Numbers 7:89
Numbers 7:89 in Multiple Translations
When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the mercy seat on the ark of the Testimony. Thus the LORD spoke to him.
And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.
And when Moses went into the tent of meeting to speak with him, then he heard the Voice speaking unto him from above the mercy-seat that was upon the ark of the testimony, from between the two cherubim: and he spake unto him.
And when Moses went into the Tent of meeting to have talk with him, then the Voice came to his ears from over the cover which was on the ark of witness, from between the two winged ones. And he had talk with him.
Whenever Moses went into the Tent of Meeting to speak with the Lord, he would hear the voice speaking to him from the atonement cover on the Ark of the Testimony between the two cherubim. This is how the Lord spoke to him.
And when Moses went into the Tabernacle of the Congregation, to speake with God, he heard the voyce of one speaking vnto him from the Merciseat, that was vpon the Arke of the Testimonie betweene the two Cherubims, and he spake to him.
And in the going in of Moses unto the tent of meeting to speak with Him — he doth even hear the voice speaking unto him from off the mercy-seat which [is] upon the ark of the testimony, from between the two cherubs; and He speaketh unto him.
When Moses went into the Tent of Meeting to speak with the LORD, he heard his voice speaking to him from above the mercy seat that was on the ark of the Testimony, from between the two cherubim; and he spoke to him.
And when Moses had entered into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking to him from off the mercy-seat that was upon the ark of testimony, from between the two cherubim: and he spoke to him.
And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.
Whenever Moses/I entered the Sacred Tent to talk with Yahweh, he/I heard Yahweh’s voice speaking between the two images of creatures with wings that were above the lid of the sacred chest.
Berean Amplified Bible — Numbers 7:89
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 7:89 Interlinear (Deep Study)
BIB
HEB
וּ/בְ/בֹ֨א
מֹשֶׁ֜ה
אֶל
אֹ֣הֶל
מוֹעֵד֮
לְ/דַבֵּ֣ר
אִתּ/וֹ֒
וַ/יִּשְׁמַ֨ע
אֶת
הַ/קּ֜וֹל
מִדַּבֵּ֣ר
אֵלָ֗י/ו
מֵ/עַ֤ל
הַ/כַּפֹּ֨רֶת֙
אֲשֶׁר֙
עַל
אֲרֹ֣ן
הָ/עֵדֻ֔ת
מִ/בֵּ֖ין
שְׁנֵ֣י
הַ/כְּרֻבִ֑ים
וַ/יְדַבֵּ֖ר
אֵלָֽי/ו
וּ/בְ/בֹ֨א
bôwʼ
H935
Lebo
Conj | Prep | V-Qal-Inf-a
מֹשֶׁ֜ה
Môsheh
H4872
Moses
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
אֹ֣הֶל
ʼôhel
H168
tent
N-ms
מוֹעֵד֮
môwʻêd
H4150
meeting
N-ms
לְ/דַבֵּ֣ר
dâbar
H1696
to speak
Prep | V-Piel-Inf-a
אִתּ/וֹ֒
ʼêth
H854
with
Prep | Suff
וַ/יִּשְׁמַ֨ע
shâmaʻ
H8085
to hear
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/קּ֜וֹל
qôwl
H6963
voice
Art | N-ms
מִדַּבֵּ֣ר
dâbar
H1696
to speak
V-Hithpael
אֵלָ֗י/ו
ʼêl
H413
to(wards)
Prep | Suff
מֵ/עַ֤ל
ʻal
H5921
upon
Prep | Prep
הַ/כַּפֹּ֨רֶת֙
kappôreth
H3727
mercy seat
Art | N-fs
אֲשֶׁר֙
ʼăsher
H834
which
Rel
עַל
ʻal
H5921
upon
Prep
אֲרֹ֣ן
ʼârôwn
H727
ark
N-cs
הָ/עֵדֻ֔ת
ʻêdûwth
H5715
testimony
Art | N-fs
מִ/בֵּ֖ין
bêyn
H996
between
Prep | Prep
שְׁנֵ֣י
shᵉnayim
H8147
two
Adj
הַ/כְּרֻבִ֑ים
kᵉrûwb
H3742
cherub
Art | N-mp
וַ/יְדַבֵּ֖ר
dâbar
H1696
to speak
Conj | V-Piel-ConsecImperf-3ms
אֵלָֽי/ו
ʼêl
H413
to(wards)
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Numbers 7:89
וּ/בְ/בֹ֨א
bôwʼ
H935
"Lebo"
Conj | Prep | V-Qal-Inf-a
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
מֹשֶׁ֜ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֹ֣הֶל
ʼôhel
H168
"tent"
N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
מוֹעֵד֮
môwʻêd
H4150
"meeting"
N-ms
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
לְ/דַבֵּ֣ר
dâbar
H1696
"to speak"
Prep | V-Piel-Inf-a
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אִתּ/וֹ֒
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
וַ/יִּשְׁמַ֨ע
shâmaʻ
H8085
"to hear"
Conj | V-Qal-ConsecImperf-3ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/קּ֜וֹל
qôwl
H6963
"voice"
Art | N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
מִדַּבֵּ֣ר
dâbar
H1696
"to speak"
V-Hithpael
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֵלָ֗י/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֵ/עַ֤ל
ʻal
H5921
"upon"
Prep | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/כַּפֹּ֨רֶת֙
kappôreth
H3727
"mercy seat"
Art | N-fs
The mercy seat was a golden lid on the Ark of the Covenant, where the High Priest would sprinkle blood to symbolize reconciliation with God. It was a crucial part of the Day of Atonement rituals, representing God's mercy and forgiveness.
Definition: 1) mercy-seat, place of atonement 1a) the golden plate of propitiation on which the High Priest sprinkled the seat 7 times on the Day of Atonement symbolically reconciling Jehovah and His chosen people 1a1) the slab of gold on top of the ark of the covenant which measured 2.5 by 1.5 cubits; on it and part of it were the two golden cherubim facing each other whose outstretched wings came together above and constituted the throne of God
Usage: Occurs in 22 OT verses. KJV: mercy seat. See also: Exodus 25:17; Exodus 37:7; 1 Chronicles 28:11.
אֲשֶׁר֙
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֲרֹ֣ן
ʼârôwn
H727
"ark"
N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
הָ/עֵדֻ֔ת
ʻêdûwth
H5715
"testimony"
Art | N-fs
This word means a testimony or witness, often referring to God's laws or instructions. It is used in several books, including Exodus and Deuteronomy, to describe God's guidance. The word emphasizes the importance of following God's laws.
Definition: testimony
Usage: Occurs in 57 OT verses. KJV: testimony, witness. See also: Exodus 16:34; Numbers 17:19; Psalms 19:8.
מִ/בֵּ֖ין
bêyn
H996
"between"
Prep | Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
שְׁנֵ֣י
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
הַ/כְּרֻבִ֑ים
kᵉrûwb
H3742
"cherub"
Art | N-mp
A cherub is an angelic being in the Bible, often depicted as guarding important places like Eden or God's throne. They're also shown as images on the Ark of the Covenant. The KJV translates this word as cherub or cherubims.
Definition: 1) cherub, cherubim (pl) 1a) an angelic being 1a1) as guardians of Eden 1a2) as flanking God's throne 1a3) as an image form hovering over the Ark of the Covenant 1a4) as the chariot of Jehovah (fig.)
Usage: Occurs in 66 OT verses. KJV: cherub, (plural) cherubims. See also: Genesis 3:24; 2 Chronicles 3:10; Psalms 18:11.
וַ/יְדַבֵּ֖ר
dâbar
H1696
"to speak"
Conj | V-Piel-ConsecImperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֵלָֽי/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
Study Notes — Numbers 7:89
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 7:89 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 7:89
- Jamieson-Fausset-Brown on Numbers 7:89
- Matthew Poole's Commentary on Numbers 7:89
- Adam Clarke's Commentary on Numbers 7:89
- Cambridge Bible on Numbers 7:89
- Barnes' Notes on Numbers 7:89
- Whedon's Commentary on Numbers 7:89
- Sermons on Numbers 7:89
Context — Offerings of Dedication
87All the livestock for the burnt offering totaled twelve bulls, twelve rams, and twelve male lambs a year old—together with their grain offerings—and twelve male goats for the sin offering.
88All the livestock sacrificed for the peace offering totaled twenty-four bulls, sixty rams, sixty male goats, and sixty male lambs a year old. This was the dedication offering for the altar after it was anointed.
89When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the mercy seat on the ark of the Testimony. Thus the LORD spoke to him.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hebrews 4:16 | Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. |
| 2 | Exodus 33:9–11 | As Moses entered the tent, the pillar of cloud would come down and remain at the entrance, and the LORD would speak with Moses. When all the people saw the pillar of cloud standing at the entrance to the tent, they would stand up and worship, each one at the entrance to his own tent. Thus the LORD would speak to Moses face to face, as a man speaks to his friend. Then Moses would return to the camp, but his young assistant Joshua son of Nun would not leave the tent. |
| 3 | Psalms 99:1 | The LORD reigns; let the nations tremble! He is enthroned above the cherubim; let the earth quake! |
| 4 | Psalms 80:1 | Hear us, O Shepherd of Israel, who leads Joseph like a flock; You who sit enthroned between the cherubim, shine forth |
| 5 | Exodus 25:18–22 | Make two cherubim of hammered gold at the ends of the mercy seat, one cherub on one end and one on the other, all made from one piece of gold. And the cherubim are to have wings that spread upward, overshadowing the mercy seat. The cherubim are to face each other, looking toward the mercy seat. Set the mercy seat atop the ark, and put the Testimony that I will give you into the ark. And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites. |
| 6 | Numbers 12:8 | I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?” |
| 7 | 1 Kings 6:23 | In the inner sanctuary he made two cherubim, each ten cubits high, out of olive wood. |
| 8 | 1 Peter 1:12 | It was revealed to them that they were not serving themselves, but you, when they foretold the things now announced by those who preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things. |
| 9 | Leviticus 1:1 | Then the LORD called to Moses and spoke to him from the Tent of Meeting, saying, |
| 10 | 1 Samuel 4:4 | So the people sent men to Shiloh, and they brought back the ark of the covenant of the LORD of Hosts, who sits enthroned between the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. |
Numbers 7:89 Summary
This verse shows us that Moses had a special way of talking to God in the Tent of Meeting. When he went into the tent, he would hear God's voice speaking to him from between the two cherubim, which were like guardians of the throne of God. This reminds us that we can talk to God too, and He wants to speak to us, as it says in Jeremiah 33:3 and Matthew 7:7-8. We can create our own special place to meet with God, like a quiet room or a peaceful spot outside, and listen for His voice, just like Moses did.
Frequently Asked Questions
What was the purpose of the Tent of Meeting in the Israelites' camp?
The Tent of Meeting was a sacred place where the Israelites could meet with God, and it was there that Moses would often go to speak with the Lord, as seen in Numbers 7:89, similar to how it is described in Exodus 33:7-11.
What is the significance of the voice speaking from between the two cherubim?
The voice speaking from between the two cherubim signifies God's presence and throne, as described in Ezekiel 1:26 and Isaiah 37:16, emphasizing the importance of the mercy seat and the ark of the Testimony in the Tent of Meeting.
How did Moses hear the voice of the Lord in the Tent of Meeting?
According to Numbers 7:89, Moses heard the voice of the Lord speaking to him from between the two cherubim above the mercy seat, indicating a direct and intimate communication between God and Moses, similar to the experience of other prophets like Isaiah in Isaiah 6:1-5.
What can we learn from Moses' experience in the Tent of Meeting?
Moses' experience teaches us about the importance of seeking a personal and intimate relationship with God, as seen in Numbers 7:89, and the value of quiet reflection and prayer, as encouraged in Psalm 46:10 and Matthew 6:6.
Reflection Questions
- What does it mean to 'speak with the Lord' in my own life, and how can I cultivate a deeper sense of communication with God?
- How can I create a 'Tent of Meeting' in my own heart, a sacred space where I can meet with God and hear His voice?
- What are the 'cherubim' in my life that remind me of God's presence and throne, and how can I honor them?
- In what ways can I, like Moses, position myself to hear the voice of the Lord and receive guidance and direction for my life?
Gill's Exposition on Numbers 7:89
And when Moses was gone into the tabernacle of the congregation, to speak with him,.... With God, to consult him on some affair or another, or to learn whether he had anything else to communicate to
Jamieson-Fausset-Brown on Numbers 7:89
And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from
Matthew Poole's Commentary on Numbers 7:89
Into the tabernacle of the congregation; into which Moses, though no priest, was permitted to enter by God’ s special license. To speak with him, i.e. to consult God upon occasion. From off the mercy-seat, which Moses standing without the veil could easily hear. And this seems to be added in this place, to show that when men had done their part in the dedication of the tabernacle, altars, &c., God was not wanting in the performance of his part, and promise made, .
Adam Clarke's Commentary on Numbers 7:89
Verse 89. To speak with him] To confer with God, and to receive farther discoveries of his will. He heard the voice of one speaking unto him] Though Moses saw no similitude, but only heard a voice, yet he had the fullest proof of the presence as well as of the being of the Almighty. In this way God chose to manifest himself during that dispensation, till the fulness of the time came, in which the WORD was made flesh, and DWELT AMONG US. No man hath seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared him. The mercy-seat] See Clarke on Exodus 25:17. As God gave oracular answers from this place, and spoke to Moses as it were face to face, hence the place was called the ORACLE, דביר debir, or speaking place, from דבר dabar, he spoke, 1Kg 6:23. And as this mercy-seat represented our blessed Redeemer, so the apostle says that God, who had at sundry times, and in divers manners, SPOKEN in time past to the fathers by the prophets, hath, in these last days, SPOKEN unto us by his Son. Hebrews 1:1-2. Hence the incarnated Christ is the true דביר debir or oracle, in and by whom God speaks unto man.
On this occasion we find there were offered 12 silver chargers each weighing ... 130 shekels. 12 silver bowls, each ..... 70 shekels. Total amount of silver vessels ... 2,400 shekels. 12 golden spoons, each weighing ... 10 shekels. Total amount of golden vessels ... 120 shekels. oz. dwts. gr. A silver charger at 130 shekels, reduced to troy weight, makes ... 75 9 16 8/31 A silver bowl, at 70 shekels, amounts to ... 40 12 21 21/31 Total weight of the 12 chargers ... 905 16 3 3/31 Total weight of the 12 bowls ... 487 14 20 4/31 Total ..... 1,393 10 23 7/31 Which, at 5s. per oz., is equal to ... £348 7s. 9d. The 12 golden spoons, allowing each to be ... 5 amount to ..... 69 13 13 5/31 Which, at £4 per ounce, is equal to £278 14s. 2 1/2 d. And added to the amount of the silver ... make a total of ... £627 1s. 11d. Besides the above there were Bullocks ... Rams ... Lambs ... Goats ... 24 60 He-goats ... 240 clean beasts for sacrifice.
By which we may at once see that though the place in which they now sojourned was a wilderness, as to cities, villages, and regular inhabitants, yet there was plenty of pasturage, else the Israelites could not have furnished these cattle, with all the sacrifices necessary for different occasions, and especially for the passover, which was celebrated during their sojourning in the desert, and which itself must have required an immense number of lambs, (see Numbers 9:4-5), when each family of the 600,000 males was obliged to provide one for itself.
Cambridge Bible on Numbers 7:89
89. An isolated and mutilated fragment describing the intercourse of God with Moses in the sanctuary, and relating the fulfilment of Exo 25:22. The words ‘with him’ imply that Jehovah has been mentioned previously in the original context of the passage. The verbs ‘went,’ ‘heard’ and ‘spake’ are not frequentative, describing what usually happened. It is a single incident, introducing some words of Jehovah which have been lost. They cannot be the commands in the following chapter, for in that case Numbers 7:1 would be a meaningless repetition.
Barnes' Notes on Numbers 7:89
With him - i. e. as marginal, “with God,” not (as some) with himself. He heard the voice of one speaking - Rather, he heard the voice speaking, or conversing.
Whedon's Commentary on Numbers 7:89
89. To speak with him — With Jehovah. “Whilst the tribe-princes had thus given to the altar the consecration of a sanctuary of their God, through their sacrificial gifts, Jehovah acknowledged it as
Sermons on Numbers 7:89
| Sermon | Description | |
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K-028 True Ministry by Art Katz | In this sermon, the speaker describes a chaotic scene where people are reclining and not paying attention, surrounded by litter and disorder. The speaker questions what ministry sh |
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K-510 Priestly Ministry by Art Katz | In this sermon, the speaker expresses his inability to fully comprehend and explain the significance of the chapter he is about to read. He emphasizes the importance of preserving |
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The Ark of the Covenant and the Cross of Christ by Major Ian Thomas | In this sermon, the preacher focuses on the story of Eli, the last judge in Israel. Eli was a weary old man who excused sin in his own family and condoned it in the priesthood. He |
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1974 Jerusalem Conference - Part 2 by Kathryn Kuhlman | In this sermon, the preacher shares testimonies of miraculous healings that have taken place during the service. One woman who had been suffering from an orthopedic problem for thr |
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A Powerful Warning - Lest We Forget the Message by David Wilkerson | This sermon emphasizes the urgency of taking the Word of God seriously and being prepared for His soon coming. It calls for a return to intimacy with Christ, dependence on God, and |
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"Can God Forgive Me?" by Leonard Ravenhill | This sermon emphasizes the unfathomable mercy and forgiveness of God, highlighting a powerful encounter with a soldier haunted by his past sins and seeking redemption. It explores |
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Lacking One Thing by Duncan Campbell | In this sermon, the preacher discusses a story from the Old Testament where three kings and their armies were lacking water, which would ensure victory in battle. The preacher draw |