1 Corinthians 4:1
Verse
Context
Sermons
A.W. Tozer
Francis Chan
Bob Bruton
Brian Brodersen
Norman Meeten
Walter Wilson
Stephen KaungSummary
Commentary
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Let a man so account of us - This is a continuation of the subject in the preceding chapter; and should not have been divided from it. The fourth chapter would have begun better at Co1 4:6, and the third should have ended with the fifth verse (Co1 4:5). As of the ministers of Christ - Ως ὑπηρετας Χριστου. The word ὑπηρετης means an under-rower, or one, who, in the trireme, quadrireme, or quinquereme galleys, rowed in one of the undermost benches; but it means also, as used by the Greek writers, any inferior officer or assistant. By the term here the apostle shows the Corinthians that, far from being heads and chiefs, he and his fellow apostles considered themselves only as inferior officers, employed under Christ from whom alone they received their appointment their work, and their recompense. Stewards of the mysteries of God - Και οικονομους μυστηριων Θεου, Economists of the Divine mysteries. See the explanation of the word steward in the note on Mat 24:45, (note); Luk 8:3, (note); Luk 12:42, (note) The steward, or oikonomos, was the master's deputy in regulating the concerns of the family, providing food for the household, seeing it served out at the proper times and seasons, and in proper quantities. He received all the cash, expended what was necessary for the support of the family, and kept exact accounts, which he was obliged at certain times to lay before the master. The mysteries, the doctrines of God, relative to the salvation of the world by the passion and death of Christ; and the inspiration, illumination, and purification of the soul by the Spirit of Christ, constituted a principal part of the Divine treasure intrusted to the hands of the stewards by their heavenly Master; as the food that was to be dispensed at proper times, seasons, and in proper proportions to the children and domestics of the Church, which is the house of God.
John Gill Bible Commentary
Let a man so account of us,.... Though the apostle had before said that he, and other ministers of the Gospel, were not any thing with respect to God, and, with regard to the churches, were theirs, for their use and advantage; yet they were not to be trampled upon, and treated with contempt, but to be known, esteemed, and honoured for their works' sake, and in their respective places, stations, and characters; and though they were but men, yet were not to be considered as private men, and in a private capacity, but as in public office, and as public preachers of the word; and though they were not to be regarded as lords and masters over God's heritage, but as servants, yet not as everyone's, or as any sort of servants, but as the ministers, or servants, of Christ; as qualified, called, and sent forth by him to preach his Gospel; as ambassadors in his name, standing in his place and stead, and representing him, and therefore for his sake to be respected and esteemed; and as such who make him the subject of their ministry, preach him and him only, exalt him in his person, offices, blood, righteousness and sacrifice, and direct souls to him alone for life and salvation: and stewards of the mysteries of God; though they are not to be looked upon as masters of the household, that have power to dispose of things in the family at their own pleasure; yet they are to be regarded as stewards, the highest officers in the house of God; to whose care are committed the secret and hidden things of God; whose business it is to dispense, and make known, the mysteries of divine grace; such as respect the doctrine of the Trinity, the incarnation of Christ, the union of the two natures, divine and human, in his person, the church's union to him, and communion with him, with many other things contained in the Gospel they are intrusted with.
Matthew Henry Bible Commentary
Here, I. The apostle challenges the respect due to him on account of his character and office, in which many among them had at least very much failed: Let a man so account of us as of the ministers of Christ, and stewards of the mysteries of God (Co1 4:1), though possibly others might have valued them too highly, by setting him up as the head of a party, and professing to be his disciples. In our opinion of ministers, as well as all other things, we should be careful to avoid extremes. Apostles themselves were, 1. Not to be overvalued, for they were ministers, not masters; stewards, not lords. They were servants of Christ, and no more, though they were servants of the highest rank, that had the care of his household, that were to provide food for the rest, and appoint and direct their work. Note, It is a very great abuse of their power, and highly criminal in common ministers, to lord it over their fellow-servants, and challenge authority over their faith or practice. For even apostles were but servants of Christ, employed in his work, and sent on his errand, and dispensers of the mysteries of God, or those truths which had been hidden from the world in ages and generations past. They had no authority to propagate their own fancies, but to spread Christian faith. 2. Apostles were not to be undervalued; for, though they were ministers, they were ministers of Christ. The character and dignity of their master put an honour on them. Though they are but stewards, they are not stewards of the common things of the world, but of divine mysteries. They had a great trust, and for that reason had an honourable office. They were stewards of God's household, high-stewards in his kingdom of grace. They did not set up for masters, but they deserved respect and esteem in this honourable service. Especially, II. When they did their duty in it, and approved themselves faithful: It is required in stewards that a man be found faithful (Co1 4:2), trustworthy. The stewards in Christ's family must appoint what he hath appointed. They must not set their fellow-servants to work for themselves. They must not require any thing from them without their Master's warrant. They must not feed them with the chaff of their own inventions, instead of the wholesome food of Christian doctrine and truth. They must teach what he hath commanded, and not the doctrines and commandments of men. They must be true to the interest of their Lord, and consult his honour. Note, The ministers of Christ should make it their hearty and continual endeavour to approve themselves trustworthy; and when they have the testimony of a good conscience, and the approbation of their Master, they must slight the opinions and censures of their fellow-servants: But with me, saith the apostle, it is a small thing that I should be judged of you, or of man's judgment, Co1 4:3. Indeed, reputation and esteem among men are a good step towards usefulness in the ministry; and Paul's whole argument upon this head shows he had a just concern for his own reputation. But he that would make it his chief endeavour to please men would hardly approve himself a faithful servant of Christ, Gal 1:10. He that would be faithful to Christ must despise the censures of men for his sake. He must look upon it as a very little thing (if his Lord approves him) what judgment men form of him. They may think very meanly or very hardly of him, while he is doing his duty; but it is not by their judgment that he must stand or fall. And happy is it for faithful ministers that they have a more just and candid judge than their fellow-servants; one who knows and pities their imperfections, though he has none of his own. It is better to fall into the hands of God than into the hands of men, Sa2 24:14. The best of men are too apt to judge rashly, and harshly, and unjustly; but his judgment is always according to truth. It is a comfort that men are not to be our final judges. Nay, we are not thus to judge ourselves: "Yea, I judge not myself. For though I know nothing by myself, cannot charge myself with unfaithfulness, yet I am not thereby justified, this will not clear me of the charge; but he that judgeth me is the Lord. It is his judgment that must determine me. By his sentence I must abide. Such I am as he shall find and judge me to be." Note, It is not judging well of ourselves, justifying ourselves, that will prove us safe and happy. Nothing will do this but the acceptance and approbation of our sovereign Judge. Not he that commendeth himself is approved, but he whom the Lord commendeth, Co2 10:18. III. The apostle takes occasion hence to caution the Corinthians against censoriousness - the forward and severe judging of others: Therefore judge nothing before the time, until the Lord come, Co1 4:5. It is judging out of season, and judging at an adventure. He is not to be understood of judging by persons in authority, within the verge of their office, nor of private judging concerning facts that are notorious; but of judging persons' future state, or the secret springs and principles of their actions, or about facts doubtful in themselves. To judge in these cases, and give decisive sentence, is to assume the seat of God and challenge his prerogative. Note, How bold a sinner is the forward and severe censurer! How ill-timed and arrogant are his censures! But there is one who will judge the censurer, and those he censures, without prejudice, passion, or partiality. And there is a time coming when men cannot fail judging aright concerning themselves and others, by following his judgment. This should make them now cautious of judging others, and careful in judging themselves. There is a time coming when the Lord will bring to light the hidden things of darkness, and make manifest the counsels of the hearts - deeds of darkness that are now done in secret, and all the secret inclinations, purposes, and intentions, of the hidden man of the heart. Note, There is a day coming that will dispel the darkness and lay open the face of the deep, will fetch men's secret sins into open day and discover the secrets of their hearts: The day shall declare it. The judge will bring these things to light. The Lord Jesus Christ will manifest the counsels of the heart, of all hearts. Note, The Lord Jesus Christ must have the knowledge of the counsels of the heart, else he could not make them manifest. This is a divine prerogative (Jer 17:10), and yet it is what our Saviour challenges to himself in a very peculiar manner (Rev 2:23): All the churches shall know that I am HE who searcheth the reins and hearts, and I will give to every one of you according to your works. Note, We should be very careful how we censure others, when we have to do with a Judge from whom we cannot conceal ourselves. Others do not lie open to our notice, but we lie all open to his: and, when he shall come to judge, every man shall have praise of God. Every man, that is, every one qualified for it, every one who has done well. Though none of God's servants can deserve any thing from him, though there be much that is blamable even in their best services, yet shall their fidelity be commended and crowned by him; and should they be condemned, reproached, or vilified, by their fellow-servants, he will roll away all such unjust censures and reproaches, and show them in their own amiable light. Note, Christians may well be patient under unjust censures, when they know such a day as this is coming, especially when they have their consciences testifying to their integrity. But how fearful should they be of loading any with reproaches now whom their common Judge shall hereafter commend. IV. The apostle here lets us into the reason why he had used his own name and that of Apollos in this discourse of his. He had done it in a figure, and he had done it for their sakes. He chose rather to mention his own name, and the name of a faithful fellow-labourer, than the names of any heads of factions among them, that hereby he might avoid what would provoke, and so procure for his advice the greater regard. Note, Ministers should use prudence in their advices and admonitions, but especially in their reproofs, lest they lose their end. The advice the apostle would by this means inculcate was that they might learn not to think of men above what is written (above what he had been writing), nor be puffed up for one against another (Co1 4:6). Apostles were not to be esteemed other than planters or waterers in God's husbandry, master-builders in his building, stewards of his mysteries, and servants of Christ. And common ministers cannot bear these characters in the same sense that apostles did. Note, We must be very careful not to transfer the honour and authority of the Master to his servant. We must call no man Master on earth; one is our Master, even Christ, Mat 23:8, Mat 23:10. We must not think of them above what is written. Note, The word of God is the best rule by which to judge concerning men. And again, judging rightly concerning men, and not judging more highly of them than is fit, is one way to prevent quarrels and contentions in the churches. Pride commonly lies at the bottom of these quarrels. Self-conceit contributes very much to our immoderate esteem of our teachers, as well as ourselves. Our commendation of our own taste and judgment commonly goes along with our unreasonable applause, and always with a factious adherence to one teacher, in opposition to others that may be equally faithful and well qualified. But to think modestly of ourselves, and not above what is written of our teachers, is the most effectual means to prevent quarrels and contests, sidings and parties, in the church. We shall not be puffed up for one against another if we remember that they are all instruments employed by God in his husbandry and building, and endowed by him with their various talents and qualifications.
Tyndale Open Study Notes
4:1-5 Paul emphasizes his faithfulness and the genuineness of his motives as an apostle of Christ. But only God can judge the heart. 4:1 Paul and Apollos should not be viewed as leaders competing for a following, but as mere servants of Christ who have been put in charge of explaining God’s mysteries. They were stewards entrusted with administration of the master’s business (as in Luke 12:42); their whole life was devoted to their master’s concerns, not to their own. • God’s mysteries: See study note on 1 Cor 2:7.
1 Corinthians 4:1
Servants of Christ
1So then, men ought to regard us as servants of Christ and stewards of the mysteries of God.2Now it is required of stewards that they be found faithful.
- Scripture
- Sermons
- Commentary
Kingdom of God Is Not in Words
By A.W. Tozer8.3K30:00Kingdom Of God1CO 4:1In this sermon, the preacher focuses on the fourth chapter of 1 Corinthians. He emphasizes that ministers of Christ should be seen as stewards of the mysteries of God and that faithfulness is required of them. The preacher also discusses Paul's authority as the chief apostle and his role in receiving and shaping church truth. He highlights the importance of the gospel being preached in power and heard in power, leading to the objectives of God being fulfilled. The sermon concludes with a reminder of the old-fashioned ways of prayer, faith, and surrender as the means to attain redemption.
The Body of Christ and Communion
By Francis Chan1.9K47:07Communion1CO 4:1EPH 2:19REV 4:8REV 5:8In this sermon, the preacher emphasizes the importance of recognizing ourselves as servants of Christ and stewards of God's mysteries. He mentions the early church's practice of kissing one another as a symbol of unity and emphasizes the need for believers to be united as one body. The preacher also highlights the worship that is happening in heaven, with angels and elders praising God continuously. He encourages believers to join in this worship and reminds them that their true identity is found in being a dwelling place for God by the Holy Spirit.
To the Beloved Gaius
By Bob Bruton1.8K18:16Gaius1CO 4:12CO 2:132CO 10:182JN 1:43JN 1:73JN 1:12In this sermon, the preacher focuses on the book of Third John and highlights several important lessons. The preacher emphasizes the importance of promoting fellowship and not denying it. He also discusses the need to live out the truth and not just talk about it. The preacher mentions that prosperity is not inherently evil if it is used for the Lord's work. Additionally, he emphasizes the significance of follow-up in evangelism and the necessity of faithfulness for those who wish to teach the word of God. The sermon concludes by mentioning the recognition and reward that awaits those who serve the Lord faithfully.
(1 Corinthians) Fool's for Christ's Sake
By Brian Brodersen1.5K46:171CO 4:1In this sermon, the speaker addresses the issue of pride and the exaltation of human wisdom in the Corinthian church. Some leaders in the church had started looking down on Paul, considering him uncultured and inferior. The speaker uses the example of seven young men in Britain who gave up their privileged lives to become missionaries in China, India, and Africa, to illustrate the concept of being fools for Christ. The world will never fully accept those who follow Jesus, but it is the most sensible thing to do because everyone will stand before Christ one day. The speaker concludes by urging the Corinthians to imitate Paul and follow his example.
Revelation of the Mystery
By Norman Meeten1.3K1:15:55MAT 6:33JHN 3:16JHN 7:371CO 4:1EPH 3:1EPH 5:18In this sermon, the speaker focuses on the book of Corinthians and the importance of being faithful stewards of the mysteries of God. He shares how he was ordained into the ministry and how God spoke to him through a specific verse. The speaker emphasizes the revelation of the mystery of Christ, which was not known in previous ages but has now been revealed to the apostles and prophets by the Holy Spirit. He highlights the significance of the Gentiles being included as fellow heirs and partakers of God's promises through the Gospel. The sermon concludes with a call to pray always, with perseverance and supplication, and to boldly make known the mystery of the Gospel as ambassadors of Christ.
How to Be Perfect
By Walter Wilson1.1K31:51Perfection1CO 4:1JAS 1:19In this sermon, the speaker shares a story about a church service where the pianist played a hymn in a different time signature than the congregation was used to. This resulted in confusion and a messy performance. The speaker then emphasizes the importance of being perfect in purpose of heart and always striving to learn and grow in our faith. He encourages listeners to study and understand the Bible, to learn how to play instruments properly, and to develop effective communication skills. The speaker concludes by emphasizing the need to take action and not waste time on unproductive activities.
Stewards of Mysteries of God #2
By Stephen Kaung1.1K1:13:07Mystery Of God1CO 4:1In this sermon, the preacher focuses on the concept of stewardship and being faithful servants of Christ. He emphasizes the importance of managing and working faithfully in the mysteries of God. The preacher refers to Ephesians 1:5, 9, and 10, highlighting the mystery of God's will and the purpose of summing up all things in Christ. The sermon also touches on the significance of having the testimony of Jesus and the need to truly possess it. The preacher concludes by referencing Revelation 1:17-18, emphasizing the power and authority of Jesus.
Mystery of Godliness:christ in You
By Stephen Kaung1.1K1:18:451CO 4:1In this sermon, the preacher emphasizes that Jesus, during his time on earth, manifested God in every way. He embodied the love, righteousness, mercy, compassion, and even the anger of God. After his resurrection, Jesus took upon himself a corporate body, which is the Church. Just as he took on a physical body, he now manifests himself in the flesh through the Church. The preacher also highlights the impact of the gospel on the world, as the devotion and pouring out of oneself upon Christ is noticed by others and convinces them of the reality and power of the gospel. The sermon concludes by emphasizing that every knee will eventually bow and every tongue will confess that Jesus is Lord, whether willingly or unwillingly.
Mystery of Christ:the Church
By Stephen Kaung1.0K1:17:101CO 4:1EPH 3:1EPH 3:16EPH 3:20In this sermon, the speaker begins by praying for God to open His word to the listeners and make it alive in their lives. The main verse discussed is 1 Corinthians 4:1, which emphasizes the importance of viewing ourselves as servants and stewards of Christ and the mysteries of God. The speaker then moves on to Ephesians 3:1-12, where Paul talks about the administration of God's grace and the revelation of the mystery of Christ. The sermon highlights the privilege and responsibility of being stewards of God's secret, which has been hidden for ages but is now revealed to believers. The church is described as the house of God, the bride of Christ, and the warrior in Ephesians.
The Mystery of God's Will: Christ
By Stephen Kaung1.0K1:05:15GEN 18:171CO 4:1In this sermon, the preacher emphasizes the importance of being faithful to the grace that we have received from God. He uses the parable of workers in a field to illustrate this point, highlighting that God's grace is available to all, regardless of when they come to Him. The preacher also emphasizes that as servants of Christ, we are stewards of God's substance and are called to be faithful in our responsibilities. He further explains that through Jesus, we have access to the fullness of God's grace, which is meant to be experienced and received continually.
Skyland Conference 1980-01 Christian Stewardship
By Stan Ford38043:491CO 4:1In this sermon, the speaker begins by reading from 1 Corinthians chapter 4, emphasizing the role of a steward and the requirement of faithfulness. The apostle Paul is seen as appearing before four tribunals - the saints, sinners, himself, and ultimately the Lord. The speaker highlights the importance of seeking the approval of the Lord rather than the judgment of others. The sermon concludes with a reminder of the accountability and assessment of our work as stewards of the mysteries of God.
Carnal Corinthians
By Phil Beach Jr.2549:46CarnalUnity in ChristProper Judgment1CO 4:1Phil Beach Jr. addresses the issues of division and carnality within the Corinthian church, emphasizing the importance of understanding one's role as a servant of Christ and steward of God's mysteries. He highlights how the Corinthians' failure to properly examine, judge, and praise led to divisions and a loss of focus on the centrality of the cross. Paul reminds them that true judgment comes from the Lord, not from human standards or preferences. The sermon calls for believers to recognize their unity in Christ and to avoid elevating one minister over another based on personal biases. Ultimately, the message encourages a return to the core of the Gospel and a focus on Christ rather than on individual personalities.
I Corinthians 4 (Judging, Being Judged, and the Marks of a Spiritual Minister)
By Hans R. Waldvogel0JudgmentSpiritual LeadershipMAT 7:11CO 4:12TI 2:6Hans R. Waldvogel emphasizes the role of a spiritual minister as one who must first partake of the fruits of their labor, illustrating that true ministry requires personal experience and faithfulness. He discusses the importance of not judging others, as only God can truly judge the hearts of men, and highlights the Apostle Paul's example of enduring criticism and suffering for the sake of Christ. Waldvogel encourages ministers to focus on God's command rather than the judgments of men, asserting that true honor comes from suffering for Jesus. He reminds the congregation that God often hides the true worth of His chosen ones beneath outward faults, urging them to be cautious in their judgments.
Advent
By J.H. Newman0MAL 3:1LUK 19:11JHN 13:34ROM 13:111CO 4:1PHP 4:5J.H. Newman preaches about the season of Advent, which prepares us for both the celebration of Christ's first coming in the flesh and the anticipation of His second coming in glory to judge the living and the dead. The Church's services during Advent focus on awakening us from spiritual slumber, casting off darkness, and putting on the armor of light in preparation for Christ's return. Through reflections on Scripture, the role of ministers, and the call to love one another, we are reminded of our high duties, privileges, and responsibilities as members of the Christian Church until Christ's second coming.
The Stewardship of ministry... the Steward's Vital Position
By T. Austin-Sparks0FaithfulnessStewardship1CO 4:1T. Austin-Sparks emphasizes the vital role of stewardship in ministry, highlighting that every believer is called to be a steward, responsible for representing the Lord and meeting the needs of others. He explains that stewardship involves a deep relationship with God and an understanding of the needs of those we serve, requiring both experience and faithfulness. Sparks illustrates that true stewards are shaped through various experiences, enabling them to minister effectively and compassionately. He stresses that faithfulness is the key requirement for stewards, as exemplified by the Apostle Paul, whose enduring legacy stems from his unwavering commitment despite challenges. Ultimately, the call to stewardship is a call to actively engage in the lives of others, sharing the richness of God's grace.
On Reserve in Communicating Religious Knowledge (Continued)
By J.H. Newman0PRO 25:2MAT 13:11ROM 16:251CO 2:71CO 4:11CO 13:122CO 3:6EPH 3:9COL 1:261TI 3:9The preacher, Origen, delves into the testimony of the Ancient Church, emphasizing the principle of reserve in revealing religious truths, which is not based on heathen practices but on Scripture alone. The early Church's testimony and practices align with this principle, seen in the Disciplina Arcani and the interpretation of Scripture with hidden meanings. The Ancient Church's reverence and caution in handling sacred truths are perfectly analogous to Jesus' example of revealing truths gradually. Origen and other Fathers connect this principle not only to Scripture but also to the mysteries of creation and sacraments, reflecting a great religious principle and rule of conduct.
Set "For a Sign"
By T. Austin-Sparks0ConsecrationBeing a Sign for GodEZK 12:6ACT 1:81CO 4:11CO 4:92CO 2:152CO 3:2EPH 3:10T. Austin-Sparks emphasizes that true consecration to God involves becoming a sign of His wisdom and power to the world. He illustrates that just as Moses was a sign to the Israelites, believers today are called to embody God's message and purpose, even at great personal cost. The sermon challenges listeners to embrace their role as signs, reflecting God's glory and truth in a world that often ridicules such commitment. Sparks encourages a deep, personal surrender to God, suggesting that through this, believers can reveal His nature to both humanity and the spiritual realm. Ultimately, he calls for a fresh act of abandonment to God, promising that such a commitment will lead to a profound revelation of His presence.
The People's Interest in Their Minister's Commission
By J.H. Newman0MAT 16:19MAT 28:20JHN 3:5JHN 6:531CO 4:12CO 5:181TH 2:2J.H. Newman preaches about the commission and authority given by Jesus to St. Peter and the apostles, empowering them as chief shepherds of the Church to teach and guide the people in matters of faith and salvation. This commission includes the responsibility of ministering the Word of God and administering the sacraments, particularly Baptism and the Eucharist, which are essential for entrance into the Kingdom of Heaven. Newman emphasizes the importance of the apostolic succession and the divine commission passed down through bishops, ensuring the faithful exercise of ministry and the presence of Christ in the Church's sacramental actions.
The Episcopal Church Apostolical
By J.H. Newman0MAT 28:18ACT 1:241CO 4:1EPH 4:111TI 4:142TI 2:2TIT 1:5HEB 13:171PE 5:1JUD 1:3J.H. Newman preaches about the importance of Apostolic Succession in the Church, emphasizing the divine providence in preserving this Succession throughout history. He argues that the doctrine of a Succession is natural and clear from Scripture, as those ordained by the Apostles are the rightful representatives of Christ. Newman highlights the significance of the Ministerial Office being perpetuated through a fixed law of Succession, ensuring the continuity of the Church's authority and spiritual guidance.
Purified in His Presence
By K.P. Yohannan0Waiting On GodPurity in MinistryJOB 23:10JER 23:161CO 4:12CO 3:18HEB 12:29K.P. Yohannan emphasizes the necessity of doing the Lord's work in the Lord's way, highlighting the dangers of rebellion and presumption that arise when we neglect to wait in His presence. He explains that true transformation and purity in ministry come from spending time with God, allowing Him to change our hearts and remove our self-centeredness. By waiting upon the Lord, we align ourselves with His will and experience the joy of serving Him authentically. Yohannan warns against the pitfalls of activity without divine guidance, urging believers to seek God's presence for true spiritual effectiveness. Ultimately, he calls for a life of humility and submission to God's ways as the foundation for a fruitful ministry.
Part 2: Beginning of the Treatise
By Martin Luther0ISA 53:5JHN 8:36ROM 3:23ROM 4:5ROM 10:91CO 1:301CO 4:11CO 15:551PE 2:9Martin Luther preaches about Christian liberty, emphasizing that faith alone, not works, justifies and saves believers. He explains that a Christian is both free and a servant, with spiritual and bodily natures in conflict. Luther highlights the importance of faith in Christ, who through His word, grants righteousness, life, and salvation to believers. He discusses the priesthood of all believers, where faith unites the soul to Christ, making them kings and priests, sharing in His grace and victory over sin, death, and hell.
Stewardship (1 Corinthians 4:1,2)
By T. Austin-Sparks0FaithfulnessStewardship1CO 4:1T. Austin-Sparks emphasizes the vital role of stewardship in the life of every believer, highlighting that stewards are responsible for representing their Master and meeting the needs of others. He explains that stewardship requires faithfulness, a deep understanding of both the needs of people and the resources available to meet those needs, which comes through personal experience and training. Sparks encourages believers to recognize their calling as stewards, reminding them that their experiences are not just for personal growth but to enrich and support others. He underscores that faithfulness, rather than eloquence or special gifts, is the key qualification for a steward, as exemplified by the Apostle Paul. Ultimately, the sermon calls believers to actively engage in their stewardship, sharing the blessings they have received with those around them.
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Let a man so account of us - This is a continuation of the subject in the preceding chapter; and should not have been divided from it. The fourth chapter would have begun better at Co1 4:6, and the third should have ended with the fifth verse (Co1 4:5). As of the ministers of Christ - Ως ὑπηρετας Χριστου. The word ὑπηρετης means an under-rower, or one, who, in the trireme, quadrireme, or quinquereme galleys, rowed in one of the undermost benches; but it means also, as used by the Greek writers, any inferior officer or assistant. By the term here the apostle shows the Corinthians that, far from being heads and chiefs, he and his fellow apostles considered themselves only as inferior officers, employed under Christ from whom alone they received their appointment their work, and their recompense. Stewards of the mysteries of God - Και οικονομους μυστηριων Θεου, Economists of the Divine mysteries. See the explanation of the word steward in the note on Mat 24:45, (note); Luk 8:3, (note); Luk 12:42, (note) The steward, or oikonomos, was the master's deputy in regulating the concerns of the family, providing food for the household, seeing it served out at the proper times and seasons, and in proper quantities. He received all the cash, expended what was necessary for the support of the family, and kept exact accounts, which he was obliged at certain times to lay before the master. The mysteries, the doctrines of God, relative to the salvation of the world by the passion and death of Christ; and the inspiration, illumination, and purification of the soul by the Spirit of Christ, constituted a principal part of the Divine treasure intrusted to the hands of the stewards by their heavenly Master; as the food that was to be dispensed at proper times, seasons, and in proper proportions to the children and domestics of the Church, which is the house of God.
John Gill Bible Commentary
Let a man so account of us,.... Though the apostle had before said that he, and other ministers of the Gospel, were not any thing with respect to God, and, with regard to the churches, were theirs, for their use and advantage; yet they were not to be trampled upon, and treated with contempt, but to be known, esteemed, and honoured for their works' sake, and in their respective places, stations, and characters; and though they were but men, yet were not to be considered as private men, and in a private capacity, but as in public office, and as public preachers of the word; and though they were not to be regarded as lords and masters over God's heritage, but as servants, yet not as everyone's, or as any sort of servants, but as the ministers, or servants, of Christ; as qualified, called, and sent forth by him to preach his Gospel; as ambassadors in his name, standing in his place and stead, and representing him, and therefore for his sake to be respected and esteemed; and as such who make him the subject of their ministry, preach him and him only, exalt him in his person, offices, blood, righteousness and sacrifice, and direct souls to him alone for life and salvation: and stewards of the mysteries of God; though they are not to be looked upon as masters of the household, that have power to dispose of things in the family at their own pleasure; yet they are to be regarded as stewards, the highest officers in the house of God; to whose care are committed the secret and hidden things of God; whose business it is to dispense, and make known, the mysteries of divine grace; such as respect the doctrine of the Trinity, the incarnation of Christ, the union of the two natures, divine and human, in his person, the church's union to him, and communion with him, with many other things contained in the Gospel they are intrusted with.
Matthew Henry Bible Commentary
Here, I. The apostle challenges the respect due to him on account of his character and office, in which many among them had at least very much failed: Let a man so account of us as of the ministers of Christ, and stewards of the mysteries of God (Co1 4:1), though possibly others might have valued them too highly, by setting him up as the head of a party, and professing to be his disciples. In our opinion of ministers, as well as all other things, we should be careful to avoid extremes. Apostles themselves were, 1. Not to be overvalued, for they were ministers, not masters; stewards, not lords. They were servants of Christ, and no more, though they were servants of the highest rank, that had the care of his household, that were to provide food for the rest, and appoint and direct their work. Note, It is a very great abuse of their power, and highly criminal in common ministers, to lord it over their fellow-servants, and challenge authority over their faith or practice. For even apostles were but servants of Christ, employed in his work, and sent on his errand, and dispensers of the mysteries of God, or those truths which had been hidden from the world in ages and generations past. They had no authority to propagate their own fancies, but to spread Christian faith. 2. Apostles were not to be undervalued; for, though they were ministers, they were ministers of Christ. The character and dignity of their master put an honour on them. Though they are but stewards, they are not stewards of the common things of the world, but of divine mysteries. They had a great trust, and for that reason had an honourable office. They were stewards of God's household, high-stewards in his kingdom of grace. They did not set up for masters, but they deserved respect and esteem in this honourable service. Especially, II. When they did their duty in it, and approved themselves faithful: It is required in stewards that a man be found faithful (Co1 4:2), trustworthy. The stewards in Christ's family must appoint what he hath appointed. They must not set their fellow-servants to work for themselves. They must not require any thing from them without their Master's warrant. They must not feed them with the chaff of their own inventions, instead of the wholesome food of Christian doctrine and truth. They must teach what he hath commanded, and not the doctrines and commandments of men. They must be true to the interest of their Lord, and consult his honour. Note, The ministers of Christ should make it their hearty and continual endeavour to approve themselves trustworthy; and when they have the testimony of a good conscience, and the approbation of their Master, they must slight the opinions and censures of their fellow-servants: But with me, saith the apostle, it is a small thing that I should be judged of you, or of man's judgment, Co1 4:3. Indeed, reputation and esteem among men are a good step towards usefulness in the ministry; and Paul's whole argument upon this head shows he had a just concern for his own reputation. But he that would make it his chief endeavour to please men would hardly approve himself a faithful servant of Christ, Gal 1:10. He that would be faithful to Christ must despise the censures of men for his sake. He must look upon it as a very little thing (if his Lord approves him) what judgment men form of him. They may think very meanly or very hardly of him, while he is doing his duty; but it is not by their judgment that he must stand or fall. And happy is it for faithful ministers that they have a more just and candid judge than their fellow-servants; one who knows and pities their imperfections, though he has none of his own. It is better to fall into the hands of God than into the hands of men, Sa2 24:14. The best of men are too apt to judge rashly, and harshly, and unjustly; but his judgment is always according to truth. It is a comfort that men are not to be our final judges. Nay, we are not thus to judge ourselves: "Yea, I judge not myself. For though I know nothing by myself, cannot charge myself with unfaithfulness, yet I am not thereby justified, this will not clear me of the charge; but he that judgeth me is the Lord. It is his judgment that must determine me. By his sentence I must abide. Such I am as he shall find and judge me to be." Note, It is not judging well of ourselves, justifying ourselves, that will prove us safe and happy. Nothing will do this but the acceptance and approbation of our sovereign Judge. Not he that commendeth himself is approved, but he whom the Lord commendeth, Co2 10:18. III. The apostle takes occasion hence to caution the Corinthians against censoriousness - the forward and severe judging of others: Therefore judge nothing before the time, until the Lord come, Co1 4:5. It is judging out of season, and judging at an adventure. He is not to be understood of judging by persons in authority, within the verge of their office, nor of private judging concerning facts that are notorious; but of judging persons' future state, or the secret springs and principles of their actions, or about facts doubtful in themselves. To judge in these cases, and give decisive sentence, is to assume the seat of God and challenge his prerogative. Note, How bold a sinner is the forward and severe censurer! How ill-timed and arrogant are his censures! But there is one who will judge the censurer, and those he censures, without prejudice, passion, or partiality. And there is a time coming when men cannot fail judging aright concerning themselves and others, by following his judgment. This should make them now cautious of judging others, and careful in judging themselves. There is a time coming when the Lord will bring to light the hidden things of darkness, and make manifest the counsels of the hearts - deeds of darkness that are now done in secret, and all the secret inclinations, purposes, and intentions, of the hidden man of the heart. Note, There is a day coming that will dispel the darkness and lay open the face of the deep, will fetch men's secret sins into open day and discover the secrets of their hearts: The day shall declare it. The judge will bring these things to light. The Lord Jesus Christ will manifest the counsels of the heart, of all hearts. Note, The Lord Jesus Christ must have the knowledge of the counsels of the heart, else he could not make them manifest. This is a divine prerogative (Jer 17:10), and yet it is what our Saviour challenges to himself in a very peculiar manner (Rev 2:23): All the churches shall know that I am HE who searcheth the reins and hearts, and I will give to every one of you according to your works. Note, We should be very careful how we censure others, when we have to do with a Judge from whom we cannot conceal ourselves. Others do not lie open to our notice, but we lie all open to his: and, when he shall come to judge, every man shall have praise of God. Every man, that is, every one qualified for it, every one who has done well. Though none of God's servants can deserve any thing from him, though there be much that is blamable even in their best services, yet shall their fidelity be commended and crowned by him; and should they be condemned, reproached, or vilified, by their fellow-servants, he will roll away all such unjust censures and reproaches, and show them in their own amiable light. Note, Christians may well be patient under unjust censures, when they know such a day as this is coming, especially when they have their consciences testifying to their integrity. But how fearful should they be of loading any with reproaches now whom their common Judge shall hereafter commend. IV. The apostle here lets us into the reason why he had used his own name and that of Apollos in this discourse of his. He had done it in a figure, and he had done it for their sakes. He chose rather to mention his own name, and the name of a faithful fellow-labourer, than the names of any heads of factions among them, that hereby he might avoid what would provoke, and so procure for his advice the greater regard. Note, Ministers should use prudence in their advices and admonitions, but especially in their reproofs, lest they lose their end. The advice the apostle would by this means inculcate was that they might learn not to think of men above what is written (above what he had been writing), nor be puffed up for one against another (Co1 4:6). Apostles were not to be esteemed other than planters or waterers in God's husbandry, master-builders in his building, stewards of his mysteries, and servants of Christ. And common ministers cannot bear these characters in the same sense that apostles did. Note, We must be very careful not to transfer the honour and authority of the Master to his servant. We must call no man Master on earth; one is our Master, even Christ, Mat 23:8, Mat 23:10. We must not think of them above what is written. Note, The word of God is the best rule by which to judge concerning men. And again, judging rightly concerning men, and not judging more highly of them than is fit, is one way to prevent quarrels and contentions in the churches. Pride commonly lies at the bottom of these quarrels. Self-conceit contributes very much to our immoderate esteem of our teachers, as well as ourselves. Our commendation of our own taste and judgment commonly goes along with our unreasonable applause, and always with a factious adherence to one teacher, in opposition to others that may be equally faithful and well qualified. But to think modestly of ourselves, and not above what is written of our teachers, is the most effectual means to prevent quarrels and contests, sidings and parties, in the church. We shall not be puffed up for one against another if we remember that they are all instruments employed by God in his husbandry and building, and endowed by him with their various talents and qualifications.
Tyndale Open Study Notes
4:1-5 Paul emphasizes his faithfulness and the genuineness of his motives as an apostle of Christ. But only God can judge the heart. 4:1 Paul and Apollos should not be viewed as leaders competing for a following, but as mere servants of Christ who have been put in charge of explaining God’s mysteries. They were stewards entrusted with administration of the master’s business (as in Luke 12:42); their whole life was devoted to their master’s concerns, not to their own. • God’s mysteries: See study note on 1 Cor 2:7.