, seems to suggest something remarkable and worthy of attention. (e) Pirke Eliezer, ut supra. (c. 31.)