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Matthew 11:27
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Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
All things are delivered unto me of my Father--He does not say, They are revealed--as to one who knew them not, and was an entire stranger to them save as they were discovered to Him--but, They are "delivered over," or "committed," to Me of My Father; meaning the whole administration of the kingdom of grace. So in Joh 3:35, "The Father loveth the Son, and hath given all things into His hand" (see on Joh 3:35). But though the "all things" in both these passages refer properly to the kingdom of grace, they of course include all things necessary to the full execution of that trust--that is, unlimited power. (So Mat 28:18; Joh 17:2; Eph 1:22). and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will--willeth to reveal him--What a saying is this, that "the Father and the Son are mutually and exclusively known to each other!" A higher claim to equality with the Father cannot be conceived. Either, then, we have here one of the revolting assumptions ever uttered, or the proper divinity of Christ should to Christians be beyond dispute. "But, alas for me!" may some burdened soul, sighing for relief, here exclaim. If it be thus with us, what can any poor creature do but lie down in passive despair, unless he could dare to hope that he may be one of the favored class "to whom the Son is willing to reveal the Father." But nay. This testimony to the sovereignty of that gracious "will," on which alone men's salvation depends, is designed but to reveal the source and enhance the glory of it when once imparted--not to paralyze or shut the soul up in despair. Hear, accordingly, what follows:
John Gill Bible Commentary
Come unto me,.... Christ having signified, that the knowledge of God, and the mysteries of grace, are only to be come at through him; and that he has all things relating to the peace, comfort, happiness, and salvation of men in his hands, kindly invites and encourages souls to come unto him for the same: by which is meant, not a local coming, or a coming to hear him preach; for so his hearers, to whom he more immediately directed his speech, were come already; and many of them did, as multitudes may, and do, in this sense, come to Christ, who never knew him, nor receive any spiritual benefit by him: nor is it a bare coming under the ordinances of Christ, submission to baptism, or an attendance at the Lord's supper, the latter of which was not yet instituted; and both may be performed by men, who are not yet come to Christ: but it is to be understood of believing in Christ, the going of the soul to him, in the exercise of grace on him, of desire after him, love to him, faith and hope in him: believing in Christ, and coming to him, are terms synonymous, Joh 6:35. Those who come to Christ aright, come as sinners, to a full, suitable, able, and willing Saviour; venture their souls upon him, and trust in him for righteousness, life, and salvation, which they are encouraged to do, by this kind invitation; which shows his willingness to save, and his readiness to give relief to distressed minds. The persons invited, are not "all" the individuals of mankind, but with a restriction, all ye that labour, and are heavy laden; meaning, not these who are labouring in the service of sin and Satan, are laden with iniquity, and insensible of it: these are not weary of sin, nor burdened with it; not do they want or desire any rest for their souls; but such who groan, being burdened with the guilt of sin upon their consciences, and are pressed down with the unsupportable yoke of the law, and the load of human traditions; and have been labouring till they are weary, in order to obtain peace of conscience, and rest for their souls, by the observance of these things, but in vain. These are encouraged to come to him, lay down their burdens at his feet, look to, and lay hold by faith on his person, blood, righteousness, and sacrifice; when they should enjoy that true spiritual consolation, which could never be attained to by the works of the law. And I will give you rest; spiritual rest here, peace of conscience, ease of mind, tranquillity of soul, through an application of pardoning grace, a view of free justification by the righteousness of Christ, and full atonement of sin by his sacrifice; and eternal rest hereafter, in Abraham's bosom, in the arms of Jesus, in perfect and uninterrupted communion with Father, Son, and Spirit. The Jews say (y), that , "the law is rest"; and so explain Gen 49:15 of it: but a truly sensible sinner enjoys no rest, but in Christ; it is like Noah's dove, which could find no rest for the soles of its feet, until it returned to the ark; and they themselves expect perfect rest in the days of the Messiah, and call his world rest (z). (y) Tzeror Hammor, fol. 39. 3. (z) Tzeror Hammor, fol. 150. 2.
Tyndale Open Study Notes
11:27 Jesus was revealing his intimate relationship to the Father. Everything he said and did was rooted in this Father–Son unity (see John 10:14-15; 14:6-7; 15:23-24; 16:15; 17:25-26).
Matthew 11:27
Rest for the Weary
26Yes, Father, for this was well-pleasing in Your sight.27All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him.
- Scripture
- Sermons
- Commentary
03 New Wine in New Wineskins Revelation on Gods Mysteries
By Zac Poonen1.3K59:27EZK 36:31MAT 11:271CO 3:10EPH 2:19EPH 3:9EPH 4:11EPH 5:321TI 3:16This sermon emphasizes the importance of seeking revelation from God to understand the difference between the New Covenant and the Old Covenant. It highlights the need for personal transformation through deep inner hunger for God, victory over sin, and genuine repentance. The speaker challenges listeners to seek God's revelation on living a godly life and building the church according to His plan, focusing on the mysteries of godliness and the body of Christ.
Seeing Jesus and the Father
By Zac Poonen1.2K58:32JOB 23:10MAT 11:27MAT 16:17JHN 16:13ROM 8:28This sermon emphasizes the importance of having a revelation of Jesus Christ and the Father in building a New Covenant Church. It highlights the need to see Jesus as a triumphant, beautiful, and conquering Savior, and to understand the Father's deep love and care for each individual. The focus is on seeking a personal encounter with Jesus and the Father through the Holy Spirit, rather than just following doctrines or rituals.
What Is Spiritual Fullness
By Stephen Kaung8171:21:44MAT 11:27JHN 1:18ROM 11:33EPH 1:23EPH 3:19EPH 4:13COL 1:19In this sermon, the preacher emphasizes the importance of recognizing the fullness of God's grace and truth through Jesus Christ. He highlights how Jesus demonstrated mercy, love, grace, and truth during his time on earth, forgiving sinners and performing miracles. The preacher also warns about the increasing sinfulness and rebellion in the world, suggesting that judgment may be imminent. He references biblical stories such as the flood and the destruction of Sodom and Gomorrah as examples of God's judgment on sinful cities. The sermon concludes with a reminder to be prepared for the coming redemption and to trust in God's love and mercy.
I John - Keep Yourselves From Idols
By Mariano Di Gangi78221:57IdolsMAT 11:271JN 5:18In this sermon, the preacher uses the analogy of a dog dropping its bone to reach for a bigger one to caution against abandoning the true and living God. He emphasizes the importance of not abandoning the God who came down to earth in the person of Jesus, who showed His love through His scars and defeated death through His resurrection. The preacher highlights that through Jesus, we can have a clear understanding of God's character and His intentions towards us. The sermon concludes with the admonition to keep ourselves from idols, reminding us of the certainty we can have in knowing God and His truth.
K-525 Tv Show Part 9 the Name of Jesus
By Art Katz69326:55InterviewISA 45:21MAT 11:27MAT 12:18JHN 14:12PHP 2:9In this sermon, the speaker discusses the crucifixion of Jesus and the fulfillment of Old Testament prophecies. He describes how Jesus was poured out like water, his bones were out of joint, and his strength was dried up. The speaker emphasizes that Jesus revealed the name of the Father and declared his essential personality and character. He challenges the audience to consider who is truly the Lord of their lives and quotes scriptures that emphasize the importance of recognizing Jesus as Lord.
What Is Christianity
By Robert B. Thompson5481:18:00EZK 43:1MAT 11:27JHN 14:20In this sermon, the preacher emphasizes the importance of dining with the Lord and not going into battle on an empty stomach. He highlights the desire of the Lord to be rich in our praise and obedience, while also wanting us to be rich in his body and blood. The preacher references Ezekiel 43:1-7, which describes a wooden altar as the table before the Lord. He further explores the significance of tables and food in bringing people together and fostering fellowship, drawing from Song of Solomon 2:4 and Psalm 23. The sermon concludes with the reminder that God sets a table before us when he knocks on the door of our hearts, and we should open it to let the King of glory in.
Lets Make It Happen Om Staff Conf 1994
By George Verwer4661:09:06LeadershipMAT 11:27MAT 28:19JHN 14:6ACT 1:8ACT 4:31ACT 13:21TI 4:16In this sermon, the speaker emphasizes the importance of having a vision and increasing our spiritual vision. He refers to the example of five men in Acts 13 who received a vision from the Holy Spirit. The speaker encourages the audience to not just attend the conference for personal gain, but to take what they have learned and apply it in their own contexts for the advancement of God's kingdom. He also shares personal experiences of being filled with the Holy Spirit and encourages others to seek the same fullness. The sermon concludes with the reminder that being on fire for Jesus should be the normal Christian life.
Jesus Christ Is Lord - Jesus' Witness to Himself
By J. Glyn Owen38449:14JesusDEU 18:15ISA 53:4DAN 7:13MAT 11:27MRK 14:61In this sermon, the preacher focuses on the claims of Jesus Christ as stated in the Bible. Jesus claimed to be the bread of life, the light of the world, the door into the sheepfold, the good shepherd, the resurrection and the life, the way, the truth, and the life, and the true vine. He also claimed to be the judge of all people. The preacher emphasizes that Jesus' humble background and lack of formal education did not diminish the validity of his claims. The sermon aims to show that Jesus Christ is Lord in every aspect of human life and encourages the audience to have faith in him and live for him.
The Meaning of Christ
By W.H. Griffith Thomas0MAT 11:27JHN 1:1COL 1:151TI 2:5HEB 1:3W.H. Griffith Thomas delves into the profound significance of Christ as the ultimate revelation of God, emphasizing that Christianity centers around the unique Mediator between God and man, Jesus Christ. The core message of Christianity is the revelation of God through Christ, who is portrayed as the image of the invisible God and the complete manifestation of God's love, grace, and righteousness. The essence of Christianity lies in Christ's personal revelation of God, offering humanity the opportunity for union and communion with God, fulfilling man's deepest need for God's presence and love.
Concerning Himself
By G. Campbell Morgan0The Purpose of ChristThe Identity of ChristMAT 9:13MAT 11:27MAT 26:38MRK 10:45MRK 13:32LUK 4:43LUK 9:58LUK 19:10JHN 3:13JHN 10:30G. Campbell Morgan emphasizes the significance of Christ's self-revelation, exploring how Jesus taught about His own identity and purpose without systematic declarations. He highlights that Jesus' existence transcends human understanding, revealing both His divine nature and His intimate connection to humanity. Morgan discusses key biblical passages that illustrate Christ's eternal consciousness, His relationship with God, and His mission to save sinners. The sermon underscores the importance of recognizing who Christ is, as this understanding is central to the Christian faith. Ultimately, Morgan concludes that Christ's life and teachings reveal the profound mystery of godliness.
The Prayer of Intercession
By Lewis Sperry Chafer0MAT 11:27JHN 6:44JHN 14:14ROM 8:26ROM 10:131PE 2:91JN 5:16Lewis Sperry Chafer delves into the successive aspects of the movements of the 'power of God unto salvation,' emphasizing the necessity of divine illumination by the Spirit to unveil the Gospel to the blinded minds. He highlights the role of prayer of intercession as a crucial step in the power of God unto salvation, revealing believers as royal priests unto God, offering spiritual sacrifices and interceding for the lost. Chafer stresses the importance of prevailing prayer in evangelism, showing how God's divine power is conditioned on human faithfulness in prayer, and how intercessory prayer is a strategic point for the attack of the enemy, Satan.
Where Is the Wise, Where Is the Scribe? &C.
By Isaac Penington0ISA 46:8MAT 11:27JHN 1:12ROM 8:14EPH 1:13HEB 5:8HEB 10:191PE 4:11The preacher delves into the significance of God as our Father, emphasizing the intimate relationship and the spiritual inheritance we have as His children. The sermon explores the concept of God's fatherhood in both physical and spiritual realms, highlighting the importance of recognizing God as our Father in prayer and life. It discusses the distinction between God's transcendence and immanence, calling believers to approach Him with reverence and trust. The message focuses on the foundational role of God as our Father in shaping our prayers, faith, and understanding of His character.
Truth Has a Soul
By A.W. Tozer0Revelation of ChristAuthentic FaithMAT 11:27JHN 14:6ROM 10:92CO 5:17JAS 2:19A.W. Tozer emphasizes that faith can exist in the form of mere adherence to biblical texts, yet remain lifeless without a genuine connection to the soul of truth. He references Matthew 11 to illustrate that true knowledge of God comes through revelation by the Son, highlighting the necessity of experiencing the transformative power of God in our lives. Tozer argues that what many call revival is actually a return to authentic New Testament Christianity, where individuals move from mere belief in doctrine to a personal faith in Christ. This shift leads to true salvation and a vibrant relationship with God, rather than a superficial understanding of faith.
The Teaching of Christ
By W.H. Griffith Thomas0MAT 7:29MAT 11:27MAT 24:35MRK 2:10LUK 4:22LUK 4:32JHN 3:3JHN 7:26JHN 7:46ACT 20:35W.H. Griffith Thomas delves into the profound teaching of Jesus Christ, emphasizing the impact He had on His contemporaries and the timeless relevance of His message. The essence of Christ's teaching revolves around revealing God as the Father and the Kingdom of God, emphasizing redemption from sin, forgiveness, and the potential for transformed human life. Christ's teaching is characterized by its universal appeal, completeness, and inexhaustible nature, with a focus on repentance, trust, and love. The uniqueness of Christ's teaching lies not only in its content but in the association of His teachings with His own Person, making Him the central focus and authority of His message.
The Father
By Harris Franklin Rall0MAT 6:9MAT 10:28MAT 11:27MAT 20:1MRK 12:26LUK 15:1Harris Franklin Rall preaches about Jesus' profound concept of God as the central theme of his message, emphasizing God's nature as the Father, the God of mercy, and the holy God who desires justice and mercy from His people. Jesus reveals God as the living God present in the world, teaching reverence and fear towards Him, and highlighting the importance of a holy life. Through parables, Jesus illustrates God's forgiving and gracious nature, challenging the legalistic views of religion prevalent in his time and emphasizing the value of every human soul in the eyes of the Father.
1 John 2:23
By John Gill0Acknowledgment of ChristThe Relationship Between the Father and the SonMAT 11:27JHN 1:14JHN 3:35JHN 5:23JHN 10:30JHN 14:6COL 2:9HEB 1:31JN 2:231JN 5:12John Gill emphasizes the inseparable relationship between the Son and the Father in his sermon on 1 John 2:23. He argues that denying Jesus Christ as the true and eternal Son of God equates to denying the Father, as one cannot honor the Father without honoring the Son. Gill asserts that true faith and love for God are contingent upon acknowledging the Sonship of Christ, and that any attempt to diminish Christ's identity ultimately undermines the understanding of God as Father. He highlights that the acknowledgment of Christ's divine sonship is essential for a genuine relationship with God.
Jesus Came to Reveal to Us the Heavenly Father
By David Wilkerson0Jesus as MediatorRevelation of the FatherMAT 11:27JHN 5:19JHN 5:30JHN 5:36JHN 14:6JHN 14:12David Wilkerson emphasizes that Jesus came to earth not only to redeem humanity from sin but also to reveal the heavenly Father. He highlights that Jesus' life was entirely focused on doing the will of the Father, demonstrating this through His actions and teachings. Wilkerson points out that true knowledge of the Father can only come through Jesus, as He is the one who reveals the Father to us. The sermon underscores the importance of recognizing Jesus as the mediator through whom we can understand and connect with God. Ultimately, it is through Jesus that we gain insight into the nature and character of the heavenly Father.
The Father's Name for Preservation
By H.J. Vine0ISA 6:3MAL 3:16MAT 11:27MAT 16:16JHN 14:9JHN 17:11ACT 2:411JN 3:1JUD 1:1H.J. Vine preaches about the significance of believing in Jesus as the Christ, emphasizing that this revelation comes from the Father and not from human understanding. He highlights the importance of knowing the Father through the Son, as salvation and preservation are found only in Him. Vine stresses the value of being preserved in the Father's Name, experiencing joy, oneness, and protection from evil, as Jesus prayed for His followers to be kept through the Father's Name.
Covenant Relationship
By Thomas Bradbury0JOB 29:2JER 32:40MAT 11:27MAT 28:20JHN 14:17ROM 1:16ROM 8:322CO 5:8EPH 1:12TI 1:9HEB 3:1Thomas Bradbury preaches on the divine revelation and inspiration found in the book of Ephesians, focusing on the goodness of God as a Covenant Father to His children in Christ Jesus. He emphasizes the unique nature of this epistle, highlighting the intimate relationship between the Father, the Son, and the Holy Spirit with the believers. Bradbury delves into the mental culture of the writer, Paul, and the significance of being sealed by the Holy Spirit as a pledge of our eternal inheritance. He concludes by discussing the purchased possession, symbolizing Christ's victory over Satan and His eternal reign over His redeemed people.
I Chose You to Bear Fruit
By John Piper0MAT 11:27JHN 4:35JHN 10:3JHN 12:23JHN 13:34JHN 15:5JHN 15:8JHN 15:16EPH 4:12John Piper preaches on the significance of being chosen by Jesus to bear fruit, emphasizing that our fruitfulness must stem from the cross and our willingness to die to self. Jesus' choice of us signifies His commitment to help us succeed in our ministry, as His honor is at stake. The call to ministry is a result of Christ's choice of us, and we are encouraged to be bold in our work knowing that His honor is on the line. The ultimate aim of our ministry is to bear fruit by loving others and leading them to Christ, all for the glory of God.
The Father
By F.B. Meyer0God as FatherGrace and PeaceMAT 11:27ROM 8:15EPH 1:2EPH 1:17EPH 2:18EPH 3:14EPH 4:5EPH 5:20EPH 6:23F.B. Meyer emphasizes the necessity of recognizing God as our Father to fully experience His grace and peace, which are essential for our spiritual well-being. He illustrates how Jesus lived in constant communion with the Father, drawing strength and guidance from Him, and encourages believers to adopt a similar relationship. Meyer highlights the glory of being children of God and the access we have to the Father through prayer, urging us to appreciate the depth of this relationship. He reminds us that all earthly fatherhoods reflect the divine Fatherhood, and that gratitude should be our response to all circumstances, trusting in God's perfect love. Ultimately, he assures that the peace of God will envelop our hearts as we embrace our identity as His children.
Of the Distinct Personality, and Deity of the Father.
By John Gill0The TrinityThe Deity of the FatherMAT 4:10MAT 11:27JHN 4:23JHN 5:26JHN 6:44ROM 15:6EPH 1:4EPH 2:1HEB 1:31PE 1:2John Gill emphasizes the distinct personality and deity of the Father, arguing that the Father is an individual divine person, distinguishable from the Son and the Holy Spirit. He supports this by referencing scriptural definitions of personhood, the Father's unique actions such as creation and providence, and His divine attributes that affirm His deity. Gill highlights that the Father is the source of life, knowledge, and power, and is the ultimate object of worship, thus establishing His role within the Trinity. The sermon underscores the importance of recognizing the Father's distinct personality while maintaining the equality of the Godhead.
The Knowledge of Christ
By J.C. Philpot0MAT 11:27JHN 6:45JHN 14:18JHN 17:3EPH 1:17COL 1:9HEB 11:161JN 2:271JN 5:20J.C. Philpot preaches on the profound declaration made by Jesus Christ about eternal life being found in knowing the only true God and Jesus Christ whom He sent. This knowledge is not merely intellectual, but a deep, spiritual revelation that leads to possessing life everlasting. The sermon emphasizes that true eternal life begins on earth, sown in grace and harvested in glory, through a personal and intimate knowledge of God and Jesus Christ. Philpot highlights the exclusive and precious nature of this knowledge, which is a divine gift granted only to those chosen by the Father, and its critical role in salvation and eternal happiness.
Man: His Creation
By Lewis Sperry Chafer0GEN 1:1ECC 12:7MAT 10:28MAT 11:27MRK 8:36JHN 3:31CO 2:122CO 4:16COL 1:161TH 5:23HEB 4:12HEB 11:3Lewis Sperry Chafer discusses the importance of understanding the origin of man and all existing things, emphasizing that God has revealed these facts in the Bible, which becomes real to those saved through Christ. The division among men lies in whether God is real enough to be accepted as the Creator. The Scriptures teach that man, created in God's image, is the conclusion of all creation, with a two-fold distinction of material and immaterial aspects. The sermon delves into the distinctions between the soul and spirit of man, presenting three main theories on their origin: Pre-existence, Creation, and Traducian theories.
Divine Revelation
By John Follette0MAT 11:27MAT 16:17JHN 1:14JHN 14:6JHN 16:131CO 2:102CO 3:6COL 2:2HEB 4:12John Follette emphasizes the importance of approaching the Bible with the guidance of the Holy Spirit for true revelation. He highlights that all Truth is revealed by the Spirit of God, not through human understanding but by the Holy Spirit unveiling the things of God. Follette stresses the necessity for teachers to have both the Word of God and the Holy Spirit working together to bring a deeper revelation of Jesus Christ. He explains that Jesus embodies all Truth, and as we draw closer to Him, we experience a greater love for Him and uncover hidden treasures through the Spirit's revelations.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
All things are delivered unto me of my Father--He does not say, They are revealed--as to one who knew them not, and was an entire stranger to them save as they were discovered to Him--but, They are "delivered over," or "committed," to Me of My Father; meaning the whole administration of the kingdom of grace. So in Joh 3:35, "The Father loveth the Son, and hath given all things into His hand" (see on Joh 3:35). But though the "all things" in both these passages refer properly to the kingdom of grace, they of course include all things necessary to the full execution of that trust--that is, unlimited power. (So Mat 28:18; Joh 17:2; Eph 1:22). and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will--willeth to reveal him--What a saying is this, that "the Father and the Son are mutually and exclusively known to each other!" A higher claim to equality with the Father cannot be conceived. Either, then, we have here one of the revolting assumptions ever uttered, or the proper divinity of Christ should to Christians be beyond dispute. "But, alas for me!" may some burdened soul, sighing for relief, here exclaim. If it be thus with us, what can any poor creature do but lie down in passive despair, unless he could dare to hope that he may be one of the favored class "to whom the Son is willing to reveal the Father." But nay. This testimony to the sovereignty of that gracious "will," on which alone men's salvation depends, is designed but to reveal the source and enhance the glory of it when once imparted--not to paralyze or shut the soul up in despair. Hear, accordingly, what follows:
John Gill Bible Commentary
Come unto me,.... Christ having signified, that the knowledge of God, and the mysteries of grace, are only to be come at through him; and that he has all things relating to the peace, comfort, happiness, and salvation of men in his hands, kindly invites and encourages souls to come unto him for the same: by which is meant, not a local coming, or a coming to hear him preach; for so his hearers, to whom he more immediately directed his speech, were come already; and many of them did, as multitudes may, and do, in this sense, come to Christ, who never knew him, nor receive any spiritual benefit by him: nor is it a bare coming under the ordinances of Christ, submission to baptism, or an attendance at the Lord's supper, the latter of which was not yet instituted; and both may be performed by men, who are not yet come to Christ: but it is to be understood of believing in Christ, the going of the soul to him, in the exercise of grace on him, of desire after him, love to him, faith and hope in him: believing in Christ, and coming to him, are terms synonymous, Joh 6:35. Those who come to Christ aright, come as sinners, to a full, suitable, able, and willing Saviour; venture their souls upon him, and trust in him for righteousness, life, and salvation, which they are encouraged to do, by this kind invitation; which shows his willingness to save, and his readiness to give relief to distressed minds. The persons invited, are not "all" the individuals of mankind, but with a restriction, all ye that labour, and are heavy laden; meaning, not these who are labouring in the service of sin and Satan, are laden with iniquity, and insensible of it: these are not weary of sin, nor burdened with it; not do they want or desire any rest for their souls; but such who groan, being burdened with the guilt of sin upon their consciences, and are pressed down with the unsupportable yoke of the law, and the load of human traditions; and have been labouring till they are weary, in order to obtain peace of conscience, and rest for their souls, by the observance of these things, but in vain. These are encouraged to come to him, lay down their burdens at his feet, look to, and lay hold by faith on his person, blood, righteousness, and sacrifice; when they should enjoy that true spiritual consolation, which could never be attained to by the works of the law. And I will give you rest; spiritual rest here, peace of conscience, ease of mind, tranquillity of soul, through an application of pardoning grace, a view of free justification by the righteousness of Christ, and full atonement of sin by his sacrifice; and eternal rest hereafter, in Abraham's bosom, in the arms of Jesus, in perfect and uninterrupted communion with Father, Son, and Spirit. The Jews say (y), that , "the law is rest"; and so explain Gen 49:15 of it: but a truly sensible sinner enjoys no rest, but in Christ; it is like Noah's dove, which could find no rest for the soles of its feet, until it returned to the ark; and they themselves expect perfect rest in the days of the Messiah, and call his world rest (z). (y) Tzeror Hammor, fol. 39. 3. (z) Tzeror Hammor, fol. 150. 2.
Tyndale Open Study Notes
11:27 Jesus was revealing his intimate relationship to the Father. Everything he said and did was rooted in this Father–Son unity (see John 10:14-15; 14:6-7; 15:23-24; 16:15; 17:25-26).