John 5:44
Verse
Context
Sermons




Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
How can ye believe, which receive honor, etc. - The grand obstacle to the salvation of the scribes and Pharisees was their pride, vanity, and self-love. They lived on each other's praise. If they had acknowledged Christ as the only teacher, they must have given up the good opinion of the multitude; and they chose rather to lose their souls than to forfeit their reputation among men! This is the ruin of millions. They would be religious, if religion and worldly honor were connected; but as the kingdom of Christ is not of this world, and their hearts and souls are wedded to the earth, they will not accept the salvation which is offered to them on these terms - Deny thyself: take up thy cross, and follow Me. It is no wonder that we never find persons making any progress in religion who mix with the world, and in any respect regulate their conduct by its anti-Christian customs, maxims, and fashions. From God only? - Or, from the only God - Παρα του μονου Θεου. Two of the ancient Slavonic versions read, From the only begotten Son of God.
Jamieson-Fausset-Brown Bible Commentary
How can ye believe, &c.--(See on Joh 5:40-41). The "will not" of Joh 5:40, and "cannot" here are just different features of the same awful state of the human heart.
John Gill Bible Commentary
Do not think that I will accuse you to the Father,.... To God the Father, as the Ethiopic version reads. The Syriac and Persic versions read by way of interrogation, "do ye think that I will?" &c. Christ is no accuser of men; no, not of the worst of men; see Joh 8:10; he came not into the world to bring charges against men and condemn them, but to save them; to be an accuser is not agreeable to his characters of a Surety, a Saviour, an Advocate, and Judge: there were enough to accuse these persons of; as their perverseness and stubbornness, in not coming to Christ for life; their want of love to God; their rejection of him, though he came in his Father's name; their reception of another, that should come in his own name; their taking honour one of another, and not seeking the true spiritual and eternal honour, which God gives; but though he hints these things to them, he would not have them think that he accused them of them to the Father: the Jews have a notion, that when the Messiah comes, there will be accusations lodged against their doctors and wise men (t). "R. Zeira says, that R. Jeremiah bar Aba said, that in the generation in which the son of David shall come, there will be , "accusations against the disciples of the wise men".'' And one of their writers (u) thus interprets, Dan 12:1, "and at that time "shall Michael stand up"; he shall be as silent as a dumb man, when he shall see the holy blessed God contending with him, and saying, how shall I destroy a nation so great as this, for the sake of Israel? "and there shall be a time of trouble" in the family above, and there shall be "accusations" against the disciples of the wise men.'' However, there was no need for Christ to accuse them; for as it follows, there is one that accuseth you, even Moses, in whom ye trust; by whom is meant, not Moses personally; for when on earth, he was a mediator between God and the people of Israel, and an intercessor for them; and since he has been in heaven, as the dead know not any thing, he knew nothing of their affairs; and when he was on the mount with Christ, his discourse with him turned upon another subject: but either the writings of Moses, as in Luk 16:29; or the doctrine of Moses, as Co1 10:2; or rather the law of Moses, Mat 22:24. And in this the Jews trusted; they rested in it, and made their boast of it; and expected eternal life and salvation on account of their having it, and through their hearing it read every sabbath day, and by their obedience to it: and now sin being a transgression of the law, this same law brings charges against them, and accuses them of the breach of the several precepts of it, and pronounces them guilty before God; it curses and passes a sentence of condemnation on them, and according to it, will they perish eternally, without an interest in Christ; for their own righteousness by the law of works, will be of no avail to them; the law in which they trust for life, will rise up in judgment, and be a swift witness against them: so the Jews sometimes speak of the law, as witnessing against the people of Israel (w). (t) T. Bab. Cetubot, fol. 112. 2. (u) Jarchi in Dan xii. 1. Vid. Abkath Rocel, par. 2. p. 265. (w) Prefat. Echa Rabbati, fol. 40. 1.
Tyndale Open Study Notes
5:44 The Jewish leaders pursued honor and prestige from each other. They loved religious life, but they had forgotten to love God. This hypocrisy made them liable to judgment (5:45-46).
John 5:44
The Witness of Scripture
43I have come in My Father’s name, and you have not received Me; but if someone else comes in his own name, you will receive him.44How can you believe if you accept glory from one another, yet do not seek the glory that comes from the only God?
- Scripture
- Sermons
- Commentary
Holy Spirit, Church and Nations - Part 4
By T. Austin-Sparks2.1K57:44Holy SpiritLUK 24:27JHN 5:44JHN 14:16JHN 16:13ACT 2:4EPH 1:17REV 21:23In this sermon, the speaker emphasizes the transformation that occurred in the early apostles after they received the Holy Spirit. The church's mission and influence in the world were only possible when the Spirit filled them and gave them a new character. The speaker highlights the contrast between the apostles' previous state of fear and darkness and their current state of boldness and light. The importance of seeking the glory of God rather than the approval of men is also emphasized, drawing from John 5:44.
Hunger for God (Alternative)
By George Verwer1.2K41:16MAT 6:33JHN 5:39JHN 5:44ACT 20:19GAL 3:3In this sermon, the speaker reflects on the powerful work of Brother Bakht Singh, who had led many souls to God without any publicity or gimmicks. Brother Bakht Singh was a man of praise and hunger for God, spending hours in prayer and seeking God's heart. The speaker shares a personal experience of listening to a tape of Indian music from Brother Bakht Singh's holy convocation and being transported to Madras in his mind. The sermon emphasizes the importance of seeking God's presence and fellowship, rather than relying on human theories or Christian activities.
Thomas Hooker & the Doctrine of Conversion
By Ian Murray8031:02:33LUK 15:17JHN 5:44ROM 10:17In this sermon, the preacher discusses the variety of ways in which God deals with sinners. He emphasizes that conversion and assurance of salvation do not always happen instantaneously, using the example of John Bunyan's Pilgrim's Progress. The preacher also mentions how God can speak to individuals through sermons, even when they are not seeking spiritual guidance. He concludes by highlighting that there is no set pattern for how God works in the lives of individuals, comparing it to opening a locked door in different ways.
The Kind of Person God Can Use
By Phil Beach Jr.3253:26Dependence On GodIdentityHumilityPRO 3:5ISA 61:1JHN 5:44ROM 12:31CO 1:271CO 4:92CO 12:9PHP 2:5JAS 3:11PE 2:21Phil Beach Jr. emphasizes that God seeks individuals who are humble, weak, and willing to be used for His purposes in a world filled with pride and self-reliance. He highlights the importance of being foolish enough to depend on God's wisdom, weak enough to be empowered by the Holy Spirit, and base enough to seek no honor from men. The preacher calls for believers to embrace these qualities to be part of God's end-time army, as He prepares to pour out His Spirit in a powerful way. The message serves as a reminder that true strength comes from recognizing our weaknesses and relying on God.
Our Lord at the Feast of Tabernacles John 7:1-24
By R.A. Torrey0Faith and UnbeliefSeeking God's GloryMAT 10:32MAT 12:18JHN 3:18JHN 5:44JHN 7:1JHN 8:15ACT 1:14ROM 8:7GAL 1:19R.A. Torrey explores the events surrounding Jesus at the Feast of Tabernacles, emphasizing the disbelief of His own brothers and the mixed reactions of the people. He highlights how Jesus, aware of the danger posed by the Jewish leaders, chose to go to the feast secretly and teach in the temple, demonstrating His divine authority and the need for true understanding of His message. Torrey discusses the importance of seeking God's glory rather than personal recognition, and how Jesus' teachings challenge the status quo, often leading to misunderstanding and opposition. The sermon underscores the unreasonableness of unbelief and the necessity of a surrendered will to truly grasp the teachings of Christ.
Humility and Faith
By Andrew Murray0FaithHumilityPRO 11:2ISA 57:15MAT 23:12LUK 14:11JHN 5:44ROM 12:3EPH 4:2PHP 2:3JAS 4:101PE 5:6Andrew Murray emphasizes the vital connection between humility and faith, arguing that pride obstructs true belief in God. He illustrates how Christians often see the promises of God but feel hindered from receiving them due to pride, which makes faith impossible. Murray points out that faith is rooted in humility, as it requires a recognition of our dependence on God and a surrender of self. He encourages believers to seek humility as the path to deeper faith and communion with God, asserting that true faith flourishes in an environment of lowliness and trust in God's glory. Ultimately, he calls for a shift in focus from seeking human approval to seeking the glory that comes from God alone.
The Sense of Inferiority vs. Abiding in the Love of God
By Bryan Anthony0PSA 46:10JHN 5:44JHN 15:9ROM 8:38EPH 1:6EPH 2:4EPH 3:17COL 3:121JN 4:18Bryan Anthony preaches on the chronic sense of inferiority plaguing the Church, emphasizing the need for believers to be built up in the reality of God's love and accepted in the Beloved. He highlights how the powers of darkness strive to hinder believers from experiencing God's favor and love, leading them into a constant pursuit of worldly acceptance and approval. Anthony urges believers to seek a deeper understanding and awareness of God's love, emphasizing that His love is not based on performance but on His compassionate nature. He encourages believers to still their hearts before the Lord, receive His unfailing love, and live with a new consciousness of being accepted in the Beloved.
Pharisees Seek Honour From Men
By Zac Poonen0PRO 27:2PRO 29:25MAT 6:1MAT 7:3MAT 23:12LUK 18:10JHN 5:441CO 10:31GAL 1:10PHP 2:3Zac Poonen preaches on the danger of seeking honor from people, drawing from Jesus' teachings on the Pharisees who prayed publicly to be noticed by others. He emphasizes the importance of genuine, humble prayer directed towards God, rather than seeking recognition from men. Zac highlights the need for preachers to evaluate their motives and continually improve the quality of their preaching, focusing on delivering messages that glorify God rather than seeking applause from the audience. He warns against seeking honor in various aspects of life, such as writing reports or showcasing work, stressing the importance of seeking God's approval above all else to avoid falling into the trap of Phariseeism.
Hindrances to Faith
By G.D. Watson0PSA 37:3PRO 3:5MAT 14:31MRK 9:24JHN 5:44JHN 7:48ROM 12:21CO 2:5HEB 12:1G.D. Watson preaches on the importance of faith and the hindrances that can prevent us from fully trusting in God. He delves into the story of Peter walking on water and how his doubt stemmed from looking at his surroundings instead of focusing on Jesus' promises. Watson also highlights how seeking honor from men and the unbelief of those in positions of authority can hinder our faith. Additionally, he emphasizes the necessity of personal consecration to God as a key factor in strengthening our faith.
John 5:40 to End. the Defense Concluded.
By Favell Lee Mortimer0DEU 18:15JER 50:38JHN 5:40JHN 5:44HEB 4:12Favell Lee Mortimer preaches about the rejection of Christ by the chief Jews, emphasizing how Jesus, like a two-edged sword, convicts the conscience of those who do not love God. Men despised Christ because He did not cater to their worldly desires and did not promise earthly rewards. Similarly, people today reject Christ because His holiness does not align with their sinful preferences, preferring idols and worldly pleasures over a spiritual Savior.
Epistle 261
By George Fox0JER 10:3MAT 23:7JHN 5:44JHN 12:43ACT 10:341CO 15:33EPH 4:15PHP 2:10REV 13:4REV 22:8George Fox preaches against the customs and titles of the world, emphasizing that true manners come from avoiding evil words and following God's law, rather than outward gestures of respect. He highlights the importance of not seeking honor from one another, as it indicates unbelief and a love for worldly praise, contrasting this with the humility and reverence shown by prophets and apostles towards God. Fox stresses the need for Christians to have Christ as their spiritual head and master, serving and worshiping Him above all else, in contrast to those who worship worldly powers and seek vain glory.
The Humble Receive Grace and Revelation
By Zac Poonen0MAT 11:25JHN 5:44ROM 6:141CO 2:71CO 2:141PE 5:5Zac Poonen emphasizes the importance of learning submission to spiritual authority, humility, and brokenness from a young age to fulfill God's purpose for effective ministry later in life. He warns that failure to submit to spiritual authority can lead to missing out on the ministry God has planned. Poonen highlights the danger of pride, stating that Bible knowledge alone cannot give grace, as seen in the blindness of the Pharisees despite their deep knowledge of Scriptures. He stresses the need for humility to understand God's Word, receive grace, and manifest Christ's character in victory over sin.
Or Do I Seek to Please Men?
By Martin Luther0MAT 10:28JHN 5:44GAL 1:10COL 3:23Martin Luther preaches about the importance of serving God rather than men, highlighting the dangers of seeking approval and honor from others instead of God. He warns against teaching or following doctrines that please men but go against God's Word and our conscience. Luther emphasizes the need to endure reproach, slanders, and even death for the sake of pleasing God, rather than seeking peace and security through pleasing men.
Bethesda - the Sheep Market
By G.W. North0Obedience to GodDiscipleshipMAT 11:28JHN 5:1JHN 5:19JHN 5:24JHN 5:30JHN 5:39JHN 5:44JHN 14:13JHN 15:5ROM 8:14G.W. North explores the profound lessons from John 5, particularly the healing at the pool of Bethesda, emphasizing Jesus' obedience to the Father and the significance of His miracles as signs pointing to His divine identity. He illustrates how Jesus, despite the multitude of sick individuals, chose to heal only one man, demonstrating His dependence on the Father's will and the importance of faith in the healing process. North highlights that true discipleship requires a commitment to live in accordance with God's will, renouncing self-will and embracing a life of obedience and humility. The sermon calls believers to recognize their identity as sons of God and to reflect Christ's life in their own, emphasizing the high standards Jesus sets for His followers. Ultimately, North encourages a deeper understanding of Jesus' life and teachings as the foundation for authentic discipleship.
Unbelief--No. 2
By Charles Finney0UnbeliefFaith in God's PromisesPSA 37:5MAT 17:20MRK 16:16JHN 5:44ROM 8:322CO 6:16HEB 3:19JAS 1:62PE 1:41JN 5:14Charles Finney addresses the unreasonableness of unbelief, emphasizing that it contradicts the natural human inclination to trust testimony and the overwhelming evidence of God's character and promises. He argues that unbelief is not only irrational but also injurious, as it denies God's integrity and undermines the foundation of faith and obedience. Finney highlights the Atonement as the ultimate demonstration of God's love, which should inspire unwavering confidence in His promises. He identifies various causes of unbelief, including selfishness, pride, and a lack of understanding of faith, ultimately calling it the most grievous sin against God. The sermon serves as a powerful reminder of the necessity of faith in experiencing the fullness of God's grace and promises.
Living Complaints
By J.C. Philpot0JHN 5:44GAL 5:25PHP 2:3JAS 1:113JN 1:9Greek Word Studies delves into the concept of 'kenodoxia', which refers to empty conceit or vain glory, describing the pursuit of personal praise and self-promotion that lacks eternal value. This sermon emphasizes the dangers of seeking empty glory, contrasting it with humility, as seen in individuals like Diotrephes who sought preeminence over others. The Scriptures warn against selfish ambition and empty conceit, highlighting the importance of humility and considering others as more significant than oneself.
The Voice of Isaiah
By T. Austin-Sparks0Spiritual BlindnessObedience to God's WordISA 6:1JHN 5:44JHN 12:36ACT 13:27ROM 10:21REV 5:6T. Austin-Sparks emphasizes the profound difference between merely hearing the words of the prophets and truly understanding their significance, as illustrated by the tragic blindness of Israel to the presence of Jesus, the fulfillment of Isaiah's prophecies. He highlights three key factors leading to this spiritual blindness: prejudice, self-interest, and inaction, which prevent people from recognizing and responding to divine truth. Sparks connects Isaiah's vision of the Lord with the ultimate revelation of Christ as the Lamb, underscoring the importance of believing and acting upon the light we receive. The sermon serves as a warning against the dangers of hardening our hearts and neglecting the call to obedience. Ultimately, it points to the Lamb on the throne as the ultimate authority and fulfillment of God's promises.
Self-Denial
By Andrew Murray0Self-DenialDiscipleshipMAT 5:3MAT 16:24JHN 5:44ROM 12:1GAL 2:20COL 3:3Andrew Murray emphasizes the necessity of self-denial for true discipleship, as taught by Jesus in Matthew 16:24. He explains that self-denial involves mortifying our sinful nature, denying our own will, understanding, honor, power, and interests to allow the new life of God to flourish within us. Murray encourages Christians to embrace this path, asserting that while it may seem severe initially, it leads to profound joy and heavenly blessings. He reminds believers that true life comes from imitating Christ and prioritizing His will over our own. Ultimately, self-denial is a daily commitment to affirming 'Not I, but Christ' in our lives.
John 1:1 - Part 2
By St. John Chrysostom01SA 2:30MAT 6:33JHN 5:441TH 2:6John Chrysostom preaches about the dangers of seeking worldly glory and the importance of focusing on God's approval rather than the applause of others. He emphasizes the detrimental effects of vainglory, which blinds individuals to truth, leads to dishonor, and causes them to prioritize the opinions of the crowd over God's will. Chrysostom urges his audience to reject the empty pursuit of human honor and instead seek the true honor that comes from living according to God's standards, reminding them that God rewards those who seek His approval above all else.
Receiving Honor From Men and Not From God
By Charles Finney0Honor from God vs. Honor from MenThe Nature of True FaithMAT 6:1JHN 5:44GAL 1:10Charles Finney addresses the dangers of seeking honor from men rather than from God, emphasizing that this mindset leads to spiritual blindness, unbelief, and a contempt for God. He outlines how this state of mind manifests in various behaviors, such as prioritizing human approval over divine approval, and ultimately concludes that true faith is impossible when one is preoccupied with the opinions of others. Finney warns that this common form of depravity can lead to a loss of piety and a corrupted relationship with God, urging believers to seek God's honor above all else.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
How can ye believe, which receive honor, etc. - The grand obstacle to the salvation of the scribes and Pharisees was their pride, vanity, and self-love. They lived on each other's praise. If they had acknowledged Christ as the only teacher, they must have given up the good opinion of the multitude; and they chose rather to lose their souls than to forfeit their reputation among men! This is the ruin of millions. They would be religious, if religion and worldly honor were connected; but as the kingdom of Christ is not of this world, and their hearts and souls are wedded to the earth, they will not accept the salvation which is offered to them on these terms - Deny thyself: take up thy cross, and follow Me. It is no wonder that we never find persons making any progress in religion who mix with the world, and in any respect regulate their conduct by its anti-Christian customs, maxims, and fashions. From God only? - Or, from the only God - Παρα του μονου Θεου. Two of the ancient Slavonic versions read, From the only begotten Son of God.
Jamieson-Fausset-Brown Bible Commentary
How can ye believe, &c.--(See on Joh 5:40-41). The "will not" of Joh 5:40, and "cannot" here are just different features of the same awful state of the human heart.
John Gill Bible Commentary
Do not think that I will accuse you to the Father,.... To God the Father, as the Ethiopic version reads. The Syriac and Persic versions read by way of interrogation, "do ye think that I will?" &c. Christ is no accuser of men; no, not of the worst of men; see Joh 8:10; he came not into the world to bring charges against men and condemn them, but to save them; to be an accuser is not agreeable to his characters of a Surety, a Saviour, an Advocate, and Judge: there were enough to accuse these persons of; as their perverseness and stubbornness, in not coming to Christ for life; their want of love to God; their rejection of him, though he came in his Father's name; their reception of another, that should come in his own name; their taking honour one of another, and not seeking the true spiritual and eternal honour, which God gives; but though he hints these things to them, he would not have them think that he accused them of them to the Father: the Jews have a notion, that when the Messiah comes, there will be accusations lodged against their doctors and wise men (t). "R. Zeira says, that R. Jeremiah bar Aba said, that in the generation in which the son of David shall come, there will be , "accusations against the disciples of the wise men".'' And one of their writers (u) thus interprets, Dan 12:1, "and at that time "shall Michael stand up"; he shall be as silent as a dumb man, when he shall see the holy blessed God contending with him, and saying, how shall I destroy a nation so great as this, for the sake of Israel? "and there shall be a time of trouble" in the family above, and there shall be "accusations" against the disciples of the wise men.'' However, there was no need for Christ to accuse them; for as it follows, there is one that accuseth you, even Moses, in whom ye trust; by whom is meant, not Moses personally; for when on earth, he was a mediator between God and the people of Israel, and an intercessor for them; and since he has been in heaven, as the dead know not any thing, he knew nothing of their affairs; and when he was on the mount with Christ, his discourse with him turned upon another subject: but either the writings of Moses, as in Luk 16:29; or the doctrine of Moses, as Co1 10:2; or rather the law of Moses, Mat 22:24. And in this the Jews trusted; they rested in it, and made their boast of it; and expected eternal life and salvation on account of their having it, and through their hearing it read every sabbath day, and by their obedience to it: and now sin being a transgression of the law, this same law brings charges against them, and accuses them of the breach of the several precepts of it, and pronounces them guilty before God; it curses and passes a sentence of condemnation on them, and according to it, will they perish eternally, without an interest in Christ; for their own righteousness by the law of works, will be of no avail to them; the law in which they trust for life, will rise up in judgment, and be a swift witness against them: so the Jews sometimes speak of the law, as witnessing against the people of Israel (w). (t) T. Bab. Cetubot, fol. 112. 2. (u) Jarchi in Dan xii. 1. Vid. Abkath Rocel, par. 2. p. 265. (w) Prefat. Echa Rabbati, fol. 40. 1.
Tyndale Open Study Notes
5:44 The Jewish leaders pursued honor and prestige from each other. They loved religious life, but they had forgotten to love God. This hypocrisy made them liable to judgment (5:45-46).