Verse
Context
Benediction and Farewell
9Resist him, standing firm in your faith and in the knowledge that your brothers throughout the world are undergoing the same kinds of suffering. 10And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you.11To Him be the power forever and ever. Amen.
Sermons
Keith DanielKeith Daniel
T. Austin-Sparks
J. Glyn Owen
William MacDonald
Jimmy AllenT. Austin-SparksSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
But the God of all grace - The Fountain of infinite compassion, mercy, and goodness. Mohammed has conveyed this fine description of the Divine Being in the words with which he commences every surat or chapter of his Koran, two excepted; viz.; Bismillahi arrahmani arraheemi. Of which the best translation that can be given is that of the apostle, In the name of the God of all grace; the God who is the most merciful and the most compassionate, who is an exuberant Fountain of love and compassion to all his intelligent offspring. Who hath called us - By the preaching of the Gospel. Unto his eternal glory - To the infinite felicity of the heavenly state. By Christ Jesus - Through the merit of his passion and death, by the influence of his Holy Spirit, by the precepts of his Gospel, and by the splendor of his own example. After that ye have suffered a while - Ολιγον παθοντας· Having suffered a little time; that is, while ye are enduring these persecutions, God will cause all to work together for your good. Make you perfect - Καταρτισει, στηριξει, σθενωσει, θεμελιωσει· All these words are read in the future tense by the best MSS. and versions. He will make you perfect. - Καταρτισει· Put you in complete joint as the timbers of a building. Stablish - Στηριξει· Make you firm in every part; adapt you strongly to each other, so that you may be mutual supports, the whole building being one in the Lord. Strengthen - Σθενωσει· Cramp and bind every part, so that there shall be no danger of warping, splitting, or falling. Settle - Θεμελιωσει· Cause all to rest so evenly and firmly upon the best and surest foundation, that ye may grow together to a holy temple in the Lord: in a word, that ye may be complete in all the mind that was in Christ; supported in all your trials and difficulties; strengthened to resist and overcome all your enemies; and after all abide, firmly founded, in the truth of grace. All these phrases are architectural; and the apostle has again in view the fine image which he produced Pe1 2:5 (note).
Jamieson-Fausset-Brown Bible Commentary
Comforting assurance that God will finally "perfect" His work of "grace" in them, after they have undergone the necessary previous suffering. But--Only do you watch and resist the foe: God will perform the rest [BENGEL]. of all grace--(Compare Pe1 4:10). The God to whom as its source all grace is to be referred; who in grace completes what in grace He began. He from the first "called (so the oldest manuscripts read for "us") unto (with a view to) glory." He will not let His purpose fall short of completion. If He does so in punishing, much more in grace. The three are fitly conjoined: the call, the glory to which we are called, and the way (suffering); the fourth is the ground of the calling, namely, the grace of God in Christ. by--Greek, "in." Christ is He in virtue of whom, and in union with whom, believers are called to glory. The opposite is "in the world" (Pe1 5:9; Joh 16:33). after that ye have suffered--Join to "called you": suffering, as a necessary preliminary to glory, was contemplated in God's calling. a while--short and inconsiderable, as compared with the glory. perfect, &c.--The two oldest manuscripts, and Vulgate and Coptic versions, read, "shall perfect (so that there shall be nothing defective in you), stablish, strengthen," and omit "settle," literally, "ground," or "fix on a foundation." ALFORD reads it in spite of the oldest manuscripts The authority of the latter I prefer; moreover the climax seems to require rather a verb of completing the work of grace, than, as the Greek means, founding it. The Greek has, "shall HIMSELF perfect you": though you are called on to watch and resist the foe, God Himself must really do all in and through you. The same God who begins must Himself complete the work. The Greek for "stablish" (so as to be "steadfast in the faith," Pe1 5:9) is the same as "strengthen," Luk 22:32. Peter has in mind Christ's charge, "When thou art converted, strengthen thy brethren." His exhortation accords with his name Peter, "Thou art Peter, and upon this rock I will build My Church." "Stablish," so as not to waver. "Strengthen" with might in the inner man by His Spirit, against the foe.
John Gill Bible Commentary
But the God of all grace,.... Who has riches of grace, an immense plenty of it in himself, has treasured up a fulness of grace in his Son; is the author of all the blessings of grace, of electing, adopting, justifying, pardoning, and regenerating grace; and is the giver of the several graces of the Spirit, as faith, hope, love, repentance, &c. and of all the supplies of grace; and by this character is God the Father described as the object of prayer, to encourage souls to come to the throne of his grace, and pray, and hope for, and expect a sufficiency of his grace in every time of need; as well as to show that the sufferings of the saints here are but for a while; that they are in love and kindness; and that they shall certainly enjoy the glory they are called unto by him; and which is the next thing by which he stands described, who hath called us unto his eternal glory by Jesus Christ. This "call" is not a mere external one by the ministry of the word, which is not always effectual and unto salvation; but an internal, special, and efficacious one, and which is high, holy, heavenly, and unchangeable. The persons who are the subjects of it are us, whom God has chosen in Christ, and are preserved in him, and redeemed by him; and who are a select people, and distinguished from others, and yet in themselves no better than others; nay, often the vilest, meanest, and most contemptible. Some ancient copies read "you", and so do the Arabic and Ethiopic versions: what they are called to is "his eternal glory"; that which is glorious in itself, and is signified by what is the most glorious in this world, as a kingdom, crown, throne, inheritance, &c. and lies in constant and uninterrupted communion with Father, Son, and Spirit; in a complete vision of the glory of Christ, and in perfect conformity to him; in a freedom from all evil, and in a full enjoyment of all happiness: and this is "his", God the Father's; which he has prepared and provided for his people of his own grace, and which he freely gives unto them, and makes them meet for: and it is "eternal"; it will last for ever, and never pass away, as does the glory of this world; it is a continuing city, a never fading inheritance, an eternal weight of glory: and to this the saints are called "by", or "in Jesus Christ"; the glory they are called to is in his hands; and they themselves, by being called unto it, appear to be in him, and as such to belong unto him, or are the called of Christ Jesus; and besides, they are called by him, by his Spirit and grace, and into communion with him, and to the obtaining of his glory. After that ye have suffered awhile, make you perfect, stablish, strengthen, settle you; some copies, and also the Vulgate Latin and Ethiopic versions, read these words in the future tense, not as a prayer, but as a promise, "shall make you perfect", &c. the sense is the same; for if it is a prayer, it is a prayer in faith, for what shall be done; for God will make his people "perfect": and which respects not their justification; for in that sense they are perfect already in Christ, their head, who has perfectly fulfilled the law for them, and fully expiated their sins; has completely redeemed them, and procured for them the pardon of all their trespasses; and has justified them from all their iniquities: but their sanctification; for though all grace is implanted in them at once, yet it is gradually brought to perfection; there is a perfection of parts, of all the parts of the new man, or creature, but not of degrees; and there is a comparative perfection with respect to themselves, before conversion, or with respect to hypocrites; for perfection oftentimes means no other than integrity and sincerity; or with respect to other Christians, who are weaker in knowledge and experience: and there is a perfection of holiness in Christ, who is their sanctification, but not in themselves; for every part of the work of grace is imperfect, as faith, love, knowledge, &c. and sin dwells in them, and they stand in need of fresh supplies of grace; and even the best of them disclaim perfection, though they greatly desire it, as here the apostle prays for it; and which shows that, as yet, they had it not, though they will have it hereafter in heaven, where there will be perfect knowledge, and perfect holiness, and perfect happiness. He also prays that God would "stablish" them, or believes and promises that he would. The people of God are in a safe and established state and condition already; they are in the arms of everlasting love, and in the hands of Christ, and in a sure and inviolable covenant of grace, and are built on the rock of ages; and are in a state of grace, of justifying, adopting, and sanctifying grace, from whence they can never finally and totally fall; and yet they are very often unstable in their hearts and frames, and in the exercise of grace, and discharge of duty, and in their adherence to the doctrines of the Gospel; and need to be established, and to have a more firm persuasion of their interest in the love of God, and a more steady view of their standing in Christ, and the covenant of his grace, and a more lively and comfortable exercise grace on him, and a more constant discharge of duty, and a more firm and closer adherence to the truths and ordinances of the Gospel; and they will have a consummate stability in heaven, where are sure dwelling places. Another petition, or promise, is, that God would "strengthen" them; which supposes them to be weak and feeble, not as to their state and condition, for their place of defence is the munition of rocks; nor in the same sense as natural men are, or as they themselves were before conversion; nor are they all alike weak, some are weaker in faith and knowledge, and of a more weak and scrupulous conscience than others, and are more easily drawn aside by corruptions and temptations, and are in greater afflictions: and this is to be understood, not of bodily, but spiritual strength; that God would strengthen their souls, and the work of his grace in them, their faith, hope, and love; and strengthen them to perform their duties, to withstand temptations, oppose their own corruptions, bear the cross, reproaches, and persecutions, and do their generation work: and he further adds, and "settle" you, or "found" you; not that God would now lay the foundation, Christ, for he had been laid by him ready in his counsels and decrees, and in the covenant of his grace, in the mission of him into this world, and by his Spirit in their hearts; nor that he would afresh lay them on Christ, the foundation, for they were there laid already, and were safe; but that he would build them up, and settle their faith on this foundation, that they might be rooted and grounded in the love of God, have a lively sense and firm persuasion of their interest in it, and be grounded and settled in the faith of the Gospel; be settled under a Gospel ministry, have a fixed abode in the house of God, enjoy the spiritual provisions of it, and have fellowship with Christ, and his people here; and at last enter and dwell in the city which has foundations, where they will be never more subject to wavering, instability, and inconstancy, and from whence they will never be removed; this will be their last and eternal settlement: and this will be "after" they have "suffered awhile"; in their bodies, characters, and estates, through the malice and wickedness of men; and in their souls, from their own corruptions, the temptations of Satan, and the hidings of God's face; which will be but for a very little while, for a moment, as it were; these are only the sufferings of this present time, and in the present evil world; nor are they inconsistent with God being the God of all grace unto them, or with their being called to eternal glory, the way to which lies through them; and they are the means of perfecting, establishing, strengthening, and settling them.
Matthew Henry Bible Commentary
We come now to the conclusion of this epistle, which, I. The apostle begins with a most weighty prayer, which he addresses to God as the God of all grace, the author and finisher of every heavenly gift and quality, acknowledging, on their behalf, that God had already called them to be partakers of that eternal glory, which, being his own, he had promised and settled upon them, through the merit and intercession of Jesus Christ. Observe, 1. What he prays for on their account; not that they might be excused from sufferings, but that their sufferings might be moderate and short, and, after they had suffered awhile, that God would restore them to a settled and peaceable condition, and perfect his work in them - that he would establish them against wavering, either in faith or duty, that he would strengthen those who were weak, and settle them upon Christ the foundation, so firmly that their union with him might be indissoluble and everlasting. Learn, (1.) All grace is from God; it is he who restrains, converts, comforts, and saves men by his grace. (2.) All who are called into a state of grace are called to partake of eternal glory and happiness. (3.) Those who are called to be heirs of eternal life through Jesus Christ must, nevertheless, suffer in this world, but their sufferings will be but for a little while. (4.) The perfecting, establishing, strengthening, and settling, of good people in grace, and their perseverance therein, is so difficult a work, that only the God of all grace can accomplish it; and therefore he is earnestly to be sought unto by continual prayer, and dependence upon his promises. 2. His doxology, Pe1 5:11. From this doxology we may learn that those who have obtained grace from the God of all grace should and will ascribe glory, dominion, and power, to him for ever and ever. II. He recapitulates the design of his writing this epistle to them (Pe1 5:12), which was, 1. To testify, and in the strongest terms to assure them, that the doctrine of salvation, which he had explained and they had embraced, was the true account of the grace of God, foretold by the prophets and published by Jesus Christ. 2. To exhort them earnestly that, as they had embraced the gospel, they would continue stedfast in it, notwithstanding the arts of seducers, or the persecutions of enemies. (1.) The main thing that ministers ought to aim at in their labours is to convince their people of the certainty and excellency of the Christian religion; this the apostles did exhort and testify with all their might. (2.) A firm persuasion that we are in the true way to heaven will be the best motive to stand fast, and persevere therein. III. He recommends Silvanus, the person by whom he sent them this brief epistle, as a brother whom he esteemed faithful and friendly to them, and hoped they would account him so, though he was a ministers of the uncircumcision. Observe, An honourable esteem of the ministers of religion tends much to the success of their labours. When we are convinced they are faithful, we shall profit more by their ministerial services. The prejudices that some of these Jews might have against Silvanus, as a minister of the Gentiles, would soon wear off when they were once convinced that he was a faithful brother. IV. He closes with salutations and a solemn benediction. Observe, 1. Peter, being at Babylon in Assyria, when he wrote this epistle (whither he travelled, as the apostle of the circumcision, to visit that church, which was the chief of the dispersion), sends the salutation of that church to the other churches to whom he wrote (Pe1 5:13), telling them that God had elected or chosen the Christians at Babylon out of the world, to be his church, and to partake of eternal salvation through Christ Jesus, together with them and all other faithful Christians, Pe1 1:2. In this salutation he particularly joins Mark the evangelist, who was then with him, and who was his son in a spiritual sense, being begotten by him to Christianity. Observe, All the churches of Jesus Christ ought to have a most affectionate concern one for another; they should love and pray for one another, and be as helpful one to another as they possibly can. 2. He exhorts them to fervent love and charity one towards another, and to express this by giving the kiss of peace (Pe1 5:14), according to the common custom of those times and countries, and so concludes with a benediction, which he confines to those that are in Christ Jesus, united to him by faith and sound members of his mystical body. The blessing he pronounces upon them is peace, by which he means all necessary good, all manner of prosperity; to this he adds his amen, in token of his earnest desire and undoubted expectation that the blessing of peace would be the portion of all the faithful.
Tyndale Open Study Notes
5:10 a little while: Sufferings on this earth—while sometimes appearing to be endless—are in fact only momentary compared with the glorious eternity that believers will spend with God (cp. 1:6; Rom 8:18; 2 Cor 4:16-18).
Benediction and Farewell
9Resist him, standing firm in your faith and in the knowledge that your brothers throughout the world are undergoing the same kinds of suffering. 10And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you.11To Him be the power forever and ever. Amen.
- Scripture
- Sermons
- Commentary
Every Branch in Me That Beareth Not Fruit
By Keith Daniel4.8K1:08:28Bearing FruitMAT 6:33JHN 15:22TI 3:16HEB 12:61PE 5:10In this sermon, the speaker emphasizes the transformative power of the word of God, stating that it can change every priority in one's life. The speaker highlights the importance of being cleansed by God's word and emphasizes a crucial verse in the Bible that is vital for every Christian. The sermon then delves into the concept of abiding in Christ, even in the midst of sorrows and trials. The speaker shares a personal experience of feeling down and smashed, but ultimately finds solace in the passage from John 15, where Jesus refers to himself as the true vine and believers as branches. The sermon concludes by discussing the refining process of trials and the assurance that no power of darkness or evil can touch believers unless permitted by God.
Bearing Fruit - Part 3
By Keith Daniel3.3K09:37JOB 1:21PSA 34:19JHN 16:33ROM 5:32CO 4:17PHP 1:29HEB 12:11JAS 1:21PE 4:121PE 5:10
This sermon emphasizes the reality of trials, tribulations, and persecution that believers may face, contrary to the false teachings of prosperity and guaranteed healing. It highlights the refining process through suffering, the necessity of enduring hardships for spiritual growth, and the misconception that coming to Jesus guarantees a life free of struggles. The speaker shares personal experiences of intense trials and the need to trust God's sovereignty even in the midst of overwhelming challenges.
The Cross and Eternal Glory - Part 1
By T. Austin-Sparks2.0K35:31Eternal GloryJHN 1:14ACT 7:21CO 2:8EPH 1:171PE 4:141PE 5:10In this sermon, the speaker emphasizes the importance of glory in the foundation of the Christian faith. The New Testament reveals that glory is a central and governing factor in this dispensation. The faith of believers rests upon the foundation of the apostles and prophets, with Jesus Christ as the chief cornerstone. The speaker also mentions the four relationships of glory in the New Testament, highlighting that the ultimate end for believers is to experience the glory of God.
God of Grace and Glory
By J. Glyn Owen1.7K51:43Grace Of GodHEB 4:141PE 5:10In this sermon, the preacher addresses a group of young and immature Christians who have lost everything for their faith. The Apostle Peter has reminded them that their difficulties do not only come from political enemies, but also from the enemy, the devil, who is seeking to devour them. The preacher emphasizes the need to resist the enemy and hold firm to their faith in Jesus, who is their great high priest. He encourages them to draw near to the throne of grace and find mercy and grace in their time of need. Ultimately, he assures them that God will restore and strengthen them, and that knowing God will enable them to do great things even in the midst of suffering.
Attributes of God - Grace, Mercy, Longsuffering and Goodness
By William MacDonald1.7K37:04Attributes of GodEXO 34:6PSA 31:19PSA 52:1PSA 119:68NAM 1:3MAT 5:7LUK 6:36JHN 1:16ROM 3:4ROM 9:22ROM 12:8ROM 15:52CO 8:9EPH 2:81PE 5:10In this sermon, the speaker emphasizes the smallness of the earth in the vast universe, highlighting the insignificance of humanity in comparison. However, despite our sinful state, God showed incredible grace by sending his son Jesus to be born in Bethlehem and suffer on the cross for our salvation. The speaker lists numerous ways in which God has blessed and transformed believers, including indwelling them with the Holy Spirit and adopting them as his children. The sermon also emphasizes the importance of showing mercy, citing biblical verses that encourage believers to be merciful as God is merciful.
Learning the Hard Way
By Jimmy Allen1.6K22:48MistakesCharacter FormationEmbracing Life's ChallengesPRO 3:5ISA 40:31MAT 11:29ROM 8:282CO 12:9EPH 2:10PHP 4:132TI 2:15JAS 1:21PE 5:10Jimmy Allen emphasizes the process of character formation through life's experiences, illustrating how our choices shape who we become. He draws parallels with the Apostle Paul's journey, highlighting that true strength comes from learning through mistakes, inequities, and circumstances rather than expecting instant transformation. Allen encourages believers to embrace their imperfections and harness their energies for good, reminding them that growth is a gradual process of learning alongside Christ. He concludes with the idea that acceptance of our circumstances can lead to strength and purpose, urging the congregation to welcome life's challenges as opportunities for growth.
Recovery of the Lords Name - Part 3 of 6
By T. Austin-Sparks1.5K40:07RecoveryJDG 6:14ISA 55:11JER 29:11ZEC 14:16MAT 6:33ROM 8:281PE 5:10In this sermon, the speaker emphasizes the importance of being gripped and mastered by the fact that our lives are moving according to God's purpose. He encourages listeners to have a vision that goes beyond their individual tasks and work for God, but rather to see the ultimate end and purpose that God has for His people. The speaker warns against becoming too focused on individual or collective instruments that God has raised up in the past, and instead urges listeners to align every aspect of their lives with God's ultimate purpose. The sermon references the story of Gideon and the prophecies of Zechariah to illustrate these points.
The Sufferings of the Early Christians
By Willie Mullan1.5K1:14:39MartyrdomMAT 5:11ACT 14:22ROM 8:182CO 11:23JAS 1:21PE 4:121PE 5:10In this sermon, the speaker reflects on the sufferings and trials that the apostle Paul endured for the sake of spreading the word of God. He mentions how Paul was beaten, stoned, shipwrecked, and faced various dangers and hardships. The speaker contrasts Paul's experiences with the comfortable lives that many Christians lead today, emphasizing the need to learn from Paul's example and be prepared to face trials and rejoice in them. He also references biblical passages, such as 1 Peter 4:12-13 and John 14, to encourage believers to trust in God and look forward to the glory that awaits them.
The Cross of Christ - Part 3
By Art Katz1.5K46:33Cross of ChristMAT 27:45ACT 16:16ROM 1:29ROM 8:17COL 1:241PE 2:211PE 5:10In this sermon, the speaker emphasizes the need for believers to experience suffering and persecution in order to effectively preach the word of God. He references the story of Paul and Silas, who were imprisoned and beaten for their faith. Despite their difficult circumstances, they chose to pray and sing praises to God. The speaker encourages listeners to follow their example and trust in God's power to bring about deliverance and transformation. He also highlights the connection between challenging the world system and facing opposition from rulers and authorities.
Job - Part 3
By John Piper1.3K02:12GEN 50:20JOB 2:10PSA 34:8ROM 8:28JAS 1:171PE 5:10REV 3:19In this sermon, the speaker discusses the concept of God's role in sickness and suffering. They argue that God has not relinquished control over Satan, but rather allows him to operate within certain boundaries set by the Lord. The speaker's daughter, Jemima, questions why God would make someone sick and take away their loved ones. The speaker explains that God allows suffering to reveal our true dependence on Him and to show that He is not our enemy, but rather a kind and gentle God. The speaker also mentions that some people wrongly believe that God's kindness and tenderness are the only aspects of His character, neglecting the importance of His severity and discipline.
The God of All Grace
By Bob Hoekstra93442:431PE 5:10
This sermon delves into 1 Peter 5:10-11, focusing on the God of All Grace who calls us to His eternal glory through Christ Jesus. It emphasizes the importance of humbling ourselves before God, acknowledging our need for His grace, and allowing Him to perfect, establish, strengthen, and settle us. Suffering is discussed as a means to cultivate humility and dependence on God, leading to His transformative work in our lives for His glory and dominion forever.
Suffering Brings Glory
By Basilea Schlink62604:35Radio ShowMAT 6:33ROM 8:172CO 4:17JAS 1:21PE 4:131PE 5:10REV 7:14In this sermon, Basilia Schlink emphasizes the importance of our attitude towards suffering and the cross in our lives. She explains that our attitude towards the cross can help us bear our suffering more easily and find comfort. Our eternal life is also dependent on our attitude towards the cross and the suffering we endure. Schlink highlights that God has a purpose for allowing suffering in our lives and that through it, He pours out His grace and glory. She encourages listeners to accept their crosses, praise and give thanks for them, as it is through suffering with Christ that we will also share in His glory.
Greater Than Every Suffering
By Basilea Schlink57704:35Radio ShowMAT 26:39ROM 8:182CO 12:9JAS 1:21PE 4:131PE 5:10REV 2:10In this sermon, Basilius Schlink discusses the power of suffering and how it can be overcome through love for Jesus. He references the Chronicles of the Early Church, which tell stories of martyrs who triumphed over suffering. Schlink emphasizes the importance of humbly accepting and embracing suffering as God's will, just as Jesus did in the Garden of Gethsemane. By surrendering our will to God and saying yes to suffering, we can experience the transformative power of Jesus' love and find unity with Him.
Spiritual Sacrifices
By William Ray13958:15Spiritual SacrificesGratitude in Adversity2CH 5:13PSA 27:6PSA 51:17PSA 66:10PSA 126:2JON 2:4ROM 12:1PHP 4:41TH 5:181PE 5:10William Ray emphasizes the significance of offering spiritual sacrifices, particularly the sacrifice of praise and joy, as essential to fulfilling God's will. He illustrates this through biblical examples, such as Jonah's struggle with God's commands and the dedication of Solomon's temple, highlighting that true worship involves gratitude in all circumstances. Ray shares personal experiences of overcoming hostility towards God and the transformative power of thanksgiving, ultimately leading to a deeper relationship with Him. He encourages believers to rejoice always and to offer their lives as living sacrifices, trusting in God's sovereignty and goodness.
All Things Work Together for Good
By Leonard Ravenhill12145:29Purpose Of GodFaith in TrialsGod's SovereigntyJOB 1:21PSA 34:18ISA 41:10ROM 8:282CO 4:172CO 12:9PHP 4:7HEB 12:27JAS 1:21PE 5:10Leonard Ravenhill emphasizes the profound truth that 'all things work together for good' as he reflects on the trials and tribulations faced by believers. He shares a poignant story of a pastor who, after experiencing personal tragedy, realizes the depth of this truth and the importance of faith amidst suffering. Ravenhill challenges the congregation to consider their own lives and the external circumstances that may shake their faith, urging them to find strength in God's unchanging nature. He illustrates that true wealth lies not in material possessions but in the eternal security of one's soul and relationship with God. Ultimately, he calls for a revival of faith and a deeper understanding of God's purpose in the midst of life's chaos.
The Incredible Faithfulness of God
By Shane Idleman1956:04God's FaithfulnessSpiritual MaturityPSA 119:105MAT 7:21ROM 12:21CO 1:91CO 12:4PHP 1:62TI 2:15HEB 10:24JAS 1:221PE 5:10Shane Idleman emphasizes the incredible faithfulness of God while exploring the book of 1 Corinthians, highlighting that spiritual gifts do not equate to maturity. He encourages the church to extend grace to those who are newly gifted, reminding them that maturity is a process that often takes time. Idleman points out that many believers struggle with their fleshly nature, leading to behaviors that can cause division and confusion within the church. He stresses the importance of obedience to God's word as a key to spiritual growth and maturity, and he calls for a deeper relationship with God, urging believers to examine their lives and ensure they are truly following Christ. Ultimately, he reassures the congregation of God's unwavering commitment and faithfulness in their lives.
Wounded but Valuable - Finding Intimacy
By Shane Idleman1248:25WoundednessIntimacy With GodGEN 32:28PSA 34:18PSA 119:49ISA 53:5MAT 11:28ROM 8:282CO 12:9HEB 4:15JAS 1:21PE 5:10Shane Idleman emphasizes the value of being wounded and the intimacy that can be found with God through struggles. He discusses how life's wounds can lead to bitterness and frustration, but encourages believers to seek God in their pain, as true intimacy often arises from hardship. Idleman reflects on biblical figures like Jacob, who found purpose and identity through his struggles, and reminds the congregation that waiting on God is not wasted time. He urges the church to embrace their wounds as opportunities for growth and deeper connection with God, highlighting that true worship and intimacy require humility and vulnerability.
a.b. Simpson Quotes
By A.B. Simpson5Trust in GodFaithPSA 46:2PSA 56:3ISA 41:10MAT 6:33JHN 7:38ROM 8:28PHP 4:192TI 3:16HEB 11:11PE 5:10A.B. Simpson emphasizes the distinction between superficial and mature Christians, noting that true maturity comes from a close relationship with the Lord, which alleviates fears and eccentricities. He encourages believers to live selflessly, trusting in Christ's continual provision and guidance, while recognizing that true faith is rooted in Christ rather than in one's own efforts. Simpson also highlights the importance of the Bible as the infallible Word of God and the necessity of resting in God's sovereignty during trials. He reassures that Christ is the antidote to fear and encourages believers to remain steadfast in their faith, drawing strength from Him. Ultimately, he calls for aggressive Christianity as a response to the world's needs.
The Prize Is Worth It All
By David Wilkerson2Pursuit of ChristThe Christian RaceMAT 6:19JHN 15:5ROM 8:181CO 9:24PHP 3:8COL 3:22TI 4:7HEB 12:1JAS 1:121PE 5:10David Wilkerson emphasizes that the Christian life is a race where the true prize is the knowledge of Jesus Christ, rather than worldly success or acclaim. He warns against competing with one another for prosperity, which corrupts the race and diminishes Christ's role in our lives. Wilkerson reflects on the humility and perseverance of early Christians who endured suffering for the sake of Christ, asserting that the ultimate reward is worth any sacrifice. He encourages believers to renounce worldly ambitions and focus on obtaining more of Jesus, leading to true contentment and happiness. The sermon calls for a refocusing of priorities to seek the true prize in Christ.
Spiritual Strength
By Martyn-Lloyd Jones1Spiritual StrengthDivine GracePSA 73:26ISA 40:29ROM 8:262CO 12:92CO 13:4EPH 6:10PHP 4:13COL 1:112TI 1:71PE 5:10Martyn-Lloyd Jones emphasizes the paradox of spiritual strength in the Christian life, where acknowledging our weakness allows God's grace to infuse us with power. He reflects on the moments of feeling feeble yet experiencing divine strength, reminding us that God knows our needs and provides accordingly. The preacher encourages believers to focus on living the Christian life, praying, and meditating on God, trusting that He will supply the strength needed for each day. This relationship with God transforms our weaknesses into strengths, as we rely on His power rather than our own. Ultimately, it is through our connection with Him that we find true vitality and purpose.
Outline of the Life and Labors of D. S. Warner
By D.S. Warner1ROM 5:31CO 16:132CO 4:16GAL 6:9PHP 3:142TI 4:7HEB 12:1JAS 1:121PE 5:10REV 2:10In this sermon, we delve into the life events of D. S. Warner, a man who faced various challenges and historical events such as the Civil War, the California Gold Rush, and the assassination of President Lincoln. Despite these trials, Warner's faith journey led him to become a Christian, experience Entire Sanctification, and eventually preach holiness. He faced opposition for his teachings but remained steadfast in his commitment to God, leading to the establishment of the Church of God Reformation movement and the publication of the 'Herald of Gospel Freedom.' Warner's life was marked by perseverance, dedication to his beliefs, and a passion for spreading the message of holiness.
Pilgrim Portions - Part 1
By John Nelson Darby1Pilgrimage of FaithDependence On GodPSA 16:11PSA 32:8MAT 11:29JHN 14:16ROM 3:23GAL 2:20PHP 4:7HEB 12:61PE 5:102PE 3:18John Nelson Darby emphasizes the journey of believers as pilgrims, exploring themes such as sin, grace, faith, and the importance of communion with God. He highlights the necessity of recognizing our dependence on Christ and the transformative power of His love and grace in overcoming trials and conflicts. Darby encourages believers to grow in their relationship with God, to bear their crosses, and to look unto Jesus as the ultimate source of strength and guidance in their spiritual walk.
The Best Is Yet Ahead!
By David Wilkerson1Faithfulness in TrialsPurpose in SufferingPSA 48:13PSA 71:18ISA 40:31ROM 5:32CO 1:4PHP 1:121TH 5:112TI 2:3JAS 1:21PE 5:10David Wilkerson emphasizes that through times of affliction, God prepares us for greater purposes beyond mere survival. He encourages believers to recognize that their struggles are not in vain, as God intends for them to use their experiences to help others facing similar challenges. Wilkerson highlights the importance of sharing our testimonies of God's faithfulness with the next generation, as seen in the psalms and the life of Paul. He reminds us that our best work is still ahead, and we are called to be seasoned veterans who demonstrate God's strength and hope to those around us. Ultimately, our trials serve to further the gospel and inspire others to trust in God's promises.
God Finished His Work
By C.H. Spurgeon1Spiritual GrowthGod's FaithfulnessPSA 138:8ISA 64:8ROM 8:282CO 3:18EPH 2:10PHP 1:61TH 5:24HEB 12:2JAS 1:41PE 5:10C.H. Spurgeon emphasizes that God is committed to perfecting the work He has begun in our lives, as stated in Psalms 138:8. He reassures us that despite our daily failures and struggles, the Lord is actively involved in our spiritual growth and will ensure that all that is good in us is brought to completion. Spurgeon highlights the comfort found in knowing that God will not abandon His work, and that our faith, love, and character will be perfected through His grace. He encourages believers to trust in God's promise and to seek His help in advancing His work within us. Ultimately, Spurgeon calls for praise to God for His unwavering commitment to our spiritual journey.
Preserved to Work's End
By C.H. Spurgeon1Divine PreservationWitnessing for ChristPSA 56:11ISA 41:10MAT 28:20JHN 16:33ACT 23:11ROM 8:31PHP 1:62TI 4:7HEB 13:51PE 5:10C.H. Spurgeon emphasizes the assurance that believers are preserved by God until their work on earth is complete, drawing from Acts 23:11 where the Lord reassures Paul. He encourages those facing danger or adversity to remember their divine purpose and that they are immortal until their testimony is fulfilled. Spurgeon reminds us that no external forces can thwart God's plans for us, and we should find peace and joy in our witness for Christ. He also urges prayer for missionaries and the persecuted, highlighting the importance of supporting those who bear witness under duress.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
But the God of all grace - The Fountain of infinite compassion, mercy, and goodness. Mohammed has conveyed this fine description of the Divine Being in the words with which he commences every surat or chapter of his Koran, two excepted; viz.; Bismillahi arrahmani arraheemi. Of which the best translation that can be given is that of the apostle, In the name of the God of all grace; the God who is the most merciful and the most compassionate, who is an exuberant Fountain of love and compassion to all his intelligent offspring. Who hath called us - By the preaching of the Gospel. Unto his eternal glory - To the infinite felicity of the heavenly state. By Christ Jesus - Through the merit of his passion and death, by the influence of his Holy Spirit, by the precepts of his Gospel, and by the splendor of his own example. After that ye have suffered a while - Ολιγον παθοντας· Having suffered a little time; that is, while ye are enduring these persecutions, God will cause all to work together for your good. Make you perfect - Καταρτισει, στηριξει, σθενωσει, θεμελιωσει· All these words are read in the future tense by the best MSS. and versions. He will make you perfect. - Καταρτισει· Put you in complete joint as the timbers of a building. Stablish - Στηριξει· Make you firm in every part; adapt you strongly to each other, so that you may be mutual supports, the whole building being one in the Lord. Strengthen - Σθενωσει· Cramp and bind every part, so that there shall be no danger of warping, splitting, or falling. Settle - Θεμελιωσει· Cause all to rest so evenly and firmly upon the best and surest foundation, that ye may grow together to a holy temple in the Lord: in a word, that ye may be complete in all the mind that was in Christ; supported in all your trials and difficulties; strengthened to resist and overcome all your enemies; and after all abide, firmly founded, in the truth of grace. All these phrases are architectural; and the apostle has again in view the fine image which he produced Pe1 2:5 (note).
Jamieson-Fausset-Brown Bible Commentary
Comforting assurance that God will finally "perfect" His work of "grace" in them, after they have undergone the necessary previous suffering. But--Only do you watch and resist the foe: God will perform the rest [BENGEL]. of all grace--(Compare Pe1 4:10). The God to whom as its source all grace is to be referred; who in grace completes what in grace He began. He from the first "called (so the oldest manuscripts read for "us") unto (with a view to) glory." He will not let His purpose fall short of completion. If He does so in punishing, much more in grace. The three are fitly conjoined: the call, the glory to which we are called, and the way (suffering); the fourth is the ground of the calling, namely, the grace of God in Christ. by--Greek, "in." Christ is He in virtue of whom, and in union with whom, believers are called to glory. The opposite is "in the world" (Pe1 5:9; Joh 16:33). after that ye have suffered--Join to "called you": suffering, as a necessary preliminary to glory, was contemplated in God's calling. a while--short and inconsiderable, as compared with the glory. perfect, &c.--The two oldest manuscripts, and Vulgate and Coptic versions, read, "shall perfect (so that there shall be nothing defective in you), stablish, strengthen," and omit "settle," literally, "ground," or "fix on a foundation." ALFORD reads it in spite of the oldest manuscripts The authority of the latter I prefer; moreover the climax seems to require rather a verb of completing the work of grace, than, as the Greek means, founding it. The Greek has, "shall HIMSELF perfect you": though you are called on to watch and resist the foe, God Himself must really do all in and through you. The same God who begins must Himself complete the work. The Greek for "stablish" (so as to be "steadfast in the faith," Pe1 5:9) is the same as "strengthen," Luk 22:32. Peter has in mind Christ's charge, "When thou art converted, strengthen thy brethren." His exhortation accords with his name Peter, "Thou art Peter, and upon this rock I will build My Church." "Stablish," so as not to waver. "Strengthen" with might in the inner man by His Spirit, against the foe.
John Gill Bible Commentary
But the God of all grace,.... Who has riches of grace, an immense plenty of it in himself, has treasured up a fulness of grace in his Son; is the author of all the blessings of grace, of electing, adopting, justifying, pardoning, and regenerating grace; and is the giver of the several graces of the Spirit, as faith, hope, love, repentance, &c. and of all the supplies of grace; and by this character is God the Father described as the object of prayer, to encourage souls to come to the throne of his grace, and pray, and hope for, and expect a sufficiency of his grace in every time of need; as well as to show that the sufferings of the saints here are but for a while; that they are in love and kindness; and that they shall certainly enjoy the glory they are called unto by him; and which is the next thing by which he stands described, who hath called us unto his eternal glory by Jesus Christ. This "call" is not a mere external one by the ministry of the word, which is not always effectual and unto salvation; but an internal, special, and efficacious one, and which is high, holy, heavenly, and unchangeable. The persons who are the subjects of it are us, whom God has chosen in Christ, and are preserved in him, and redeemed by him; and who are a select people, and distinguished from others, and yet in themselves no better than others; nay, often the vilest, meanest, and most contemptible. Some ancient copies read "you", and so do the Arabic and Ethiopic versions: what they are called to is "his eternal glory"; that which is glorious in itself, and is signified by what is the most glorious in this world, as a kingdom, crown, throne, inheritance, &c. and lies in constant and uninterrupted communion with Father, Son, and Spirit; in a complete vision of the glory of Christ, and in perfect conformity to him; in a freedom from all evil, and in a full enjoyment of all happiness: and this is "his", God the Father's; which he has prepared and provided for his people of his own grace, and which he freely gives unto them, and makes them meet for: and it is "eternal"; it will last for ever, and never pass away, as does the glory of this world; it is a continuing city, a never fading inheritance, an eternal weight of glory: and to this the saints are called "by", or "in Jesus Christ"; the glory they are called to is in his hands; and they themselves, by being called unto it, appear to be in him, and as such to belong unto him, or are the called of Christ Jesus; and besides, they are called by him, by his Spirit and grace, and into communion with him, and to the obtaining of his glory. After that ye have suffered awhile, make you perfect, stablish, strengthen, settle you; some copies, and also the Vulgate Latin and Ethiopic versions, read these words in the future tense, not as a prayer, but as a promise, "shall make you perfect", &c. the sense is the same; for if it is a prayer, it is a prayer in faith, for what shall be done; for God will make his people "perfect": and which respects not their justification; for in that sense they are perfect already in Christ, their head, who has perfectly fulfilled the law for them, and fully expiated their sins; has completely redeemed them, and procured for them the pardon of all their trespasses; and has justified them from all their iniquities: but their sanctification; for though all grace is implanted in them at once, yet it is gradually brought to perfection; there is a perfection of parts, of all the parts of the new man, or creature, but not of degrees; and there is a comparative perfection with respect to themselves, before conversion, or with respect to hypocrites; for perfection oftentimes means no other than integrity and sincerity; or with respect to other Christians, who are weaker in knowledge and experience: and there is a perfection of holiness in Christ, who is their sanctification, but not in themselves; for every part of the work of grace is imperfect, as faith, love, knowledge, &c. and sin dwells in them, and they stand in need of fresh supplies of grace; and even the best of them disclaim perfection, though they greatly desire it, as here the apostle prays for it; and which shows that, as yet, they had it not, though they will have it hereafter in heaven, where there will be perfect knowledge, and perfect holiness, and perfect happiness. He also prays that God would "stablish" them, or believes and promises that he would. The people of God are in a safe and established state and condition already; they are in the arms of everlasting love, and in the hands of Christ, and in a sure and inviolable covenant of grace, and are built on the rock of ages; and are in a state of grace, of justifying, adopting, and sanctifying grace, from whence they can never finally and totally fall; and yet they are very often unstable in their hearts and frames, and in the exercise of grace, and discharge of duty, and in their adherence to the doctrines of the Gospel; and need to be established, and to have a more firm persuasion of their interest in the love of God, and a more steady view of their standing in Christ, and the covenant of his grace, and a more lively and comfortable exercise grace on him, and a more constant discharge of duty, and a more firm and closer adherence to the truths and ordinances of the Gospel; and they will have a consummate stability in heaven, where are sure dwelling places. Another petition, or promise, is, that God would "strengthen" them; which supposes them to be weak and feeble, not as to their state and condition, for their place of defence is the munition of rocks; nor in the same sense as natural men are, or as they themselves were before conversion; nor are they all alike weak, some are weaker in faith and knowledge, and of a more weak and scrupulous conscience than others, and are more easily drawn aside by corruptions and temptations, and are in greater afflictions: and this is to be understood, not of bodily, but spiritual strength; that God would strengthen their souls, and the work of his grace in them, their faith, hope, and love; and strengthen them to perform their duties, to withstand temptations, oppose their own corruptions, bear the cross, reproaches, and persecutions, and do their generation work: and he further adds, and "settle" you, or "found" you; not that God would now lay the foundation, Christ, for he had been laid by him ready in his counsels and decrees, and in the covenant of his grace, in the mission of him into this world, and by his Spirit in their hearts; nor that he would afresh lay them on Christ, the foundation, for they were there laid already, and were safe; but that he would build them up, and settle their faith on this foundation, that they might be rooted and grounded in the love of God, have a lively sense and firm persuasion of their interest in it, and be grounded and settled in the faith of the Gospel; be settled under a Gospel ministry, have a fixed abode in the house of God, enjoy the spiritual provisions of it, and have fellowship with Christ, and his people here; and at last enter and dwell in the city which has foundations, where they will be never more subject to wavering, instability, and inconstancy, and from whence they will never be removed; this will be their last and eternal settlement: and this will be "after" they have "suffered awhile"; in their bodies, characters, and estates, through the malice and wickedness of men; and in their souls, from their own corruptions, the temptations of Satan, and the hidings of God's face; which will be but for a very little while, for a moment, as it were; these are only the sufferings of this present time, and in the present evil world; nor are they inconsistent with God being the God of all grace unto them, or with their being called to eternal glory, the way to which lies through them; and they are the means of perfecting, establishing, strengthening, and settling them.
Matthew Henry Bible Commentary
We come now to the conclusion of this epistle, which, I. The apostle begins with a most weighty prayer, which he addresses to God as the God of all grace, the author and finisher of every heavenly gift and quality, acknowledging, on their behalf, that God had already called them to be partakers of that eternal glory, which, being his own, he had promised and settled upon them, through the merit and intercession of Jesus Christ. Observe, 1. What he prays for on their account; not that they might be excused from sufferings, but that their sufferings might be moderate and short, and, after they had suffered awhile, that God would restore them to a settled and peaceable condition, and perfect his work in them - that he would establish them against wavering, either in faith or duty, that he would strengthen those who were weak, and settle them upon Christ the foundation, so firmly that their union with him might be indissoluble and everlasting. Learn, (1.) All grace is from God; it is he who restrains, converts, comforts, and saves men by his grace. (2.) All who are called into a state of grace are called to partake of eternal glory and happiness. (3.) Those who are called to be heirs of eternal life through Jesus Christ must, nevertheless, suffer in this world, but their sufferings will be but for a little while. (4.) The perfecting, establishing, strengthening, and settling, of good people in grace, and their perseverance therein, is so difficult a work, that only the God of all grace can accomplish it; and therefore he is earnestly to be sought unto by continual prayer, and dependence upon his promises. 2. His doxology, Pe1 5:11. From this doxology we may learn that those who have obtained grace from the God of all grace should and will ascribe glory, dominion, and power, to him for ever and ever. II. He recapitulates the design of his writing this epistle to them (Pe1 5:12), which was, 1. To testify, and in the strongest terms to assure them, that the doctrine of salvation, which he had explained and they had embraced, was the true account of the grace of God, foretold by the prophets and published by Jesus Christ. 2. To exhort them earnestly that, as they had embraced the gospel, they would continue stedfast in it, notwithstanding the arts of seducers, or the persecutions of enemies. (1.) The main thing that ministers ought to aim at in their labours is to convince their people of the certainty and excellency of the Christian religion; this the apostles did exhort and testify with all their might. (2.) A firm persuasion that we are in the true way to heaven will be the best motive to stand fast, and persevere therein. III. He recommends Silvanus, the person by whom he sent them this brief epistle, as a brother whom he esteemed faithful and friendly to them, and hoped they would account him so, though he was a ministers of the uncircumcision. Observe, An honourable esteem of the ministers of religion tends much to the success of their labours. When we are convinced they are faithful, we shall profit more by their ministerial services. The prejudices that some of these Jews might have against Silvanus, as a minister of the Gentiles, would soon wear off when they were once convinced that he was a faithful brother. IV. He closes with salutations and a solemn benediction. Observe, 1. Peter, being at Babylon in Assyria, when he wrote this epistle (whither he travelled, as the apostle of the circumcision, to visit that church, which was the chief of the dispersion), sends the salutation of that church to the other churches to whom he wrote (Pe1 5:13), telling them that God had elected or chosen the Christians at Babylon out of the world, to be his church, and to partake of eternal salvation through Christ Jesus, together with them and all other faithful Christians, Pe1 1:2. In this salutation he particularly joins Mark the evangelist, who was then with him, and who was his son in a spiritual sense, being begotten by him to Christianity. Observe, All the churches of Jesus Christ ought to have a most affectionate concern one for another; they should love and pray for one another, and be as helpful one to another as they possibly can. 2. He exhorts them to fervent love and charity one towards another, and to express this by giving the kiss of peace (Pe1 5:14), according to the common custom of those times and countries, and so concludes with a benediction, which he confines to those that are in Christ Jesus, united to him by faith and sound members of his mystical body. The blessing he pronounces upon them is peace, by which he means all necessary good, all manner of prosperity; to this he adds his amen, in token of his earnest desire and undoubted expectation that the blessing of peace would be the portion of all the faithful.
Tyndale Open Study Notes
5:10 a little while: Sufferings on this earth—while sometimes appearing to be endless—are in fact only momentary compared with the glorious eternity that believers will spend with God (cp. 1:6; Rom 8:18; 2 Cor 4:16-18).