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Hebrews 11:26
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Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The reproach of Christ - The Christ or Messiah had been revealed to Moses; of him he prophesied, Deu 18:15; and the reproach which God's people had, in consequence of their decided opposition to idolatry, may be termed the reproach of Christ, for they refused to become one people with the Egyptians, because the promise of the rest was made to them, and in this rest Christ and his salvation were included: but, although it does not appear these things were known to the Hebrews at large, yet it is evident that there were sufficient intimations given to Moses concerning the Great Deliverer, (of whom himself was a type), that determined his conduct in the above respect; as he folly understood that he must renounce his interest in the promises, and in the life eternal to which they led, if he did not obey the Divine call in the present instance. Many have been stumbled by the word ὁ Χριστος, Christ, here; because they cannot see how Moses should have any knowledge of him. It may be said that it was just as easy for God Almighty to reveal Christ to Moses, as it was for him to reveal him to Isaiah, or to the shepherds, or to John Baptist; or to manifest him in the flesh. After all there is much reason to believe that, by του Χριστου, here, of Christ or the anointed, the apostle means the whole body of the Israelitish or Hebrew people; for, as the word signifies the anointed, and anointing was a consecration to God, to serve him in some particular office, as prophet, priest, king, or the like, all the Hebrew people were considered thus anointed or consecrated; and it is worthy of remark that Χριστος is used in this very sense by the Septuagint, Sa1 2:35; Psa 105:15; and Hab 3:13; where the word is necessarily restrained to this meaning. He had respect unto the recompense - Απεβλεπε· He looked attentively to it; his eyes were constantly directed to it. This is the import of the original word; and the whole conduct of Moses was an illustration of it.
Jamieson-Fausset-Brown Bible Commentary
Esteeming--Inasmuch as he esteemed. the reproach of Christ--that is, the reproach which falls on the Church, and which Christ regards as His own reproach, He being the Head, and the Church (both of the Old and New Testament) His body. Israel typified Christ; Israel's sufferings were Christ's sufferings (compare Co2 1:5; Col 1:24). As uncircumcision was Egypt's reproach, so circumcision was the badge of Israel's expectation of Christ, which Moses especially cherished, and which the Gentiles reproached Israel on account of. Christ's people's reproach will ere long be their great glory. had respect unto, &c.--Greek, "turning his eyes away from other considerations, he fixed them on the (eternal) recompense" (Heb 11:39-40).
John Gill Bible Commentary
Through faith he kept the passover,.... Which Moses made, or appointed by divine direction; he kept it, with all its rites and ceremonies, and caused the people of Israel to observe it; and which he did, in faith of the speedy deliverance of the children of Israel, from the house of bondage; and in the faith of the Messiah, of whom the passover was a type; See Gill on Co1 5:7. The Syriac version reads, "through faith they kept the passover"; that is, the Israelites: and the sprinkling of blood; of the paschal lamb; which was received into a basin, and was sprinkled upon the lintel, and two side posts of the doors of the houses, in which the Israelites dwelt; which was done with a bunch of hyssop dipped into it: lest he that destroyed the firstborn should touch them; for the Lord, seeing the blood sprinkled, as above, when he smote the firstborn of Egypt, passed by the houses of the Israelites, so distinguished; and they were all safe within, and not one of them touched: this was typical of the blood of Christ being sprinkled upon the hearts and consciences of his people; whereby they are purified through faith; which blood is looked upon by Jehovah, so that justice passes by them; and they are all safe and secure, and will be, when others are destroyed; nor can they be hurt by the second death.
Tyndale Open Study Notes
11:26 the treasures of Egypt: The New Kingdom of Egypt (about 1550–1069 BC) was an era of phenomenal wealth and political power. Moses evidently had a greater reward in mind.
Hebrews 11:26
The Faith of Moses
25He chose to suffer oppression with God’s people rather than to experience the fleeting enjoyment of sin.26He valued disgrace for Christ above the treasures of Egypt, for he was looking ahead to his reward.
- Scripture
- Sermons
- Commentary
Judgement Seat 1-31-91 - Part 1
By Leonard Ravenhill4.1K29:00Judgment Seat Of ChristGEN 6:11MAT 6:332CO 4:172CO 6:101TH 5:3HEB 11:26In this sermon, the preacher emphasizes the corruption and violence present in the world today. He criticizes the politicians in Washington for their involvement in financial scandals and highlights the need for justice. The preacher believes that Jesus Christ gives believers victory over sin and that they can overcome the world, the flesh, and the devil. He also discusses the concept of the judgment seat of Christ and the importance of appearing before it to receive rewards or consequences for one's actions. The sermon concludes with a warning about the consequences of not obeying God and a description of a judgment day scenario.
The Mysteries of the Faith
By Art Katz2.9K1:27:56MysteryMAT 6:33EPH 3:3EPH 3:12EPH 6:12HEB 10:34HEB 11:26HEB 13:3In this sermon, the speaker discusses the influence of spiritual forces in various aspects of society, such as institutions, culture, business, and entertainment. The speaker shares a personal experience of baptizing Lutherans who desired immersion instead of infant sprinkling. While walking to the locker room after the baptisms, the speaker slips and reflects on the importance of living in freedom and not being bound by fear or material possessions. The sermon emphasizes the eternal purpose of God in Christ Jesus, which is to demonstrate His wisdom through the church to the powers of the air. The speaker also highlights the example of a girl who endured confinement without complaining, attributing her suffering to the sovereignty of God rather than human responsibility.
How the Supremacy of Christ Creates Radical Christian Sacrifice
By John Piper2.3K1:05:05EPH 1:6HEB 10:34HEB 11:26HEB 12:2HEB 13:12HEB 13:14This sermon emphasizes the call to radical Christian sacrifice, urging believers to renounce self-reliance, pride, greed, lust, and fear, and to embrace suffering and reproach for the sake of Christ. The speaker highlights the need to treasure the future reward of Christ's supremacy above all earthly comforts and securities, leading to a life marked by risk-taking, sacrificial love, and a longing for the eternal city to come.
Fren-01 the Invisible Cloud of Witnesses
By Art Katz2.2K1:25:32Cloud of WitnessesMAT 25:302CO 4:18COL 3:2HEB 10:38HEB 11:12HEB 11:26HEB 12:1In this sermon, the speaker emphasizes the importance of not expressing resentment and not seeing oneself as a stranger or victim. He encourages the audience to recognize each other by the Spirit and put aside cultural barriers. The speaker highlights the need for Christians to see what is invisible and know that they have a better and enduring substance in heaven. He challenges the audience to consider if they truly see themselves as running a race in their Christian journey and if they believe they are surrounded by a cloud of invisible witnesses. The speaker urges the audience to settle something with God and seek His forgiveness for an inadequate Christianity.
Ye Are Come to Zion - Part 3
By T. Austin-Sparks1.7K36:35ZionGEN 1:31GEN 2:15PSA 87:2HEB 1:1HEB 11:4HEB 11:26HEB 12:22In this sermon, the speaker emphasizes the importance of the message being shared during their gatherings. They express concern that the teachings should not just be ideas or concepts, but rather a deep and meaningful exercise before the Lord. The speaker highlights the need for a crisis-like urgency in delivering the message that is relevant to the current times. They emphasize that Zion, representing something precious, cannot be obtained easily and should be cherished and protected. The sermon concludes with a reference to the book of Revelation, where a lamb is seen on Mount Zion, symbolizing complete victory through the blood of Jesus.
The God of Materialism and Heavenly Treasure
By Roger Hertzler1.4K57:50MaterialismMAT 6:19LUK 12:33HEB 11:10HEB 11:26In this sermon, the preacher discusses the importance of recognizing and seizing opportunities to help those in need. He shares a story of a man who becomes increasingly excited about the doors of opportunity that God has opened for him to give and make a difference. However, his excitement is dampened when his wife informs him that they have run out of money. Undeterred, the man suggests selling something to continue helping others. The preacher emphasizes the need to avoid laziness and overspending, and instead, to work diligently and manage resources wisely in order to have the means to give. Jesus teaches that giving to the poor and showing love to others in His name is the way to transfer money from one place to another.
The Power of the Blood
By Erlo Stegen1.2K1:24:47Blood Of ChristGEN 3:21GEN 9:4LEV 7:11MAT 6:33JHN 1:1HEB 4:12HEB 11:26In this sermon, the preacher emphasizes the dangers of falling into sin and the consequences of choosing worldly pleasures over the reproach of Christ. He uses the example of Moses, who esteemed the reproach of Christ greater than the treasures in Egypt, as a model for believers. The preacher also shares a personal anecdote about offering a woman a ride in a plane to illustrate the joy and freedom of flying compared to the hardships of walking. He warns against the temporary pleasure of sin and highlights the eternal consequences of choosing sin over righteousness. The sermon concludes with a plea to young people to choose a good life and not end up on the streets.
The Heavenly Vision
By Stephen Kaung8961:09:38GEN 4:4GEN 6:14EXO 25:82SA 7:13ISA 6:1DAN 7:13ZEC 4:2JHN 1:14ACT 10:11ACT 26:19EPH 1:22HEB 11:10HEB 11:26In this sermon, the speaker emphasizes the importance of having a heavenly vision in the spiritual realm. He explains that without a vision, people become directionless and lack purpose. The speaker references Proverbs 29:18, which states that without vision, people perish. He highlights the transformative power of the heavenly vision, stating that it kills the natural man and uplifts believers from their earthly mindset. The speaker also shares the example of Watchman Nee, who abandoned his own plans and ambitions after encountering the gospel and receiving the heavenly vision.
The Philosophy of a Fool
By Dennis Jenkins89649:44PhilosophyECC 11:9LUK 12:15LUK 12:20ROM 1:18ROM 1:20HEB 11:1HEB 11:26In this sermon, the preacher discusses the parable of the rich farmer as told by Jesus. The parable highlights the foolishness of placing all emphasis on material possessions and neglecting the spiritual aspect of life. The rich farmer in the parable plans to retire and enjoy the fruits of his labor, but fails to consider the spiritual and the inevitable reality of death. The preacher emphasizes that the materialistic philosophy of life is foolish and disastrous, and urges listeners to prioritize their relationship with God over worldly possessions.
Gain the Reward
By Alphaus Mdlalose6071:15:58EXO 3:2EXO 3:10MAT 6:33HEB 11:24HEB 11:26In this sermon, the preacher tells a story about a mother who neglects her child and loses him. The mother is filled with regret and sorrow, realizing that she didn't take care of her child properly. The preacher then relates this story to Christians who may be in danger of losing their spiritual fervor and becoming weary in their faith. He warns that those who become tired and burdened may be vulnerable to the attacks of the enemy. The preacher encourages listeners to renew their commitment to God and choose to serve Him wholeheartedly. He also references the story of Moses, who made a choice to identify with God's people rather than the privileges of his position. The preacher concludes by sharing a story about a man who lost his sight but believed that God loved him more than others because he had overcome temptation. He emphasizes the importance of not being led astray by our own desires and urges listeners to be vigilant in their spiritual walk.
No Cause to Blush
By C.H. Spurgeon0HopeFaithLovePSA 34:5ISA 54:4JHN 15:13ROM 10:11PHP 1:202TI 1:12HEB 11:261PE 3:151JN 4:18REV 21:4C.H. Spurgeon emphasizes that believers have no cause to blush for their faith, hope, and love in Christ. He reassures that despite criticism, the Scriptures are without error and that simple faith in Jesus is a mark of honor. Spurgeon highlights the certainty of hope in the Lord's promises, which will culminate in joy and glory when He returns. He also affirms that love for Jesus is never shameful, as true devotion will be recognized and honored, especially in the face of persecution. Ultimately, the sermon encourages believers to stand firm in their faith, hope, and love without shame.
Twee Koninkrijken - 1 (Dutch)
By Anton Bosch0GEN 10:10DAN 2:44LUK 4:5JHN 18:36HEB 11:26REV 17:17Anton Bosch preaches about the misconception among many Christians who believe they can somehow 'convert' worldly kingdoms into God's kingdoms, focusing on influencing governments to transform them. However, the Bible reveals that human-made kingdoms are inherently anti-God and anti-Christ, contrasting with God's eternal Kingdom. Jesus affirmed that the kingdoms of the world belong to Satan, emphasizing the spiritual nature of God's Kingdom. While earthly kingdoms will be destroyed, God's Kingdom is everlasting and indestructible, contrasting the temporary nature of worldly empires.
Two Kingdoms - 1
By Anton Bosch0GEN 10:10DAN 2:44LUK 4:5LUK 17:21JHN 18:36HEB 11:26REV 17:17Anton Bosch addresses the misconception among Christians that they can convert the kingdoms of this world into the Kingdom of God, emphasizing that the kingdoms of this world, ruled by Satan, will never transform into God's Kingdom. He highlights the distinction between the two kingdoms, with the world's kingdoms being man-made and anti-God, while God's Kingdom is eternal and spiritual. Through biblical references, he clarifies that God's Kingdom will never be left to other people and will ultimately prevail over the kingdoms of this world.
Lx. to Lady Kenmure, on the Death of Her Son, John, Second Viscount
By Samuel Rutherford0ISA 63:9JER 9:15PHP 3:10COL 1:24HEB 11:26Samuel Rutherford preaches a message of comfort and encouragement to a grieving noble lady who has lost her child, reminding her to submit to God's will and find solace in the fellowship of Christ's sufferings. He assures her that her cup is sugared with mercy, and the purpose of her trials is to secure the reversion of her heart and love. Rutherford acknowledges the heaviness of her sorrow but urges her to find comfort in the Lord and trust in His sovereignty, even in the midst of deep grief.
The Evidence of Christ
By Frank W. Boreham0MAT 5:11JHN 15:18PHP 3:10HEB 11:261PE 4:14Frank W. Boreham preaches on the blessedness of persecution, highlighting how those who are reviled and persecuted for the sake of Christ are privileged to see truths others may miss. He emphasizes that throughout history, sincere seekers of truth have been rewarded with divine revelations, willing to pay any price to possess the truth. Every martyr, ancient and modern, finds joy in suffering for the truth they hold dear, valuing it above all else. Persecution not only identifies believers with a triumphant brotherhood but also serves as the world's testimony to the purity of the Church.
Holiness
By J.C. Ryle0MAT 6:19LUK 12:332CO 4:7COL 2:3HEB 11:26Greek Word Studies preaches about the concept of treasure as a repository for valuable things, emphasizing the heart as the storage of thoughts and feelings. Believers are entrusted with the priceless Gospel and are expected to use it wisely. The sermon highlights the importance of storing up treasures in heaven, reflecting the state of one's heart and values. It challenges listeners to evaluate where their treasure is and to prioritize eternal treasures over earthly possessions.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The reproach of Christ - The Christ or Messiah had been revealed to Moses; of him he prophesied, Deu 18:15; and the reproach which God's people had, in consequence of their decided opposition to idolatry, may be termed the reproach of Christ, for they refused to become one people with the Egyptians, because the promise of the rest was made to them, and in this rest Christ and his salvation were included: but, although it does not appear these things were known to the Hebrews at large, yet it is evident that there were sufficient intimations given to Moses concerning the Great Deliverer, (of whom himself was a type), that determined his conduct in the above respect; as he folly understood that he must renounce his interest in the promises, and in the life eternal to which they led, if he did not obey the Divine call in the present instance. Many have been stumbled by the word ὁ Χριστος, Christ, here; because they cannot see how Moses should have any knowledge of him. It may be said that it was just as easy for God Almighty to reveal Christ to Moses, as it was for him to reveal him to Isaiah, or to the shepherds, or to John Baptist; or to manifest him in the flesh. After all there is much reason to believe that, by του Χριστου, here, of Christ or the anointed, the apostle means the whole body of the Israelitish or Hebrew people; for, as the word signifies the anointed, and anointing was a consecration to God, to serve him in some particular office, as prophet, priest, king, or the like, all the Hebrew people were considered thus anointed or consecrated; and it is worthy of remark that Χριστος is used in this very sense by the Septuagint, Sa1 2:35; Psa 105:15; and Hab 3:13; where the word is necessarily restrained to this meaning. He had respect unto the recompense - Απεβλεπε· He looked attentively to it; his eyes were constantly directed to it. This is the import of the original word; and the whole conduct of Moses was an illustration of it.
Jamieson-Fausset-Brown Bible Commentary
Esteeming--Inasmuch as he esteemed. the reproach of Christ--that is, the reproach which falls on the Church, and which Christ regards as His own reproach, He being the Head, and the Church (both of the Old and New Testament) His body. Israel typified Christ; Israel's sufferings were Christ's sufferings (compare Co2 1:5; Col 1:24). As uncircumcision was Egypt's reproach, so circumcision was the badge of Israel's expectation of Christ, which Moses especially cherished, and which the Gentiles reproached Israel on account of. Christ's people's reproach will ere long be their great glory. had respect unto, &c.--Greek, "turning his eyes away from other considerations, he fixed them on the (eternal) recompense" (Heb 11:39-40).
John Gill Bible Commentary
Through faith he kept the passover,.... Which Moses made, or appointed by divine direction; he kept it, with all its rites and ceremonies, and caused the people of Israel to observe it; and which he did, in faith of the speedy deliverance of the children of Israel, from the house of bondage; and in the faith of the Messiah, of whom the passover was a type; See Gill on Co1 5:7. The Syriac version reads, "through faith they kept the passover"; that is, the Israelites: and the sprinkling of blood; of the paschal lamb; which was received into a basin, and was sprinkled upon the lintel, and two side posts of the doors of the houses, in which the Israelites dwelt; which was done with a bunch of hyssop dipped into it: lest he that destroyed the firstborn should touch them; for the Lord, seeing the blood sprinkled, as above, when he smote the firstborn of Egypt, passed by the houses of the Israelites, so distinguished; and they were all safe within, and not one of them touched: this was typical of the blood of Christ being sprinkled upon the hearts and consciences of his people; whereby they are purified through faith; which blood is looked upon by Jehovah, so that justice passes by them; and they are all safe and secure, and will be, when others are destroyed; nor can they be hurt by the second death.
Tyndale Open Study Notes
11:26 the treasures of Egypt: The New Kingdom of Egypt (about 1550–1069 BC) was an era of phenomenal wealth and political power. Moses evidently had a greater reward in mind.