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Hebrews 11:10
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Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
For he looked for a city which hath foundations - He knew that earth could afford no permanent residence for an immortal mind, and he looked for that heavenly building of which God is the architect and owner; in a word, he lost sight of earth, that he might keep heaven in view. And all who are partakers of his faith possess the same spirit, walk by the same rule, and mind the same thing. Whose builder and maker is God - The word τεχνιτης signifies an architect, one who plans, calculates, and constructs a building. The word δημιουργος signifies the governor of a people; one who forms them by institutions and laws; the framer of a political constitution. God is here represented the Maker or Father of all the heavenly inhabitants, and the planner of their citizenship in that heavenly country. See Macknight.
Jamieson-Fausset-Brown Bible Commentary
looked for--Greek, "he was expecting"; waiting for with eager expectation (Rom 8:19). a city--Greek, "the city," already alluded to. Worldly Enoch, son of the murderer Cain, was the first to build his city here: the godly patriarchs waited for their city hereafter (Heb 11:16; Heb 12:22; Heb 13:14). foundations--Greek, "the foundations" which the tents had not, nor even men's present cities have. whose builder and maker--Greek, "designer [Eph 1:4, Eph 1:11] and master-builder," or executor of the design. The city is worthy of its Framer and Builder (compare Heb 11:16; Heb 8:2). Compare Note, see on Heb 9:12, on "found."
John Gill Bible Commentary
Through faith also Sarah herself,.... Some copies add "being barren"; and so read the Vulgate Latin, and all the Oriental versions; which is a circumstance which makes her faith appear the greater: but it is a question whether the apostle speaks of the faith of Sarah, or of Abraham; some think he speaks of Abraham's faith; and that it was through his faith that Sarah conceived; and observe, that the last clause may be rendered, "because he judged him faithful", &c. and the rather, because the apostle, both before and after, is speaking of Abraham's faith, Heb 11:8. And in Heb 11:12 mention is made only of one, even of Abraham; and in Rom 4:17 only notice is taken of Abraham's faith, respecting this matter; nor is Sarah's faith observed in the history of it, but her diffidence: but why may not Sarah be joined with Abraham, in this commendation, as well as Isaac and Jacob? and though, at first, she distrusted, yet she afterwards feared, and believed: other women are mentioned in this catalogue of believers; and they share in the same grace and privileges as men: and Sarah, being a believer, as well as Abraham, received strength to conceive seed: sometimes "strength" itself signifies seed, as in Pro 31:3 and so to receive strength is to receive seed; which the female does from the male; hence that saying of the Jews (t), the male does not receive strength from another, but the female "receiveth strength" from another; but here it is to be understood of receiving power from God to retain seed, received from men, and conceive by it; which Sarah, in her circumstances, without the interposition of the almighty power, could never have done. The nymph Anobret is so called, in imitation of this conception of Sarah's; or as she is called in the Phoenician language, , which signifies "conceiving by grace": as this conception must be entirely ascribed to the power and grace of God: and was delivered of a child when she was past age; of bearing and bringing forth children, being ninety years of age, Gen 17:17. Now though the conception, bearing, and bringing forth of children are things natural, ordinary, and common, yet here was a particular promise respecting this matter; and there were great difficulties in nature attending it, and such as to reason were insuperable; but these were got over, through the power and grace of God, and which is ascribed to faith in the faithfulness of a promising God: because she judged him faithful who had promised; that she should have a son at the time of life; See Gill on Heb 10:23. (t) Caphtor, fol. 21. 2.
Hebrews 11:10
The Faith of Abraham and Sarah
9By faith he dwelt in the promised land as a stranger in a foreign country. He lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.10For he was looking forward to the city with foundations, whose architect and builder is God.
- Scripture
- Sermons
- Commentary
Your Ultimate Purpose
By Paul Washer6.8K30:28PurposeMAT 6:33ROM 8:28COL 3:2HEB 11:10In this sermon, the speaker emphasizes the importance of the reality of God's truth in a person's life. He explains that simply memorizing and preaching a sermon does not guarantee the same level of reality as someone who has experienced God's work in their life over time. The speaker highlights the significance of being conformed to the image of Christ and how it benefits believers. He also emphasizes the need for believers to align their ultimate purpose with God's purpose, warning that a lack of focus on God's purpose can lead to darkness and misery.
The Dream of the Kingdom
By Jackie Pullinger3.7K1:17:25Kingdom Of GodMAT 6:33MAT 28:19LUK 4:18LUK 7:11JHN 9:1ACT 2:45HEB 11:10In this sermon, the speaker emphasizes that preaching the word of God is a task that God takes care of. He highlights that God provides all the ideas, leading, power, and the Word itself. The speaker shares a personal experience of a young man who was transformed by Jesus, despite being a member of a gang. The sermon also discusses the concept of praising God in the midst of problems and offering forgiveness when faced with adversity. The speaker concludes by expressing a sense of urgency to share the message of Jesus with others who have not yet experienced His love and salvation.
Don't Look Back
By Arlen L. Chitwood2.4K44:54WorldlinessGEN 19:17MAT 6:33MAT 12:30LUK 17:32LUK 21:34HEB 11:102PE 3:10In this sermon, the preacher emphasizes the importance of not dwelling in the plain, using the story of Lot's wife as an example. He contrasts Lot, who didn't make it far in his journey, with Abraham, who dwelled in the high country. The preacher warns against tying our hopes and visions to the present world system, as it will ultimately be destroyed. He urges listeners to keep their focus on that which will endure and gain an inheritance in the kingdom of Christ.
The God of Materialism and Heavenly Treasure
By Roger Hertzler1.4K57:50MaterialismMAT 6:19LUK 12:33HEB 11:10HEB 11:26In this sermon, the preacher discusses the importance of recognizing and seizing opportunities to help those in need. He shares a story of a man who becomes increasingly excited about the doors of opportunity that God has opened for him to give and make a difference. However, his excitement is dampened when his wife informs him that they have run out of money. Undeterred, the man suggests selling something to continue helping others. The preacher emphasizes the need to avoid laziness and overspending, and instead, to work diligently and manage resources wisely in order to have the means to give. Jesus teaches that giving to the poor and showing love to others in His name is the way to transfer money from one place to another.
Abraham, My Friend: 05 Looking Forward to the City
By Ron Bailey1.3K15:37AbrahamGEN 4:17GEN 11:4ISA 14:13MAT 6:33JHN 14:2JHN 15:5HEB 11:10In this sermon, the speaker explores the life of Abraham and his journey towards becoming a praying man and a friend of God. The importance of the first step in any venture is emphasized, as mistakes in the foundation can be costly to rectify. Abraham's perseverance and enthusiasm were sustained by his desire and hunger for the city with foundations whose architect and builder is God. The sermon also contrasts the city built by Cain in defiance of God's punishment with the city that Abraham looked forward to, highlighting the importance of expectation and anticipation in faith.
Building - the Heavenly Pattern
By Stephen Kaung1.2K1:05:58PSA 127:1MAT 16:181CO 3:9HEB 8:5HEB 11:10HEB 11:16In this sermon, the speaker emphasizes the need for humility before God and the importance of seeking more light from Him. He warns against the danger of becoming proud when we have some understanding of spiritual matters. The speaker uses the example of a blind man who initially saw people as trees, but with a second touch from the Lord, his vision was fully restored. The sermon also references Hebrews 8:5, which speaks of the representation and shadow of heavenly things, and Psalm 127, which highlights the importance of God's presence in our lives. Overall, the message encourages believers to continually seek God's guidance and to build their lives upon the foundation of Jesus Christ.
(Genesis) Genesis 37:12-39:10
By Joe Focht1.1K1:10:45GenesisGEN 6:9GEN 12:1GEN 37:5JHN 1:12ACT 4:13HEB 11:102PE 1:9In this sermon, the speaker emphasizes the importance of understanding Joseph's perspective in the story. He highlights Joseph's refusal to engage in wickedness, even though it may not be considered as such in society. The speaker encourages the audience to read ahead in the Bible to learn more about Joseph's story. The sermon also includes an invitation for those who do not know Jesus to accept him as their Lord and Savior.
Names of the Holy Sprit
By Bakht Singh1.0K19:57Holy SpritPSA 27:4PSA 84:10MAT 6:33JHN 14:2HEB 11:101PE 2:11REV 21:3The video is a sermon on the topic of finding a place to live in the Lord. The speaker repeatedly asks the Lord to provide a place where they can live. The speaker emphasizes the importance of seeking the Lord's guidance and relying on Him for direction in finding a place to live. The sermon encourages listeners to trust in the Lord's provision and to seek His will in all aspects of their lives.
The Beauty and Strength of Zion
By John Owen93454:20Audio BooksPSA 48:1PSA 48:12ISA 8:9MAT 6:33HEB 11:10REV 21:2In this sermon, the preacher addresses five questions regarding the protection and preservation of the church. The preacher begins by giving an illustration of how massive and impenetrable New York City looks from the air, comparing it to the strength and majesty of the church. The sermon emphasizes the importance of knowing and understanding our enemies' mistaken perception of our condition, as it encourages courage and faith. The preacher urges believers to find their security and identity in the concerns of Zion, rather than the world, and to trust in the promise of Christ and the watchful eye of God. The sermon concludes by highlighting the need to pass on this testimony of the church's protection and preservation to future generations.
Living by Faith in Future Grace - Lesson 4
By John Piper9181:19:50LAM 3:22MAT 6:25HEB 11:10HEB 13:13In this sermon, the speaker emphasizes the brevity of human life and the importance of focusing on eternity. He shares a powerful story of a man who cut off his own leg to survive, illustrating the extreme measures we should take to fight against sin. The speaker also addresses the issue of bitterness and encourages listeners to step outside their comfort zones to share the gospel. He reminds them to trust in God's future grace and cast their anxieties on Him. The sermon references passages from James, Hebrews, 1 Peter, and Philippians to support these teachings.
God as the Constructor of the Church
By Stephen Kaung8971:14:06PSA 127:1MAT 6:33MAT 16:18EPH 5:27HEB 11:102PE 3:15In this sermon, the speaker shares a story about a man who stumbled upon a book in his brother's shop and discovered it was the book of Psalms. This encounter led the man to start reading the Bible and he was convicted of his sins. The speaker emphasizes that God tests us to reveal our true nature and bring us to a place of surrender. He also highlights the importance of being transformed by God's grace in order to be used as material for building the church. The sermon concludes with a reference to the crucifixion of Jesus and how his sacrifice provides forgiveness of sins and new life for believers.
The Heavenly Vision
By Stephen Kaung8961:09:38GEN 4:4GEN 6:14EXO 25:82SA 7:13ISA 6:1DAN 7:13ZEC 4:2JHN 1:14ACT 10:11ACT 26:19EPH 1:22HEB 11:10HEB 11:26In this sermon, the speaker emphasizes the importance of having a heavenly vision in the spiritual realm. He explains that without a vision, people become directionless and lack purpose. The speaker references Proverbs 29:18, which states that without vision, people perish. He highlights the transformative power of the heavenly vision, stating that it kills the natural man and uplifts believers from their earthly mindset. The speaker also shares the example of Watchman Nee, who abandoned his own plans and ambitions after encountering the gospel and receiving the heavenly vision.
God Did Not Satisfy Their Hunger
By George Warnock3261:29:34HungerGEN 22:1EXO 33:14EPH 1:18HEB 11:10HEB 12:18In this sermon, the speaker discusses the story of the Israelites in the wilderness and their complaints about the manna provided by God. The people expressed their dissatisfaction with the manna, which angered the Lord and resulted in a fire burning among them. Moses prayed and the fire was quenched. The speaker also references the story of Jesus being led into the wilderness to be tempted by the devil, highlighting the importance of going through trials and temptations before being able to fulfill one's purpose.
Millennial Jerusalem: The City of the Great King (Ps. 48)
By Mike Bickle241:05:17Millennial KingdomThe City of GodPSA 48:1PSA 50:2ISA 2:2ISA 62:7JER 3:17EZK 43:7MAT 5:35EPH 1:9HEB 11:10REV 21:2Mike Bickle explores the concept of Millennial Jerusalem, emphasizing its significance as the city of the great King, where the earthly Jerusalem is fully restored and united with the new Jerusalem from heaven. He highlights that this city will be the epicenter of God's glory, where believers will dwell forever, experiencing a unique blend of natural and supernatural realities. Bickle encourages listeners to embrace new biblical ideas and to seek understanding through scripture, as the Millennial Jerusalem represents a profound fulfillment of God's promises. He emphasizes the importance of the convergence of these two Jerusalems, which will bring unprecedented glory and blessing to the earth.
The New Jerusalem: The Father's Gift to the Bridegroom and Bride
By Mike Bickle2257:03The New JerusalemEnd Times ProphecyISA 65:17JHN 14:2HEB 11:102PE 3:10REV 21:1Mike Bickle emphasizes the significance of understanding the New Jerusalem as a divine gift to the Bridegroom and Bride, rooted in the promises of God found in 2 Peter 3. He explains that the New Jerusalem represents a culmination of God's redemptive plan, contrasting it with the new heavens and new earth, and encourages believers to engage deeply with the truths of the end times. Bickle stresses the importance of being informed about these prophetic themes, as they serve as a foundation for spiritual growth and preparation for the future. He likens the study of these truths to mastering foundational math concepts, urging the congregation to persist through initial confusion for greater understanding and joy in the beauty of God's promises.
Roles in the Millennium: Personal Prophecies in Scripture
By Mike Bickle211:00:39Millennial KingdomEternal Assignments2SA 7:16PSA 37:9EZK 37:25MAT 19:28LUK 22:29ROM 8:181CO 9:24HEB 11:101PE 2:11REV 20:4Mike Bickle emphasizes the significance of understanding our roles in the millennial kingdom, which he describes as a vital yet often neglected topic in the church. He argues that the prophecies regarding individuals like David and the apostles reveal that our assignments in the age to come are of great importance and should motivate us to live righteously in this life. Bickle encourages believers to prepare for their future roles by deepening their spiritual lives and understanding the eternal implications of their actions today. He highlights that the millennial kingdom is not just a distant hope but a reality that shapes our current identity and purpose. Ultimately, he calls for a shift in perspective to recognize the profound impact of our faithfulness in this life on our eternal assignments.
Jerusalem: Her Glory, Significance, and Struggle
By Mike Bickle131:13:42Jerusalem's SignificanceGod's Heart for JerusalemPSA 48:1PSA 102:14PSA 122:6ISA 60:1ISA 62:7JER 3:17EZK 5:5ZEC 8:2MAT 5:35HEB 11:10Mike Bickle emphasizes the profound significance of Jerusalem, urging believers to align their hearts with God's passion for the city. He highlights that Jerusalem is uniquely chosen by God, destined to be the eternal throne of Jesus, and central to His end-time purposes. Bickle encourages the church to engage with Jerusalem spiritually, understanding its impact on global events and God's prophetic timeline. He calls for a deeper connection to Jerusalem, advocating for prayer and support for the city as a reflection of God's heart. Ultimately, he stresses that standing with Jerusalem is essential for believers, as it holds eternal implications for both the church and the nations.
The Supernatural Hope
By A.B. Simpson0Supernatural HopeSecond Coming Of ChristDAN 7:27ZEC 14:9MAT 24:30JHN 14:3ROM 8:191CO 15:42TIT 2:13HEB 11:102PE 3:12REV 20:6A.B. Simpson emphasizes the supernatural hope of Christ's return, urging believers to look forward to the glorious appearing of Jesus as a remedy against the skepticism of modern thought. He critiques the evolutionary mindset that dismisses divine intervention in history, asserting that both nature and scripture testify to a future transformation and resurrection. Simpson illustrates this hope through biblical figures like Enoch, Noah, and Abraham, who exemplified faith in God's promises. He concludes that this hope not only inspires Christian living and service but also serves as a powerful message to the world, calling for repentance and readiness for the coming King.
Two Great Movements in the Old Testament
By Zac Poonen0Sacrifice in the Body of ChristSpiritual JourneyEXO 12:132SA 24:24MAT 16:24ROM 12:11CO 10:1GAL 5:13EPH 4:16HEB 11:101PE 2:5REV 21:2Zac Poonen discusses two significant movements in the Old Testament: the journey from Egypt to Canaan, representing an individual's liberation from sin and a victorious life through Christ, and the transition from Babylon to Jerusalem, symbolizing the corporate life of the Church. He emphasizes that Babylon represents a commercial mindset focused on personal gain, which can exist even within the best denominations, while Jerusalem embodies a spirit of sacrifice and selflessness. Poonen warns that true membership in the Body of Christ requires an inward transformation and a commitment to God's glory, rather than merely leaving dead denominations. He stresses the importance of gathering believers who understand the principle of sacrifice to avoid creating another lifeless system.
Epistle 172
By George Fox0Identity in ChristPerseverance in FaithEZK 16:49JHN 12:311CO 2:8EPH 2:192TI 3:5HEB 11:101PE 2:62PE 2:6REV 5:9George Fox emphasizes that believers are part of the royal seed, chosen and precious in God's sight, called to live righteously amidst a world filled with ungodliness. He highlights the persecution faced by the faithful, who are often at odds with the worldly powers that oppose the truth of Christ. Fox calls for a return to the true essence of faith, where love and righteousness reign, contrasting it with the hypocrisy of those who profess religion without embodying its spirit. He asserts that true believers are anointed by God, tasked with preaching righteousness and standing firm against the corruption of the world. Ultimately, he encourages the faithful to recognize their identity as kings and priests, empowered to reign with Christ against the forces of darkness.
Friend of God
By David Wilkerson0Faith and FriendshipIntimacy With GodEXO 33:112CH 20:7PSA 25:14ISA 41:8ISA 41:10MAT 6:19JHN 15:15PHP 3:20HEB 11:10JAS 2:23David Wilkerson emphasizes the profound relationship between God and Abraham, who is referred to as 'the friend of God' in both the Old and New Testaments. This title reflects a deep intimacy and affection, showcasing that true friendship with God comes from faith and closeness. Wilkerson highlights that while Abraham was engaged in worldly affairs, he prioritized his relationship with God, seeking a heavenly home with the Father rather than becoming attached to earthly possessions. The sermon encourages believers to cultivate a similar intimacy with Christ, recognizing Him as the true foundation of their lives.
Strangers and Pilgrims
By Thomas Brooks0Eternal HopePilgrimageHEB 11:10HEB 11:131PE 1:1Thomas Brooks emphasizes that believers are merely strangers and pilgrims in this world, destined for a heavenly home rather than an earthly one. He draws from Scripture to illustrate that this life is a temporary journey through a wilderness, urging Christians to focus their hopes and affections on their eternal city, which is heaven. Brooks encourages believers to live with a sense of reverence and longing for their true home, where they will ultimately be united with Christ in glory. The sermon serves as a reminder that earthly attachments are fleeting and that true fulfillment lies in the eternal promises of God.
Rev. 12:6. Strangership and Pilgrimage
By Horatius Bonar0Faith and PerseveranceStrangers And PilgrimsGEN 12:1EXO 16:11CH 29:15PSA 39:12MIC 2:10ACT 14:22HEB 11:10HEB 11:161PE 2:11REV 12:6Horatius Bonar emphasizes the Christian's identity as a stranger and pilgrim in this world, drawing parallels between the journey of the Church and the experiences of biblical figures like Abraham and Paul. He warns against the dangers of becoming too comfortable in worldly pursuits, which can lead to spiritual complacency and a loss of focus on the heavenly calling. Bonar illustrates that while earthly comforts may provide temporary relief, they can distract believers from their true purpose and destination. He encourages Christians to embrace their journey through life with faith, patience, and a readiness to endure hardships, always looking forward to the eternal city of God. Ultimately, Bonar calls for a life of holiness and separation from worldly influences, urging believers to follow the footsteps of the faithful who have gone before them.
There Was Neither Hammer, nor Axe,
By F.B. Meyer0Hope in TrialsChurch Growth1KI 6:7PSA 126:5ISA 60:18ROM 8:182CO 4:17EPH 2:19PHP 3:20HEB 11:10REV 21:2REV 22:5F.B. Meyer emphasizes the silent yet powerful construction of the Temple as a metaphor for the Church's growth, which occurs quietly amidst the noise of the world. He reflects on the trials and tribulations believers face, likening them to the quarrying and chiseling necessary for building. Meyer encourages the faithful to remain hopeful, as the preparatory work will lead to the glorious completion of the New Jerusalem. He reminds us that the struggles we endure now are insignificant compared to the glory that awaits us. Ultimately, the sermon highlights the beauty and majesty of God's eternal city, where pain and sorrow will cease.
Long-Sighted
By D.L. Moody0Spiritual ClarityEternal PerspectiveEXO 2:11HEB 11:102PE 1:9D.L. Moody emphasizes the importance of being long-sighted in faith, contrasting Abraham's vision of the eternal city with Lot's shortsightedness focused on immediate pleasures. He illustrates how many in the Church are caught between worldly desires and spiritual aspirations, leading to confusion and blurred vision. Moody highlights biblical figures like Moses, Stephen, and Paul, who exemplified long-sightedness by prioritizing God's promises over earthly temptations. He calls for the Church to seek the Holy Spirit's power to cleanse and refocus believers on eternal truths, urging a release from worldly attachments. The sermon serves as a reminder of the need for spiritual clarity and commitment to God's Kingdom.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
For he looked for a city which hath foundations - He knew that earth could afford no permanent residence for an immortal mind, and he looked for that heavenly building of which God is the architect and owner; in a word, he lost sight of earth, that he might keep heaven in view. And all who are partakers of his faith possess the same spirit, walk by the same rule, and mind the same thing. Whose builder and maker is God - The word τεχνιτης signifies an architect, one who plans, calculates, and constructs a building. The word δημιουργος signifies the governor of a people; one who forms them by institutions and laws; the framer of a political constitution. God is here represented the Maker or Father of all the heavenly inhabitants, and the planner of their citizenship in that heavenly country. See Macknight.
Jamieson-Fausset-Brown Bible Commentary
looked for--Greek, "he was expecting"; waiting for with eager expectation (Rom 8:19). a city--Greek, "the city," already alluded to. Worldly Enoch, son of the murderer Cain, was the first to build his city here: the godly patriarchs waited for their city hereafter (Heb 11:16; Heb 12:22; Heb 13:14). foundations--Greek, "the foundations" which the tents had not, nor even men's present cities have. whose builder and maker--Greek, "designer [Eph 1:4, Eph 1:11] and master-builder," or executor of the design. The city is worthy of its Framer and Builder (compare Heb 11:16; Heb 8:2). Compare Note, see on Heb 9:12, on "found."
John Gill Bible Commentary
Through faith also Sarah herself,.... Some copies add "being barren"; and so read the Vulgate Latin, and all the Oriental versions; which is a circumstance which makes her faith appear the greater: but it is a question whether the apostle speaks of the faith of Sarah, or of Abraham; some think he speaks of Abraham's faith; and that it was through his faith that Sarah conceived; and observe, that the last clause may be rendered, "because he judged him faithful", &c. and the rather, because the apostle, both before and after, is speaking of Abraham's faith, Heb 11:8. And in Heb 11:12 mention is made only of one, even of Abraham; and in Rom 4:17 only notice is taken of Abraham's faith, respecting this matter; nor is Sarah's faith observed in the history of it, but her diffidence: but why may not Sarah be joined with Abraham, in this commendation, as well as Isaac and Jacob? and though, at first, she distrusted, yet she afterwards feared, and believed: other women are mentioned in this catalogue of believers; and they share in the same grace and privileges as men: and Sarah, being a believer, as well as Abraham, received strength to conceive seed: sometimes "strength" itself signifies seed, as in Pro 31:3 and so to receive strength is to receive seed; which the female does from the male; hence that saying of the Jews (t), the male does not receive strength from another, but the female "receiveth strength" from another; but here it is to be understood of receiving power from God to retain seed, received from men, and conceive by it; which Sarah, in her circumstances, without the interposition of the almighty power, could never have done. The nymph Anobret is so called, in imitation of this conception of Sarah's; or as she is called in the Phoenician language, , which signifies "conceiving by grace": as this conception must be entirely ascribed to the power and grace of God: and was delivered of a child when she was past age; of bearing and bringing forth children, being ninety years of age, Gen 17:17. Now though the conception, bearing, and bringing forth of children are things natural, ordinary, and common, yet here was a particular promise respecting this matter; and there were great difficulties in nature attending it, and such as to reason were insuperable; but these were got over, through the power and grace of God, and which is ascribed to faith in the faithfulness of a promising God: because she judged him faithful who had promised; that she should have a son at the time of life; See Gill on Heb 10:23. (t) Caphtor, fol. 21. 2.