- Home
- Bible
- Hebrews
- Chapter 10
- Verse 10
Hebrews 10:34
Verse
Context
A Call to Persevere
33Sometimes you were publicly exposed to ridicule and persecution; at other times you were partners with those who were so treated.34You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession.
Sermons





Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Ye had compassion of me in my bonds - Συνεπαθησατε· Ye suffered with me, ye sympathized with me, when bound for the testimony of Jesus. This probably refers to the sympathy they showed towards him, and the help they afforded him, during his long imprisonment in Caesarea and Jerusalem. But instead of τοις δεσμοις μου, my bonds, τοις δεσμιοις, the prisoners, is the reading of AD, and several others, both the Syriac, the Arabic of Erpen, the Coptic, Armenian, Vulgate, some of the Itala, and several of the Greek fathers. This reading appears to be so well supported, that Griesbach has admitted it into the text. If it be genuine, it shows that there had been, and perhaps were then, several bound for the testimony of Jesus, and that the Church in Judea had shown its attachment to Christ by openly acknowledging these prisoners, and ministering to them. Took joyfully the spoiling of your goods - They were deprived of their inheritances, turned out of their houses, and plundered of their goods; they wandered about in sheepskins and goatskins, being destitute, afflicted, tormented. To suffer such persecution patiently was great; to endure it without a murmur was greater; to rejoice in it was greatest of all. But how could they do all this? The next clause informs us. Knowing in yourselves - They had the fullest evidence that they were the children of God, the Spirit itself bearing this witness to their spirits; and if children than heirs, heirs of God and joint heirs with Christ. They knew that heaven was their portion, and that to it they had a sure right and indefeasible title by Christ Jesus. This accounts, and this alone can account, for their taking joyfully the spoiling of their goods: they had Christ in their hearts; they knew that they were his children, and that they had a kingdom, but that kingdom was not of this world. They had the support they needed, and they had it in the time in which they needed it most.
Jamieson-Fausset-Brown Bible Commentary
ye had compassion on me in my bonds--The oldest manuscripts and versions omit "me," and read, "Ye both sympathized with those in bonds (answering to the last clause of Heb 10:33; compare Heb 13:3, Heb 13:23; Heb 6:10), and accepted (so the Greek is translated in Heb 11:35) with joy (Jam 1:2; joy in tribulations, as exercising faith and other graces, Rom 5:3; and the pledge of the coming glory, Mat 5:12) the plundering of your (own) goods (answering to the first clause of Heb 10:33)." in yourselves--The oldest manuscripts omit "in": translate, "knowing that ye have for (or 'to') yourselves." better--a heavenly (Heb 11:16). enduring--not liable to spoiling. substance--possession: peculiarly our own, if we will not cast away our birthright.
John Gill Bible Commentary
For yet a little while, and he that shall come will come,.... That the person spoken of is the Lord Jesus Christ, is evident from the prophecy in Hab 2:3 here referred to, and from the character of him that is to come, Mat 11:3 and from parallel places, Jam 5:7 and this is to be understood, not of his coming in the flesh, for he was come in the flesh already; though Habakkuk indeed refers to his first coming, yet not to that only, but including his second coming also; but of his coming in his kingdom and power to destroy Jerusalem, and take vengeance on the Jews, for their rejection of him: the kingdom of Christ was at hand, when he began to preach; upon his ascension to heaven, it began to appear more visible; but still the temple was standing, and that worship continued, which stood in the way of the glory of his kingdom; during which time the saints suffered much: but in a little while from the writing of this epistle, he, who was to come, did come, even within about ten years after this, and showed his power and his glory, in delivering his people, and destroying his enemies; see Mat 16:28. It may be applied to his coming to help his people in time of need; the afflictions of the saints are many; they are all for an appointed time, and but for a while; and Christ has promised to come, and visit them; and which he does often, and speedily, and seasonably: it may also be accommodated to Christ coming to take his people to himself by death; Christ may be said to come in this sense, and he will certainly come; and this will be in a little while; man is but of few days; death is certain, and should be patiently expected: and it may likewise be suitably improved, with respect to Christ's coming to judgment; that he will come is certain, from prophecies, particularly from the prophecy of Enoch, from his own words, from the testimony of angels, from the institution of the Lord's supper, till he comes, and from the general expectation of the saints; and this coming of his is desirable, because it will be the marriage of the Lamb, and the redemption of the saints, and because of the grace and glory that will be brought unto them, and because they shall then be for ever with him; and this will be quickly, in a little time, in comparison of the time that went before his first coming, and of the eternity that will follow after this; and though it may seem long, yet with God it is but a little while, with whom a thousand years are as one day; and however, since it is certain that he will come, and will not tarry, beyond the appointed time, patience should be exercised.
Tyndale Open Study Notes
10:34 those who were thrown into jail: Prisoners were dependent on friends and family for the most basic daily needs (cp. 13:3). • when all you owned was taken from you: At times, the Roman government evicted groups of people from their homes and forced them to leave a city (see Acts 18:2-3). These Christians had faced this kind of persecution in the past and accepted it with joy (cp. Rom 5:3; Jas 1:2-4; 1 Pet 1:6). They anticipated better things . . . that will last forever (see Heb 11:35). God promises rewards to those who persevere faithfully.
Hebrews 10:34
A Call to Persevere
33Sometimes you were publicly exposed to ridicule and persecution; at other times you were partners with those who were so treated.34You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession.
- Scripture
- Sermons
- Commentary
The Mysteries of the Faith
By Art Katz2.9K1:27:56MysteryMAT 6:33EPH 3:3EPH 3:12EPH 6:12HEB 10:34HEB 11:26HEB 13:3In this sermon, the speaker discusses the influence of spiritual forces in various aspects of society, such as institutions, culture, business, and entertainment. The speaker shares a personal experience of baptizing Lutherans who desired immersion instead of infant sprinkling. While walking to the locker room after the baptisms, the speaker slips and reflects on the importance of living in freedom and not being bound by fear or material possessions. The sermon emphasizes the eternal purpose of God in Christ Jesus, which is to demonstrate His wisdom through the church to the powers of the air. The speaker also highlights the example of a girl who endured confinement without complaining, attributing her suffering to the sovereignty of God rather than human responsibility.
How the Supremacy of Christ Creates Radical Christian Sacrifice
By John Piper2.3K1:05:05EPH 1:6HEB 10:34HEB 11:26HEB 12:2HEB 13:12HEB 13:14This sermon emphasizes the call to radical Christian sacrifice, urging believers to renounce self-reliance, pride, greed, lust, and fear, and to embrace suffering and reproach for the sake of Christ. The speaker highlights the need to treasure the future reward of Christ's supremacy above all earthly comforts and securities, leading to a life marked by risk-taking, sacrificial love, and a longing for the eternal city to come.
The Heavenly Calling - Part 12
By T. Austin-Sparks1.7K54:52Heavenly CallingHEB 1:4HEB 3:1HEB 3:14HEB 6:9HEB 7:19HEB 7:22HEB 8:6HEB 9:23HEB 10:34HEB 11:16HEB 11:35HEB 11:40HEB 12:24The sermon transcript discusses the theme of "better" in the book of Hebrews. The speaker highlights various verses in the book that emphasize the concept of "better," such as better than the angels, better things, better hope, better covenant, better promises, and better sacrifices. The speaker emphasizes the importance of having a large conception of Jesus in order to navigate through trouble and testing. The letter was written to encourage Christians to persevere and not draw back from their faith, reminding them of their heavenly calling and the better things that await them.
Your Life: Don't Waste It
By John Piper1.5K44:13PSA 16:11ISA 43:7JHN 15:11ACT 20:35ROM 5:31CO 6:191CO 10:312CO 8:2PHP 1:19HEB 10:34This sermon emphasizes the importance of aligning one's life with God's purposes, focusing on three key aspects: being made for God's glory, finding joy in God, and loving others. It highlights that true love and glorifying God stem from being satisfied in all that God promises to be for us in Jesus, leading to a life of sacrificial love and joy in serving others.
09 New Wine in New Wineskins God Will Exalt Us in His Time
By Zac Poonen97359:46PRO 16:7MAT 5:44JHN 1:42TI 2:2HEB 10:34This sermon emphasizes the importance of passing on the teachings of faith from one generation to the next, focusing on the need for godly leaders to entrust their knowledge to faithful individuals who will continue the legacy. It highlights the significance of forgiveness, loving one's enemies, and seeking peace as essential aspects of living a Christ-like life. The speaker shares personal testimonies of overcoming challenges through forgiveness and trusting in God's grace to rule over sin and Satan.
Russ-05 вопросы и ответ
By Art Katz81027:23Question AnswerISA 65:21JOL 2:28MAT 24:121CO 3:122CO 12:7HEB 10:34REV 3:5In this sermon, the preacher emphasizes the importance of focusing on eternal rewards rather than temporary earthly possessions. He references Hebrews chapter 10, which encourages believers to endure patiently and find joy in the promise of an enduring substance in heaven. The preacher also discusses the concept of rewards that Jesus brings with him when he returns, particularly for those who are faithful and obedient. He highlights the idea that suffering for Christ's sake leads to a greater and eternal reward. The sermon concludes by acknowledging that apostolic suffering is inherent in apostolic calling and encourages believers to follow the example of Paul in enduring persecution for the sake of the gospel.
Real Estate in Heaven
By C.H. Spurgeon0Eternal HopeAssurance of SalvationJHN 14:2HEB 10:34C.H. Spurgeon emphasizes the assurance of our eternal inheritance in heaven, contrasting the fleeting nature of earthly possessions with the enduring substance promised by God. He reassures believers that they possess a title deed to heaven, experiencing its reality through faith even in the present. Spurgeon encourages the faithful to find comfort in the promise of a better land, which should help reconcile them to any losses faced in this life. He reminds us that while we may lose material things, our true treasure remains secure in Christ, who has prepared a place for us. Therefore, we should maintain a spirit of gratitude and praise for the hope we have in the eternal covenant.
Soldiers, Strangers, Travelers, Pilgrims
By Thomas Brooks0ContentmentTrust in GodGEN 28:20PHP 4:11HEB 10:34HEB 13:5Thomas Brooks emphasizes the importance of contentment in the life of a Christian, even in times of hardship and loss, as illustrated by the believing Hebrews who faced plunder. He reminds believers that their identity as soldiers, strangers, travelers, and pilgrims calls for a reliance on God rather than material possessions. Brooks highlights that true contentment comes from grace, which thrives on less, contrasting it with the insatiable desires of those ruled by their lusts. He draws parallels from the Israelites' experience in the wilderness and Jacob's humble request for basic needs, underscoring that God provides enough for those who trust in Him.
We Cry to You, Lord God
By Ausbund0MAT 5:10ROM 8:182CO 4:17HEB 10:341PE 4:12Michael Schneider, in his sermon, reflects on the distress and persecution faced by believers who once lived in communal harmony, sharing everything and holding God's Word dear. Despite being chased away and afflicted by Satan, they remain steadfast in their faith, refusing to compromise for the return of their possessions. Schneider expresses the unwavering commitment to God, willing to endure any hardship to stay true to Him and await the promised restoration in a land free from corruption.
Never Will I Leave You
By Thomas Brooks0God's PromisesContentment in TrialsPSA 23:4ISA 41:10MAT 6:25PHP 4:19HEB 10:34HEB 13:5Thomas Brooks emphasizes the profound promise of God in Hebrews 13:5, reminding believers that despite their circumstances, including loss and hardship, they can find contentment in God's unwavering presence. He reassures that God's promise to never leave or forsake us encompasses all aspects of life, providing necessary support and assistance in times of need. Brooks encourages Christians to adjust their mindset to align with their current means, trusting that God will supply all their needs and deliver them from distress. The sermon highlights the assurance of God's help in overcoming challenges and suffering, reinforcing the importance of faith and reliance on God's promises.
Sweet Poisons!
By Thomas Brooks0Worldly TemptationsEternal PerspectivePSA 4:2MAT 4:9MAT 6:19LUK 12:15ROM 12:2COL 3:21TI 6:9HEB 10:34JAS 4:41JN 2:15Thomas Brooks warns against the seductive nature of the world, which he describes as 'sweet poisons' that can ensnare the soul and lead to spiritual destruction. He emphasizes that while the world may appear beautiful and enticing, it ultimately betrays and harms those who pursue it, often leading them to forsake their relationship with God. Brooks illustrates how many souls are lost not just by the world's challenges but by its allure, urging believers to seek a greater glory in heaven rather than being captivated by earthly treasures. He encourages a perspective shift, suggesting that a deeper understanding of heavenly promises can help believers disdain worldly pursuits. The sermon calls for a focus on eternal values over temporal gains.
Vii. to Lady Kenmure
By Samuel Rutherford01CO 2:9HEB 10:341PE 1:82PE 3:10REV 22:12Samuel Rutherford emphasizes the necessity of advancing in the way to the kingdom of God through the contempt of the world, self-denial, and bearing the cross of the Lord. He highlights that true progress on this journey is marked by a love for God that surpasses all other desires and possessions, leading to a detachment from worldly concerns. Rutherford encourages focusing on the eternal hope of meeting the Lord in the future life, where true joy and glory await. He reminds the audience to find their ultimate happiness in loving God above all else, as our love for Him on earth pales in comparison to the joy of His presence in heaven.
I Will Not, Not, Not, Not, Not
By Thomas Brooks0ContentmentGod's FaithfulnessPSA 37:25MAT 6:31PHP 4:11HEB 10:34HEB 13:5Thomas Brooks emphasizes the unwavering promise of God to never leave or forsake His people, as highlighted in Hebrews 13:5. He explains the significance of the fivefold repetition of 'I will not' in the Greek, assuring believers of God's constant care and presence, even in times of loss and hardship. Despite the Hebrew Christians facing severe trials and losing their possessions, they are called to find contentment in God's faithfulness. Brooks encourages believers to adjust their mindset to their circumstances, trusting that God remains with them regardless of their material situation. Ultimately, the sermon reassures that true satisfaction comes from knowing God will always be by our side.
The Pilgrim Church - Part 5
By E.H. Broadbent0MAT 5:10MAT 10:22ACT 5:41ROM 8:352TI 3:12HEB 10:341PE 3:141PE 4:12REV 2:10Persecution by Theodora: Theodora ordered systematic slaughter, beheading, burning, and drowning of believers, resulting in the death of 100,000 persons between 842 and 867. Despite the persecution, the believers remained steadfast. The Armenian book 'The Key of Truth' describes the beliefs and practices of the Paulicians, emphasizing the importance of repentance, faith, and baptism. The believers faced intense persecution but stood firm in their faith, even when faced with imprisonment and death.
Epistle 332
By George Fox0God's Provision in TrialsPerseverance in FaithPSA 24:1MAT 18:20JHN 1:3ROM 8:281CO 3:71CO 13:72TI 3:12HEB 1:2HEB 10:34George Fox encourages believers to remain steadfast in their faith despite trials and persecutions, reminding them that their true treasure lies in Christ and not in earthly possessions. He emphasizes that God sees the injustices faced by His followers and assures them that all things work together for good for those who love Him. Fox draws parallels to the early Christians who joyfully accepted the loss of their goods and reassures the faithful that God will provide and restore what is lost. He urges them to fear God rather than man, as the Lord will never forsake them and will empower them to stand firm against adversity. Ultimately, Fox calls for courage and faithfulness in the face of suffering, trusting in God's promises.
Mystical Union Between Christ and the Saints
By Thomas Watson0HEB 1:4HEB 6:9HEB 7:19HEB 10:34HEB 11:4HEB 12:24The preacher delves into the concept of 'better' in the Bible, emphasizing the superiority, advantage, and excellence found in Christ and His sacrifice compared to the Old Testament system. The term 'kreitton/kreisson' signifies something more useful, profitable, and advantageous, highlighting the greater value and significance of Christ's offering. Through various Bible verses, the sermon explores how choosing what is 'better' aligns with God's will, whether in marriage, suffering for righteousness, or in faith like Abel's sacrifice.
The Cross
By Watchman Nee0SacrificeDiscipleshipISA 53:12MAT 10:37MAT 16:24MAT 18:5LUK 14:26LUK 23:46JHN 12:24PHP 3:8HEB 10:34Watchman Nee emphasizes the necessity of taking up our cross and losing our soul-life for the sake of Christ, as taught in Matthew 10:38-39. He explains that the soul-life, which encompasses our natural love and emotions, must be crucified to allow God's divine love to flow through us. Nee highlights that true discipleship requires prioritizing God's will over our natural affections, even when it conflicts with our closest relationships. The process of dying to our soul-life is a daily commitment that leads to spiritual fruitfulness and a deeper relationship with God. Ultimately, he calls believers to embrace the cross as a means of transformation and spiritual growth.
God Will Answer
By C.H. Spurgeon0ECC 4:14EPH 3:12TI 1:8PHM 1:1HEB 10:34The preacher delves into the concept of being a prisoner of the Lord, drawing parallels between physical imprisonment and being bound to Christ voluntarily. Paul, despite his Roman captivity, embraced his status as a prisoner of Christ, highlighting the sacrificial nature of his commitment. The preacher emphasizes the importance of willingly choosing to be captives of Christ, finding true liberty in surrendering to His will and purpose, even amidst worldly constraints. Through Paul's example, believers are encouraged to walk worthy of their calling, understanding the cost and dedication required to follow Christ wholeheartedly.
Remember Me, as Jesus Christ Also Remembers You
By Ignatius of Antioch0ROM 15:302CO 13:14PHP 1:3HEB 10:341PE 3:14Ignatius of Antioch expresses gratitude and love to the recipients of his letter, urging them to remember him in prayer as he faces persecution and imprisonment for the sake of God. He asks for prayers for the Church of Antioch and sends his blessings in the name of God the Father, the Lord Jesus Christ, and the Holy Spirit. Ignatius acknowledges the honor of suffering for God and encourages the believers to hold on to their common hope in Christ.
The Substantial Excellency of Spiritual Things
By Thomas Watson0PRO 3:21PRO 8:17PRO 8:21ISA 55:2EZK 36:251CO 1:242CO 6:10COL 1:12HEB 10:341PE 1:3REV 3:18Thomas Watson preaches about the substantial excellency of spiritual things, emphasizing the importance of seeking after true substance in Christ and grace. He delves into the qualifications of those who love Christ and the privileges of inheriting substance from God. Watson explains the threefold interpretation of substance as Christ, the grace of the Spirit, and salvation. He urges believers to labor diligently for spiritual substance, highlighting the incomparable worth of grace and the need to trade for it in holy ordinances and seek it from Christ. Watson encourages gratitude for the spiritual substance received and a continual pursuit of more grace to experience increased strength, joy, and glory.
God Hath Spoken - Part 2
By T. Austin-Sparks0JER 1:10HEB 3:1HEB 4:12HEB 5:12HEB 7:26HEB 10:34T. Austin-Sparks preaches on the importance of believers attaining the fullness of Christ, emphasizing the need to move beyond mere conversion to spiritual growth and maturity. The sermon delves into the significance of Christ's role as the Son of God and Son of Man, highlighting His superiority and transcendence. It underscores the heavenly calling of believers, pointing to a future realization of dominion and inheritance in Christ. The message warns against false spirituality and ritualistic practices, urging a deep, personal relationship with the Lord and a reliance on the Holy Spirit for spiritual growth and revelation.
Epistle 71
By George Fox0MAT 18:20JHN 14:61CO 15:45GAL 5:13HEB 10:34HEB 13:8JAS 3:151PE 2:22REV 22:2George Fox preaches about the importance of being faithful in the everlasting seed, Christ, who brings peace, blessings, and righteousness. He emphasizes the contrast between Adam in the fall, representing troubles and curse, and Christ Jesus, who never fell and is the way to endless life. Fox urges believers to live in Christ, love one another, and serve in the fear and wisdom of God, transcending the wisdom of the fall. He encourages keeping meetings in the name of Christ Jesus to experience true righteousness, holiness, and peace.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Ye had compassion of me in my bonds - Συνεπαθησατε· Ye suffered with me, ye sympathized with me, when bound for the testimony of Jesus. This probably refers to the sympathy they showed towards him, and the help they afforded him, during his long imprisonment in Caesarea and Jerusalem. But instead of τοις δεσμοις μου, my bonds, τοις δεσμιοις, the prisoners, is the reading of AD, and several others, both the Syriac, the Arabic of Erpen, the Coptic, Armenian, Vulgate, some of the Itala, and several of the Greek fathers. This reading appears to be so well supported, that Griesbach has admitted it into the text. If it be genuine, it shows that there had been, and perhaps were then, several bound for the testimony of Jesus, and that the Church in Judea had shown its attachment to Christ by openly acknowledging these prisoners, and ministering to them. Took joyfully the spoiling of your goods - They were deprived of their inheritances, turned out of their houses, and plundered of their goods; they wandered about in sheepskins and goatskins, being destitute, afflicted, tormented. To suffer such persecution patiently was great; to endure it without a murmur was greater; to rejoice in it was greatest of all. But how could they do all this? The next clause informs us. Knowing in yourselves - They had the fullest evidence that they were the children of God, the Spirit itself bearing this witness to their spirits; and if children than heirs, heirs of God and joint heirs with Christ. They knew that heaven was their portion, and that to it they had a sure right and indefeasible title by Christ Jesus. This accounts, and this alone can account, for their taking joyfully the spoiling of their goods: they had Christ in their hearts; they knew that they were his children, and that they had a kingdom, but that kingdom was not of this world. They had the support they needed, and they had it in the time in which they needed it most.
Jamieson-Fausset-Brown Bible Commentary
ye had compassion on me in my bonds--The oldest manuscripts and versions omit "me," and read, "Ye both sympathized with those in bonds (answering to the last clause of Heb 10:33; compare Heb 13:3, Heb 13:23; Heb 6:10), and accepted (so the Greek is translated in Heb 11:35) with joy (Jam 1:2; joy in tribulations, as exercising faith and other graces, Rom 5:3; and the pledge of the coming glory, Mat 5:12) the plundering of your (own) goods (answering to the first clause of Heb 10:33)." in yourselves--The oldest manuscripts omit "in": translate, "knowing that ye have for (or 'to') yourselves." better--a heavenly (Heb 11:16). enduring--not liable to spoiling. substance--possession: peculiarly our own, if we will not cast away our birthright.
John Gill Bible Commentary
For yet a little while, and he that shall come will come,.... That the person spoken of is the Lord Jesus Christ, is evident from the prophecy in Hab 2:3 here referred to, and from the character of him that is to come, Mat 11:3 and from parallel places, Jam 5:7 and this is to be understood, not of his coming in the flesh, for he was come in the flesh already; though Habakkuk indeed refers to his first coming, yet not to that only, but including his second coming also; but of his coming in his kingdom and power to destroy Jerusalem, and take vengeance on the Jews, for their rejection of him: the kingdom of Christ was at hand, when he began to preach; upon his ascension to heaven, it began to appear more visible; but still the temple was standing, and that worship continued, which stood in the way of the glory of his kingdom; during which time the saints suffered much: but in a little while from the writing of this epistle, he, who was to come, did come, even within about ten years after this, and showed his power and his glory, in delivering his people, and destroying his enemies; see Mat 16:28. It may be applied to his coming to help his people in time of need; the afflictions of the saints are many; they are all for an appointed time, and but for a while; and Christ has promised to come, and visit them; and which he does often, and speedily, and seasonably: it may also be accommodated to Christ coming to take his people to himself by death; Christ may be said to come in this sense, and he will certainly come; and this will be in a little while; man is but of few days; death is certain, and should be patiently expected: and it may likewise be suitably improved, with respect to Christ's coming to judgment; that he will come is certain, from prophecies, particularly from the prophecy of Enoch, from his own words, from the testimony of angels, from the institution of the Lord's supper, till he comes, and from the general expectation of the saints; and this coming of his is desirable, because it will be the marriage of the Lamb, and the redemption of the saints, and because of the grace and glory that will be brought unto them, and because they shall then be for ever with him; and this will be quickly, in a little time, in comparison of the time that went before his first coming, and of the eternity that will follow after this; and though it may seem long, yet with God it is but a little while, with whom a thousand years are as one day; and however, since it is certain that he will come, and will not tarry, beyond the appointed time, patience should be exercised.
Tyndale Open Study Notes
10:34 those who were thrown into jail: Prisoners were dependent on friends and family for the most basic daily needs (cp. 13:3). • when all you owned was taken from you: At times, the Roman government evicted groups of people from their homes and forced them to leave a city (see Acts 18:2-3). These Christians had faced this kind of persecution in the past and accepted it with joy (cp. Rom 5:3; Jas 1:2-4; 1 Pet 1:6). They anticipated better things . . . that will last forever (see Heb 11:35). God promises rewards to those who persevere faithfully.